Religious Coping Questionnaire Research Articles

Identity Status as a Moderator of the Relationship between Belonging to Religious Communities and Religious Coping in a Group of Young Polish Catholic Girls and Boys

The present study aims to test the importance of belonging to religious communities to the frequency of using religious strategies for coping with stress, taking into account the moderating role of identity status and gender. This study used Polish adaptations of two questionnaires: The Religious Coping Questionnaire and the Dimensions of Identity Development Scale. Participants in this study were adolescent and young adult Polish Catholic girls and boys, belonging and not belonging to religious communities. The survey was carried out using the pencil–paper method on a sample of 407 young people with varying degrees of involvement in religious practice. A multivariate analysis of variance showed that the frequency of using positive religious coping strategies differs significantly between groups of people belonging to and not belonging to a religious community. As a result of the study, the interaction of the variable belonging to a religious community and the variable identity status in deciding on the frequency of using positive religious strategies for coping with stress was recognized (F = 2.448; p = 0.033). However, the interaction of these variables with gender did not reach the level of statistical significance (F = 0.655; p = 0.658). Multiple regression analysis indicates that the identity dimension Identification with Commitment explains 14.7% of the frequency of using the Cooperation with God strategy. Belonging to religious communities is significant for the frequency of use of selected religious coping strategies and the intensity of all dimensions of identity development. The results of the statistical analysis showed that identity status is a moderator of the relationship between belonging to religious communities and the intensity of positive religious coping strategies. It was found that the frequency of use of religious coping strategies and the intensity of identity dimensions differed between Polish Catholic girls and boys.

A comparison of two strategies to assess sexual violence: general vs. specialised trauma screening strategies in two high-risk substance use health disparity samples

ABSTRACT Background/Objective: Using two different high-risk samples, the present study compared and contrasted two different strategies/questionnaire types for assessing a history of sexual violence: a general trauma screening vs. specialised behaviourally-specific questionnaires. Methods: Sample 1 included 91 men and women seeking detoxification treatment services in a publicly funded, urban clinic who completed a trauma and substance use questionnaire battery during treatment. Sample 2 included 310 women at a rural college who completed a trauma and religious coping questionnaire battery for course credit. All participants completed both types of questionnaires: One general trauma screening questionnaire (i.e. the Life Events Checklist [LEC]) and two behaviourally-specific specialised questionnaires (i.e. the 2007 Sexual Experiences Survey [SES] and the Childhood Trauma Questionnaire [CTQ]). Results: There were large differences in the cases identified by the behaviourally-specific questionnaires (SES and CTQ) compared to the general trauma screening questionnaire (the LEC) in both samples but few differences in the prevalence rates of sexual violence detected by each questionnaire type. In the detoxification sample, the differences were especially notable for men. Follow-up analyses indicated that degree of traumatisation impacted results likely by increasing participant’s willingness to endorse face-valid items on the LEC. Conclusions: For men, the behaviourally-specific questionnaires (SES/CTQ) were necessary to identify cases. For those with more severe trauma histories, the LEC was equivalent to the SES/CTQ in identifying a similar number of sexual violence cases. Thus, clinicians and researchers should consider the population when selecting assessments to identify sexual violence history.

The mediating role of spiritual engagement in the relationship between religiosity and religious coping. Cross-sectional study among polish students

ObjectivesThe aim of this study was to determine how spiritual engagement may mediate the relationship between an individual's religiosity and their use of religious coping strategies.Material and methodsA total of 342 students from two universities in eastern Poland participated in the study. The average age was 20.85 [95% CI: 20.607-21.095] years old. The data were collected using the two standardized scales: the Brief - Religious Coping Questionnaire (Brief RCOPE) and Spiritual Attitude and Involvement List (SAIL).ResultsIt was observed that positive religious coping strategies prevailed among the students surveyed. The highest-rated SAIL subscale was the Meaningfulness (4.65; 95% CI: 4.571-4.723), while the lowest was Transcendent Experience (3.28; 95% CI: 3.172-3.384). Significant positive correlations were found between the six areas of spirituality assessed by the SAIL scale and positive religious coping strategies. The results showed a significant total effect of religiosity on positive religious coping (beta=0,755; B=7.665;p<0.001; 95% CI: 6.30; 8.40).The direct effect of religiosity on positive religious coping was significant (beta=0,562; B=5.706; p<0.001; 95% CI: 4.85; 6.56). The effect of religiosity on positive religious coping was partially mediated by Transcendent Experiences and Spiritual Activities. The total indirect effect was 0.193 (95% CI: 0.125; 0.265).ConclusionsThe introducing aspects of spirituality and religiosity into higher education programs can help students of both medical and non-medical faculties to respond to the many difficult situations of daily life and move forward with a sense of achieving their designated tasks and goals.

The Association Between Religious Belief and Postoperative Psychological Status and Quality of Life of Parents of Children with Congenital Heart Disease: A Single Center Experience in Southeast China.

This study aimed to investigate the association of religious belief on the postoperative psychological status and quality of life of parents of children with congenital heart disease (CHD). This was a cross-sectional study conducted at a provincial children's hospital in Fujian Province, China. Parents of postoperative children with CHD in the early postoperative period were included in this study between January 2020 and September 2020. The parents were divided into a religious belief group (n = 39) and a nonreligious belief group (n = 42) depending on whether they had religious beliefs. The Religious Coping Questionnaire, WHOQOL-BREF scale, Self-rating depression scale (SDS), and Self-rating anxiety scale (SAS) were used to evaluate psychological status and quality of life. The results showed that the SDS and SAS scores in the religious belief group were significantly lower than those in the nonreligious belief group (P = 0.012 and P = 0.003, respectively). The WHOQOL-BREF scale results showed that the religious belief group's score was significantly higher than those in the nonreligious belief group on the subscale scores of physiology, psychology, social relations, and environment on the WHOQOL-BREF. The total score of quality of life in the religious belief group was significantly higher than that in the nonreligious belief group. Religious belief was associated with lower SDS score (β = - 0.324, P = 0.005) and SAS score (β = - 0.245, P = 0.026), while religious belief was positively correlated with the score of WHOQOL-BREF (β = 0.506, P < 0.001). In this study, we concluded that comparing to those with no religious beliefs, parents with religious belief experienced more positive emotions and higher quality of life when taking care of children in the early postoperative period after congenital heart surgery.

The Relationship Between Death Anxiety and Religious Coping Styles in Patients Diagnosed With COVID-19: A Sample in the East of Turkey.

This study was conducted to find out the relationship between death anxiety and religious coping styles in patients diagnosed with COVID-19. This cross-sectional and relational study was carried out with snowball sampling technique between May 15 and June 15, 2021. It was found that the participants had a mean Death Anxiety Scale total score of 10.42 , they had a mean positive religious coping sub-scale score of and a mean negative religious coping sub-scale score of 12.82 . Statistically significant positive association was found between Death Anxiety Scale and Religious Coping Questionnaire's both positive and negative coping sub-scale scores (p < .05). It was found that patients diagnosed with COVID-19 had high level of death anxiety and positive religious coping styles. It was also found that death anxiety levels increased in the patients as their use of positive and negative coping increased.

Predictors of Social Isolation Among Community-dwelling Older Adults in Iran

Objectives: Social isolation can lead to depression, reduced life expectancy, and increased death anxiety among older adults. The present study aims to determine the predictors of social isolation in community-dwelling older adults residing in Qazvin, Iran. Methods &amp; Materials: This descriptive cross sectional study was conducted on 301 older adults in 2019 who were selected using a cluster sampling method. Data were collected using a demographic/clinical checklist, Lubben Social Network Scale, Multidimensional Scale of Perceived Social Support, World Health Organization Disability Assessment Schedule, 5-item World Health Organization Well-Being Index, and Pargament’s Religious Coping Questionnaire, which were completed through face to face interview. The collected data were analyzed using multivariable regression analysis. Results: The Mean±SD age of participants was 68.63±7.31 years. Multivariate regression analysis showed that the significant predictors of social isolation were social support (β=0.333, P&lt;0.001), disability (β=-0.137, P=0.018), and living with spouse (β=0.154, P=0.010). The social isolation was reduced by increasing social support, decreasing disability, and living with spouse. Conclusion: Given the role of social support and disability in predicting social isolation in the elderly, it seems that one of the effective factors in reducing social isolation especially in the disable older adults is establishing or strengthening supportive social networks.

Religious Orientation, Academic Stress and Religious Coping among First Year Undergraduate Students

The study aimed to assess the prevalence of religious orientation, academic stress, and the use religion as a means to cope with academic stress among first-year undergraduates. The sample consisted of 321 first year students from five faculties of a religiously oriented public university in Malaysia. The data were collected using three separated instruments: a Religious Coping Questionnaire, an Academic Stress Scale, and an Orientation Scale. Frequency analysis was used to examine the prevalence of stress, and religious orientation, while Pearson moment correlation was used to analyze the relationship among the three main constructs: religious coping, religious orientation and academic stress. The analysis ran an independent sample t-test to check for gender-differences in academic stress, religious coping and academic stress. The results showed high incidences of the religious orientation and religious coping among the sample of undergraduates, but no significant gender differences. The study substantiated that one of the means by which the first year students reduced their academic stress is through religious coping and religious orientation.

Nurses' spiritual attitudes and involvement-Validation of the Polish version of the Spiritual Attitude and Involvement List.

BackgroundSpirituality is vital in the holistic approach to nursing care. The personal spirituality of nurses has been documented to have an impact on the spiritual nursing care they provide.AimTo validate the Polish version of the Spiritual Attitude and Involvement List (SAIL) among nurses and to describe spiritual attitudes and involvement of nurses as measured with the tool.DesignA cross-sectional, validation study was performed according to the STrengthening the Reporting of OBservational studies in Epidemiology guidelines.MethodsStudy involving 163 nurses, with the use of four tools: (a) the SAIL; (b) the Self-Description Questionnaire; (c) the Scale of Spiritual Transcendence; and (d) the Brief Religious Coping questionnaire.ResultsThe Explanatory Factor Analysis identified six factors and 25 items were retained explaining a total variance of 67.96%. In the Confirmative Factor Analysis, acceptable index fit values were obtained. Correlations were found between SAIL and the Brief Religious Coping questionnaire, the Self-Description Questionnaire, and the Spiritual Transcendence Scale. Nurses reported the highest scores on ‘Meaningfulness’ (= 4.95 out of 6.0, Standard Deviation [SD] 0.56) and the lowest on the ‘Transcendent Experiences’ factor (= 3.21 out of 6.0, SD 0.93). A strong correlation was found between ‘Spiritual Activities’ and the religious involvement of nurses (r = 0.506), and between ‘Connectedness with nature’ and the nurses’ age and work experience (r = 0.315 and r = 0.321, respectively).ConclusionThe Polish version of SAIL shows acceptable psychometric properties and construct validity. With the validation of SAIL, future studies can be undertaken with the aim of measuring the personal spirituality of nurses in various settings (hospital vs. community), cultures, and countries, thus increasing the opportunity to compare findings. Moreover, more studies should be performed in order to assess whether there is any connection between personal spirituality and the spiritual nursing care provided to patients.

The Relationship Between Spiritual Health and Religious Coping with Death Anxiety in the Elderly.

The elderly is a period of life when a person reaches the age of 65years. This study aimed to determine the relationship between spiritual health and religious coping with the death anxiety in the elderly people. The study is a descriptive cross-sectional study: 180 Elderly according to similar studies. Data gathering tools are Paloutzain and Ellison SH questionnaire, religious coping questionnaire and death anxiety questionnaire. SPSS16 and descriptive and analytical tests were used; there was a relationship between religious health and religious coping with the anxiety (p < 0.05).The M(SD) religious health is 39.25 (11.67), existential health is 40.50 (11.29), total spiritual health is 79.75 (22.03), and also the M(SD) religious coping is 23.84 (5.02). Considering the relationship between RC and SH with DA in the elderly, it is necessary to make the necessary spiritual-religious arrangements to reduce DA.

Development and Application of a Short-Form Questionnaire for Assessing Spiritual, Religious and Personal Beliefs Related to Quality of Life (WHOQOL-SRPB-BREF) in Portugal

The aim of this study was to test the psychometric properties of the European Portuguese version of a short-form instrument for assessing spiritual, religious and personal beliefs related to quality of life (WHOQOL-SRPB-BREF). The European Portuguese version of the WHOQOL-SRPB-BREF was completed by a heterogeneous sample of 606 participants (72.4% female), with a mean age of 46.88 years, and with no religious affiliation or distinct religions (71.3% Catholic). In addition to the WHOQOL-SRPB-BREF, participants completed the Portuguese versions of the Brief Religious Coping questionnaire (Brief RCOPE), and the measure of orientation toward religion AGE UNIVERSAL I-E Scale-12. The European Portuguese version of the WHOQOL-SRPB-BREF showed satisfactory reliability (Cronbach’s alpha between 0.71 and 0.87 across domains). Confirmatory factor analysis corroborated the proposed five-domain structure. Convergent validity with the general facet on QoL was satisfactory for all domains. Spiritual QoL was significantly and positively associated with positive religious coping (r = .62, p < .001), as well as intrinsic (r = .62, p < .001) and extrinsic personal (r = .34, p < .001) religious orientation. Known-groups validity considering the strength of religious, spiritual and personal beliefs was demonstrated for Spiritual QoL, however, no significant differences were found regarding sex, age, and health status. These results offer promising support for the use of the WHOQOL-SRPB-BREF as a measure of spirituality, religion and personal beliefs related to quality of life (Spiritual QoL).

The Relationship of Spiritual Coping with Resilience and Perceived Stress: Validation of the Dutch Spiritual Coping Questionnaire

The aim of this study is to translate and validate the Spiritual Coping Questionnaire in Dutch (SCQ-nl), compare this questionnaire with a religious coping questionnaire, and assess the levels of religious and spiritual coping in association to resilience and perceived stress because these are important determinants in mental health issues. The Dutch-speaking respondents (N = 651, Mage = 45, SDage = 14, range = 18-80) answered the SCQ, Brief RCOPE, Perceived Stress Scale, and Brief Resilience Scale. Validation of the SCQ shows it to be a reliable and valid questionnaire for assessing positive and negative spiritual coping in Dutch-speaking individuals. Although the positive and negative religious coping scales are associated with positive and negative spiritual coping questionnaires, religious coping was not predictive of perceived stress or resilience. Multiple regression analyses demonstrate positive spiritual coping to be associated with lower perceived stress and higher resilience levels and negative spiritual coping to be associated with higher perceived stress and lower resilience levels in Dutch-speaking individuals. The outcome of this study is that the SCQ-nl is a valid and reliable measure for assessing positive and negative spiritual coping in scientific psychological research and descriptively in clinical practice.

Investigating the Relationship between Religious Beliefs with Care Burden, Stress, Anxiety, and Depression in Caregivers of Patients with Spinal Cord Injuries.

Spinal cord injury (SCI) is one of the most severe diseases associated with the central nervous system of the individuals, which can lead to disability in the patient. The aim of the present study was to determine the relationship between religious beliefs with CG, depression, anxiety and stress (DAS) in caregivers of patients with SCI in the city of Ilam, Iran. This is a descriptive-analytic article, and the study population were caregivers of patients with SCI. A sample size of 150 patients was selected according to previous studies. The questionnaires used for data collection included Religious Coping Questionnaire (RC), Caregiver Questionnaire (CG), and Depression, Anxiety and Stress Scale-21 (DASS-21) Items. In this study, caregivers of patients with SCI were included in the study using convenience sampling method in Ilam city. The researchers identified patient caregivers who met the inclusion criteria. The research objectives were described for caregivers, and the questioners were initiated if caregivers were willing to participate in the study. Literate caregivers completed questionnaires through interviews, and trained questioners completed for illiterate caregivers in the same way (interviewing). Data were analyzed using spss 16 statistical software, and descriptive and analytical methods were used for statistical analysis. According to the findings, the mean (SD) of RC is 18.41 (2.73), negative RC is 7.05 (2.06), positive RC is 11.36 (1.89), stress is 10.78 (6.27), anxiety is 10.12 (5.58), depression is 10.50 (3.08), and CG is 78.16 (27.09). There is a significant relationship between RC levels with stress (P = 0.000, F = 40.565), anxiety (P = 0.000, F = 45.300), and CG (P = 0.000, F = 37.332), but there was no relationship between the RC level with depression status (P = 0.42, F = 0.634). Considering that religion can affect the level of CG, stress, and anxiety of the caregivers of the patients, it is suggested to provide necessary conditions to improve the health status of caregivers of patients with SCI by improving the religion status in patients and performing appropriate interventions in this regard.

Do Religious Coping and Attachment to God Affect Perceived Pain? Study of the Elderly with Chronic Back Pain in Iran.

Religious Coping (RC) refers to the individual's ability to understand and cope with the stress in life. Attachment is a God relatively stable emotional bond that forms through continuous communication and requires interaction, pleasure and relaxation. Considering the increasing population of the elderly and the role of pain in their health status, the present study was conducted aimed to determine the relationship between RC and attachment to God with perceived pain in the elderly with chronic low back pain (CLBP) in Ilam in Iran. The present study is a descriptive cross-sectional one in the elderly group with chronic low back pain in 2018. A total of 300 elderly patients with chronic low back pain were enrolled using convenience sampling. The tools used included demographic characteristics form, religious coping questionnaire, attachment to God's questionnaire and perceived pain intensity questionnaire. The findings indicated that the mean (SD) of the total score of attachment to God variables was 65.71 (2.64), religious coping was 20.67 (2.59), chronic pain acceptance was 17.29 (6.66), and perceived pain was 5.81 (2.65). Also, there was a meaningful correlation between the intensity of the pain and the level of attachment to God and religious coping. Therefore, it is suggested that appropriate religious interventions for elderly patients with chronic pain should be undertaken to reduce their pain status in order to help improve their quality of life.

The Association between Religious Belief and Drug Adherence Mediated by Religious Coping in Patients with Mental Disorders

Introduction: Adherence to drug regimen is an important factor in the treatment of patients with mental disorders. In some studies, religious beliefs have been shown to be effective for treatment adherence. This study aimed to investigate the association between religious beliefs and adherence to the medication regimen mediated by religious coping in patients with mental disorders. Methods: In this cross-sectional study, 164 patients with mental disorders were selected through convenient sampling from educational centers in Qazvin city. Data were collected using a demographic questionnaire, March Drug Adherence Questionnaire, Santaklara's Religious Faithfulness questionnaire, and Pargament Religious Coping questionnaire. Data were expressed as mean ± standard deviation and analyzed using descriptive and inferential statistics. Results: The mean age of the patients was 38.87 ± 14.42 years. The mean duration of the disease was 5.71 ± 5.78 years. The mean of the religious belief score was 30.90 ± 5.96, the mean of the negative religious coping score was 2.17 ± 2.94, and the mean of positive religious coping score was 6.83 ± 4.69. There was a significant positive correlation between religious beliefs, adherence to medication regimen, and positive religious coping. There was a significant negative correlation between religious beliefs, adherence to medication regimen, and negative religious coping. Conclusion: There was a significant positive correlation between religious beliefs and adherence to medication regimen in patients with mental disorders. Religious beliefs were directly associated with positive religious coping, and adherence to medication regimen was indirectly associated with negative religious confrontation.

The Relationship Between Religious Coping and Depression in Iranian Patients with Cancer

Background: The present study aims at investigating the relationship between religious coping behaviors and depression in Iranian patients with cancer. Methods: In this cross sectional study (October to December, 2015), 380 patients with cancer, admitted to the associated university’s medical sciences hospitals (Sari, Iran), were entered to the present study, using non-random sampling (accessible sampling). Data were collected by demographic questionnaire, center for epidemiological studies depression scale (CES-D), and religious coping questionnaire (RCOPE). The statistical package for social sciences, version 20.0 (SPSS Inc., Chicago, IL, USA) was used for data analysis by descriptive and infernal statistic tests (Spearman’s correlation and generalized linear models). Results: Males (48.39 ± 13 ± 39; CI95: 46.41 - 50.38) were older than females (45.33 ± 18.44; CI95: 42.79 - 47.87). The results of spearman correlation test suggested that there was a negative and significant correlation between positive religious coping and depression (r = 0.134, P = 0.009). In addition, there was a significant relationship between depression and level of education (P < 0.05), the economic status (P < 0.05), age (B = -0.078; P = 0.002), gender (B = 2.604; P < 0.001), marital status (B = 3.073; P = 0.001), and history of cigarette smoking (B = -2.176; P = 0.003) in patients with cancer. Conclusions: Considering the adverse effects of depression on the treatment process and secondary problems, more comprehensive studies should be conducted on the effects of religious coping on depression in order to take effective steps towards the intervention and health promotion of these patients.

Religious coping methods predict depression and quality of life among end-stage renal disease patients undergoing hemodialysis: a cross-sectional study

BackgroundPoor quality of life (QOL) and a high prevalence of depression have been identified among end-stage renal disease (ESRD) patients undergoing hemodialysis (HD). We aimed to evaluate the associations between religious/spiritual (R/S) coping methods and both QOL and depression among ESRD patients undergoing hemodialysis (HD).MethodsThe sample included 161 ESRD patients over 18 years of age who had been undergoing HD for more than 3 months. R/S coping methods were assessed using the Religious Coping Questionnaire (RCOPE). The RCOPE generates scores (from 1 to 5) for positive and negative R/S coping methods. The higher the score, the more frequent the use of that coping method. Depression was evaluated using the 20-item version of the Center for Epidemiologic Studies Depression Scale (CES-D). Scores on the CES-D range from 0 to 60. A cutoff of 18 was used to define depression. QOL was evaluated using the Medical Outcomes Study 36-Item Short Form Health Survey (SF-36); this survey was used to generate scores for the eight dimensions of QOL, which can vary from 0 (worst) to 100 (best).ResultsWe identified a depression prevalence of 27.3%. Positive R/S coping scores were higher among non-depressed than depressed patients (2.98 vs. 2.77; p = 0.037). Positive R/S coping scores were negatively correlated with depression scores (r = −0.200; p = 0.012) and were an independent protective factor for depression (OR = 0.13; CI 95% = 0.02-0.91; p = 0.039). Regarding QOL, a positive correlation was identified between positive R/S coping scores and scores related to general health (r = 0.171; p = 0.030) and vitality (r = 0.183; p = 0.019), and an inverse correlation was identified between negative R/S coping scores and scores in the social functioning (r = −0.191; p = 0.015) and mental health (r = −0.214; p = 0.006) dimensions. In addition, positive R/S coping scores were an independent predictor of higher scores in the bodily pain (β = 14.401; p = 0.048) and vitality (β = 12.580; p = 0.022) dimensions. In contrast, negative R/S coping scores independently predicted lower social functioning scores (β = −21.158; p = 0.017).ConclusionsOur results provide further evidence suggesting that R/S coping methods may be associated with QOL and depression among HD patients. In our opinion, the use of religious resources should be encouraged among HD patients, and psycho-spiritual interventions should be attempted to target religious struggles (negative R/S coping) in patients undergoing HD.

Does religious coping and spirituality have a moderating role on depression and anxiety in patients with spinal cord injury? A study from Iran.

We evaluate the level of anxiety and depression among patients with spinal cord injury (SCI) in relation with their religious coping and spiritual health. Brain and Spinal Cord Injury Repair Research Center, Neuroscience Institute, Tehran University of Medical Sciences, Tehran, Iran. A sample of patients with SCI participated in this cross-sectional study. They completed a sociodemographic questionnaire, the Hospital Anxiety and Depression Scale, the Brief Religious Coping Questionnaire and the Spiritual Well-being Scale. Then, the association between anxiety, depression and independent variables was examined. In all, 213 patients with SCI were studied. Of these, 64 (30%) have had anxiety and 32 (15%) have had depression. Multiple logistic regression analyses revealed that gender (odds ratio (OR) for female=3.34, 95% confidence interval (CI)=1.31-8.51, P=0.011), employment (OR for unemployed=5.71, 95% CI=1.17-27.78, P=0.031), negative religious coping (OR=1.15, 95% CI=1.04-1.28, P=0.006) and existential spiritual well-being (OR=0.93, 95% CI=0.89-0.97, P=0.003) were significant contributing factors to anxiety (Table 3), whereas negative religious coping (OR=1.21, 95% CI=1.06-1.37, P=0.004) and existential spiritual well-being (OR=0.90, 95% CI=0.84-0.96, P=0.001) were significant contributing factors to depression. The findings indicated that depression and anxiety are two psychologically important side effects after SCI. The findings also indicated that religion and spiritual well-being have a moderating role on occurrence of depression and anxiety.

Association between quality of life and religious coping in older people

To examine the association between quality of life (QoL) and religious coping in older people living in their own homes. A descriptive analytical study was undertaken in Iran with 200 older people aged over 60 living in their own homes who were selected for inclusion by systematic random sampling. Data were collected by use of the Short Form 36 (SF-36) QoL questionnaire and a religious coping questionnaire developed previously by the authors. There was no significant association between QoL and religious coping. However, mental health (r=0.20, P=0.003) and social function (r=0.20, P=0.004) had a significant association with the total score for religious coping. An association between a high level of religious coping and QoL was significant only for the mental health domain of the SF-36 (P=0.04). In light of these results, it can be suggested that older people's mental health and social function may be improved by strengthening their religious beliefs. Mental health and social function are associated with other QoL domains and so their promotion may also improve overall QoL.

The Adolescent Religious Coping Questionnaire. Translation and Cultural Adaptation of Pargament’s RCOPE Scale for Polish Adolescents

The paper presents the process of translation and cultural adaptation of the Religious Coping Questionnaire (the RCOPE) by Pargament et al. (2000) for Polish adolescents. The work was driven by the necessity to obtain a structural and measurement equivalence between the American and Polish versions of the instrument. The Polish version was created at the Department of Clinical Psychology of Children and Adolescents at The John Paul II Catholic University of Lublin, Poland. The exploratory factor analysis with the Oblimin oblique rotation was carried out. The principal components method was used as an extraction method of common factors. The results provided input for constructing the scales. The Adolescent Religious Coping Questionnaire consists of 105 items, grouped in 16 scales, which reflects positive and negative religious coping strategies.

Job Demands and Resources, Psychological Conditions, Religious Coping and Work Engagement of Reformed Church Ministers

This study investigated the relation between job demands and resources, psychological conditions, religious coping and work engagement of Reformed Church ministers. A cross-sectional survey design was used. Participants were 115 Reformed Church ministers (age range = 25 to 65, Afrikaans and males = 115). They completed the Job Demands Resources Questionnaire, Psychological Conditions Questionnaire, Work Engagement Scale and Religious Coping Questionnaire. Data were analyzed using multiple regression analyses. The results of this study suggest that psychological availability and psychological meaningfulness were strong predictors of work engagement. Psychological meaningfulness was best explained by the perceived intrinsic nature of the job. Psychological availability was best explained by low pace/amount of work, social support, autonomy, and religious coping. High emotional demands, congregational and social support, religious coping and psychological availability were statistically significant predictors of work engagement. Psychological meaningfulness mediated the relation between the intrinsic nature of the job and work engagement.