Religious Beliefs Research Articles

Religious tourism

Religiously motivated travel, such as pilgrimages, is one of the oldest forms of tourism. Over the past fifty years, religiously motivated tourism has experienced significant growth. Religious tourism has evolved in diverse contexts and locations, and it is increasingly explored by scholars from various fields. Existing literature on religious tourism suggests a growing diversification of visitors, who are driven by the diminishing significance of traditional religious beliefs in contemporary societies. Scholars have indicated a global decline in engagement with organised religions, possibly attributed to modern scientific knowledge, rational thinking, and secularisation. Consequently, there is a growing trend where individuals travel to religious and pilgrimage sites that hold personal significance or meaning for them. In the post-pandemic context, more attention should be given to the wellness aspects of religious tourism, including the mental, physical, and spiritual health benefits. Religious tourism, especially in developing regions and remote areas, has been viewed as part of economic diversification strategies. To provide pathways for how religious tourism can actually benefit the local community and economy in practice, there is a need for more in-depth research and analysis. More critical research can explore how economic development influences or impacts poverty alleviation, sustainability, accessibility, and environmental impacts. For future research, beyond tourists’ perspectives, more attention on the perspectives of communities and local stakeholders is required. Since Western contexts, conceptualisations, methodologies, and interpretations still dominate the field, it is essential to incorporate holistic perspectives and understandings from a broader body of scholars. Encouraging local scholarship is important to foster more balanced discussions within this field of study. Methodologies should expand and become more creative, moving beyond quantitative studies and incorporating more fieldwork. Scholars need to address practical problems related to religious tourism sites by collaborating with policymakers, tourism operators, local communities, and religious associations.

Juridical Implications Of Family Card Issuance For Siri Marriage Couples On Child Status

Marriage is not legally valid or not listed as an issue that is hotly discussed in various perspectives. Registration of marriage is basically necessary as a protection of the state to the parties to the marriage, and also to avoid the tendency of inconsistency in the application of religious teachings and beliefs in a perfect or intact marriage that took place according to religion and belief. This study is a type of normative juridical research. This is because normative juridical research is the type of research that is most relevant to the conflict of norms that occurs and can find detailed and detailed answers to the formulation of the problem to be studied. Based on the Marriage Act No. 1 of 1974 article 1 that marriage is the inner and outer bond between a man and a woman as husband and wife whose purpose is to form a prosperous and eternal family based on the Supreme Godhead. Understanding the inner inner Bond in this marriage is a bond or legal relationship between one man and one woman whose purpose is to live together as husband and wife status. According to the Quran a Muslim is one who has absolutely surrendered to Allah and his commands and believes in pure Tawhid (the oneness of God) that isn't tainted with any shirk and this is why the Almighty has introduced prophet Abraham as a true worshipper. In The Marriage Act No.1 of 1974 Article 2 Paragraph (1) explained that marriage is valid if it is done according to religion and beliefs, with the added sound in Paragraph (2) that each marriage is recorded according to applicable laws and regulations. If the marriage is valid, then the child born from the marriage will obtain legal status as a legitimate child as stipulated by Article 42 of the marriage law. It can be concluded that if the marriage is invalid, then the child born from the marriage does not occupy the position of a legitimate child.

Examining the Sustainability of Food Consumption Based on Religiosity Dimensions in Urban and Sub-Urban Communities

Research Originality: This study offers a new perspective on the relationship between religiosity and sustainable food consumption in urban and peri-urban communities in Lampung, Indonesia. Research Objectives: The objective was to examine the differences in sustainable food consumption between urban and peri-urban communities, exploring the role of religious beliefs in shaping consumption behavior.Research Methods: A quantitative approach using comparative analysis was used. Data were collected from 250 respondents using purposive sampling, analyzed through statistical tools such as the Shapiro-Wilk Normality Test and Independent Sample t-test.Empirical Results: This study found that there were no differences in consumption behavior between urban and suburban communities with the dimensions of religiosity in the aspects of beliefs and practices. There were differences in consumption behavior between urban and suburban communities with the dimensions of religiosity in the aspects of knowledge and behavior.Implications: This study highlights the need for policymakers and businesses to consider religious factors in promoting sustainable consumption, suggesting that urbanization and access to religious education influence food choices based on religiosity.JEL Classification: D12, D19

Developing a Taught Module on ‘Law, Religion, and Environment’

Building on the Arab Barometer seventh wave survey, which highlights the regional priorities on climate change, water resources, and environmental development in Middle East and North Africa, this paper explores the potential for a module on “Law, Religion and Environmental Sustainability”. The module aims to mainstream environmental sustainability in the legal education curriculum through forging the intersections between law, religion, and the environment. The growing body of interdisciplinary research on religion and environmentalism mainly involves scholars from academic disciplines such as sociology, theology, and religious studies, but not law. The Arab Barometer results indicate that citizens’ environmental concerns are mostly linked to the micro level, without directly reflecting on related macro level issues. However, religious beliefs and faith systems often cut across the micro and macro levels, and could potentially advance environmental and sustainable development objectives. Moreso, there have been pockets of non-international armed conflicts that are in some ways tied to religious beliefs and cultural values on access to natural resources such as land and water. This paper addresses how to train law students to embrace and contribute to the emerging field of religion and environmentalism. Such training would equip law graduates to (a) have a good understanding of the contemporary social, economic and political context of environmental governance and sustainable development laws; (b) appreciate the interlinkages between law, religion and environment at a theoretical and practical level; and (c) be better equipped to maximise the opportunities and resolve tensions that may arise from mainstreaming legal principles, including human rights and justice, in advancing sustainable development goals, including environmental sustainability. , , CurriculumDevelopment, MENA region, Legal Education,

EXAMEN CRÍTICO DE LOS ARGUMENTOS DE PLANTINGA EN DEFENSA DEL EXCLUSIVISMO RELIGIOSO

In "Pluralism: A Defense of Religious Exclusivism" Alvin Plantinga defends religious exclusivism from a variety of objections. In this paper I discuss two of those objections. First, where Plantinga set two grounds of their religious beliefs as exclusivist, they missed to mention a third important ground of exclusive believe which is ‘Holy Scriptures’. In this paper I'll try to show that this third ground can change the scenario. Second, in the against of moral objections, like Exclusivists, are guilty of moral failures and arrogant, elitist, egotistical, unjust, oppressive, and imperialistic etc.; Plantinga reply that: Religious exclusivism is not necessarily a moral or intellectual failure and, (because?) given the human condition, some exclusivism is inevitable in our lives. In other words, there is no alternative to religious exclusivism. I argue, in contrast to Plantinga, that there is a contradiction in their argument and a version of this principle is not absolutely correct.

Body, belief, and postpartum recovery: perceptions of exercise, body image, and postpartum wellbeing amongst ultra-Orthodox women

ABSTRACT Exercise during the postpartum period positively influences mothers’ mental health, including body image, which is critical for a successful postpartum experience. Ultra-Orthodox women, subject to strict religious laws governing their bodies, strongly adhere to the commandment to procreate, resulting in a higher birth rate compared to the general population. These unique characteristics may find expression in the way religion shapes their postpartum body image and exercise experience. This study aims to explore these elements, addressing the scarcity of research on this population, to better understand unique cultural sensitivities during this critical period of mothers’ health. Semi-structured interviews with ultra-Orthodox postpartum women following 12 weeks of exercise, revealed: (1) The perception of the body among postpartum ultra-Orthodox women, including the body (1.1) perceived as a means, not a goal, (1.2) disrupted by pregnancy, and (1.3) healing through exercise. The second theme found (2) Exercise raises cultural conflicts, and participants (2.1) provided justification for exercise and (2.2) hiding participation. The discussion focuses on the interplay between religious beliefs, the postpartum female body, and internal conflicts arising in relation to the postpartum exercise experience. This qualitative study highlights the ways that these cultural nuances may advance or hinder postpartum wellbeing of ultra-Orthodox women.

Fortaleza femenina en ruta: explorando los recursos psicológicos y la discriminación percibida, un estudio de caso

The present work is a case study of a migrant woman from Guatemala, which was developed through a mixed method to know what psychological resources she implements in the face of the discrimination she perceives. The Psychological Resources Scale (PRS) was administered to her, as well as an in-depth interview with a phenomenological approach to learn about her life history, in addition a qualitative technique to assess the discrimination she perceives. She has strong religious beliefs and social skills, but experiences self-reproach and difficulties in dealing with sadness. She perceives more discrimination in places such as the street, by the authorities and possesses skills that allow her to overcome rejection and exclusion through optimism and her religious beliefs; she normalizes the occurrence of this phenomenon and finds it difficult to recognize some segregationist actions.

Factors influencing unrelated stem cell donation a mixed-methods integrated systematic review.

There is an imbalance between demand for and availability of stem cell donors worldwide. The purpose of this systematic review is to provide the first comprehensive understanding of facilitators and barriers influencing unrelated stem cell donation (USCD) in adults, through a data synthesis of qualitative and quantitative evidence. Identification of the facilitators and barriers associated with stem cell donation intention and behaviour is essential to inform the development of behaviour change interventions to meet the current demand. Four databases were searched (Embase, PsycINFO, MEDLINE and CINAHL) and the last search was in February 2021. The search was limited to studies written in English and published from 1980 to present. Screening, quality assessment, data extraction and data synthesis incorporating the COM-B model were undertaken in line with the Joanna Briggs Institute methodology for an integrated mixed-methods review. Fifty studies were included in the review, analysis and mapping produced four integrated findings. Donation-related knowledge was a facilitator and conversely, lack of knowledge was a barrier to donation related behaviours. Perceived convenience, positive social influences, religious beliefs and the accessibility of positive donation-related social norms promoted positive donation related behaviours. Altruism and sense of duty were the most commonly cited motives for donation related behaviours.Through mapping to the COM-B model, Communication/Marketing, and Service Provision are the primary policy categories that can be used to change donation related behaviours. Future interventions should focus on targeted education regarding unrelated stem cell donation and creating recruitment campaigns that emphasise the life-saving potential of donation.

Divine Medicine: Healing and Charity Through Spirit-Writing in China

This study traces the evolution of religious healing practices associated with divine presence in China, from pre-modern traditions to the modern use of spirit-writing for obtaining divine prescriptions. It examines the continuity and transformation of these practices from the late imperial period to contemporary times. It argues that healing through divine prescriptions obtained via spirit-writing challenges the perceived dichotomy between religion and science, demonstrating that they have complementary roles, rather than being strictly opposing categories. For members of Jishenghui 濟生會, a lay Buddhist charity devoted to the Buddhist god Jigong 濟公 in Republican China, religion and scientific medical practice were integrated as complementary elements of daily life, combining doctrinal beliefs, ritual practices, and moral self-cultivation. This study examines how Jishenghui used spirit-writing to obtain and distribute divine prescriptions and medicines, demonstrating that the organization’s philanthropic activities and social standing were enhanced by the integration of religious beliefs with medical and charitable practices during the Republican period. This study bridges existing research on the histories of spirit-writing and Chinese medicine, and the distinctions made between “Buddhist medicine” and “Daoist medicine”. The article contends that, for ordinary people, no strict distinction existed between Buddhist and Daoist healing practices; instead, a shared religious culture regarding illness and healing was predominant. By contextualizing key analytical concepts such as “divine medicine”, especially “divine prescriptions” (jifang 乩方 and xianfang 仙方) within the broader history of Chinese medicine and religious practices, this article demonstrates the social significance of spirit-writing as a ritual technique to provide healing and charity by lay Buddhists in Republican China, and its enduring relevance in contemporary Chinese societies.

Comparing role of religion in perception of the COVID-19 vaccines in Africa and Asia Pacific

BackgroundIn the midst of the global COVID-19 vaccine distribution challenge, religion stands out as a key determinant of vaccine hesitancy and health choices. Notably, the multifaceted religious environments of Africa and the Asia Pacific remain under-researched in this context.MethodsUtilizing data from two survey waves conducted between 2021 and 2022, this cross-sectional study investigated the effects of religious beliefs on perceptions of compatibility between religion and vaccines and COVID-19 vaccine acceptance in Africa and Asia Pacific. Logistic regression models were employed, with interaction terms between socio-economic factors incorporated to account for variations among diverse subpopulations.ResultsAmong the eight religious groups identified, Atheists and Buddhists in the Asia Pacific exhibit the lowest agreement, with fewer than 60% acknowledging the religious compatibility of vaccines. Willingness to accept vaccines, however, is consistently higher in Asia Pacific by at least four percentage points compared to Africa, with the disparity widening further in the second wave. Impacts of education on vaccine perceptions vary across religious groups, while acknowledging vaccine compatibility with religion positively contributed to vaccine acceptance. Dynamics between region, religion, and other socio-demographic factors have changed substantially over time. All but Atheists and Muslims exhibit a higher propensity to endorse vaccines during Survey Wave 2.ConclusionsOur study reveals complex, context-dependent connections between vaccine attitudes and religion and the heterogeneous effects of time and education among different religious affiliations. Understanding the underlying drivers of these temporal variations helps inform tailored approaches aimed at addressing vaccine hesitancy, promoting vaccine uptake, and improving the well-being of each religious group.

The influence religiosity as a moderating patient satisfaction and positive word of mouth in Indonesian hospitals

The aim of this study was to fill a gap that is critical to developing strategies to increase positive word of mouth in health settings. Understanding the mediating role of patient satisfaction can provide insight into the areas of hospital service quality that most directly influence patient perception and subsequent recommendations. By forming clearer connections between these variables, healthcare providers can tailor their services to improve patient satisfaction and in turn stimulate positive word of mouth. The moderate role of religiosity can provide insight into whether and how religious beliefs influence patients' likelihood of spreading positive information by word of mouth based on their satisfaction with the healthcare experience. The research method used Causal Explanatory Research with a sample of 297 respondents in hospitals with religious ideology in Indonesia. Data management is done using SEM. Religiosity as a moderator of the relationship between patient satisfaction and positive women shows a C.R value of 6.075 and a significant probability (ρ) of 0.000 is obtained which is smaller than the required significance level of 0.05. Religiosity is able to significantly moderate the influence of Patient Satisfaction on Positive WOM.

Reducing health disparities in providing care services in the intensive care unit: a critical ethnographic study

ObjectiveThe intensive care unit, with its structural complexity and the exposure of critically ill patients to various disparities, presents a significant setting for health disparities. This critical ethnographic study sought to uncover cultural knowledge and ethical practices for reducing health disparities in providing care services within the intensive care unit. The focus was on understanding how ethical considerations and cultural competence can address and mitigate these disparities effectively.MethodsThis critical ethnographic study was conducted in 2022–2023 at intensive care units in western Iran. Three interrelated phases were used to collect and analyze the data. More than 300 h of observation were done during the first phase. A horizon analysis was carried out in the next phase. To further enhance the dataset, 18 informants participated in semi-structured interviews and informal conversations. Following that, the analysis procedure was conducted to identify a culture of health disparities and factors that reduce it, as it had been in the prior stage. Trustworthiness data collection methods were implemented to ensure the validity and reliability of the study.FindingsTwo key themes emerged from the study: (A) Improved cultural competence, which encompassed empathy towards patients and their families, effective communication, prioritization of continuous learning, appropriate knowledge and awareness, sensitivity to cultural and religious beliefs, staff attitude and personality, and the delivery of customized care tailored to each patient’s needs. (B) Supporting role and compensating for disparities involved recommendations for upholding ethical standards, compensatory actions, maintaining professional behavior despite external factors, addressing gaps and deficiencies, and actively defending and supporting patients.ConclusionThe findings indicate that staff with high cultural competence can ethically mitigate health disparities through their supportive roles. Managers and health policymakers should create barriers to health disparity by improving staff cultural competence and knowledge about health disparities.

Social Aspects of Food and Nutrition: An Overview

This article explores the multifaceted social aspects of food and nutrition, examining how cultural, economic, and social factors influence dietary habits and health outcomes. It discusses sociological perspectives, including structural functionalism, conflict theory, and symbolic interactionism, highlighting their relevance to food and nutrition. The article also addresses food as a social problem, focusing on issues such as food safety, biotechnology, and dietary disorders, and the role of public health policies in managing these concerns. Cultural influences on food and nutrition are analyzed with examples from various societies, illustrating how traditional foods, religious beliefs, and globalization shape dietary practices. Social influences on eating behavior, including family, peer, and societal norms, are explored, emphasizing their implications for nutritional interventions. The article delves into socio-economic inequalities in nutrition, discussing barriers to healthy eating faced by low-income populations and proposing strategies to address these disparities. Finally, the emerging field of nutritional epigenetics is examined, considering its social and biological implications for long-term health outcomes.

Phenomenological study: Spiritual life of older adults

Purpose: As getting older, individuals may face various physical, mental, and social challenges that are a natural part of life. In recent times, an increasing number of individuals have been exploring the potential benefits of spirituality in enhancing the overall quality of life and well-being for older adults. Spirituality can take on many forms, including religious beliefs, the pursuit of purpose and significance, and the comprehension of faith, among other areas. This research aims to thoroughly examine and uncover the spiritual practices and beliefs of older adults residing in East Java, Indonesia. Method: This study involved qualitative research using a phenomenological methodology to gather data from ten older adults (60-90 years old) living at home in Malang Raya, Jawa Timur Provinces, Indonesia. Data was gathered through in-depth interviews and observations which were analyzed using Colaizzi's phenomenological methodology. A total of 10 questions were asked in the interviews. Result: After conducting research, it was discovered that the spiritual experiences of older adult Indonesians could be categorized into eight distinct areas, which could be further grouped into two major themes and three minor themes. The two major themes were the recognition of an invisible power during the aging process and the importance of building a strong connection with God. Conclusion: The spiritual life of senior citizens is a significant source of strength and fortitude, providing them with the necessary resilience to face the physical and mental challenges that come with transcendence. It is essential to recognize the transformative nature of a strong spiritual foundation, which can uplift and empower older adults to overcome the difficulties that may arise in the later stages of life.

The cultural and religious cost of the 1970s and 1980s famine in North Wollo, Ethiopia

ABSTRACT This research investigates the cultural and religious repercussions of the famine in North Wollo, Ethiopia, during the 1970s and 1980s, aiming to shed light on an inadequately explored aspect of a pivotal historical event. The study employs a qualitative method and a descriptive approach, using data from both written materials (published and unpublished) and in-depth interviews and focus group discussions with informants numbered up to the total of 50. A purposive sampling technique was utilized. Focusing on themes such as dietary practices, mourning rituals, and customary and religious observances, the study reveals how the famine disrupted traditional norms. The crisis led to unconventional burial practices and the postponement of burials, which conflicted with established religious principles. The populace faced the challenging task of compromising their cultural traditions and religious beliefs, resulting in deviations from customary values and engagement in taboo activities, particularly breaking eating norms. This investigation underscores the need for collaborative efforts among stakeholders to address the profound impacts of famines. By emphasizing the importance of early warning systems, the study advocates for proactive measures to prevent the recurrence of such dire circumstances in the future.

Association between victimization and perpetration of cyberhate: The moderating role of social dominance orientation.

Expressions of cyberhate motivated by characteristics such as gender, ethnicity, and religious beliefs are now present and prevalent on social networks. Past research, both in online and offline contexts, has identified that, although there may be an overlap between victims and perpetrators of violence; this is not always the case. Nevertheless, the number of studies focused on variables that moderate the relation between victimization and perpetration is still low. The current study aims at analyzing the relation between cyberhate victimization and perpetration and the potential moderating role of social dominance on this relation. During the 2019/2020 school year in Andalusia, Spain, a prospective longitudinal study was implemented. The study used a representative sample of 1498 adolescents enrolled in compulsory secondary education in the first wave (51.8% female; Mage = 13.58) and 1195 adolescents in the second wave (53.2% female; Mage = 14.04). Surveys administrated to adolescents were used for data collection. The findings revealed a positive correlation between cyberhate victimization and perpetration. They supported the notion that social dominance not only predicted the perpetration of cyberhate several months later, but also its moderating effect on the relation between cyberhate victimization and perpetration. Cyberhate victims who reported higher levels of social dominance were more likely to become perpetrators several months later. Results suggest the need to implement preventive programs considering the influence of social dominance. These strategies could promote social equality and help to interrupt the cycle in which victims can become perpetrators of cyberhate.

Nursing students' knowledge and related factors towards palliative care: A systematic review

The objective of this systematic review is to assess the extent of nursing students' knowledge concerning palliative care and identify potential factors that may impact it. To carry out their comprehensive and review research, items were searched from the starting point to March 1, 2023, applying keywords gathered from Medical Subject Headings such as "knowledge", "palliative care", and "nursing students" in global online databases involving Scopus, PubMed, Web of Science, and Iranian electronic library including Iranmedex and Scientific Information Database. Using the assessment instrument for cross-sectional studies (AXIS tool), the quality of the studies included in this systematic review was determined. In total, 4,320 nursing students participated in eleven cross-sectional studies. The age mean of the students was 21.48 (standard deviation [SD]=2.32) years. The study comprised 71.43% female participants and 97.92% single. The average nursing student's knowledge of palliative care was 8.94 (SD=3.57) out of 20; the results have shown an insufficient level of knowledge. Factors such as age, female gender, encounter with terminally ill patients, receiving a non-university educational session, year of study, being mature, and receiving a university educational session have a potential positive correlation with nursing students' knowledge of palliative care. Furthermore, the investigation revealed that the following variables had a statistically significant association with nursing students' level of knowledge in palliative care: academic year, perception of death as the cessation of life, receipt of university educational sessions, teaching content related to palliative care, type of university, academic grade, gender, place of birth, monthly family income, religious beliefs, and experience of providing care to a dying family member. The outcomes of this review suggest that nursing students possess inadequate knowledge in the domain of palliative care. Thus, it is recommended that future studies focus on implementing appropriate interventions for nursing students to enhance their level of knowledge regarding palliative care.

Ritual Explained?

This commentary highlights the important contributions of the target book to the cognitive and evolutionary study of religion and identifies several issues and challenges that should be addressed in future work. The crucial challenges pertain to the need for more thorough theoretical modeling of what religious beliefs add to the effects of ritual behavior, the need for longitudinal studies of mundane but frequently performed individual rituals, and the need for translating the results of basic research on rituals into applied outputs. We describe those challenges in detail and suggest potential remedies and future directions.

Ritual Meals of Chaṭha: Exploring Gastronomical Activities in a Religious and Festive Setting

Festivals and rituals have been pivotal for transmitting and preserving cultural values, with food assuming a central role in these communal observances. This study delves into the intricate interplay between culinary practices, cultural identity, and religious expression by examining the Hindu festival of Chat.ha. The investigation centers on the multifaceted nature of Chat.ha. By closely examining the processes of procurement, preparation, offering, and consumption of ritualistic foods during the festival, this research looks into how these gastronomic traditions contribute to fostering a sense of unity, highlighting cultural heritage, and intertwining between religious beliefs and societal norms. Exploring the culinary landscape of Chat.ha unveils the profound religious and sociocultural dimensions inherent in food-related practices, emphasizing how the daily act of sustenance transforms into a bridge for religious connection and collective bonding. Based on our fieldwork in Varanasi (Uttar Pradesh), Patna (Bihar), and Sahibganj (Jharkhand), we document several aspects of the festival food of Chat.ha and how they offer a window into the many culinary customs of societies, emphasizing the connections between food and cultural identity, interpersonal interactions, and religious beliefs.

How to Bridge Cognitive and Cultural Models of Religious Evolution

The scientific study of religion has roots in at least two traditions: a cognitive tradition which typically uses experimental studies to examine the proximal psychological processes underlying religious belief and ritual, and an anthropological tradition which uses historical and ethnographic data to examine how religious systems culturally evolve in social groups. In Religion Evolving, Purzycki and Sosis bridge both traditions and encourage a more integrated evolutionary science of religion. In this essay, I present three suggestions for how to make this science as ambitious and collaborative as possible. These suggestions are: (1) to move beyond straw man debates that pit byproduct models against functional models of religious evolution and acknowledge that these models are compatible from a dual inheritance perspective, (2) to evaluate functionalist claims with caution, recognizing how and when religion is adaptive vs. maladaptive for secular society, and (3) to avoid reductive definitions of religion and embrace religious pluralism. With these lessons in mind, we can usher in a bolder evolutionary science of religion that draws from both cognitive and cultural traditions.