Religious Affairs Research Articles

The “Authentic Islam” on the Internet: The Official Websites of the Ministries of Religious Affairs in Algeria, Morocco, and Tunisia

The governments of the Maghreb states appropriated and subordinated Islam after gaining independence, utilizing religion to strengthen national identity, unity, and establish political power. The goal of governmental control over religious doctrine was to stop “heterodox” Muslim beliefs and behaviors from deviating from the officially sanctioned conceptual framework of a national Islam. This study will employ a comparative methodology to examine the little-known function of the websites of the Ministries of Religious Affairs in Algeria, Morocco, and Tunisia. It will highlight differences in the aims and scopes of these websites, as well as the state’s use of the Internet for religious purposes.

THE CULTURE OF ARABIC LANGUAGE LEARNING IN THE PERSPECTIVE OF BERNARD SPOLSKY'S LANGUAGE POLICY

<p><em>This article examines the culture of Arabic language learning through the perspective of Bernard Spolsky's language policy. Spolsky defines language policy as language practice, language belief, and language management. In the context of Arabic language learning, language policy includes the implementation of appropriate curricula, effective teaching methods, and sustainable management of education. </em><em>This research uses qualitative studies. Data collection techniques are carried out through observation, interviews and documentation. To perform data analysis, researchers use analytical theory according to Miles and Hiberman by condensing data, presenting data and drawing conclusions. At the data validity checking stage, researchers used triangulation methods and peer discussions.The study's findings are as follows: First, the ministry of religion's policy teaching materials are implemented using the minister of religious affairs' decree number 183 of 2019, and the administration of both madrasas construct learning plans, selecting appropriate learning media and methods. In madrasah Aliyah Negeri 2 Malang, the concept is similar. In developing learning activities, there involves planning for learning. Second, in both madrasas, the actuality of studying Arabic is based on the 2013 curriculum. And the ministry of religion's policy in the field to be more innovative and intensive on learning Arabic, as well as the idea of dimadrasah Aliyah negeri 2 Malang for arabic language learning to be done in a network or from home.</em><em></em></p>

Legal Protection of Siri Wives Who Have Not Been Registered at the Dukcapil

A siri marriage is a marriage carried out in accordance with Islamic law, but not officially recorded at the Office of Religious Affairs (KUA) or other government institutions. In other words, this marriage is valid religiously, but not recognized by state law. Siri marriages that are not registered in Dukcapil place wives in a vulnerable position to legal injustice. This research aims to find out and examine the legal protection for Siri wives who have not been registered in Dukcapil. This research is a type of normative legal research. This research uses a statutory approach, this research also uses secondary and primary data so that the research results prove that it is based on law. This research shows that a form of legal protection for unregistered wives can actually be included in one family but only records that the marriage has occurred. And in the KK there will be written the statement "marriage has not been registered"

The stagnation of leadership in Catholic religious universities in Indonesia

This study demonstrated the connection between leadership and the underdevelopment of the Catholic Pastoral College (Sekolah Tinggi Pastoral Katolik (STPK)). This qualitative study was conducted in five STPKs located in Malang, Semarang, Pontianak and Medan. It involved leaders of four parties: (a) the Bishop; (b) the Directors of Catholic Education representing the Government; (c) members of the Ministry of Religious Affairs representing the Indonesian Catholic Church; (d) representatives of the management of the Colleges alongside teachers. Data was collected via Google forms, focus group discussions, and in-depth interviews with the Bishop, government, chairperson and foundation of STPK. The research findings revealed that: the elements of leadership are ineffective and lack coordination and cooperation with bishops and the government; the cultural influence of the Catholic hierarchy is strong; an effective pattern of communication relations is not established; and human resources are not yet professional. This report advised that a higher education commission be established to facilitate the formation of a collaborative task force to address critical challenges and ensure that STPK remains adaptable to changing times. Thus, the efforts and aspirations to transform STPK into a high-quality and competitive educational institution take shape.

Praktik Dualisme dalam Pengelolaan dan Penyelenggaraan Pendidikan Islam di Indonesia

This study examines the phenomenon of dualism in the management and implementation of Islamic education in Indonesia, focusing on the parallel systems of madrasahs and pesantren. Employing a qualitative approach, this research aims to understand the dynamics, challenges, and implications of these two educational systems. Through in-depth interviews with educators, administrators, and policymakers, as well as a review of literature and policy documents, the study finds that madrasahs adhere to the national educational standards set by the Ministry of Religious Affairs, whereas pesantren operate with greater autonomy, emphasizing traditional Islamic education. This dualism results in variations in student outcomes and educational experiences, highlighting the need for integrated policies that recognize and bridge the strengths of both systems. The study concludes with recommendations to enhance the synergy between madrasahs and pesantren to improve the quality of Islamic education in Indonesia.

Understanding and Application of Spousal Rights and Obligations Based on Surah Al-Nisa’ Verse 34 in Simpang Kiri, Aceh

Marriage in Islam aims to create a harmonious family rooted in the principles of sakinah (tranquility), mawaddah (love), and rahmah (compassion). However, a limited understanding of spousal rights and obligations—especially in Simpang Kiri Subdistrict, Subulussalam City, Aceh—often leads to conflicts that can culminate in divorce. This study analyzes the local community’s perceptions and practices regarding marital rights and obligations as outlined in Surah Al-Nisa’, verse 34, while also evaluating the impact of local customs on household dynamics. Employing a qualitative field research approach, data were gathered through semi-structured interviews and observations with community members, religious leaders, and officials from the local Office of Religious Affairs (KUA). The findings indicate that the community’s understanding of spousal rights and obligations primarily focuses on tangible aspects such as financial support and mahr (dowry), often overlooking the essential Islamic values of justice and compassion. Additionally, local customs significantly shape marital practices, frequently resulting in inconsistencies with Islamic principles. This study recommends enhancing religious education and fostering collaboration between religious institutions and community leaders to deepen the understanding of marital roles in accordance with Islamic teachings.

RELIGIOUS MODERATION, EXPERT, SOCIAL MEDIA CONTENT NEWBIE? RELIGIOUS EXTENSION OFFICERS IN SOCIAL MEDIA

About sixty-seven thousand religious extension officers (Penyuluh Agama), representing six religions in the state service, are on the frontline of the massive campaign of religious moderation organized by the Ministry of Religious Affairs. They are the sole body with religious competence dealing with the increasing religious conservatism, radicalism, and extremism. The study observes the digital performance and agency of Penyuluh in social media. It describes the complexity of their position within the challenge of religious extremism, the execution of a religious moderation campaign, and social media engagement. Data collection utilizes mixed methods, while the analysis employs netnographic and descriptive-inductive methods. The findings demonstrate the digital divide context, the tendency of Penyuluh to reproduce the structure, hence limiting their agency, limited digital mastery and digital literacy of many of Penyuluh, fragmented institutional information system, and the vulnerability of instant messenger engagement that is prone to epistemic bubble and echo chamber effects.

Implementation of Bai'at in Strengthening Religious Moderation Attitudes among Students

This study explores the role of the Bai'at Santri at the Islamic Boarding School (Pesantren) of Pangalengan in strengthening religious moderation among students. To achieve these objectives, the research employs a qualitative method with a positivist approach, enabling an in-depth exploration of data within its natural context. Data were collected through triangulation techniques, and the analysis was conducted qualitatively using an inductive approach based on existing facts. The findings indicate that the Bai'at Santri at the pesantren is not an extremist ritual, but rather a pledge by students to adhere to the pesantren's rules and respect the values of Islamic moderation. This activity supports the indicators of religious moderation developed by the Indonesian Ministry of Religious Affairs, such as national commitment, tolerance, non-violence, and accommodation of local culture. Through Bai'at Santri, students are expected to develop moderate attitudes, which include understanding differences, applying just laws, and utilizing science and technology to solve problems. This study concludes that Bai'at Santri is proven to be an effective strategy in strengthening religious moderation at PPI 259. This activity not only fosters tolerance among students but also reinforces the integration of moderation values into daily life at the pesantren. Future research is recommended to explore the long-term impact of Bai'at Santri on the surrounding community and to analyze factors that can enhance the effectiveness of religious moderation programs at other pesantren. Additionally, the perspectives of students and alumni should be considered to gain deeper insights into the influence of Bai'at Santri on their attitudes and behaviors after leaving the pesantren.

Causes of Early Marriage in Banjar Regency, Martapura District, City

The Early marriage is a marriage that occurs at a very young age, based on law 16 of 2019 where early marriage occurs at the age of 19 for men and women. Where children who marry young are often not physically mentally or emotionally mature. However, the facts researched at the Religious Affairs Office (KUA) of Martapura District, a city in Banjar Regency, where there are still many rates of early marriage, in the last 2 years from 2022-2023, even though it has been prohibited in Law 16 of 2019. Early marriage will still be allowed if there is a dispensation letter by the religious court. The purpose of this study is to be able to know. The impact of early marriage at the Religious Affairs Office in Banjar Regency, Martapura Kota District. And the researcher uses a qualitative research approach where the researcher tries to gain an understanding of the phenomenon in the problem being studied and in clarity of the statementor reality about the impact found, namely positive impact and negative impact.

Upaya Pemerintah dalam Menurunkan Angka Pernikahan Dini di Desa Teluk Sentosa Kabupaten Labuhan Batu

This study aims to determine the government's efforts to reduce the number of early marriages in Teluk Sentosa Village, the government party referred to here is the religious affairs office (KUA). This research uses a descriptive qualitative method which aims to describe the atmosphere or situation in the research. This research was conducted by means of observation, interviews and documentation conducted with two informants in the form of religious instructors at the religious affairs office. The results found are: that the government has made many efforts to reduce the number of marriages in Teluk Sentosa village, one of which is by means of a socialization program carried out by them and notification of marriage requirements on a regular basis, which is carried out by the KUA government to the community and also adolescents. . In addition, it provides education about early marriage so as to provide new, open views and changes to the community regarding early marriages that occur, especially in Teluk Sentosa village. Religious instructors are presented as an aid in guiding the surrounding community in carrying out efforts made from the religious affairs office itself. In addition, the religious affairs office (KUA) has also provided solutions and also problem solving if things happen that are not desired in the underage couple, then the government has negotiated with certain conditions so that it can make it easier for the couple.

Implementasi Sistem Informasi Manajemen Nikah Online (Simkah) dalam Administrasi Pernikahan di Kua Kecamatan Bajeng Kabupaten Gowa

This study aims to analyze the implementation of the online Marriage Management Information System (SIMKAH) in marriage administration at the Office of Religious Affairs (KUA) of Bajeng District, Gowa Regency. The main focus of this research is to understand how SIMKAH is implemented and the obstacles faced in the process. This study raises two main questions: (1) What is the role of the KUA in implementing SIMKAH in Bajeng District, Gowa Regency, South Sulawesi? and (2) What are the factors that hinder the implementation of SIMKAH in the KUA? This research uses a qualitative approach with triangulation methods in data collection, which involves observation, interviews, and documentation. The research informants consist of the Head of KUA and administrative staff directly involved in the implementation of SIMKAH. The approach used in this study is normative and juridical, which allows the researcher to understand the legal aspects and regulations related to SIMKAH. The results of the study show that the implementation of SIMKAH at the KUA of Bajeng District has made a positive contribution to improving the efficiency of marriage administration; however, several challenges remain, including limited human resources and inadequate technological infrastructure. These findings are expected to serve as an evaluation for improving technology-based marriage administration services at KUA.

Education of the "SusCatinTing" application on changes in knowledge, attitudes, and behavior of brides-to-be

The "SusCatinTing" application is a digital health intervention designed to enhance the knowledge, attitudes, and practices (KAP) of brides-to-be regarding stunting prevention during the critical first 1000 days of life. This study aimed to evaluate the effectiveness of this application in improving stunting prevention efforts among brides-to-be in Bengkulu Province, Indonesia. The application provides educational content on healthy pregnancy, maternal nutrition, and stunting prevention strategies, incorporating both text and audio explanations to ensure accessibility for illiterate and visually impaired users. A quantitative research design was employed, utilizing a single-group pretest-posttest approach involving 50 pairs of brides-to-be with internet-connected Android smartphones. Data collection was conducted through structured questionnaires administered by trained enumerators, focusing on KAP related to stunting prevention. The results indicated a significant improvement in KAP scores post-intervention (knowledge score increase: 42.59, p < 0.001). The application’s unique features, including interactive quizzes and a certification process for marriage registration at the Office of Religious Affairs, contributed to its effectiveness. The study concludes that the "SusCatinTing" application is a promising tool for enhancing health education and promoting preventive behaviors among brides-to-be. Further research is recommended to explore the long-term impact of such digital interventions on stunting rates and maternal-child health outcomes.

Urgensi Pendidikan Pancasila dalam Membentuk Karakter Generasi Bangsa

Indonesia as part of a pluralistic country consists of people with different cultural, ethnic, religious, or linguistic backgrounds. On the one hand, these differences are a Grace from Allah SWT that needs to be cared for and maintained. On the other hand, diversity has the potential to cause conflicts between ethnicities, groups, and beliefs. So far, the Ministry of Religious Affairs has promoted Religious Moderation as a pioneer in moderating the understanding and attitudes of extremes that occur. This article discusses the role of Pancasila Education in shaping the nation's character with a descriptive qualitative research method. The type of research is Pustaka. The results of the study concluded that character education cultivation can be done in three ways, first through inclusion in the Educational Curriculum. Pancasila values must be introduced to students in schools, so it is necessary to include Pancasila values in the curriculum that is enforced. Second, strengthen Pancasila-based character education. Acquaint children with nationalist characters, such as mutual cooperation, visiting sick friends, collaborating in completing projects with friends, and helping each other in succeeding activities outside the home. And third, to ensure a healthy environment for the nation's generation. An environment that instills Pancasila values, serves children from less positive backgrounds.

Studi Komparasi Konsep Kalender Hijriyah Global Tunggal (KHGT) Muhammadiyah dan Kriteria Neo Mabims di Indonesia

Differences in the determination of the beginning of the Hijri month is still a phenomenon that often occurs in Indonesia. This situation is increasingly complex with Muhammadiyah's decision to switch from the Wujudul Hilal method to the Single Global Hijri Calendar (KHGT) system at the beginning of 1446 AH. This research examines the comparison between KHGT and the Neo MABIMS criteria used by the Indonesian Ministry of Religious Affairs, in terms of fiqh and astronomical perspectives. This research attempts to answer two main questions: (1) How is the comparison of KHGT and Neo MABIMS criteria in terms of fiqh and astronomy? (2) What are the implications of the application of these two methods for the determination of the beginning of the Hijri month in Indonesia? Through a qualitative approach with comparative analysis, this research integrates data from ephemeris calculations, KHGT Muhammadiyah, and fiqh studies based on the book Fiqhul Islami wa Adillatuhu. The results reveal fundamental differences in the parameters used: KHGT applies global matlak with a requirement of 8° elongation and 5° hilal height, while Neo MABIMS uses matlak wilayatul hukmi with a parameter of 3° height and 6.4° elongation. This difference has implications for KHGT's tendency to set the beginning of the month earlier, which has the potential to affect the determination of Islamic holidays. However, the fiqh analysis shows that both methods have a foundation that can be accounted for in the perspective of Islamic law. This study recommends the importance of continuous dialogue between various parties to reach a broader agreement in the determination of the Hijri calendar in Indonesia, by comprehensively considering fiqh and astronomical aspects.

Correlation between Geography of Residence, Socio-Culture and Family Structure with Early Marriage In South Bangka

Background: One of four women in the world who had married before 18 years old. Bangka Belitung Islands Province was in the third highest rate of early marriage in Indonesia. This province was mostly a coastal area that had a variety of social cultures. The purpose of the study was to analyze the correlation between the geography of residence, socio-culture, and family structure with early marriage and explore these three factors. Methods: This study used a qualitative study method with 13 informants for qualitative research (5 young women and their parents, village head, Head of Religious Affairs Office, Head of Islamic Community Development Division, Ministry of Religion). Qualitative research was conducted by conducting in-depth interviews with purposive sampling and explained through transcription, coding and categorization processes. Results: Qualitative research found that the geographical factors of residence, socio-culture and family structure influence early marriage. Conclusion: The geography of residence, socio-culture and family structure influenced early marriage. Suggestion: A synergistic effort by providing reproductive health education and sexuality education to children and adolescents. Keywords: Early marriage, geography of residence, socio-cultural, family structure, South Bangka

The Impact of Religion on Social Life: A Research on Scale Development, Validity and Reliability

Tradition and religion are two important sources that affect the construction and continuity of social relations throughout history. Prior to the modern period, when the secular social structure was widely accepted, these two sources served as the primary determinant resource on social relations, sometimes alone and frequently together. This study aims at developing a scale in order to determine the effect of the level of clerics (imams and muezzins) working under the Presidency of Religious Affairs, the institution authorized to serve religious services in Turkey, on social life. In this context, a survey was conducted with 1208 people in 12 provinces and 42 districts, based on a face-to-face interview method. Exploratory factor analysis (EFA) and confirmatory factor analysis (CFA) were used to test the reliability and validity of the scale made for this study, in which the universe is taken as a whole. The scale, which has been reliability and validity tested, can be used to assess the impact of religion on family, kinship, neighborliness, and work life, as well as the impact of religion on state-society relationships.

Implementation of the Marriage Management Information System (SIMKAH) in the Religious Affairs Office, Central City District, Gorontalo City

Implementation of the Marriage Management Information System (SIMKAH) in the Religious Affairs Office, Central City District, Gorontalo City

The Role of the Religious Affairs Office in Reducing Early Marriage (Implementation of Law No. 16 of 2019 in Sidowayah Village, Pancur District, Rembang Regency)

This research aims to examine the role of the Religious Affairs Office (KUA) and the effectiveness of the implementation of Law No. 16 of 2019 in reducing early marriage in Sidowayah Village. The research method used is descriptive qualitative with a phenomenological approach. Data was collected through in-depth interviews, participant observation, and documentation. The results showed that the KUA in Sidowayah Village plays an active role in socializing and edufuture bride and groomg the community about the dangers of early marriage and the provisions of Law No. 16 of 2019. The KUA's efforts have increased the community's understanding of the negative impacts of early marriage and children's rights. The implementation of Law No. 16 of 2019 has shown positive results by increasing public awareness of the minimum age for marriage. Education programs related to the dangers of early marriage and children's rights have shown positive results with indications of a decrease in the number of early marriages. However, there are several challenges in the implementation of this law, such as a lack of public awareness of the importance of complying with the law, strong cultural resistance in some environments, inconsistent law enforcement against violations of underage marriage, and social structures that support early marriage such as poverty and gender inequality. This research provides an overview of the role of KUA and the effectiveness of Law No. 16 of 2019 in efforts to reduce early marriage. Continuous and collaborative efforts from various parties, such as KUA, local government, and the community, are needed to address early marriage and achieve children's welfare. Keywords: Early marriage, Law no. 16 of 2019, KUA

THE IMPLEMENTATION OF THE MARRIAGE AGE LIMIT

Article 7, Paragraph (1) of Law Number 16 of 2019 concerning Amendments to Law Number 1 of 1974 on Marriage states that "Marriage is only permitted if the man and woman have reached the age of 19 (nineteen) years." However, in practice, there are several cases of underage marriage without marriage dispensation in Kutapanjang District. The purpose of this study is to explain the implementation of Article 7, Paragraph (1) of Law Number 16 of 2019 concerning the Marriage Age Limit in Kutapanjang District, Gayo Lues Regency, and to identify the causes of underage marriage without a marriage dispensation. This research is empirical juridical research. The data were obtained through field research, primarily using interviews. The findings indicate that the implementation of Article 7, Paragraph (1) of Law Number 16 of 2019 concerning the Marriage Age Limit in Kutapanjang District, Gayo Lues Regency has not been fully effective, as several couples still do not comply with the regulations. As a result, the implementation of Article 7, Paragraph (1) in Kutapanjang District, Gayo Lues Regency has not been maximized. The factors contributing to underage marriages without marriage dispensation can be categorized into three: First, coercive circumstances where the female party is already pregnant, leading to an immediate marriage to avoid social disgrace for the family and community. Second, economic pressure, where families believe marrying off their children reduces the financial burden of supporting them. Third, rejection of a marriage dispensation request by the Sharia Court, leading to unofficial or unregistered marriages. It is recommended that the government, especially the Office of Religious Affairs (KUA), be more proactive in raising awareness about Law Number 16 of 2019, which amends Law Number 1 of 1974 regarding the Marriage Age Limit, to all levels of society.

Analisis Operasional dan Tindakan Preventif terhadap Eskalasi Angka Kematian Jemaah Haji Tahun 2023

This study aims to analyze the challenges faced during the operational implementation of the 2023 Hajj pilgrimage and to identify preventive measure for the upcoming years. The research employs a qualitative approach, with primary data in the form of mortality data of 2023 pilgrims processed by Siskohatkes-Kemenkes. Meanwhile, secondary sources are derived from interviews with 2023 Hajj pilgrims and various electronic media sources. The results finding indicate that the peak of pilgrim deaths occurred in Muzdalifah, where many pilgrims suffered from dehydration while waiting for transportation to Mina. The incident started on the 10th of Dzulhijjah, allegedly due to non-Hajj visa holders were overcrowding the Taraddud routes, causing congestion in the pickup fleets. Additionaly, accommodation services and support for the elderly pilgrims were not to be insufficient. To prevent similar incident in the future implementations, the Ministry of Religious Affairs has designed various presentive measures, including Murur and Tanazul stays to hotels, deemed appropriate steps in improving pilgrim safety. This research is expected to provide significant contributions to the government and relevant authorities as an evaluation material for better Hajj management in the future.