Regular Church Research Articles

Social Connections, Leukocyte Telomere Length, and All-Cause Mortality in Older Adults From Costa Rica: The Costa Rican Longevity and Healthy Aging Study (CRELES).

To examine the association of social connections with blood leukocyte telomere length (LTL) and all-cause mortality in older Costa Ricans. Utilizing data from the Costa Rican Longevity and Healthy Aging Study (CRELES), a prospective cohort of 2827 individuals aged 60 and above followed since 2004, we constructed a Social Network Index (SNI) based on marital status, household size, interaction with non-cohabitating adult children, and church attendance. We used linear regression to assess SNI's association with baseline LTL (N = 1113), and Cox proportional-hazard models to examine SNI's relationship with all-cause mortality (N = 2735). Higher SNI levels were associated with longer telomeres and decreased all-cause mortality during follow-up. Being married and regular church attendance were associated with 23% and 24% reductions of the all-cause mortality, respectively. These findings underscore the importance of social engagement in promoting longevity among older Costa Ricans, suggesting broader implications for aging populations globally.

What sweeter music: an examination of the development and popularity of carol services in cathedrals

ABSTRACT Carol services have always been among the most popular of cathedral offerings, including with those who have little or no regular church affiliation. Their high-quality music may make them attractive to the growing numbers of ‘spiritual but not religious’, in similar ways to choral evensong; the fact that they also tell the story of human salvation through the incarnation creates an opportunity for mission which is often underestimated. The success of carol services might even stimulate questions as to whether nostalgia and tradition, paradoxically, act as drivers for mission in cathedrals. A rethinking of Benedictine identity is key to many cathedrals’ exploration of their place in a post-Covid world of rapid change: the popularity of ‘traditional’ services in a cathedral setting is one indicator of how the search for Benedictine stabilitas might become a positive rather than a backwards-looking movement in a time of uncertainty.

Antecedents and Perceived Benefits of Religious Conversion—An Exploratory Study within a Protestant Congregation

Religious conversion is a multifaceted phenomenon that has captivated scholars, theologians, and social scientists alike. With the aim of delineating and comprehending the variables associated with personal and social transformation, this paper employed an exploratory quantitative inquiry within a sample of participants affiliated with a Protestant church, chosen for its relevance to analogous experiences within worldwide congregations. The findings present antecedent factors that exert a favorable influence on the conversion process of parishioners, establishing a pronounced correlation between overall satisfaction and perceived benefits observed among regular church attendants. Antecedents to religious conversion are deeply rooted in a complex interplay of personal and social factors. Conversion paths are shaped by existential questioning, crises, or a search for meaning, with key roles played by social factors such as family, peers, and exposure to belief systems through preacher pressure. The benefits of religious conversion are equally multifaceted and can encompass various dimensions of an individual’s life. Spirituality often becomes a source of solace and resilience, helping individuals navigate adversity. On the emotional level, conversion may provide a sense of belonging, inner peace, and a framework for understanding the world and life’s challenges. Adopting a new faith enhances community support and is influenced by cultural and entertainment experiences, contributing to the decision to convert. However, understanding the antecedents and benefits of religious conversion offers valuable insights into the dynamics of faith and human transformation under the global challenges and guidance for religious marketing in the religious postmodern pluralism era. Further research is essential to examine the diverse experiences of religious conversion and their long-term impacts on well-being and societal cohesion, ultimately concluding that it is a multifaceted process influenced by numerous antecedents.

Exploring the digital divide among immigrant older adults in the United States

AbstractBackgroundThe COVID‐19 pandemic has expedited the adoption of digital technology worldwide. Internet use has now become a part of the everyday life for the majority of the United States (US) citizens with over 90% of Americans having access to the internet. Nevertheless, the COVID‐19 pandemic shed a light on an issue of digital equity: the digital divide.MethodData for this analysis came from an ongoing, 5‐year multi‐site clinical trial involving community‐dwelling Korean immigrant older adults (65+ years) in the US. Korean older adults represents one of the fastest growing, yet some of the most vulnerable groups in the US due to their limited English proficiency. The primary goal of the trial is to test a community health worker‐led intervention program called PLAN—Preparing health aging through Dementia literacy And Navigation—designed to promote linkage to dementia care among Korean older adults with probable dementia. Potential participants go through cognitive screening using Mini‐Mental State Exam (MMSE) either in‐person or via Zoom to confirm eligibility. Using eligibility screening data, we investigated if mode of MMSE differed by key sociodemographic characteristics such as age, gender, years of education, and ethnic church attendance and cognitive status.ResultA total of 1,908 Korean older adults were included in the analysis. Nearly two‐thirds (64%) of those who completed MMSE did so in‐person. Logistic regression analysis revealed that age, years of education, and regular church attendance were significantly associated with the either mode of MMSE screening. Specifically, 1‐year increase in age and ethnic church attendance were associated with 5.5% and 1.8 times higher odds of using the in‐person mode (odds ratios = 1.055, p<0.001 and 1.801, p = 0.002, respectively), whereas 1‐year increase in education was associated with 10.9% lower odds of using the in‐person mode (odds ratio = 0.891, p<0.001). Gender and cognitive status were not found significant.ConclusionWith increasingly intertwined digital and social exclusion in our societies, the findings suggest that Korean immigrant older adults with lower education stay behind in adopting digital technologies such as Zoom. Future research should address ways in which digital literacy can be improved in the vulnerable population.

Evaluating the Altarpiece: Image Decorum in Post-Tridentine Apostolic Visitations

This essay seeks to shift our perspective when addressing the question of the impact of the Council of Trent on art. Rather than focusing on the artistic treatises that emerged in the wake of the council, it turns to a different type of text: the records from visitations, regular church inspections that functioned as an important tool of Catholic reform. This analysis looks at apostolic visitation records in the Vatican archives between 1564 and 1630 to show how ecclesiastical visitors chiefly judged image decorum—and the definition of images themselves—according to function instead of form, giving priority to issues related to ritual use, such as conservation, consecration, and location. The functional definition of terms such as altarpiece and icona in the visitation records also reminds us to carefully consider the art historical vocabulary used in scholarship today.

Tobacco—not for the body: epidemiologic understanding of tobacco use among members of the Church of Jesus Christ of Latter-day Saints from a Mormon perspective

: The role of religion as a factor affecting smoking has received very little attention in epidemiologic research despite other risk factors for smoking being well-documented and thoroughly researched. Previous research on the intersection of tobacco use and religion has focused primarily on the global faiths of Islam, Judaism, and Buddhism. This paper attempts to describe why members of the Church of Jesus Christ of Latter-day Saints abstain from tobacco use, by addressing the current state and landscape of epidemiologic literature from a Mormon perspective. The methodology to prepare this manuscript was a hand search performed in October 2021 using the Google Scholar portal for combinations of the terms “Mormon”, “health”, “public health”, “tobacco”, “nicotine”, and “addiction”. Inclusion criteria did not include any time limits, thus many of the identified articles were performed prior to the year 2000. Key informant interviews and personal experience with the subject matter also guided construction of the narrative. Latter-day Saint doctrine dictates the complete abstinence of tobacco along with abstinence from alcohol and certain other substances in a revelation known as the Word of Wisdom, which is recorded in one of the faiths standard works of scripture. While the Church focuses its attention on addiction recovery services, individual members of the Church participate in charitable organizations like the Church’s Relief Society and minister one-by-one to those in need. Beyond individual gains, community tobacco abstinence, as is practiced by Latter-day Saints, has notable and quantifiable advantages for population health. In large part due to the many social aspects of the Church of Jesus Christ of Latter-day Saints, as with other Christian denominations, tobacco use decreases with regular church attendance while tobacco cessation increases. Public health and tobacco control are intimately connected to faith and spirituality within the context of the Church of Jesus Christ.

Vardis Fisher: A Mormon Novelist

Vardis Fisher: A Mormon Novelist

The Association Between Individualised Religiosity and Health Behaviour in Denmark: Are Social Networks a Mediating Factor?

The present study investigates whether social networks mediate the well-established positive association between religiosity and health behaviour. Most research has focused on traditional public religiosity (e.g. regular church attendance). This study, however, focuses on the Danish population in which non-traditional and private religiosity is common. We utilise data from the Danish population-based project, Early Detection and Prevention. Our results suggest that religiosity is linked to health behaviour; however, this association is not mediated by social network.

How can shared reading be used to develop community connectivity in the contemporary church?

Abstract This paper reports on a project to use, within church communities, previous experience in universities and schools of shared reading for the purposes of outreach, widening participation, and community inclusion. It outlines and explores the experience of selecting a book, and its subsequent discussion among a group of parishioners, to promote a sense of connectedness and belonging. The outcomes have implications for creating and strengthening links within existing church communities, reaching out to those who live locally but are not regular church attenders, and drawing others towards the church from the wider, not necessarily geographically local, community.

Reimagining Adult Religious Education and Faith Development in a Detraditionalised Ireland

The culture of provision of adult religious education and faith development, whereby talks or courses are made available at parish level and/or in formal educational settings, has undoubtedly dominated the Irish scene for many years. The low level of uptake of such opportunities or long-term engagement, however, coupled with the recognised decrease in regular church attendance would suggest that this culture of provision does not meet the needs of the adult population. This mismatch was a key driving force behind the inception of the Adult Religious Education and Faith Development (AREFD) project. Cognisant of cultural and societal changes, a core aim of the project was to assess this traditional culture of provision within a detraditionalised context. The present study is based on data gathered in phase two of the AREFD project consisting of fourteen semi-structured interviews and focus groups conducted between December 2019 and April 2021. The participants were involved for a number of years in adult religious education and faith development in both the Republic of Ireland and Northern Ireland and across a variety of settings. The purpose of these interviews was to gather together the rich insights from the wealth of experience of the interviewees on the practicalities and possibilities central to adult religious education. The findings affirm dissatisfaction amongst participants with the current state of AREFD in Ireland, but indicate that there is hope for the future. Fresh and innovative engagement with adults is called for. This paper outlines key themes emerging from the data which contribute to the conversation of how innovative engagement with adults can revitalise church culture in Ireland.

Using Community-Based Participatory Research to Characterize Health and Lifestyle Behaviors of Montagnards, a Refugee-Origin Asian-American Subgroup

Montagnards, an indigenous multitribal refugee-origin population concentrated in North Carolina, remain an invisible, medically underserved, and socioeconomically underrepresented Asian American sub-group. Yet this group is resilient, with language diversity, rich cultural traditions and family caregiving in multigenerational households. Using community-based participatory research methods, we developed and administered a two-part survey to 144 Montagnard adults, documenting socioeconomic characteristics, health indicators and lifestyle behaviors. Forty-one percent of participants had no formal education, 76% had little/no English proficiency and 28% described having a very hard time paying their bills. Seventy-seven percent were overweight per BMI category, 79% had elevated blood pressure and 100% scored high for significant depressive symptoms. Participants reported high levels of physical inactivity and daily dietary intake of MSG. However, Montagnards reported limited tobacco and alcohol use, a diet of fresh vegetables and rice, and regular church attendance. These represent protective lifestyle behaviors and targets for culturally responsive health interventions.

French People’s Positions Regarding Same-Sex Couples’ and Singles’ Rights to Assisted Reproductive Technology and Adoption

The study examined French people’s positions regarding the right to parenthood of same-sex couples and singles. A convenience sample of 256 participants aged 18–82 were presented with 24 realistic stories that were composed according to a two-factor within-subject design: (a) relational contexts (married or non-married heterosexual couples, married or non-married homosexual couples, and single heterosexual or homosexual persons, who want to have children through assisted reproductive technology or adoption) and (b) ways to have a child (through sperm donation by an anonymous donor, through sperm donation and surrogacy, through egg donation by an anonymous donor and surrogacy, or through adoption). Through cluster analysis, six qualitatively different positions were found. They were called Never acceptable (8% of the sample), Acceptable only in cases of heterosexual couples (10%), Acceptable for all types of couples except in cases of surrogacy by choice (7%), Always acceptable for all types of couples (10%), Always acceptable except in cases of surrogacy (14%), and Always acceptable (52%). The majority Always acceptable position was more often expressed by single participants, participants without children, and atheists than by married participants, those with children, or regular church attendees.

Religiosity is associated with a more feminine intelligence profile: Evidence from the National Longitudinal Study of Youth, 1979

Many studies have found a small negative correlation between religiousness and intelligence measured by IQ tests, and many others have found that females are more religious than males. Still other studies have demonstrated that the IQ profile of females is different from that of males, with females tending to be higher than males in some abilities and lower in others. This raises the intriguing question of whether religiousness may be correlated with a more stereotypically female intelligence profile. We tested whether this was the case using the NLSY 79 (N = 12,686). The NLSY shows that religiousness, using the proxy of regular church attendance, is not only higher among females but is also associated with a female profile of abilities even among males (r = 0.92). We argue that this is potentially consistent with evidence that Autism Spectrum Disorder is negatively associated with religiosity.

Evaluating the return on religious capital in the Russian labor market

Subject. The article addresses the impact of religious confession on wages and the likelihood of unemployment in Russia. Objectives. The aim is to test the hypothesis that religious faith and high church attendance are accompanied by an increase in employment earnings. Methods. Using the Russian Longitudinal Monitoring Survey data, I estimate the Mincer's extended equation with variables that characterize the respondent’s religious commitment. To assess the impact of religious identity and the activity rate of attendance at religious services on the likelihood of unemployment and life satisfaction, I use probit models. Results. The estimates demonstrate that the Russian labor market rewards men with moderate and high degree of religious commitment; their wage growth reaches seventeen percent of the level of non-believers with comparable education and work experience. However, faithful Muslim women are employed in the lowest paid areas. Religious faith and regular church attendance have a positive effect on satisfaction with life (significant for Orthodox Christian women). Conclusions. Positive impact of religious capital on income and employment can be attributed to the development of business qualities that are rewarded in the labor market, the mutual support of religious network participants. Therefore, it possible to consider religious capital, along with educational capital and health capital, as a component of human capital and a factor of socio-economic development.

French People’s Views Regarding Xenotransplantation

BackgroundFrench laypeople’s views on xenotransplantation were examined. MethodsA convenience sample of 224 adults (among them, 37 nurses) judged of the acceptability of xenotransplantation in 50 realistic scenarios composed of various combinations of 4 factors: 1. the type of graft (eg, pig cardiac valve), 2. the level of urgency (eg, critical condition with very high risk of death in the short term), 3. the patient’s or the family’s level of consent (eg, the members of the family are divided on the issue), and 4. whether the transplantation was temporary or definitive. The ratings were subjected to cluster analysis and analyses of variance. ResultsSeven qualitatively different positions were found that were termed Never acceptable (12%), Urgency (4%), Family consent (33%), Religious concerns (15%), Family consent and urgency (10%), Depends on all circumstances (4%), and Always acceptable (11%). Vegans and vegetarians expressed the Never acceptable position more often than nonvegetarians. Health professionals expressed the Family consent position more often than the public. Regular church attendees expressed the Religious concerns position more often than atheists did. ConclusionsFew participants, mostly vegetarians, were opposed to xenotransplantation on principle. About one-third expressed positive views regarding xenotransplantation, either irrespective of circumstances or at least in those cases in which the patient’s death is imminent and the family is not opposed for religious reasons. About one-half expressed positive views but deferred to the wishes of the family. The type of xenograft proposed had practically no effect on participants’ views.

French People’s Views on the Allocation of Organs for Transplantation

BackgroundFrench laypeople’s views on the allocation of organs for transplantation were examined. MethodsA total of 199 adults make judgments of priority for a liver transplant in 48 realistic scenarios composed of all combinations of 4 factors: 1. probability of success, 2. life expectancy without transplant, 3. level of responsibility for liver failure (eg, substance abuse in the past), and 4. social situation (eg, young mother with 2 young children). In all scenarios, the patients were in need of liver transplant. The ratings were subjected to cluster analysis and analyses of variance. ResultsSix qualitatively different positions were found that were termed Probability of Success and Life Expectancy (6%), Family Responsibilities (8%), Family Responsibilities and Risky Behavior (28%), Risky Behavior and Family Responsibilities (22%), Risky Behavior (11%), and Always a Priority (25%). Regular church attendees expressed more often the Risky Behavior and Family Responsibilities position and less often the Always a Priority position than atheists. Female participants expressed more often the Risky Behavior position than male participants. ConclusionsThe French laypeople in our sample think that when assessing priority for transplant, criteria additional to medical urgency or the estimated utility in terms of expected life span after transplant should be taken into account. These criteria are the patient’s lack of responsibility for the liver failure (ie, not causing it by drinking or using drugs) and the extent of the patient’s social responsibilities (with active employment and dependents to care for).

여성 노인 합창단원의 합창단 유형에 따른 청지각적 음성평가(GRBAS) 및 음성관련 삶의 질(K-VRQOL) 비교*

The purpose of this study is to compare voice characteristics and voice-related quality of life (K-VRQOL) of the elderly female choir members using perceptual-auditory voice quality evaluation (GRBAS) and K-VRQOL scales. The participants were 77 women over 60 years old who were actively engaged in the choir in either Seoul or Busan. There are two kinds of choirs that indicate different engagement levels: regular choir and church choir. The perceptual-auditory vocal quality evaluation was listened to by / a / vowels and were graded by experts using the GRBAS scale. As a result, when comparing the differences between groups, the elderly female participants of the regular choir showed higher satisfaction in speech using the subjective speech recognition level than the elderly female members who performed in the church choir. In addition, the analysis showed that the satisfaction level was high in the physical function area of the K-VRQOL scale. This study confirmed that choral activities could yield positive results not only in terms of improving voice function in old age, but also to improve the subjective perception level of voice use, thus suggesting the necessity of systematic music programs to improve voices that are aging.

The Comminges County from the 10th to the 15th century

From the 10th to the 15th centuries, the counts of Comminges developed their important domain and resisted the ambitions of their powerful neighbors. Alliances, treaties, marriages, wars, everything has been good to preserve their goods. These counts played happily with their personalities, their strengths, their weaknesses, their malice. They supported the economic and social development. The population gradually migrated from the mountains to the plain, first with the help of the Church and the creation of the “sauvetés”. Then the liberality of the counts allowed the construction of numerous “bastides” in the 13th century. The county families provided the majority of the Commingeois bishops and reinforced the importance of the Secular Church. By their permanent support to the Regular Church, they favored the establishment of large monastic and templar domains, the development of as much farming land. The progressive close up with the raimondine city of Toulouse, placed the County under his protection after the crusade by the Albigensians in 1218. The war against the English, the devastations of the Black prince in 1355 opened the last page of this story, accompanied by calamities that left in 1453 a bloodless Comminges in the hands of the King of France.

Praying on Friday, voting on Sunday? Mosque attendance and voter turnout in three West European democracies

ABSTRACTSeveral studies have demonstrated a positive association between regular church attendance and turning out to vote in established democracies. This paper examines whether the relationship holds for Muslims who regularly attend religious services. Using an original dataset of Muslim-origin citizens in Germany, the Netherlands and the United Kingdom, I find that regular mosque attendance is indeed associated with higher likelihood to vote in national elections in Germany and the United Kingdom, while among Dutch Muslims turnout is positively associated with individual religiosity. I find evidence that the proposed association between regular mosque attendance and voting is mediated through the acquisition of relevant political information and stronger associational involvement. The paper provides an individual-level analysis complementing studies of country-level institutional particularities and group-level characteristics that are conducive to higher levels of turnout among Muslims. The findings dispel the myth that mosques are sites of civic alienation and self-segregation, but can, in fact, play the role of ‘schools of democracy’.

“Praying Does Not Stop His Fist From Hitting My Face”: Religion and Intimate Partner Violence From the Perspective of Survivors and Service Providers

More than two in five women have experienced sexual violence, physical violence, and/or stalking by an intimate partner in Utah. The purpose of this study was to examine the lived experiences of survivors of intimate partner violence (IPV) who approach their religious leaders for guidance. In depth, semistructured focus groups and interviews were conducted with 102 participants, including 43 survivors and 59 service providers. Data analysis consisted of line-by-line analysis, identifying themes, coding categories, and developing matrices. Religious leaders tended to endorse faith-based resolutions to IPV, or a “faith first” approach, as they prioritized regular prayer and church attendance over survivor safety. Religious leaders lacked an understanding of IPV, trauma and even circumvented larger systems intended to protect survivors. Thus, religious leaders require training to respond to IPV in a trauma-informed manner. With proper education, religious leaders have an opportunity to ally with survivors and domestic violence services organizations.