In the face of the genocidal and ecocidal trajectory of climate change and “green” climate change solutions, overcoming the coloniality embodied in energy regimes is of the utmost importance. Because energy regimes are co-constitutive of power structures, energy transitions present opportunities to challenge and transform power structures of domination into more liberatory configurations of power. Through a situated analysis of the Energía para yeknemilis project, which is executed by the Union of Cooperatives Tosepan Titataniske in the Sierra Norte de Puebla, Mexico, we argue that energy transitions can articulate decolonial praxis. Based on eight months of collaborative participatory action research involving a researcher of European descent and the project's team of investigadores comunitaries sentipensantes, we make two contributions to the literature concerned with energy transitions and decolonial praxis. First, we provide empirical evidence to substantiate decolonial critiques of environmental, climate, and energy justice. Second, we propose that the Energía para yeknemilis project challenges the coloniality present in most of the current energy transition discourses and “green” transition projects. To do so, we discuss how the project contributes to constructing an Indigenous-led and rural energy regime oriented towards achieving energy sovereignty and realizing yeknemilis / xatlaan latamaat, which are local articulations of Buen Vivir. We also analyze some of the possibilities and limits to decolonial transformations in the Sierra Norte de Puebla that the Energía para yeknemilis project illustrates to strengthen the project and provide reflections for others struggling towards energy regimes that sustain life and power Indigenous self-determination and flourishing.
Read full abstract