African slaves composed the largest immigrant group arriving in the New World prior to the American Revolution, and the largest non-English migration to the North American Continent during the same years.' These immigrants came unwillingly to American shores; and the cruel hardships they faced during their removal from Africa to a New World bondage were part of the high human price paid for the conquest of the Americas. Had African newcomers been Christian, their's would have been a celebrated martyrdom, especially the sacrifice of those who chose death over forced submission to an alien faith and culture. But because they were only heathen Africans, recognition of their martyrdom was withheld. The horrors of forced migration into American slavery were increased the miasma of misunderstanding and myth which shrouded the ultimate destiny of the slave emigrants. From the seventeenth century onward the folk beliefs of West and Central Africa from the Senegambia to the Congo explained the insatiable appetite of the Atlantic slave trade in terms of white cannibalism.2 African captives typically found the European world of the slavers strange and frightening. When Olaudah Equiano, an Ibo boy shipped to the New World in 1756 at the age of eleven, first boarded a slaver and saw downcast blacks chained near a copper pot in which coastal vessels kept fires burning as a prophylactic measure, he fainted in horror and anguish. Revived, he asked the local slave merchants aiding in the loading if he were not to be eaten by white men with horrible looks, red faces, and loose hair. Although reassured that he was not, he remained convinced along with the rest of the cargo that ultimately he would be eaten these ugly men.3 Many slaves believed death in Africa was preferable to the unspeakable horror that awaited across the Atlantic. Samuel Ajayi Crowther recalled a typical reaction in relating how his fear of being sold to the Portuguese drove him into shock, depression and, ultimately, thoughts of suicide.