VAMPIRES, werewolves, and other monstrous beings abound in Spanish cinema of late 1960s and 1970s. Though they appear almost exclusively in what has been marginalized as a fringe sexploitation genre, horror films constitute a significant contribution to Spanish cinematic tradition. They represent a face and a voice that have often been neglected in discussions of Spanish cinema of highly politically and socially volatile years of late Francoist dictatorship and transition to democracy. Rife with images of sexism and violence--and often made quickly on very small budgets--horror genre films have been lauded for their ability to speak that which cannot otherwise be spoken and in turn to set about blasting open continuum of history (Lowenstein 16). These genre films were relatively unregulated and, according to Andrew Willis, they offered a space for directors to find a way of articulating challenges to dominant ideas and beliefs of Francoist cinema and its celebration of family values (167). Along these lines, Robin Wood states that the true subject of horror genre is struggle for recognition of all that our civilization or its reemergence dramatized, as in our nightmares (4). Like dreams, they contain images unsettling to behold yet fruitful to contemplate for their insistent and problematic focus on gender relations, consumption, and identity. By placing three representative films of this genre, La noche de Walpurgis/Werewolf versus Vampire Woman (Leon Klimovsky, 1971), El retorno de Walpurgis/Ourse of Devil (Carlos Aured, 1974), and La semana del asesino/Cannibal Man (Eloy de la Iglesia, 1972), within their larger cultural context, this study demonstrates how recurrent themes, motifs, and symbols link them despite their disparate styles, and indicates a profound ambivalence over phenomenon of consumption--an ambivalence from which monsters emerge. Through representation of most prevalent monsters that appear during this period, werewolf, vampire, and cannibal, these films blur line between human and beast, and this ambiguity can be seen to represent anxieties produced as body was caught within a web of both consuming and being consumed during period of Spain's rapid modernization. The 1960s and 1970s witnessed dramatic economic and social changes in Spain causing a radical change in attitudes and behavior: migration to cities, encounter with foreign tourists, and rise of television advertising estimulaba a los espanoles al consumo y al bienestar, identificado con automoviles, vacaciones al sol, viajes, electrodomesticos, aperitivos internacionales y perfumeria de lujo (Jover Zamora et al 755). This period saw the most accelerated, deep seated social, economic, and cultural transformation in Spanish history (Graham and Labanyi 259). From 1961 to 1973, Spain's economy grew by 7 percent a year, outpaced in developed world only by Japan (Tremlett 53). Suddenly driven to encounter with that which had been forbidden during much of dictatorship for economic or cultural reasons such as products, sexuality on display, and omnipresent advertising, individual finds her/himself subject to order in which one's consumer is required and exploited by system, and one's body, male or female, is presented as object for visual consumption. It is within this changing order that anxieties, or that which Spanish civilization represses or oppresses, surfaced as viewer confronted her/his role in new context. Jean Baudrillard defines consummativity as an indefinite calculus of growth rooted in abstraction of needs (83), and describes how individual, who considers himself as autonomous exercising his power of choice, becomes caught up in a system which compels him to consume: there is a compulsion to need and a compulsion to consume (82). …