Racial Categories Research Articles

Gender in Cross-Cultural Encounters: Orientalism and Self-Orientalisation in Chinese-Language Young Adult Fiction

AbstractIn this article, we read and analyse selected young adult novels by Chinese-German author Wei Cheng that address the dilemmas faced by young female Chinese immigrants in Western countries. The aim is to explore the ways in which the construction of femininity and gender are inextricably bound up with categories of race and ethnicity in China-West encounters, and to probe the dynamics of such encounters embedded in the larger socio-political power structures. Through a critical analysis of the representation of Chinese femininity vis-à-vis Western masculinity, the essay interrogates the workings of the “Orientalist gaze” in relation to patriarchy and gender politics. The portrayals of the cross-racial encounter in Shaonv de Hong Chenyi (The Girl’s Red T-Shirt), which reiterate received ideas about the Orient, may be read as a product of self-Orientalisation, where the intriguing position of the adolescent Chinese girl prompts a rethinking of postcolonial gendered subjectivities. While self-Orientalisation may work to legitimate the discourse of Orientalism, the reading of Shaonv de Hong Faqia (The Girl’s Red Hairpin) reveals the ways in which self-Orientalisation could function as strategic essentialism that allows the female “Oriental” Other to gaze back and stand Orientalism on its head. The marriage between gendered and postcolonial approaches to children’s and young adult texts promises to act as a crucial intervention in the global struggle against hegemony.

From mestiço to white: refashioning racial identity in contemporary Brazil

ABSTRACT The question of who is Black in Brazil has sparked controversial debate over the past three decades. Less frequently discussed, however, is ‘who is white?.’ Recently, new meanings behind racial categories in census data, affirmative action laws, and the fields of Black Feminism and Critical Whiteness Studies have unsettled white Brazilians’ understanding of their own racial identity, up until now hidden by the national discourse of mestiçagem . I investigate this unsettling by analyzing the narratives of five white female Brazilian researchers who critically recognize their racial identity and privilege. Highlighting how the spaces they occupy are racialized differently, I argue that the process of ‘becoming white’ among Brazilians in all-white social circles differs from those brought up in mixed-raced (Black-white) families. I suggest that whites raised in predominately white families understand themselves as a racial norm from a young age and that their white identity strengthens their ties to family. Conversely, whites raised in predominately mixed families show more confusion as to their racial identity and muddle through mestiçagem discourse to reach ‘white,’ which can, in turn, threaten a sense of belonging to their families.

Race, Ethnicity and Nationality in Sociology

Abstract It aims to understand what makes people similar to others, different from some, and unique to themselves. However, there is room for research in personality to more thoughtfully consider culture, race, and ethnicity in order to better understand individual differences in people’s patterns of thinking, feeling, and behaving. High impact personality journals rarely include such factors into the interpretation of results, and cross-cultural and ethnic minority publications are limited within the discipline. non-exhaustive overview of how culture, race, and ethnicity are examined in relation to personality, showing that: (1) social structures continue to be neglected in the research, (2) we can learn from research being conducted in neighboring areas, and (3) valuable work is already being done within personality psychology. We offer recommendations that emphasize community based participatory research methods, combined etic-emic approaches, and contextualizing research findings to improve the consideration of culture, race, and ethnicity in personality research. It is argued that the connection between race and ethnic categories is more fundamental, and yet the connection between fighting racism and ethnic pluralism is more problematic than this position implies. Ethnicity and racism are different but connected discourses for articulating collectivity and belongingness, and serve diverse political projects which include those of class and nation building. Their understanding as concrete social relations however, requires attending to gender and class processes and the state., and national identities are salient uniting but also stratifying forces in people’s lives and across societies. and attitudes toward immigration and political trust among different racial and ethnic groups. how and why social inequalities are structured and sustained between different groups in education, work, health, and resource distribution, among other realms of life. as well as Reflecting on the idea of “Race” and the normative significance of race relations is an essential part of the enterprise of political philosophy. The principal goal is to think systematically about whether, and if so how, race should figure in our evaluation of institutional arrangements and power relations, in our treatment of each other within civil society, and in our self-conceptions and group affiliations. This article discusses the idea of race, racism, racial discrimination and social justice, responding to racial injustice, and racial identity and community. The Institute of Development Studies (IDS) has also made important contributions to this literature and its application to development studies. First, theoretical effort is required to unpack how ethnicity intersects with other forms of identity. Second, as demonstrated by IDS' contributions, further research is required on the impacts of ethnicity upon development and vice versa. the argument that philosophy is limited and cannot carry out a constructive task that goes beyond that of other disciplines of learning; and whether a metaphysics of race and ethnicity in particular is a descriptive or prescriptive enterprise. Finally, he considers an effective set of conditions for race, ethnicity, and nationality.

Dissensual Performances of Race and Community in Claudia Rankine’s The White Card and Jackie Sibblies Drury’s Fairview

Abstract The White Card (2018) and Fairview (2018), two recent plays by contemporary Black female playwrights Claudia Rankine and Jackie Sibblies Drury, raise questions about how overcoming socially constructed racial categories presupposes the idea of a (theatrical) community as the conceptual framework that informs theater’s political efficacy. As such, The White Card and Fairview register the inherent fissures and cleavages that result from various processes of racialization structuring the theatrical performance itself. This article suggests that the plays by Rankine and Drury create a form of theatrical dissensus that fundamentally disrupts how issues of race and racism are rendered tangible in theatrical performances.

Ethno-racial disparities in psychosis-like experiences among students in higher education: Findings from the Healthy Minds Study 2020–2021

BackgroundEthno-racial variations of psychosis-like experiences exist in the general population; however, it is unknown whether this variation exists among emerging adults in higher education, and whether there are differences across ethnic groups within racial categories. MethodsUsing the Health Minds Study data from 2020 to 2021, we used multivariable logistic regression models to examine race/ethnicity and psychosis-like experiences, adjusting for socio-demographic characteristics (age, gender, international student status). We then adjusted for food insecurity, parental education, and social belonging. ResultsBlack, Hispanic/Latinx, multiracial, and American Indian/Alaska Native students had greater odds of 12-month psychosis-like experiences when compared with White students. These associations attenuated and were no longer statistically significant for Black and Hispanic/Latinx students after adjusting for food insecurity and parental education. Multiracial and American Indian/Alaska Native students still had greater odds of psychosis-like experiences after further adjusting for sense of belonging. When looking at ethnic subgroups, Filipinx and multi-ethnic Asian students had significantly greater odds than East Asian students, and multi-ethnic Black students had greater odds than African Americans. ConclusionOdds of psychosis-like experiences vary across and within ethno-racial categories among emerging adults in higher education. Future research may explore psychosis as a disparity impacting Native American/Alaska Native and multiracial/multi-ethnic populations.

Drinking to Cope With the COVID-19 Pandemic Mediates Pathways From COVID-19 Anxiety to Alcohol Use and Alcohol Myopia Consequences

Objective People may consume alcohol to cope with the stressors and anxieties of the COVID-19 pandemic. The present study applied the self-medication hypothesis, tension reduction hypothesis, and alcohol myopia theory to understand COVID-19 alcohol coping as a mediator of the pathways from COVID-19 anxiety to alcohol use and alcohol consequences. Methods Participants (N = 477) were undergraduate college students. The mean age was 22.14 (SD = 5.66) years. Gender distribution included 73% females, 26% males, and 1% transgender. Racial categories included 70% White, 11% Latino, 5% Black, 5% Asian, and 9% multiracial. They completed the Coronavirus Anxiety Scale, the COVID-19 Alcohol Coping Scale developed and validated in the present study, measures of drinking frequency and drinking quantity, and the Alcohol Myopia Scale to assess alcohol consequences. Results First, confirmatory factor analysis supported the measurement structure of the COVID-19 Alcohol Coping Scale. Second, a general structural equation model containing only latent factors provided evidence for the following pathways: COVID-19 anxiety to COVID-19 alcohol coping to overall alcohol use to alcohol myopia consequences. Third, a specific structural equation model separated the overall alcohol use factor into two measures of drinking frequency and drinking quantity. Results found that COVID-19 alcohol coping uniquely explained drinking frequency (but not drinking quantity), indicating that the pursuit of alcohol to cope with the pandemic was related to more frequent days of alcohol use but not more concentrated use on drinking days. Tests of indirect effects corroborated the mediational pathways in the explanatory models. Conclusions The research offers insights into understanding that the risk connections from COVID-19 anxiety to alcohol behavioral outcomes are mediated by alcohol use to cope with the pandemic.

Addressing bias in preterm birth research: The role of advanced imputation techniques for missing race and ethnicity in perinatal health data

ObjectivesTo evaluate the effectiveness of Bayesian Improved Surname Geocoding (BISG) and Bayesian Improved First Name Surname Geocoding (BIFSG) in estimating race and ethnicity, and how they influence odds ratios for preterm birth. MethodsWe analyzed hospital birth admission electronic health records (EHR) data (N = 9985). We created two simulation sets with 40 % of race and ethnicity data missing randomly or more likely for non-Hispanic black birthing people who had preterm birth. We calculated C-statistics to evaluate how accurately BISG and BIFSG estimate race and ethnicity. We examined the association between race and ethnicity and preterm birth using logistic regression and reported odds ratios (OR). ResultsBISG and BIFSG showed high accuracy for most racial and ethnic categories (C-statistics = 0.94–0.97, 95 % confidence intervals [CI] = 0.92–0.97). When race and ethnicity were not missing at random, BISG (OR = 1.25, CI = 0.97–1.62) and BIFSG (OR = 1.38, CI = 1.08–1.76) resulted in positive estimates mirroring the true association (OR = 1.68, CI = 1.34–2.09) for Non-Hispanic Black birthing people, while traditional methods showed contrasting estimates (Complete case OR = 0.62, CI = 0.41–0.94; multiple imputation OR = 0.63, CI = 0.40–0.98). ConclusionsBISG and BIFSG accurately estimate missing race and ethnicity in perinatal EHR data, decreasing bias in preterm birth research, and are recommended over traditional methods to reduce potential bias.

Colonial recursion: state categories of race and the emergence of the “Non-Western Allochthone”

Colonial recursion: state categories of race and the emergence of the “Non-Western Allochthone”

Clinicians’ perspectives on race-specific guidelines for hypertensive treatment

Despite the general consensus that there is no biological basis to race, racial categorization is still used by clinicians to guide diagnosis and treatment plans for certain diseases. In medicine, race is commonly used as a rough proxy for unmeasured social, environmental, and genetic factors. The American College of Cardiology's Eighth Joint National Committee's (JNC 8) guidelines for the treatment of hypertension provide race-specific medication recommendations for Black versus non-Black patients, without strong evidence for race-specific physiological differences in drug response. Clinicians practicing family or geriatric medicine (n = 21) were shown a video of a mock hypertensive patient with genetic ancestry test results that could be viewed as discordant with their phenotype and self-identified race. After viewing the videos, we conducted in-depth interviews to examine how clinicians value and prioritize different cues about race -- namely genetic ancestry data, phenotypic appearance, and self-identified racial classifications – when making treatment decisions in the context of race-specific guidelines, particularly in situations when patients claim mixed-race or complex racial identities. Results indicate that clinicians inconsistently follow the race-specific guidelines for patients whose genetic ancestry test results do not match neatly with their self-identified race or phenotypic features. However, many clinicians also emphasized the importance of clinical experience, side effects, and other factors in their decision making. Clinicians' definitions of race, categorization of the patient's race, and prioritization of racial cues greatly varied. The existence of the race-specific guidelines clearly influences treatment decisions, even as clinicians' express uncertainty about how to incorporate consideration of a patient's genetic ancestry. In light of widespread debate about removal of race from medical diagnostics, researchers should revisit the clinical justification for maintaining these race-specific guidelines. Based on our findings and prior studies indicating a lack of convincing evidence for biological differences by race in medication response, we suggest removing race from the JNC 8 guidelines to avoid risk of perpetuating or exacerbating health disparities in hypertension.

Closing a conceptual gap in race perception research: A functional integration of the other-race face recognition and "who said what?" paradigms.

White people confuse Black faces more than their own-race faces. This is an example of the other-race effect, commonly measured by the other-race face recognition task. Like this task, the "Who said what?" paradigm uses within-race confusions in memory, but to measure social categorization strength. The former finds a strongly asymmetrical pattern of interrace perception, the other-race effect, yet the latter usually finds symmetrical patterns (equally strong categorization of own-race and other-race faces). In a "Who said what?" meta-analysis, racial categorization and individuation across races were only weakly asymmetrical (Study 1, n = 2,669). We aimed to resolve this empirical misalignment. As tested in other-race face recognition tasks, the weak asymmetry was not due to the limited number of portrait stimuli (Study 2, N = 99) nor to the longer duration of stimulus presentation in the "Who said what?" task (Study 4, n = 358). Pairing portraits with statements reduced the other-race effect (Study 3, n = 126). Showing each portrait repeatedly also reduced the other-race effect (Study 4, n = 358; Study 5, n = 470) but did not decrease infrahumanization of Black portraits (Study 6, n = 487). Consequently, presenting portraits only once in the "Who said what?" paradigm (Study 7, N = 112) resulted in strong interrace categorization and individuation asymmetries. This finding bridges a central conceptual gap between the other-race effect and social categorization strength. (PsycInfo Database Record (c) 2024 APA, all rights reserved).

Abstract PO5-09-12: Unraveling the Intricacies of Racial Disparities in Breast Cancer in Brazil

Abstract Abstract Background: Over the past three decades, numerous countries have experienced a substantial decrease in breast cancer (BC) fatality, attributed to heightened consciousness, widened and earlier screening, and enhanced therapeutic interventions. However, these advancements have not eradicated the disparity in BC treatment across different racial and ethnic groups. In Brazil, the causes of these disparities are diverse and intricate, resembling health inequalities among ethnic communities observed in other countries. This study aimed to investigate the trends in BC incidence and mortality rates in Brazil, considering clinicopathological and sociodemographic variations, and placing particular emphasis on the severity of racial disparity concerning race/skin color. Patients and methods: Incidence trends for women with BC were analyzed using data from 13 Brazilian Population-Based Cancer Registries covering the period 2010-2015. Crude incidence ratios (CIRs) and the annual average percent change (AAPC) were calculated. Clinical and sociodemographic information from 348 Hospital-Based Cancer Registries spanning from 2000 to 2019 was also utilized. Meanwhile, mortality data for the years 2000-2020 were obtained from the National Mortality Information System. Racial and skin color data were collected through a self-declaration process, following the classification proposed by the Brazilian Institute of Geography and Statistics, which included categories such as white, black, and brown/mixed race. In the analysis, black and brown/mixed race categories were combined as black. Yellow and indigenous categories were excluded. Statistical significance was defined as a p-value less than 0.05. To determine clinically relevant differences, a threshold of more than 5% disparity in proportional values was used as an arbitrary criterion. Results: Between 2010 and 2015, a total of 70,896 newly diagnosed cases of BC were recorded. Mean CIRs were 83.9/100,000 for the overall population, 101.3/100,000 for white women, and 59.7/100,000 for black women. Neither the group of white women (AAPC -1.7; 95% CI: -7.9 to 4.9; p = 0.506) nor the group of black women (AAPC -0.4; 95% CI: -5.0 to 4.5; p = 0.831) exhibited any significant changes in the incidence rate. Black women predominantly originated from underdeveloped regions (56.4%, p < 0.001), were referred by the public healthcare system in Brazil (79.0%, p < 0.001), had ≤ 8 years of schooling (68.7%, p < 0.001), were unmarried (50.9%, p< 0.001), reported alcohol consumption (20.9%, p < 0.001), and were diagnosed with advanced stage disease (60.1%, p < 0.001). The escalation in mortality rates among black women exhibited a notable difference, amounting to 3.8 times the increase observed among white women (AAPC + 2.3; 95% CI: 2.1 to 2.5; p < 0.001) (AAPC + 0.6; 95% CI: 0.5 to 0.7; p < 0.001). Conclusion: Despite the lower incidence of BC in black women compared to their white counterparts, there is a concerning rise in BC-related mortality rates among black women. This group exhibits a significantly unfavorable sociodemographic and clinicopathological profile. These results highlight the pressing need to address the multifaceted factors contributing to these disparities, encompassing socioeconomic disparities and unequal healthcare access. Keywords: Breast cancer; racial disparities; incidence; mortality. Citation Format: Jesse Lopes da Silva, Andreia Cristina De Melo, Mariana Espirito Santo Rodrigues, Lucas Zanetti de Albuquerque, Luiz Claudio Santos Thuler. Unraveling the Intricacies of Racial Disparities in Breast Cancer in Brazil [abstract]. In: Proceedings of the 2023 San Antonio Breast Cancer Symposium; 2023 Dec 5-9; San Antonio, TX. Philadelphia (PA): AACR; Cancer Res 2024;84(9 Suppl):Abstract nr PO5-09-12.

Differences in Cardiovascular Health at the Intersection of Race, Ethnicity, and Sexual Identity

An understanding of the intersectional effect of sexual identity, race, and ethnicity on disparities in cardiovascular health (CVH) has been limited. To evaluate differences in CVH at the intersection of race, ethnicity, and sexual identity using the American Heart Association's Life's Essential 8 measure. This cross-sectional study was conducted from July 27 to September 6, 2023, using National Health and Nutrition Examination Survey data from 2007 to 2016. Participants were noninstitutionalized, nonpregnant adults (aged 18-59 years) without cardiovascular disease or stroke. Self-reported sexual identity, categorized as heterosexual or sexual minority (SM; lesbian, gay, bisexual, or "something else"), and self-reported race and ethnicity, categorized as non-Hispanic Black (hereafter, Black), Hispanic, non-Hispanic White (hereafter, White), and other (Asian, multiracial, or any other race and ethnicity). The primary outcome was overall CVH score, which is the unweighted mean of 8 CVH metrics, assessed from questionnaire, dietary, and physical examination data. Regression models stratified by sex, race, and ethnicity were developed for the overall CVH score and individual CVH metrics, adjusting for age, survey year, and socioeconomic status (SES) factors. The sample included 12 180 adults (mean [SD] age, 39.6 [11.7] years; 6147 [50.5%] male, 2464 [20.2%] Black, 3288 [27.0%] Hispanic, 5122 [42.1%] White, and 1306 [10.7%] other race and ethnicity). After adjusting for age, survey year, and SES, Black (β, -3.2; 95% CI, -5.8 to -0.6), Hispanic (β, -5.9; 95% CI, -10.3 to -1.5), and White (β, -3.3; 95% CI, -6.2 to -0.4) SM female adults had lower overall CVH scores compared with their heterosexual counterparts. There were no statistically significant differences for female adults of other race and ethnicity (β, -2.8; 95% CI, -9.3 to 3.7) and for SM male adults of any race and ethnicity compared with their heterosexual counterparts (Black: β, 2.2 [95% CI, -1.2 to 5.7]; Hispanic: β, -0.9 [95% CI, -6.3 to 4.6]; White: β, 1.5 [95% CI, -2.2 to 5.2]; other race and ethnicity: β, -2.2 [95% CI, -8.2 to 3.8]). In this cross-sectional study, CVH differed across race and ethnicity categories in SM females, suggesting that different communities within the larger SM population require tailored interventions to improve CVH. Longitudinal studies are needed to identify the causes of CVH disparities, particularly in Black and Hispanic SM females and inclusive of other racial and ethnic identities.

Confronting scientific racism in psychology: Lessons from evolutionary biology and genetics.

Although the American Psychological Association has taken a strong antiracism stance, scientific racism continues to be published in psychology journals and scholarly books. Recent articles claim that the folk categories of race are genetically meaningful divisions and that evolved genetic differences among races and nations are important for explaining immutable differences in cognitive ability, educational attainment, crime, sexual behavior, and wealth; all claims that are opposed by a strong scientific consensus to the contrary. These claims remain a serious source of harm through the naturalization of inequality and through support for the work of racial extremists. Contemporary "racial hereditarian research" claims to rest on modern genetics and evolutionary biology and to draw on their methods, such as genome-wide association studies. These new arguments fail to meet the evidentiary and ethical standards of these disciplines for the study of human variation. If psychology adopted standards from genetics and evolutionary biology, the current racial hereditarian work would be ineligible for publication. Actions that the American Psychological Association can take to deal with scientific racism are described. (PsycInfo Database Record (c) 2024 APA, all rights reserved).

Anti-racism, racism, and the microbiome: A review

Debates about the relationship between racism, anti-racism, and the new life sciences calls for further inquiry into the growing popularity of microbiome science. Scientists define human microbiomes as unique communities of microorganisms that vary across body-sites, lifespan, location, and lifestyle. As new biomarkers for human diversity, scientists argue that microbiomes environmentally mediate development and health, which also reframes classical models of disease. In the small subset of literature that engages the stakes for race, the implications of human microbiome science are posed in terms of paradoxically reifying racism and empowering anti-racist science. To illustrate this duality, I first review the two most pervasive critiques of explicitly and implicitly reproducing racial categories in human microbiome science. Then, I show how some of the same critics embrace other versions of microbiome science as a tool to fight for environmental justice and de-essentialize race. However, in the next section, I challenge this distinction by arguing that even the most promising aspect of microbiome science as biosocial “becoming” can reproduce racial hierarchies too. In sketching limits in the current literature, I conclude by suggesting that critical engagements with biosocial formations of race need to further examine the relational formation of whiteness and that such inquiry requires elevating Black and Indigenous scholars.

Playing (& Smoking) by the Rules: Sport Media’s Racialized Coverage of Athlete Drug Use

Sports media research has often found that athletes are depicted differently based on stereotypes attached to their racialized bodies, and often along a Black/white racial binary. Furthermore, Black men often receive more and harsher penalties for drug use compared to all other racial and gender categories. Using critical discourse analysis, this study explores how NFL athletes who either openly admitted to using illicit drugs or failed National Football League (NFL)-mandated drug tests were covered by sports media. Four NFL athletes (two Black, two white) were selected based on their prominence — Josh Gordon, Randy Gregory, Chris Long, and Aaron Rodgers. The findings tell us that the selected Black athletes were often demonized in coverage by being portrayed as addicts or criminals and objectified as commodities whose value rose and fell with each suspension/return. Additionally, journalists often deployed neoliberal logics to both criticize and defend Black and white athletes. The white athletes in the study were portrayed as intellectuals looking to challenge the NFL’s authority, “good person(s),” and went unpunished for their drug admittance. This study finds that monolithic coverage of athletes is not fair, however the stereotypical notions of the Black/white binary are present when analyzing media discourse on athletic drug use.

Consistency of metabolite associations with measured glomerular filtration rate in children and adults.

There is interest in identifying novel filtration markers that lead to more accurate GFR estimates than current markers (creatinine and cystatin C) and are more consistent across demographic groups. We hypothesize that large-scale metabolomics can identify serum metabolites that are strongly influenced by glomerular filtration rate (GFR) and are more consistent across demographic variables than creatinine, which would be promising filtration markers for future investigation. We evaluated the consistency of associations between measured GFR (mGFR) and 887 common, known metabolites quantified by an untargeted chromatography- and spectroscopy-based metabolomics platform (Metabolon) performed on frozen blood samples from 580 participants in Chronic Kidney Disease in Children (CKiD), 674 participants in Modification of Diet in Renal Disease (MDRD) Study and 962 participants in African American Study of Kidney Disease and Hypertension (AASK). We evaluated metabolite-mGFR correlation association with metabolite class, molecular weight, assay platform and measurement coefficient of variation (CV). Among metabolites with strong negative correlations with mGFR (r < -0.5), we assessed additional variation by age (height in children), sex, race and body mass index (BMI). A total of 561 metabolites (63%) were negatively correlated with mGFR. Correlations with mGFR were highly consistent across study, sex, race and BMI categories (correlation of metabolite-mGFR correlations between 0.88 and 0.95). Amino acids, carbohydrates and nucleotides were more often negatively correlated with mGFR compared with lipids, but there was no association with metabolite molecular weight, liquid chromatography/mass spectrometry platform and measurement CV. Among 114 metabolites with strong negative associations with mGFR (r < -0.5), 27 were consistently not associated with age (height in children), sex or race. The majority of metabolite-mGFR correlations were negative and consistent across sex, race, BMI and study. Metabolites with consistent strong negative correlations with mGFR and non-association with demographic variables may represent candidate markers to improve estimation of GFR.

The multiracial family as an anomaly: Experiences of monoracism

AbstractObjectiveThrough qualitative in‐depth interviews with interracial parents across the United States, this study explores how multiracial families as a unit experience monoracism via racial surveillance, voyeurism, and dissection.BackgroundDespite increasing representations of mixed‐race families in various media, studies find that many people in the United States assume that family members should phenotypically resemble each other and also represent one obvious racial category. Interracial partners and multiracial families experience the paradox of being both the “ideal” family in a post‐racial US society, but also an anomalous family that challenges assumptions about what family is. This study examines two broad research questions: (1) How do interracial parents and their multiracial families experience racism and/or other forms of discrimination? (2) How do families make sense of and respond to these experiences?MethodThis study utilized qualitative in‐depth interviews with 19 sets of interracial parents, or 38 individuals, in the US Black‐White, Asian‐White, and Black‐Asian families are included in the sample.ResultsInterracial parents in this study discussed experiencing racial dissection, surveillance, and voyeurism in their daily lives, which the author identified as mechanisms of monoracism. Monoracism, typically studied as an experience of multiracial people, is a form of oppression that targets those who do not fit into one racial category. However, monoracism also impacts multiracial family units. As a result, multiracial families were often prepared to prove their familial bonds, such as through birth certificates, or altered their behavior in public as a means of “performing” family in more obvious ways.ConclusionThrough a MultiCrit lens, this study reveals how interracial parents and their children experience monoracism. This study extends previous scholarship by exploring how multiracial families as a unit experience and navigate monoracism in their daily lives.

Accruing Gravitas, or Why There Isn’t a Latino King Lear (Yet)

ABSTRACT This essay examines the ethnic and racial factors that inform the casting of BIPOC actors as Shakespeare's royal and authoritative characters. Utilizing an ethnic category – that of the U.S. designation of Hispanic/Latinx – rather than a racial category, and the specific case study of King Lear, the essay argues that notions of vocal command, sensuality, and the challenge for Latinx actors to be cast consistently in main roles all work against the necessary element for the role of Lear: gravitas. The essay details a theatrical and filmic history of Latinx actors and adaptations of King Lear to illustrate that in order to play King Lear, the Latino actor must be associated with the perception of having accrued gravitas, a capacious characteristic that functions in contrast to mainstream U.S. perceptions of Latinx.

Ethnic variation in lower face anthropometry on facial computed tomography scans for patients seeking facial feminization surgery

BackgroundFacial feminization surgery (FFS) is the most common form of facial gender-affirming surgery. One of the current knowledge gaps is the understanding of racial group differences in baseline craniofacial norms for transgender and nonbinary patients. MethodsAll patients who sought consultation for FFS with a completed craniofacial computed tomographic (CT) scan at a single institution between the years of 2018 to 2023 were included. Patients with previous facial surgeries were excluded. Chart reviews were conducted for patient characteristics, including race, age, hormone therapy duration, and prior gender-affirming surgeries. Racial categorizations included White, Latinx, African American, or Asian. Patients with other or multiracial identity were excluded. Measurements of the lower face were derived from preoperative facial CT scans. Comparative analyses were performed on all measurements between racial groups. Results204 patients were included with an average age of 32.0±10.2 years and a median hormone duration of 2.0 years. Notable racial group differences were: 1. Zygomatic width was largest in Asian patients (13.5±0.6cm) compared to all other racial groups (p=0.03), 2. Nasolabial angle was smallest in African American patients (82.5±13.1 degrees, p<0.001), 3. Lower face height was largest in African American patients (6.9±0.7cm, p<0.001) and 4. Lateral mandibular flare was largest in African American patients (0.4±0.1cm) and smallest in Latinx patients (0.2±0.1cm, p<0.001). ConclusionsSpecific target areas of FFS should be carefully considered to account for possible baseline ethnic differences. Relative facial proportions may also be a more salient surgical planning tool for TGNB patients rather than absolute measurements alone.

Social Deprivation Index Affects Time to MRI after knee injury in pediatric patients and is predicted by patient demographics

ABSTRACT Objectives This study aims to characterize the association between the timing of MRI ordering and completion for pediatric knee injuries and Social Deprivation Index (SDI), which is a comprehensive, validated, county-level, measure of socioeconomic variation in health outcomes based upon combining geography, income, education, employment, housing, household characteristics, and access to transportation. Methods A retrospective chart review was completed of patients 21 years old and younger from our institution with a history of knee sports injury (ligamentous/soft tissue injury, structural abnormality, instability, inflammation) evaluated with MRI between 5/26/2017 and 12/28/2020. Patients were from three states and attended to by physicians associated with an urban academic institution. Patients were assigned SDI scores based on their ZIP code. Excluded from the study were patients with a non-knee related diagnosis (hip, foot, or ankle), patients from ZIP codes with unknown SDI, and non-sports medicine diagnoses (tumor, infection, fracture). Results In a multivariate regression analysis of 355 patients, increased SDI was independently associated with increased time from clinic visit to MRI order (p = 0.044) and from clinic visit to MRI completion (p = 0.047). Each 10-point increase in SDI (0-100) was associated with a delay of 7.2 days on average. SDI itself was found to be associated with a patient’s race (p < 0.001), ethnicity (p < 0.001), and insurance category (p < 0.001). Conclusion Increased SDI is independently associated with longer time from clinic visit to knee MRI order and longer time from clinic visit to knee MRI completion in our pediatric population. Recognizing potential barriers to orthopedic care can help create the change necessary to provide the best possible care for all individual patients.