Prophet Research Articles

ECONOMIC RIGHTS OF WOMEN UNDER SOKOTO CALIPHATE: A LESSON FOR CONTEMPORARY WOMEN IN NIGERIA

This paper economic rights of women under the Sokoto Caliphate, a lesson for women of contemporary Nigeria, discusses the various economic activities which women engaged themselves in Sokoto without interference from the men. Rights of women have occupied prominent place in the scheme of Islamic affairs from the inception of Islamic message. It is no longer a history to state that the Prophet (S.A.W) upgraded the status of women from what is used to be and made them equal with the male gender throughout the period of his Prophet hood. Part of the rights accorded women in the early days of Islam includes economic right. This paper highlight some of the entrepreneurship which women engaged in and also challenges which they face in the caliphate before now. It also discussed are the rights enjoy by Muslim women in Sokoto. Adequate attention is devoted to the proprietary and the employment rights of women in Sokoto as well as other such challenges effecting enjoyment of rights accorded Muslim, women in Islam to cater for their economic well-being. The paper is structured into major parts starting with proprietary right of women in Islam contemporary to the economic rights of women in Nigeria. As a lesson and challenges to the cotemporary women in Nigeria. The study adopted qualitative research method where secondary sources of data were utilised and analysis as its methods of analysis.

سید ریجھ علی شاھ کی شاعری میں قرآنی آیات کے استعمال کا تجزیہ

Syed Reejh Ali Shah stands out as one of Sindh's distinguished poets, embodying all the quintessential elements of poetic artistry within his works. His verses are not only profound but also meticulously crafted, often interwoven with Quranic excerpts. Shah's poetry conveys messages of peace, interlacing Prophetic teachings and Islamic narratives akin to precious pearls. Encountering Syed Reejh Ali Shah's compositions evokes a sensation akin to delving into the interpretations of the Holy Quran or its translations, fostering a profound sense of tranquility. Particularly, the younger generation is encouraged to explore his poetry to illuminate their paths. This article delves into an analysis of the Quranic verses elegantly embedded within Syed's poetic tapestry. Each verse is seamlessly integrated with its Arabic rendition, accompanied by translations in Urdu or Arabic, showcasing Shah's adeptness in Arabic, Urdu, and Sindhi languages.
 Syed Reejh Ali Shah's persona and poetic legacy draw parallels with Shah Abdul Latif's essence and literary oeuvre/work, as both luminaries ardently strive to impart a unified message. Their writings intricately weave themes of monotheism, prophet hood, the poignant narrative of Karbala, and Quranic allusions. While Shah's poetry boasts multifaceted dimensions warranting discourse, this article meticulously scrutinizes the Quranic verses meticulously enshrined within his verses, focusing solely on those instances where Quranic references are intertwined."

وحی اور نبوت اور مغربی مصنفین : منٹگمری واٹ اور رابرٹ سپنسر کی آراء کا تقابلی جائزہ

It is an undeniable truth that the channel through which revelation became known to humankind is prophethood. Both revelation and prophethood are thus intertwined; the explanation of one will remain wanting without reference to the other. But majority of the Orientalists have tried their best to criticize and accuse Qur’anic revelation with a lot of misconceptions and allegations concerning wahy since dawn. So, this paper tries to find out the Orientalists view and concept on wahy based on the writings of western scholars. This paper gives high focus on analyzing their concepts and views related the issue and to answer and rectify the misconceptions describing the real facts and teaching of Islam in the issue related to wahy. So, this paper will be helpful to establish fact on Qur’anic revelation to the Prophet. Like other Orientalists, William Montgomery watt and Robert Spencer have actually denied Islamic scholars views about revelation and Prophet hood in their Qur’an commentaries. In this paper, an effort has been made to examine the arguments of both western scholars and to deduce the actual position about this topic. In this research written with a descriptive, comparative and analytical approach, it is proved that according to Quran, sciences of Tafsir and Hadith literature, history and logic, the explicit concepts of both scholars about revelation of the Prophet Muhammad (PBUH) are baseless and have been rejected with the arguments given by the majority of the Muslim scholars and thinkers.

تزکیۂ نفس: عصر حاضر میں سیرت نبوی سے استفادے کی مختلف جہات

Allah has sent prophets to guide mankind in this universe. One of the great duties of Prophet hood for the growth and guidance of the Holy Prophets is "Purification of Self”. This means that Allah Almighty creatures purify their outward and inward appearance. This purity is essential in every aspect of mankind's thoughts, morals, deeds, and purpose. The capital provides its soul. The importance of this can be gauged from the fact that in the heart of a believing servant, the manifestation of enlightenment and cognition of Allah (swat) cannot come down until he has “purified” his soul. Through it, the servants of Allah Almighty come out of the dark morals and cross the threshold of good character. The more purity is born in morals and worships, the closer one will be to Allah. For true knowledge of self-purification, one has to make Sira-e-Taiba of Tajdar-e-Kainat as one's motto. It is not possible to apply the pattern of beauty of the Holy Prophet (saw) without putting it into practice.

The Basis of Clarifying the Charges Against Ibn Abbas (may God be pleased with him): An Objective Study


 
 
 
 This Research aims to respond to the Orientalists who were accused By Ibn Abbas, May God Be Pleased with him, Including the accusations placed In the Interpretation and the Adoption Of the Israelites and to clarify these charges and how to respond to them.it is better to present a short view about him first. He is Ibn Hisham Ibn Abd al-Manaf who was born in Mecca when he was among His People. Then after that we explained the Placement in language and Idiomatically, in the Language it is Against the Nominative. His Status Puts Him Down, And He Puts It In A Fabricated Position. As For The Terminology, It Is a Transverse Form Of Something Because Of Two Ratios, But According To The People Of hadith It Is A Fabricated Hadith, And We Also Explained Why The Orientalists chose Ibn Abbas In Accusing Him Of These Accusations, Which Is that he was living In the House Of Prophet hood. This Earns him a Place and received acceptance. From his Descendants were the Abbasid Caliphs who were they have Sovereignty and leadership in the Islamic State. Then the researcher explained after that the Narrations that Ibn Abbas was accused of, and among these narrations that were Attributed to him was in The Almighty’s Saying (God who Created Seven Heavens and the Earth Are Like Them) and how the Scholars responded to this accusation, Then the researcher also reached to injustice the Interpreters of him, Because taking from him would gain the Recipient light And knowledge. So they tried to harm him and undermine his value. The researcher explained that the Orientalists overstepped Him by accusing him of taking from the Israelites and how they attributed to him the book of Al-Isra and Al-Miraj. This Book is not found in any Printed Musnad Ibn Abbas, May God Be Pleased With Him.
 
 
 

A CRITICAL ANALYSIS OF ORIENTALISTS' FRUITLESS EFFORTS TO CRITICIZE THE HOLY PROPHET MUHAMMAD (SAW)

It is an established fact that Christians and Jews have never resisted an opportunity to oppose Islam, its followers, its mission and human resources. Ever since the inception of Islam, the non-believers; especially the West, have been with their daggers drawn at the progress of Islam. A span millennium has been the witness that Islam and the West were thought to be antagonists. Therefore, the anti-Islamic forces, especially the West, have not left any stone unturned to hinder the spread of Islam, and to accomplish their target they left no opportunity to go waste to molest Islam and above all to defame the personality of the holy Prophet Muhammad SAW. One of the causes that the Prophet Muhammad SAW remained the center of conspiracies by Christians and Jews was that he was a descendant from Bani Ismail, whereas, both the Christians and Jews were convinced that Prophet Hood be from Bani Israel. Thus racial prejudice played its role behind the scene. That's why, the Jews and other Orientalists have always tried to pick up points in the perfect personality of Prophet Muhammad SAW. For this purpose, they start studying Islamic teachings and the life of Prophet Muhammad SAW very minutely. They established such institutions on purpose that were de dictated to strengthen orientalism. The very purpose of molesting the perfect personality of Prophet Muhammad SAW was that if the very basis of Islam i.e. the personality of Prophet Muhammad SAW becomes controversial, the whole religion shall automatically become vulnerable to their conspiracies. However, their efforts have always ended in the smoke. This article recalls some of the well-known objections on the personality of Prophet Muhammad SAW by the Orientals and they have been addressed in the light of Quran. Hadith besides rationale.

مقاصدالشریعۃ کاتاریخی ارتقاءاوراس ضمن میں مقاصدالشریعۃ کےنامور علماء کی خدمات کاتحقیقی مطالعہ

The Objectives of Shari’ah actually start from the time of Prophet Hood but like other sciences its terms came into existence later. Similar to other sciences, the Objectives of Shari’ah also went through evolutionary stages and became an art form. Objectives of Shari’ah refer to the knowledge in which the objectives and wisdom of the rules of Shari’ah are discussed. Shari’ah Objectives was recognized as a branch of the principles of Jurisprudence (Usool ul Fiqh) and gradually succeeded in attracting the attention of scholars, and became a separate type of knowledge. Imam Juveni, Imam Ghazali, Imam Razi, Imam Azz bin Abus Salam, Qurafi, Ibn-e-Taymiyyah, Ibn-e-Qayyim and Imam Shatibi (May Allah have murcy on them) are the masters of this knowledge. Later Shah Waliullah and Allama Ibn-e-Ashur also became famous for this art. Now basic question of this research article is how the Objectives of Shari’ah became a permanent knowledge and which scholars offered their services for it. The essayist describes the evolutionary stages and gives an overview of the work done in relation to the Objectives of Shari’ah in every age. Thus the distinctive sciences of the leading scholars of Shari’ah have been stated separately. This article, in addition to its evolutionary stages provides the conclusion that all the precepts of Islam are connected with a balanced system. And nothing is against common sense in this and every command contains a stable wisdom but our access to real wisdom is sometime possible and sometimes not possible.

Https://habibiaislamicus.com/index.php/hirj/article/view/263

Allah Almighty created this whole universe, then provided for human beings all the necessities of man to spend time in them, such as air, fire, water, food and clothing and so on. But man must have a guide to live in this world. The Holy Prophet was sent by Allah Almighty as a guide for all human beings. No matter how much time has passed since the prophet hood of the Holy Prophet, the rise and fall of Islam continues, and will continue till the Day of Judgment. The delegations who attended the service of the Holy Prophet (PBUH) and the conversations that these delegations had with the Holy Prophet (PBUH) had an impact? Then the nature of the jurisprudential issues that came up with them was explained.

Prophet of the peace and blessings of allah be upon him (o prophet of the prophet hood…)

Prophet of the peace and blessings of allah be upon him (o prophet of the prophet hood…)

MrFbP: Markov random field‐driven spatial entropy‐based routing protocol in opportunistic networks

SummaryRecently, research towards technologies associated with the 5G communication is in full operation. Amongst these enabling technologies, device‐to‐device(D2D) communication is one of the critical factors for scaling up the network efficiency in 5G communication. Intermittent connections due to higher mobility lead to frequent path breaks, and hence a mobility‐based opportunistic routing is suitable enough to control the forwarding process. Opportunistic networks (OppNet) use the pairwise opportunistic contacts and higher mobility to rely on the store‐carry and forward mechanism for routing purpose. In this work, a novel mobility‐induced context‐based routing process has been designed to support D2D communication. The designed Markov random field‐induced protocol (MrFbP) is based on spatial entropy for capturing the coverage span of the forwarding node in the network. The work relies on the monitored historic mobility of a node and is then used to capture the utility metric for taking forwarding decision. MrFbP is compared against the established Direct Delivery (DD), Epidemic (EP), Spray & Wait (SW), and PropHet (PR) on parameters like throughput, delay, hops, overheads, and energy consumption. Simulation has been carried out using ONE simulator to validate an improvement in the design of a designed protocol against the baseline protocols.

PEMAHAHAMAN HADIS TENTANG COVID-19 DALAM PERSPEKTIF INTEGRASI-INTERKONEKSI AMIN ABDULLAH

The Prophet's hadith has provided information about infectious epidemics and how to handle them, namely by saying prayers to avoid the plague, staying away from those who are sick like running when they find a lion in front of them, isolating and locking down areas affected by the plague, and the promise of a large reward equivalent to death martyrdom for those affected by infectious diseases. As a source of Islamic teachings, this hadith can be understood and brought to the present context, namely the Covid-19 outbreak. The integration-interconnection paradigm initiated by Amin Abdullah made it necessary to understand the hadith of infectious diseases in a humanist way and prioritize humanity. It is the obligation of Muslims to pray to avoid illness. Still, on the other hand, if infected, serious medical treatment is necessary, and those who are healthy do not approach them but must keep their distance and wear a mask. This method is more effective if those infected with the disease isolate themselves within the specified time not to infect the healthy ones. The rewards of martyrdom are for those who die, whether patients or medical personnel and those who are healthy because they also participate in jihad with their souls and assets to reduce and prevent wider disease transmission, one of which is by obeying the PSBB rules. Through Amin Abdullah's integration-interconnection paradigm, the hadith about Covid-19 is understood as a disaster or destiny and a trigger for the development of science, especially in medic and virology.Hadis Nabi telah memberikan informasi tentang wabah menular dan penanganannya, yaitu dengan memanjatkan doa agar terhindar dari wabah tersebut, menjauhi mereka yang sakit seperti lari ketika mendapati singa di depannya, melakukan isolasi dan lockdown daerah yang terkena wabah, serta janji pahala yang besar setara dengan mati syahid bagi mereka yang terkena penyakit menular. Sebagai salah satu sumber ajaran Islam, hadis tersebut tentunya dapat dipahami dan dibawa pada konteks kekinian, yaitu wabah Covid-19. Paradigma integrasi-interkoneksi yang digagas oleh Amin Abdullah meniscayakan pemahaman atas hadis penyakit menular tersebut dengan cara yang humanis dan mengedepankan kemanusiaan. Kewajiban Muslim untuk berdoa agar terhindar dari penyakit, namun di sisi lain, jika tertular maka perlu dilakukan penanganan serius secara medis, dan yang sehat tidak mendekatinya, melainkan harus menjaga jarak dan menggunakan masker. Cara ini semakin efektif jika mereka yang terinfeksi penyakit mengisolasi diri dalam waktu yang ditentukan agar tidak menularkan pada yang sehat. Pahala syahid bagi mereka yang meninggal, baik pasien atau tenaga medis, begitupun bagi mereka yang sehat karena mereka juga turut berjihad dengan jiwa dan hartanya mengurangi dan mencegah penularan penyakit yang lebih luas, salah satunya dengan mentaati aturan PSBB. Melalui paradigm integrasi-interkoneksi Amin Abdullah, hadis tentang Covid-19 tidak hanya dipahami sebagai musibah atau takdir, melainkan juga sebagai pemicu pengembangan ilmu pengetahuan khususnya di bidang kedokteran dan virology.

An Analysis of Ayat-e-Mukhasama Related to the Beliefs of Mushrikeen in the Light of Some Selected Quranic Commentaries

The purpose of this article is to identify those verses of the Holy Quran whereinAllah Almighty has argued at great length with the non believers(Mushrikeen)regarding their false beliefs towards, Tauheed (Oneness of Allah Almighty),Resalate (Prophet hood),Holy Books, Angels and Akherat etc. To form a holisticapproach towards the understanding of the related verses, Which is called Ayate-Mukhasama (Dialogue).Some authentic and famous Quranic commentaries (Tafaseer) of the early threecenturies of the Islamic Era (Quroon-E-Salasa) have been selected.They include Tafseer-ul-Quran Al-karim ( Tafseer-e-Mujahid), Kitab-u-Tafseer(Tafseer-e-Suri), Tafseer Al-Kabir (Tafseer-e-Muqatil bin Sulaiman), Tafseerul-Quran Al-Azeem (Tafseer-e-Tastari), Tafseer-ul-Quran Al-Aziz (Tafseer-eAbdur Razaq)and Tafseer-e-Shafei by Imam Shafi etc.In the light of the Holy verses, well explained by the Quranic commentariesconcerned, the false beliefs of the non-believers have been discussed, assessedand then dismissed

GOD’S WORDS OF RISÂLAH AND NUBUWWAH IN THE QURAN: A Thematic Study

This research aims to explain the content of the divine discourse of the Prophet (PBUH) by describing the message and the prophet hood as well as directives and rules within the (call) khiṭâb for the Prophet and his ummah. The method used in this research is the inductive approach by restricting the verses in which the call is described by explaining the message and prophethood in the Holy Quran and listing the sayings of scholars and interpreters. Next, the descriptive and analytical methods are used to derive some judgments related to the verses. The research has reached conclusions that the call to describe the message and prophet hood in the Quran included on a number of rulings, including his amusement, in some places, and his command to communicate the call of God The Almighty. Some of them are related to the legislation of fighting, jihad, the rulings of prisoners, and some of them were in the matter of husbands and wives of the believers in general.

The Life of Ṣaḥābī ʿUrwa b. Masʿūd el-Thaqafī

Hz. Peygamber’in sahâbîlerinden bir tanesi Tâifli Sakîf kabilesinden Urve b. Mes‘ûd’dur. O, kabilesinin en önde gelenlerinden birisidir. O, Sakîf kabilesinin Ahlâf koluna mensuptur ve bu kolun yöneticisidir. Urve Mes‘ûd’un nesebi, Kasî’ye (Sakîf) kadar ihtilafsız bilinmektedir. Onun künyesi Ebû Ya‘fûr bir rivayate göre de Ebû Mes‘ûd’dur. Urve’nin babası da önemli bir şahsiyet-tir. O da kabilesinin reislerindendir ve Ficar savaşlarında Sakîf kabilesinin Ahlâf koluna komu-tanlık yapmıştır. Urve’nin annesi ise Mekkeli Ümeyyeoğullarından Sübey‘a bint Abdüşems’dir. Böylece Urve’nin hem Ümeyyeoğulları ile hem Hz. Peygamber ile akrabalık bağı olmaktadır. Dolayısıyla nesebi, babası ve annesi itibariyle Urve, çok önemli bir konuma sahiptir. Onun Mekke ve Kureyş ile ilgisi de bu konumunu güçlendirmektedir. Kaynaklarımızda Urve b. Mes‘ûd’un doğum tarihi veya vefat yaşı ile ilgili bir bilgi bulunamamıştır. Kabilesinin reisi olu-şuna, vefat ettikten sonra oğlunun Müslüman oluşuna bakıldığında Müslüman olduğunda orta yaşın üzerinde olması muhtemeldir. Urve b. Mes‘ûd’un evlilikleri ile ilgili bilgi de azdır. Onun Müslüman olmadan önce on eşi olduğu rivayet edilmektedir. Müslüman olduktan sonra Hz. Peygamber dört eşini seçmesini istemiştir. Onun dört eşinden bir tanesi Ebû Süfyan’ın kızıdır. Ancak onun eşlerinin isimleri ile ilgili net bilgiler yoktur. Onun erkek çocuklarının isimleri Âsım, Ebû Mürre, Muaviye, Ebû Müleyh, Davud, Hemmâm ve Hişâm; kız çocuklarının isimleri Hz. Ali ile evli olan Ümmü Saîd ve Halime’dir. Hudeybiye Antlaşması öncesinde onun elçilik görevi yaptığını görmekteyiz. Onun elçilik görevi, konumunun üstünlüğünü ortaya koymakta-dır. Ayrıca bu elçilik, barış görüşmelerinde çok etkili olmuştur. Burada Mekkeliler ile olan akrabalık bağını gündeme getirmiştir. Hz. Peygamber ile kendisinin konuşmasının faydalı olacağını söylemiştir. Mekkeliler de ona olan güvenlerini açıklamışlardır. Bu elçilik esnasında iki tarafın da savaştan uzak durması gerektiğini ifade etmiştir. Bu bağlamda Mekkelilere, Hz. Peygamber’in etrafındakilerin ona çok bağlı olduklarını; Hz. Peygamber’e ise etrafındaki insan-ların hemen dağılacağını söylemiştir. Elçiliği, onun herkes tarafından sözü dinlenilen, itibar edilen, zeki ve ikna kabiliyeti yüksek bir kişi olduğunu göstermektedir. Urve, sahâbenin Hz. Peygamber’e olan bağlılığını gözlemlemiştir. Bu bağlılığın hiçbir hükümdar ve çevresindeki-lerde olmayacağını itiraf etmiştir. Bu gözleminin, onun Müslümanlığında etkili olması muhte-meldir. Mekke’nin fethi ve ardından yaşananlar, Tâiflileri endişeye sevk etmiştir. Bu sebeple Tâifliler, Huneyn Savaşı’nda Hevâzinlilerle birlikte Müslümanlara karşı savaşmışlardır. Bu esnada Urve b. Mes‘ûd ile Gaylân b. Seleme’yi bazı savaş araç ve tekniklerini öğrenmeleri için Yemen’in Cüreş şehrine göndermişlerdi. Bu sebeple ikisi de Huneyn ve Tâif gazvelerine katıla-mamışlardı. Hz. Peygamber Tâif kuşatmasına son verip Medine’ye döndü. Bu esnada Urve ve arkadaşı da Yemen’den döndü. Rivayetlere göre Hz. Peygamber Medine’ye dönüş yolunda veya Medine’ye varınca Urve onun yanına gitti ve Müslüman oldu. Bazıları onun İslam’a giriş tarihi ile ilgili Hz. Ebû Bekir’in hac emirliği görevinin öncesi veya sonrasını söylerler. Ancak rivayet-ler incelendiğinde onun Hz. Peygamber’in Tâif muhasarasından 4-5 ay sonra, Tebük seferinden 3-4 ay önce 9/630 yılı Rebîulevvel veya Rebîulâhir (Temmuz veya Ağustos) ayında Müslüman olduğu söylenebilir. Urve’nin Müslüman olmasıyla ilgili temel kaynaklarımız “Allah, Urve’nin kalbine İslâm’ı ilham etti ve üzerinde bulunduğu hali değiştirdi. Bu hali ile Rasûlullah’ın yanına gitti ve Müslüman oldu.” der ve belirli bir sebep belirtmezler. Ancak sonraki dönemde onun Müslüman oluşuyla ilgili Necran’a ticaret için yaptığı yolculukta yaşadıkları sebep gösterilir. Bu yolculukta gizemli iki genç kız ve Necran’daki rahip son peygamberin çıktığını Urve’ye söyler. Onlar, Urve’nin ona tabi olması gerektiğini de belirtirler. Urve de dönüşte Müslüman olur. Bu rivayet hem senet hem metin itibariyle problemlidir. Urve, Müslüman olduktan sonra kavmini İslam’a davet için Hz. Peygamber’den izin istemiştir. İlk etapta Hz. Peygamber, Tâiflilerin İs-lam’a karşı kibirli karşı duruşundan dolayı bunu kabul etmek istememiş ve Urve’ye Sakîflilerin kendisini öldürebileceğini söylemiştir. Nitekim Urve, Hz. Peygamber’in izniyle şehrine gitmiş ve onları İslam’a davet etmiştir. Onlar kabul etmemişler ve kötü sözler söylemişlerdir. Ertesi sabah Urve sabah ezanı okumuş, halkı onu öldürmüştür. Hz. Peygamber tarafından Hz. İsa’ya benzetilen Urve b. Mes‘ûd es-Sekafî’nin Zuhruf suresinde ifade edilen “iki şehrin büyüğünden birisi” olduğu genel olarak kabul edilmiştir. Birkaç gün Müslüman olarak yaşayabilen ve kavmi tarafından şehit edilen Urve’den sadece iki tane zayıf rivayet nakledilmiştir.

Http://habibiaislamicus.com/index.php/hirj/article/view/135

Allah SWT has created the mankind for a practical teste. In order to prepare them in the best possible way and also to help them remain on the righteous path, Allah SWT sent a chain of prophets to perpetually guide them in all these spheres of their lives. As Nabi SWT was the last of the prophets, the doors of prophet hood were closed and no more prophet will be sent by Allah SWT until the Day of Judgment. This means that Allah SWT gave the work of prophets to this Ummah. All the prophets received revelation by Allah SWT which was not possible for common people. Resultantly, Allah SWT revealed the stories of how the prophets preached, to teach this Ummah the manners of da'wah. In this brief article, I have tried to clear some basic principle of da'wah according the guidelines of anecdote of Yousuf As, which is revealed in Sorah e Yousuf. The novella is as follows: Preacher must take care of his personality building, take the best opportunity and use a very polite and caring style for getting attention. He must use very lovely names of his audience, focus on oneness of Allah and should use a slow and gradual procedure. He must bear politeness in his behavior, kindness in his heart and love of human being.

The Teaching and Propagation Methods of the sacred Life, Character and Conduct of the holy prophet in the Quranic context

The main and silent features of Prophet Muhammad (SAW) distinctive Prophet hood are his teachings and Propagation of the religion of Islam to the humanity. Allah sent him as the last of this Prophets. The teachings and invitations of religion as imparted and extended to human kind are the eternal arguments showing that the message given by the Prophet (SAW) is the last, and his Prophecies are eternal establishing the religion Islam as the eternal rule for mankind from the Creator. This research undertakes the Principles and methods of preaching and propagation adopted by the Prophet. They are studied and researched scientifically, analytically and logically in the context of the Holy Quran and the life, character and conduct of the Prophet. The research brings out the witnesses that the principles and method practically applied by the Prophet for teaching, preaching and propagation Islam as the eternal religion provide eternal source of guidance, betterment and solution for human beings irrespective of any sort of differences. So, they are the principles and methods which can be applied successfully for preaching and propagating Islam, as the only religion meant for human kind throughout the world.

A comparative assessment of the spiritual health behaviors of the Iranian muslim in the COVID-19 pandemic with religious evidence

Background and Aim: Based on religious beliefs, the Iranian Muslim follow the lifestyle of the Prophet and the Imams The aim of this study was to comparatively evaluate the spiritual health behaviors of the Iranian Muslim in the COVID-19 pandemic with religious evidence Methods: This comparative study was conducted in the period from March 1, 2020, to the end of May 2020 in Tehran, Iran Without intervening in the research samples, the researchers observed, recorded, examined and compared their individual and social behaviors with religious evidence Data collection methods were semi-structured interviews, observation, taking notes from published papers, website surveys and social networks Data were analyzed by conventional content analysis Results: Religious beliefs, as a moral motivating factor, had a positive effect on the health behaviors and spiritual health of people in the biological crisis of the COVID-19 pandemic Community adherence to health standards, spiritual self-care, home care, and family participation in health services at prevention levels were consistent with scientific findings and religious evidence Muslim people avoided doing things that endangered their own health or the health of others Conclusion: The adaptation of health behaviors of the research samples with religious evidence shows the effect of adherence to Islamic rules on the individual and social behaviors of Iranian Muslims, which can be recommended for followers of other Abrahamic religions © 2020 Baqiyatallah University of Medical Sciences All rights reserved

LSTM ve Facebook Prophet Kullanarak Brent Ham Petrol Trendinin Tahmini

Ham petrol ve petrol ürünleri, endüstriyel üretimin önemli girdileri arasında olduğu kadar lojistik ve taşımacılıkta da kritik bir rol oynamaktadır. Dolayısıyla, petrol fiyatlarındaki ani artışlar ve düşüşler küresel ekonomilerde ve dahası ekonomiler üzerinde doğrudan veya dolaylı bir etkisi vardır. Ayrıca, gelişmekte olan ekonomilerdeki krizler, büyük ekonomiler arasındaki ticaret anlaşmazlıkları ve petrol fiyatının dinamik doğası, petrol arz ve talebi üzerinde etkisi olmaktadır ve petrol fiyatında zaman zaman oynaklık çok sert olmaktadır. Petrol fiyatlarındaki bu belirsizlikler hem tüketicilere hem de üreticilere ağır potansiyel kayıplar yaratabilmektedir. Bu hızlı değişkenlik ve dalgalanma nedeniyle petrol fiyatlarının tahmin edilmesi küresel öneme sahiptir. Bu çalışmada, Brent Petrol fiyatlarının gelecekteki trendini tahmin edilebilmek için geçmiş değerleri girdi alan Uzun Kısa Süreli Bellek (LSTM) ve Facebook Prophet (FBPr) yöntemleri kullanılmıştır. İki modelin petrol fiyatları için Haziran 1988 ile Haziran 2020 arasında haftalık 32 yıllık veri seti kullanılarak karşılaştırılmış ve en uygun model belirlenmiştir. Veri seti eğitim ve test setleri olmak üzere iki gruba ayrılmıştır; eğitim seti için ilk yirmi beş yıl seçilirken ve son yedi yıl ise tahmin doğruluğunu onaylamak için kullanılmıştır. LSTM ve FBPr modelleri için katsayı tayini (R2) eğitim aşamasında 0.92, 0.89 ve test aşamasında 0.89, 0.62 bulunmuştur. Elde edilen sonuçlar incelendiğinde, LSTM modelinin petrol fiyatlarındaki trendi tahmin etmek için daha iyi sonuç verdiği görülmüştür.

Wangari Maathai in the Media: A critical perspective

No one is a prophet in their own land. The aphorism is far from a platitude in Kenya where an iconic international figure incarnated by Prof. Wangari Maathai was little appreciated in her homeland Kenya but feted globally. To be true, Wangari’s life trajectory is a reminder not only of the gender inequalities and iniquities that have beleaguered Kenya since time immemorial but also it is symbolic of an individual’s dogged determination to make the world a better place through sound management of the environment. It is, therefore, important to review how the media impacted on her life and more broadly how the media handles celebrities in Kenya. Of particular interest is the manner in which the male-dominated media in Kenya had been downplaying Wangari’s image as a leader save from the ‘tree-hugging’ stereotype. Similarly, Wangari’s political initiatives had little if any impact on Kenya due to her inexperience in playing dirty in the Kenyan political arena. Upon recognition by the Nobel Committee and her commendation, Wangari assumed a larger than life profile albeit in a media environment that was hardly friendly. Nevertheless, her contribution was not lost to Kenyans, Africans and the world at large. The world feted Wangari and Kenya had no choice. This article critiques the role of the media, mainly the mainstream media, and problematizes its coverage of Wangari’s epic efforts until 2012.

Economic Professions of Women During the era of the Prophet hood

Islam is a rational religion. It puts its instructions to its followers to secure their worldly as well as eternal life. Islamic orders regarding socio-economic and family life are basically based upon the construction of such a society which not only have a successful social and economic status, rather a strong, peaceful and value based family life as well. Islam balances this social set-up by putting the financial responsibility solely on male, and domestic on female. But, this principle is much flexible as per need and situation. If, needed, Islam not only allows women to participate in economic activities, rather properly determines their rights and creates ease for her in this regard.
 Women have been participating in economic activities during the golden era of the Prophet (SAW).There are many examples and various fields in which women has performed her economic contribution. This paper will highlight some of the..