Process Of Reinterpretation Research Articles

The Literary Structure and Schematic Clauses in 1 En. 72:8–32

Abstract This paper presents an analysis of the literary structure of 1 En. 72:8–32, which contains numerical data regarding the changing duration of day and night within the structure of the 364-day year. The central literary section of each month provides the reader with information about the changing length of day and night. The schematic clauses have been analyzed in the context of two Babylonian texts: Tablet BM 17175 + 17284 and Tablet XIV of the Enūma Anu Enlil astrological series. The redactional insertion in v. 27 has been compared with MUL.APIN II i 17, which contains the same information about the sun, but couched in a different terminology. The analysis demonstrates the process of appropriation, reinterpretation, and modification of schematic astronomical knowledge of Babylonian origin, as evidenced by the established relationship between the early form of Babylonian schematic astronomy and chapter 72 of 1 Enoch.

Thoracic aortic pseudoaneurysm: Inside its pathophysiology.

Our aim was to investigate pathophysiology of pseudoaneurysm of the thoracic aorta, an acute or chronic pathology, respectively, secondary to blunt thoracic trauma and aortitis, or complicating a deep penetrating aortic ulcer, intraparietal hematoma, aortic aneurysm, and even aortic graft, often with atherosclerosis as a common background. Given the relative rarity of this disease, an "inductive" retrospective method made it possible to retrieve clinical, radiological, and histopathological elements, which were mutually compared and validated through a "deductive" process of reinterpretation. We have identified three main structural constituents of this disease: a cavity, a single blood entry port, communicating with the aortic lumen, and a pseudocapsule. It is often caused by a chronic degenerative pathology of the intima and medial layers of the aorta, typically involving elastic fibers and smooth muscle cells, with possible intermediate stages of deep aortic ulcer or intraparietal hematoma. Otherwise, the acute onset may be secondary to acute aortitis or aortic injury. Today, thanks to the current angiographic tools represented by 3-D high resolution multidetector CT and MRI angiography, the diagnosis of thoracic aortic pseudoaneurysm is easier, as well as its surgical indications.

Mapping the meanings of inclusive education: a following the policy approach

ABSTRACT Over the past few decades, inclusive education has emerged as a transformative force in educational policies worldwide, and Argentina has been no exception, witnessing numerous inclusive education reforms over the past 30 years. This article examines through a ‘follow the policy’ approach what are the prevailing conceptions of inclusive education within Argentina’s policy-making processes. Drawing on Ball’s framework, this article employs a tripartite analysis that encompasses: A) the policy-framing, B) the policy-explanation, and C) the policy-forming. This approach delves into the period between 2010 and 2020, exploring how inclusive education policies as a moving target are translated, adopted, and resisted, providing a comprehensive understanding of the dynamics at play. Results show broad spaces of reinterpretation and translation throughout the policy cycle. In educational contexts with low accountability, inclusive education reforms appear to heavily rely on teachers, particularly their storylines, and their processes of reinterpretation and translation. Their pivotal role in implementing these reforms can significantly shape the outcomes and effectiveness of inclusive practices.

The Integration of Two-dimensional Culture and Local Culture: A Case Study of the Global Sensation “Genshin Impact”

Genshin Impact stands out as a highly successful two-dimensional game, which effectively integrates two-dimensional culture with local cultural elements to create a unique charm within the game. This study focuses on Genshin Impact and utilizes communication science theories, particularly those related to localization. Additionally, it delves into the historical process of two-dimensional culture. By conducting a comprehensive analysis of the two-dimensional and local culture content presented within the game, this paper aims to explore the process of reinterpretation and integration of two-dimensional culture under the influence of the local context. Additionally, this research provides suggestions on how to create excellent popular culture products. Genshin Impact serves as a prime example of how contemporary media can harmoniously merge elements from distinct cultural backgrounds, ultimately captivating a global audience. Understanding this fusion of cultures within such a successful product provides valuable lessons for the broader realm of cultural exchange and entertainment media.

The significant object: The artistic imaginary of Madeira Island embroidery

In this article, I reflect on the way in which the memory of the disappearance of embroidery – as a manufacturing activity and, as a consequence, as the genus of social fabric and socio-economic relations – fosters the construction of a local identity and feeds the creation of a new symbolic language. I analyse how the division between the ‘traditional’ and the ‘contemporary’ is the result of a western culture that creates a sharp divide in time wherein everything that precedes it is in the past, and therefore fixed. Following this line of thought, craftsmanship has been associated with the traditional (i.e. unchanging), and art or design with the contemporary. By mapping the evolution of the Madeiran embroidery imaginary, I argue that this division is a historical construct. Seeing the embroidery as both an art and a craft enables a process of reinterpretation and invention, which enhances the creation of new imaginaries and alternative futures.

Personality’s Self-Worth as a Resource Process and State

The aim of the article is to characterize the resource content of a personality’s sense of self-worth in empirical way. Methods. The study was implemented according to Bayer’s model, which involves transforming the problem into the form in which it will have a solution, and enables the practical application of the results. In the empirical study, ten psychological questionnaires were used, which made it possible to determine the following types of psychological resources of a person in empirical way: personal resources, interpretive psychological resources, existential resources, “strengths of character” resources, motivational resources, resources of the psychological survival, uncertainty tolerance resources, resources of relationship, coherence. The sense of self-worth was empirically determined according to the “self-worth” scale of the Existence Scale method by A. Lengle. The following methods of mathematical and statistical analysis were applied: predictor analysis and analysis of “causes and effects” to characterize self-worth as a process, multifactor and cluster analysis as a state. Research results. According to the analysis of predictors, self-worth trends are determined by two resources – the psychological resource of “responsibility” and the existential resource of “belief”; according to the results of the analysis of “causes and effects”, self-worth is the effect of two resources – the psychological resource of “responsibility” and the existential resource of “belief”; the structural resource model of self-worth is three-factor: factor 1 – resources of “strengths of character”, “desire to be involved in a common cause” and “sensitivity in relationships”; factor 2 – interpretive psychological resources of “the intention of wisdom”; factor 3 – existential resource of “belief”; according to the results of the cluster analysis, the sense of self-worth and the existential resource of faith belong to the same cluster. Conclusions. The study’s results make it possible to confirm self-worth empirically as an existential reality of the personality, manifested in the ability to be free and make choices according to one’s values and beliefs. The phenomenon of self-worth should be characterized not only through its importance in the achievement of virtues by a person but because of explanation of the reasons for predicting one’s own harmony. The resource content of self-worth makes it possible to characterize it as a process of self-discovery and reinterpretation of the meaning of events, enabling non-repetition of decisions recognized as erroneous and a state of free choice.

IMAGES OF FEMALE WARRIORS IN THE FILM WORKS OF MICHELLE YEOHAS AN INDICATOR OF RETHINKING THE ROLE OF WOMEN IN SOCIETY

The article studiesthe work of film actress Michelle Yeoh, in particular, the evolution of the images of female warriors created by her. It is shown that the various stages of the actress' creativity reflect the global processes of reinterpretation of female characters in adventure, fantasy, spy movies, wuxia and kungfu movies. It has been proven that the dramatic talent of Michelle Yeoh is fully revealed in adulthood and complements the images of female warriors with Taoist-Buddhist values.The subject of the article is the images of female warriors in the works of film actress Michelle Yeoh.The research methodology is based on search, system-historical, analytical and comparative methods, which allowed to carry out a comprehensive artistic analysis of Michelle Yeoh's creativity at various stages of her film career.It was concluded that several types of warriors can be distinguished in Michelle Yeoh's work: "a girl with a gun"; master of martial arts; protector - sorceress - mentor; superheroine from science fiction films; a multifaceted dramatic character focused on universal existential questions. It is emphasized that the creative path of M. Yeoh is consistent with the general process of feminization of world cinema, the transfer of emphasis from the patriarchal understanding of the role of women in society to the issue of gender equality and the study of the deep nature of femininity.Key words: Chinese cinema, Michelle Yeoh, wuxia action films, kung fu films, feature film.

Telicity judgments in L2 English by L1 Slovak speakers

Abstract The study investigates the acquisition of telicity in L2 English by L1 Slovak speakers as a function of L2 proficiency (measured by a cloze test score), exposure (operationalized as length of stay in an English-speaking country) and instruction type (monolingual vs. bilingual). Telicity judgments were collected from Slovak learners of L2 English (n = 50) and a control group of American English native speakers (n = 15) in two offline acceptability judgment tasks. Two types of telicity encoding were examined: (1) the contribution of the [±quantized] feature of the object argument to predicate telicity, which involves processes in narrow syntax; and (2) the contribution of adverbial modifiers to telicity interpretations, including coercion contexts, which involve processes of aspectual reinterpretation. Based on previous research, it was hypothesized that the contribution of the [±quantized] feature of the object argument to predicate telicity, which is a syntactic phenomenon, will be easier to acquire than aspectual coercion by means of adverbial modifiers, which relies on pragmatic cues. The results indicate that the most significant predictor of telicity judgments based on syntactic cues is L2 proficiency, while length of stay affects telicity judgments in predicate categories involving coercion contexts.

러시아의 쌍두독수리 상징: 문화의 혼종성에서 국가의 정체성으로

The nature of mankind dates back to ancient times. Among them, the bird has been one of the ancient totems of mankind as a being that connects gods and humans, heaven and earth. In particular, the eagle is used today as a crest symbolizing the history, tradition, and ideology of each country. The double-headed eagle of the Russian coat of arms was brought from the Byzantine and has undergone several transformations before settling into today’s form. The double-headed eagle of the coat of arms solidifies Russia’s identity as the successor of Byzantium and at the same time makes it clear its status as a great power.BR This paper aims to clarify the establishment and importance of Russia’s cultural and national identity by examining influx process of the double-headed eagle from Byzantium to Russia, the process of its transformation, and the process of meaning extension as a coat of arms according to the times. In studies so far, the Russian coat of arms has been treated only as a Byzantine succession on a superficia level, while the symbolic meaning of an eagle symbol in the universal culture of mankind, the process of reinterpretation as it is introduced into each culture, and its meaning as a legitimate child of Christian civilization and faith around the world has been overlooked. This paper examined that the double-headed eagle not only played an important role in establishing Russia’s identity, but also was a symbol of strong pride of the suzerain of Christianity. It reveals not only Russia’s national and cultural identity, but also acts as declaration which announce the legitimacy of Russia as a BRChristian country and the central axis of the world, connected with the theory of BR“Moscow as the third Rome”.

Language of Ukrainian Apocrypha as a Cultural Code

The purpose of the article is to reveal the communicative aspect of apocrypha recoding in the field of Ukrainian culture. The research methodology. According to the research strategy, a set of general scientific methods and methods of linguistic cultural studies have been used in the work. The conceptual methodological core of the study is the dialogical method, through which the connection of the apocryphal code with the code of a particular culture is analysed; the process of reinterpretation of Ukrainian apocryphal literature is investigated in the chronotope. Scientific novelty. For the first time it was scientifically proved that the Ukrainian Apocrypha is an open system oriented to the dialogue of cultures with different codes, one of the forms of coding, which allows to identify a particular cultural slice, intertext, which integrates an invariant complex of texts based on church dogmas, as well as a variant text complex, determined by the conditions of social life in a particular time period. Conclusions. The reserach is devoted to the communicative aspect of the language of the Ukrainian Apocrypha as a cultural code. The hypothesis of the Apocrypha as an intertext has been put forward and verified.The algorithm of Ukrainian apocrypha encoding dynamics in the chronotope has been traced. The concept of the East-West dichotomy in the linguistic modeling and storylines of Ukrainian apocrypha has been developed and the factors of this dichotomy have been determined. Key words: apocrypha, cultural code, invariance, variability, communication, reinterpretation.

Diverse Approaches to Negotiating and Transforming Industrial Architectural Heritage

The Industrial buildings of the 19th and 20th century on the outskirts of Athens, Piraeus, Chalkida, Xanthi, Karditsa – architectural tokens of a violent, sweeping deindustrialization – claim a new life and a new identity. The tobacco warehouse in Xanthi, the soap and pomace oil plant in Chalkida, the old ware-houses of the railway station in Karditsa, the fertilizer plant in Drapetsona (Pi-raeus), the Votrys spirits and alcohol factory in Sepolia (Athens) – they are all being transformed and rearranged, acquiring a new form and structure, aspiring to be reintegrated into the urban reality and play a brand new active role in the socio-political scene. This paper presents, through a series of research proposals, distinct ways to ap-proach, manage and negotiate this ready-made and readily available architectural “raw material.” It showcases ways to highlight and cross-pollinate past usage and historical memory with a process of reinterpretation, reframing and revitalization of industrial ruins. Understanding architecture as a complex and open activity allows for a degree of compromise and conciliation with the locus, the memory, the material imprints, the history of a city. When the anthropocentric focus takes precedence over practicality, commerciality, the ideology of pomposity and the culture of opulence and technocratic sensationalism; when synthetic gesture al-lows the integration of tangible and intangible traces of the past to produce new spaces that show care for the collective needs and sensibilities of the citizens and address demands and visions of the community; then the architectural conception is fulfilling its primary role: to be in the core of scientific processes that modify, revitalize and transform the existing urban matter.

Resistencia comunal y escuela: reflexiones en torno a Ya’ Blligo, lugar sagrado zapoteco

This article denounces the homogeneous and colonizing caracter of the educational system and with it its lack of recognition of epistemic, cultural and linguistic diversity and plurality. Emphasizing the need for actions that have to be taken from the school context to make visible the cultural meanings found in the ways of life of native peoples. Which demands that the teacher becomes a cultural mediator, who promotes mutual respect between the cultures present in the school space. In the attention of the girls and boys of the native communities, present throughout the country, it is essential that the teacher recognizes the matrix of thougth of their belonging cultures, in search of their own education, contextualized, enabling processes of recognition, appropriation and strengthening of their cultural and linguistic identity. Faced with this challenge, it is important that the teacher develops processes of decolonization and cultural affirmation, with this purpose we sought to document the zapotec cultural meanings present in Ya’ Blligo, a sacred place of the community of San Andrés Solaga, relying on a qualitative methodology, specifically in deep hermeneutics, proposed by John B. Thompson. Recovering two strategies of ethnography such as participant observation and deep interview. Strategies that, together with the narrative, were fundamental in understanding the cultural meanings that emerged from a process of interpretation and reinterpretation of information. Cultural meanings that have resisted and continue to shape the worldview and identity of the zapotecs, which determines the form of relationship with the sacred and social environment in which they live, recognizing among them: the complementarity in the interaction that the zapotec being establishes with his environment, which is demonstrated in asking, giving and receiving; the search for a dignified and humane life, which is achieved through work; the importance of valuing, preserving and putting into practice the way of life that our grandparents have inherited us from their words and actions.

Lombrosians and lombrosianism in Brazil

Cesare Lombroso and his "positive school" of criminal anthropology were highly influential in the formation of the social sciences and ethnographic sensibility in Brazil. Rather than carefully read or analysed, Lombroso and his school were cited, interpreted and somewhat creolized according to modalities specific to the socio-racial context of Brazil, revealing significant historical entanglements between social scientists in Italy and Latin America (as shown by the sojourns of the Italian scholars Guglielmo Ferrero, Gina Lombroso and Enrico Ferri in 1907-1910). The complex and never passive process of reception and reinterpretation of Lombrosian ideas was characterized by a dynamic of attraction and rejection. This article examines the reception and influence of "Lombrosianism" in Brazil, showing how and why such influence gradually vanished in the 1930s, to disappear after the Second World War.

The implementation process of agriculture adaptation instruments to climate change. The invisibilization of European climate policy goals in French West indies’ banana Chain

ABSTRACT This study aimed to highlight the issue of climate-oriented public policy forms, scales, and means of their implementation as well as their limitations. Based on an empirical case study of the French West Indies (Guadeloupe), we analyzed climate policy integration in programmatic local policies and sectoral practices. This study sheds light on the banana sector and how climate change is mainstreamed at a local level. In Guadeloupe, the climate change paradigm is grabbed and ‘invisibilized’ into sectoral policies and practices. By paying attention to who implements the policies regarding the adaptation of agriculture to climate change (AACC) and how, we highlighted the capacity of the banana sector to retrieve policy instruments dedicated to the AACC to support their own agricultural and environmental agenda. We also paid attention to their local and sectoral transfer and their ‘fluid’ implementation: implementation is multiform, compelled by limitations. Finally, we concluded that implementation of the AACC policy depends on four variables: (a) the multilevel governance and the complex process of reinterpretation of European Union (EU) policy and rules, (b) the specific polycentric governance style (c) that is centered on a powerful banana chain, and (d) the environmental agenda that gives priority to local vulnerabilities.

A Lesson for Covidiots1,2About Some Contact Induced Borrowing of American English Morphological Processes Into Dutch

AbstractThis paper discusses morphological borrowing from American-English to Dutch. Three processes of non-morphemic word formation are studied: embellished clipping (AfrofromAfrican), libfixing (extracting segments from opaque wordforms such -topiafromutopiaand -(po)calypsefromapocalypse) and blending (stagflation<stagnation+inflation). It will be shown that the borrowing of these processes started with borrowing of English lexical material followed by a process of reinterpretation, which subsequently led to the (re-)introduction of the processes in Dutch. Therefore, the traditional distinction between MAT and PAT borrowing turns out to be inadequate. Instead of a clear-cut difference between lexical and morphological borrowing a borrowing cline will be proposed. The respective ends of this cline are MAT and PAT.

Positivismo e instrucción pública en México a finales del siglo xix. Las ideas educativas de Gabino Barreda y Justo Sierra

This paper, from the perspective of the history of mentalities, studies the historical social imaginary spread by the European society of the 18th century around the masonic phenomenon. Through the analysis of the social mentality of New Spain, are exposed the processes of interpretation and reinterpretation of the Masonic and anti-Masonic experiences that allowed to know and give meaning to Freemasonry.

Building professional identity during pre-service teacher education

This article explores how university learning and the period of school placement can contribute to identity development understood as a dynamic and evolving process. From this perspective, we understand the teacher’s professional identity as an ongoing process of interpretation and re-interpretation of experiences that are shaped in professional spaces of relationship with others, where each person makes different processes of identification, representations, and attributions, creating a spiral of continuous construction or reconstruction. It is thus a phenomenon of social interaction. Data collection involved eight students, their school tutors, and university teachers within the framework of 4th-year school placements. Data analysis was organised around three dimensions of the research project: the teacher him/herself, the bond between students and the educational community, and the relationship between the school and the university. The results highlighted the need to improve the practicum, especially at the university level. Both school and university tutors are crucial in promoting and guiding dialogical processes of knowledge construction with oneself, others, and the world. However, the university has an added responsibility in this key relational process; university tutors must improve their role as mediators between students and school tutors to contribute to the development of the teaching identity in a complex and dynamic way.

Visual Representations of Indigenous Tourism Places in Social Media

This article focused the analysis on social media representations of Sápmi using the hashtags #visitsápmi and #visitsapmi, which nuance official, top-down versions of the place communicated in other contexts, but simultaneously are more focused on visitors and their experiences. The results show that the making of the Sápmi region as a place and a tourism destination through social media content is an ongoing process of interpretation and reinterpretation of what indigenous Sámi culture is and how it connects to specific localities. Future research should look at the broader understanding of places that can be accessed through social media analysis. The main argument is that visual communication is a very important tool when constructing the brand of a destination. Considering the growing role of social media, the process of place-making through visual communication is explored in the case of the destination VisitSápmi, as it is coconstructed in online user generated content (UGC). From a theoretical viewpoint, we discuss the social construction of places and destinations as well as the production of meaning through coconstruction of images and brands in tourism contexts. The focus is on how places are created, branded, and made meaningful by visualizing the place in a framework of tourism experiences, in this case specifically examined through indigenous tourism. We use a content analysis of texts, photographs, and narratives communicated on social media platforms. Regardless of negotiated brand management's efforts at official marketing, branding, and tourism planning, the evolution of Sápmi as a place to visit in social media has its own logic, full of contradictions and plausible interpretations, related to the uncontrollable and bottom-up processes of UGC.

Steven Joseph Loza, Barrio Harmonics: Essays on Chicano/Latino Music

Reviewed by: Barrio Harmonics: Essays on Chicano/Latino Music by Steven Joseph Loza Sarah Blanton (bio) Steven Joseph Loza, Barrio Harmonics: Essays on Chicano/Latino Music. UCLA Chicano Studies Research Center Press, 2019. Pp. 240. Barrio Harmonics: Essays on Chicano/Latino Music is a complex, expansive collection of Steven Loza’s writings from 1982 to 2011. Loza introduces this text as a kind of sequel to his 1993 book Barrio Rhythms: Mexican American Music in Los Angeles. Unlike Barrio Rhythms, however, which focuses on specific geographic locations in the Mexican American areas of the Southwest, this twelve-chapter volume examines Chicano/Latino music on the global scale. The essays explore Chicano/Latino musical forms and styles and take into account their historical and sociocultural contexts. Themes such as identity, marginality, reinterpretation, and mestizaje form the foundation of his analysis. The chapters are diverse: some essays consider the lives and careers of individual musicians, while others analyze Chicano/Latino musical production and reception in Los Angeles and in the Northeastern United States. One chapter examines Japan’s fascination with Latino musical expression; two discuss the Cuban son and the Mexican son jarocho. Others focus on the African diaspora, the impact of globalization, intellectual capitalism, and the importance of including non-Western and non-Eurocentric voices into the academic, literary, and musical canon and curriculum. The introductory chapter, comprising nearly a quarter of the volume, regards Chicano/Latino music around the southwestern border of southern California and Arizona, as well as the Puerto Rican, Cuban, and Dominican influence in the northwestern region of the United States. Loza does not often write more than a sentence about many complex and captivating historical moments; however, he constantly references scholars who have dedicated entire books to these subjects and includes thorough bibliographies for anyone interested in delving deeper. In his discussion of la canción mexicana—that is, rancheras and corridos—he analyzes a few songs, pointing to artistic representations of conflict of the Mexican experience on the border. Loza swiftly moves through the twentieth century and discusses the increase of radio broadcasts, mariachi, and the individuals who “became musical leaders and symbolic beacons of hope for Mexican populations in the United States” (16). This formidable introduction is an excellent starting point for anyone interested in the foundations of Chicano/Latino music and its reverberations in the present day. [End Page 263] Chapters 2 and 3 analyze the origins of the Cuban son and the reinterpretation of the Mexican son jarocho from Veracruz to Los Angeles. In his analysis of these sons, a textual theme emerges concerning Latino identity and artistic reinterpretation: Loza states that the Chicano movement in the 1960s “achieved a stronger sense of identity, social power, and cultural legitimacy” among Mexican Americans, which was “accomplished in large part through a collective process of musical appropriation and reinterpretation” (82). This process of moving from tradition to reinterpretation to innovation is repeated in chapters 5 and 9 in the context of Los Angeles’s wave of banda and rap music. These musical forms express identity and are incorporated in different styles and fusions of music. Chapters 4, 7, and 8 look at the musical lives of individual artists Lalo Guerrero, Tito Puente, and Poncho Sánchez. Ethnographic profiles contextualize each figure, and the chapters focus on how identity as a marginalized Latino artist within urban infrastructures is negotiated and gives way to transformative expression and innovation. The essays also trace the ways assimilation, reclamation, and rejection fit the arc of each musician’s life in different ways. This chronology is echoed in chapter 9, which describes these processes in Latinos’ “own role as citizens of the United States” over the course of the last forty to fifty years (162). Chapter 6 addresses the fascination with Chicano/Latino music in countries far removed from Latin America and questions why certain Latino artists do or do not gain traction in different areas around the globe. This section discusses the rise of salsa, mariachi, and trio romantic in Japan and includes excerpts of interviews with five Japanese artists about these trends. Loza concedes that he is only scratching the surface in this brief chapter; though he states...

European Union, civil society and local ownership in Kyrgyzstan: analysing patterns of adaptation, reinterpretation and contestation in the prevention of violent extremism (PVE)

ABSTRACT In the last decade, a growing body of literature has investigated the promotion of good governance, rule of law, democracy and human rights in Central Asia through funding from the European Union (EU). Most of this research has taken an EU-centric approach and is concerned with the supply side of external democratization. As a result, little is known about how EU projects are implemented on the ground and what EU-funded civil society organizations consider to be their priorities. This article investigates the agency of such organizations in Kyrgyzstan by focusing on their contribution to one particular EU instrument: the Instrument contributing to Stability and Peace (IcSP), and its programme: Strengthening Resilience to Violence and Extremism (STRIVE). The findings offer new insights into the processes of adaptation, reinterpretation and contestation through which EU-funded organizations exercise ownership while engaging in the prevention of violent extremism (PVE).