Marriage Process Research Articles

Menggali Nilai-Nilai Perkawinan Masyarakat Adat Wodonwair Ditinjau dari Aspek Sosial Budaya di Desa Wolomotong Kecamatan Doreng

This study aims to determine the values in indigenous marriages in the Wodonwair Society, Wolomotong Village and how the application of customary marriage by the Wodonwair community is on review of the socio-cultural aspect. The research uses qualitative research. The data sources used in this study are primary data sources and secondary data sources. The data analysis technical used consists of data reduction, data presentation, and drawing conclusions. The traditional marriage in Wolomotong Village people is recognized by the local community and run from every layer of local people or from generation to generation. In the customary marriage process that exists in the people of Wolomotong Village have the stages that must be carried out by a couple who want to commit indigenous marriage. Each stage in the marriage process has its own value. Traditional marriage is still being run by all communities present in the Wodonwair Village area.

Islamic Legal Perspective on the 'Macelleng-Celleng' Tradition in the Marriage Process

This research aims to determine the implementation of maccelleng-celleng in the marriage process of the people of Segeri District, Pangkep Regency, to find out what factors cause the maintenance of the maccelleng-celleng tradition in Segeri District, Pangkep Regency, and to find out the Islamic law review of the maccelleng-celleng traditional tradition in Segeri District, Regency. Pangkep.
 This research is field research using qualitative methods, with a phenomenological approach, namely an approach that will explore data to find the meaning of basic and essential things from phenomena, realities or experiences experienced by the object of research. This research uses observation research, interviews and documentation. The data analysis techniques used are data reduction, data presentation, and drawing conclusions.
 The results of this research show that the implementation of the macelleng-celleng tradition is a habit of the people of Segeri District, Pangkep Regency, before the wedding ceremony. This tradition is carried out at night, and the groom's family brings snacks such as instant noodles, soap, crackers, and so on. To be taken to the prospective bride's house by throwing it. The development of the macelleng-celleng tradition is growing very quickly with the help of the people of Segeri District, Pangkep Regency in introducing this tradition to people from outside the Pangkep Regency area. The development of the macelleng-celleng tradition has of course existed since ancient times, and is still preserved by the people of Segeri subdistrict, Pangkep district to this day. Based on the author's findings, the macelleng-celleng tradition, if viewed in Islamic law, is that if this tradition is carried out in accordance with the rules and does not violate Islamic norms or values, then this macelleng-celleng tradition can be implemented according to the applicable rules.

The Contestation of the Malay Marriage in Kepulauan Riau Based on Maqāṣid Sharīah Perspective

This paper discusses the Malay marriage procession that must be followed by the Malay indigenous people in Kepulauan Riau, because there are moral sanctions if they do not follow applicable customary law. In this study, the problem is examined from the maqāṣid sharīah perspective. The research method used is a qualitative research method in the form of field research. While the nature of the research is descriptive-philosophical, with data sources divided into two, namely primary data sources and secondary data sources. In collecting data, the methods used are observation, interviews, and documentation. The results of this study found that in maqāṣid sharīah perspective, the Malay marriage procession in Kepulauan Riau must be seen based on the level of urgency, namely dharuriyyah, hajjiyyah and tahsiniyyah. If viewed through maqāṣid sharīah perspective, the Malay marriage procession in Kepulauan Riau is something that is characteristic tahsiniyyah. This is because the Malay marriage procession in Kepulauan Riau only serves as a support for increasing a person’s association in society and as a mere form of obedience.

Implikasi Hukum Terhadap Pembatalan Rencana Perkawinan Setelah Proses Mappetuada Dalam Adat Bugis Makassar

Introduction: In the marriage process of the Makassar Bugis community, it is not uncommon for one of the parties to cancel the marriage plan after the mapettuada/proposal procession. This is of course a polemic in itself because in the mapettuada process there is a certain amount of money and goods that have been handed over from the prospective groom (money panai') to the prospective bride. In this research, the researcher will discuss the legal implications of canceling marriage plans after the mappettuada procession in Bugis Makassar custom. 
 Purposes of the Research: Provide an explanation regarding the legal implications of canceling marriage plans after the mappettuada procession in Makassar Bugis custom. 
 Methods of the Research: Methods of the Research is normative legal research. The sources of legal materi als used are primary and secondary legal materials. The technique for collecting legal materials used in this research is through literature study, all materials obtained will be analyzed qualitatively and then presented prescriptively. 
 Results Originality of the Research: Cancellation of marriage plans after the mappetuada process in Bugis Makassar custom requires the party canceling the marriage to bear the loss of costs incurred by the other party as regulated in the provisions of Article 1365 of the Civil Code.

ОТРАЖЕНИЕ ОБЫЧАЕВ СВАДЬБЫ В ЭПОСЕ "МАНАС"

"The article talks about wedding customs in the epic “Manas”, which preserved ancient Kyrgyz wedding customs and expressed in artistic form. Ethnographers-scientists who studied the epic “Manas” were interested in the customs and traditions of the Kyrgyz people and collected materials from the people’s oral artistic creativity. Among these materials, the most important are some episodes of the epic “Manas”. The mentioned article talks about the marriage of Manas to Sanirabiga (Kanykey), the daughter of Atemir’s Tajik blood, and the process of marriage of his 40 Choros with 40 girls who support Kanykey’s life."

Ketentuan Kompilasi Hukum Islam tentang Kekuasaan Orang Tua Memaksa Kawin Anak Usia 21 Tahun

The occurrence of a marriage based on the consent of the child is a marriage requirement by the compilation of Islamic law article 16 paragraphs 1 and 2 that marriage is based on the consent of the prospective bride and groom, and the form of consent of the prospective bride can be in the form of a firm and real statement in writing, verbally, or with gestures and also by acting. silence as a sign of no objection to the marriage process. As explained in article 98 paragraph 1 of the compilation of Islamic law, "the age limit for a child who can stand alone or be an adult is 21 years", as long as the child is not physically or mentally disabled or has never been married. Library research is a study that studies various reference books and the results of similar previous research which is useful for obtaining a theoretical basis regarding the problem being studied. Based on a review of the literature, it can be explained that parents forcing their children aged 21 years to marry is not permissible based on Article 98 paragraph 1 of the compilation of Islamic law, but it is permissible for children under 21 years of age. In this research, it can be recommended that several factors are behind parents often forcing their children into marriage, namely, local traditions, the desire of parents in the form of responsibility, and on the basis of an antipathetic understanding of one of the concepts of the Imam Madzhab.

Tinjauan Hukum Islam terhadap Uang Panai’ dalam Tradisi Pernikahan Suku Bugis-Makassar

This study aims to find out the views of Islamic law regarding the tradition of giving Uang Panai’ in Bugis weddings. This study uses a normative juridical approach (library research). The results of this study indicate that Uang Panai’ and Mahar in the tradition of the Bugis-Makassar community are an inseparable unit in marriage. If a man wants to propose to a woman, it is obligatory for him to provide a dowry along with the Panai’ money. Because Uang Panai’ is intended as a wedding fee without which the marriage process will be canceled. In Islam, the law of giving Uang Panai’ as a form of walīmah (wedding reception costs) is permissible (mubah). However, in this case, walīmah activities in Islamic law should not be carried out excessively, even to the point of burdening the men. If, burdening the male party, this tradition has violated Islamic law because it has made it difficult to carry out a marriage. Therefore, giving Uang Panai’ is a form of wata'awmanu alal birri (and please help you in doing good deeds) because it really helps the woman's family carry out the wedding ceremony. The conclusion of this study is that the giving of Uang Panai’ in a Makassar Bugis marriage is permissible if it is not excessive and does not conflict with the Qur'an and Hadith.

Peran Komunikasi Keluarga Dalam Pengambilan Keputusan Pernikahan Dini pada Remaja

This research aims to explain the role of family communication in the decision-making process of early marriage among teenagers. The study utilizes a qualitative descriptive method to gain an in-depth understanding of the observed phenomenon. Data was collected through in-depth interviews with teenagers who have experienced early marriage, their parents, and other family members involved in the decision-making process. The research also involved participatory observation within the teenagers' family environment to obtain a more comprehensive understanding of the social, cultural, and influencing factors of early marriage decision-making. The results of this study indicate that family communication plays a significant role in the decision-making process of early marriage among teenagers. Open, honest, and empathetic communication among family members helps teenagers understand the consequences, risks, and long-term impacts of early marriage. Effective communication also enables families to convey values, norms, and expectations related to marriage to teenagers. Additionally, the research identifies several factors that influence family communication in the context of early marriage decision-making. These factors include social, cultural, economic, educational, and personal factors of the teenagers. Gender inequality, lack of education, cultural pressures, and poverty are some of the factors that influence family communication in the context of early marriage among teenagers. The findings of this research have important implications for the development of programs and interventions aimed at preventing early marriage among teenagers. In the context of family communication, these programs should encourage open communication and support the positive role of the family in helping teenagers make informed decisions and providing realistic understanding of marriage.
 Keywords: family communication, decision-making, early marriage.
 

PENGARUH PENGUNGKAPAN DIRI DAN PENYESUAIAN PERNIKAHAN TERHADAP KUALITAS PERNIKAHAN PASANGAN DENGAN CARA TA’ARUF

Marriage through the method of “ta’aruf” has become popular recently. Considering that the process of marriage conducted thorugh “ta’aruf” is different from the conventional marriage process, it is interesting to examine it from the perspectives of self disclosure and marital adjustment. The aim of this study is to describe the influence of self disclosure and marital adjustment on the marital quality of couples who undergo “ta’aruf” marriage. The study employs a quantitative approach, and the participants consist of 32 respondents who are married through the “ta’aruf” method, comprising both males and females. Three measurements are utilized in this study: The Indonesian Moslem Marital Quality Scale; Self Disclosure and Relational Outcomes; and the Marital Adjustment Questionnaire. Multiple regression analysis is used as the analytical method to test the hypotheses. The findings show a significant influence of self disclosure on the marital quality of couples who marry through the “ta’aruf” method. Marital adjustment also significantly affects the marital quality of such couples. Also both self disclosure and marital adjustment have an impact on the marital quality of couples who undergo “ta’aruf” marriage. The implications of this study suggest that couples who marry through “ta’aruf” can achieve good marital quality similar to couples who opt for other methods. However, it is advisable for prospective couples who are still in the “ta’aruf” process to go deeper into understanding each other and seek information from books or literature about marriage in Islam as an effort to prepare for a higher quality marriage.

Hukum Adat Perkawinan Dayak Mualang Dan Perbandingannya dengan Perkawinan Gereja Katolik

marriage of the Catholic Church. The methodology used in compiling the writing, among others, is the study of literature or literature. There are several findings that became the result of this paper. First, the Mualang Dayak are an Ibanic Dayak sub-tribe that has a variety of uniqueness, including the matter of customary law for the Mualang Dayak marriage. Second, the customary law of Mualang Dayak marriage has several laws that must be implemented, namely the Marriage Process, Forms of the Mualang Dayak Marriage Party, Forms of Violations and Penalties for Dayak Mualang Marriage. Catholic marriages of men and women become one in a holy marriage. According to the specific nature of its nature, it is directed at the goodness of husband and wife as well as the birth of children and the education of children. So Catholic marriages are elevated to a sacred dignity as the Sacrament of Marriage.

Mehmet Akif Ersoy's Views on Some Issues of Islamic Family Law

Mehmet Akif Ersoy defends the necessity of a society based on Islamic principles. He also dealt with social issues through his poems. In his poetry corpus called Safahat, he gave place to the wars, corruption, economic troubles, disagreements, and social changes experienced by Turkish society. Mehmet Akif draws attention to the excess and negative aspects of these great changes in society. He stated that the reason for the situations that cause enchantment in the society is the departure from the rules and rules of Islam. He states that the solution is only to live the religious provisions correctly. According to Akif, there is a need for good fiqh scholars who explain religion correctly to people in order to achieve this situation. The understanding of religion in the society; It should be corrected by filtering the mind based on the Qur'an, Sunnah, and consensus. Likewise, people's inadequate and wrong knowledge in the field of fiqh brings corruption into many issues in society. Undoubtedly, the concept of family is among those most affected by the bad consequences of being away from religion. According to Mehmet Akif, societies that do not have a proper family life are doomed to fall behind. The problems in family life that Mehmet Akif faced and criticized during his lifetime still remain valid today. For this reason, in our study, the social problems of family life witnessed and criticized by Mehmet Akif were evaluated in terms of Islamic law. Thus, it is desired to clearly reveal the corruption in family life caused by moving away from the rules of Islamic law. Due to the fact that they are within the scope of the subject, the poetic stories conveyed in the poems of Köse İmam, Meyhane, and Asım are emphasized. In the plots of the poems, we come across the subjects of dowry, alimony, polygamy, relationship between spouses, property regime, and divorce. Mehmet Akif's comments about the case studies in the work are included. Afterwards, a statement was made on the relevant subject, and the misunderstood/applied situations were explained according to Islamic law. As a result of the study, we see the damage to family life of the deactivation or misinterpretation of the provisions of religion. According to Mehmet Akif, issues such as giving women the value they deserve in family life, removing polygamy from being an arbitrary practice, correcting misconceptions about divorce, obtaining and protecting women's financial rights during the marriage process are only possible with the correct understanding of Islamic legal principles. Because, from a society where women are not even considered human beings, girls are buried alive, and there is uncertainty in family life, a society of the century of bliss has been reached only with Islam. For this reason, women, children, and family life suffer the most in societies where religion/fiqh is put into the background. Raising the generation that will carry a nation forward is only possible by removing the wrong information about the family and correcting the problems.

Selametam Tradition of Wedding Ceremony in Mandungan Hamlet, Bringin Village, Srumbung Subdistrict, Magelang Regency

Every region in Indonesia must have a tradition that is carried out before or after the wedding procession. Many things are behind the differences in traditions in each region, for example, customs that have existed since long ago in each region. One of the traditions that exist in Java, especially in the Magelang Regency area before or before the wedding is selamatan. Selamatan or usually called selametan is a tradition carried out before the wedding day. This tradition has been around for a long time and has become a hereditary custom of the Javanese community, especially in the Magelang Regency area, Central Java. The purpose of writing this scientific essay is to explore and examine the nature of selametan in marriage based on factual events held in Mandungan Hamlet, Bringin Village, Srumbung Subdistrict, Magelang Regency and see the phenomenon based on Urf review. The research method used is fieldwork, observation, and interviews, with a normative juridical approach with Urf theory. The results of this study indicate that the marriage tradition in Bringin Village is very close in upholding the Javanese tradition and culture in the marriage procession, one of the series of ceremonies is the selametan tradition, this is in line with the theory of al-adah muhakkamah which has been going on for dark ancestors.

VERTICAL SOCIAL MOBILITY IN UKRAINE IN THE CONTEXT OF THE UKRAINIAN-RUSSIAN WAR

The Ukrainian-Russian war, which has actually been going on since 2014 and escalated on February 22, 2022, has changed the established way of life of the vast majority of Ukrainians, including the algorithm and principles of social mobility, both horizontal and vertical, as 7915287 people left for Europe for temporary protection and 4867106 people officially registered within Ukraine could not but affect the mobility of Ukrainian society. The aim of the article is to determine the impact of the Ukrainian-Russian war on the change in the channels of vertical social circulation, such as the army, the church, educational and upbringing institutions, the process of wealth accumulation, family and marriage. Research methodology. The research methodology is interdisciplinary in nature and lies at the intersection of social philosophy and sociology. The principles of historicism, consistency, objectivity, and the connection between the historical and the logical were also used to solve specific research tasks. Results. According to P.Sorokin`s definition, social mobility means any transition of an individual, group or social object, or a value created or modified through activity, from one social position to another, as a result of which the social position of an individual or group changes.P. Sorokin distinguishes between two forms of social mobility: horizontal andvertical. Horizontal mobility is the transition of an individual or a social object from one social position to another, which is located at the same level. But the most important process is vertical mobility, which is a set of interactions that facilitate the transition of an individual or social object from one social stratum to another. This includes, for example, a promotion (professional vertical mobility), a significant improvement in well-being (economic vertical mobility), or a move to a higher social stratum, to a different level of government (political vertical mobility). Conclusions. The Ukrainian-Russian war has had a significant impact on the channels of vertical circulation. Considering the impact of the war on the army as one of the main channels of vertical circulation, we can state that since the beginning of the war, about 1 million mostly male population of Ukraine were forced to change their profession from civilian to military, and professional military personnel, due to losses among the command or their own talent and heroism, were able to take command positions in the Armed Forces, the National Guard, and the National Police. At the same time, the war has shaken the status of such social institutions as the church, the process of wealth accumulation, and family and marriage (especially with a representative of a different social status), making them channels of downward movement.

Makna Filosofis ’’Odak ’’ Dalam Ritual ’’Barodak Rapancar’’

The barodak rapancar traditional ceremony is one of the traditional rituals Samawa tribal wedding. Barodak rapancar is a tradition of the bride and groom scrub with traditional ingredients called odak. In the ceremony This rapancar baroque has hidden messages as seenin symbols or tools used in its implementation. But alongthe flow of globalization this tradition is gradually fading, this is because some people, especially the younger generation, do not knowthe meanings contained in the barodak tradition of rapancar. In the Sumbawa district itself, there is a customary tradition of marriage for the Samawa tribe, especially in the Batudulang Village community, which is located in Batulanteh District, the Batudulang Village community still preserves the cultures passed down by their ancestors, one of which is the marriage. The aim of the research to be achieved is to know the philosophical meaning contained in odak in the Barodak Rapancar tradition in the marriages of the Samawa people. Based on the results of the analysis and information that has been found by the reviewers, it can be concluded that several things related to this research are as follows: The Barodak Rapancar tradition is one of the Sumbawa traditional marriage processes. The barodak tradition is scrubbing using traditional materials and the Rapancar process of coloring the hands using traditional ingredients. The barodak tradition consists of three stages, namely the bridal shower (maning bride), bridal odak and odak odak (odak disposal). The Barodak Rapancar tradition is one of the Sumbawa traditional marriage processes. The barodak tradition is scrubbing using traditional materials and the Rapancar process of coloring the hands using traditional ingredients. The barodak tradition has three stages, namely the bridal shower (maning bride), the bridal shower and the odak ball (throwing odak). The philosophical meaning of Odak in the Barodak Rapancar ritual is as follows where Odak symbolizes the sincerity of one heart and determination, while Barodak Rapancar itself has the meaning of Barodak asa form of self-cleaning in the framework of carrying out a sacred promise or agreement, badaet cleans up the residue of evil on the bride and groom before the wedding day, while rapancar is intended to provide a bright pattern of light so that it gives the color of joy and love and is a sign that the two couples are married.

Mediacja jako metoda pokonania kryzysu w sądowej próbie pogodzenia stron w procesie kanonicznym

In the doctrine of procedural canon law, the mediation is most often called an attempt to reconcile the parties. The mediation surprise in its simplicity and, at the same time, is very astonishing in its effectiveness. That is a legal institiution that in its theoretical structure resembles mediation, in the canonical procedural law system it can be used as a settlement, compromise or arbitration court. It is called an attempt to reconcile the parties, reconciliation of the parties, agreement of the parties or atonement of the parties. It is always necessary to recall that the concern for the salvation of souls remains the highest goal of institutions, legal acts and laws, but the protection of unity in faith and in the discipline of marriage, which is the foundation and origin of the Christian family is also the goal. The legislator constantly encourages the judge to try to reconcile the parties - mediation in many types of canonical trials: in contentious trials, in oral trials, in cases to declare nullity of marriage and in cases of separation of spouses. In each of these, the point is to refrain from going to court, which,- althought is the most perfect method of seeking justice among believers - is the last method and must be treated as such. Therefore the dominance over the legal action is taken over by all kinds of pastoral means used to reconcile the parties, because this reconciliation, in their practical form, bears all the hallmarks of the mediation. Key words: mediation, reconcile the parties, canonical trial, marriage processes, marriage law, procedural canon law

The Validity Of Wali Muhakkam In The Practice Of Unregister Marriages And Legal Consequences At East Aceh Regency

<em>This study aims to determine and analyze the process of unregistered marriage through the guardian of Muhakkam. This study uses an empirical juridical method with a statutory and socio-legal approach. The results of this study indicate that the unregister marriage process carried out by the people in East Aceh by the guardian of Muhakkam still follows the understanding of the tengku and ulama but is not in accordance with the Marriage Act. Marriage without legal evidence and registration at the KUA can bring harm. There are several factors that influence the practice of unregistered marriages, including economic factors, not getting parental approval, low levels of education, lack of understanding and awareness of the importance of registering marriages, the absence of sanctions for perpetrators of unregistered marriages, and problems with polygamy permits</em>

Prosesi Upacara Perkawinan Tradisi Jawa Di Daerah Istimewa Yogyakarta

Since ancient times, the Javanese people have had very complete traditional ceremonies in traditional wedding ceremonies. The marriage procession is divided into three stages, the first stage is pre-marriage, the second stage is during the marriage ceremony, and the third stage is after marriage. This study aims to determine the Javanese traditional marriage procession in the Special Region of Yogyakarta. This research is a qualitative descriptive study using data collection methods through library studies, observation and documentation. The results of the research are: 1. The procession of the event before the wedding, namely watching, applying, asak tukon, paningset and srah-srahan; 2. The procession at the time of marriage, namely the tarub and tawuhan ceremony, siraman ceremony, ngrik ceremony, midodareni ceremony, ijab ceremony, panggih ceremony, bridal pawiwahan and pahargyan (reception); 3. The procession after the wedding is bringing the bride and groom. The Javanese traditional marriage procession from the start of the application to the boyongan is full of educational values of noble character through the symbols of offerings or uborampe. Uborampe offerings in every procession of Javanese traditional wedding ceremonies have very noble meanings and values that must be understood and preserved, and we serve as guidance in carrying out traditional ceremonies inherited from our ancestors.

العادات المعوّقة للزواج في ولاية كابيسا بأفغانستان

ABSTRACT
 This research is aimed to investigate on customs and traditions of marriage in Kapisa province, Afghanistan. It aimed at answering these main questions: customs and traditions that put obstacles to marriage; how to overcome these hurdles; and fixing them within the Islamic paradigm to make it easy for everyone to marry and not make one refuse marriage. The significance of this study is to try to figure out the solutions to the impediments of marriage in a particular Islamic society that suffers more than any part of the country. Marriage has an important role in the betterment of society and preserving human generation which is the main objective of Islamic law. The researcher uses an inductive method for collecting data from Islamic sources of Al-Quran, hadith, past and contemporary Muslim jurists` opinions; and an analytical method to analyze the information gathered from the mentioned sources including field study conducted through interviews with religious scholars and societal reformists. The researcher reviewed customs and traditions at different stages of marriage such as traditional of ma marriage proposals, engagement periods, marriage ceremonies, and customs of weddings, criticized those customs and traditions, and looked at those spheres which are mostly obstructive to the marriage process in Kapisa province. To end the research, some proposals for changing cultural practices hindering Islamic marriage among eligible youths were made.

Attitude and awareness of the public toward genetic testing in Al-Madinah Al-Munawwara, Saudi Arabia

Background: Genetic testing is a growing field that can provide valuable information about an individual's health, ancestry, and potential risks for various health conditions. While some people are aware of its potential benefits, others have concerns about the privacy of their genetic data, limitations of the testing, ethical issues, and disparities in access to testing and interpretation services. While genetic testing has the potential to provide valuable information, there are valid concerns about privacy, accuracy, and ethical issues. The public's attitudes toward genetic testing is shaped by various factors, including accessibility, cost, accuracy, and reliability of the testing and ethical and privacy concerns. A survey-based methodology was used to investigate the attitudes and awareness of the public toward genetic testing and identify the factors that influence these attitudes and awareness. Our study aimed to study the attitude and awareness of Saudi medical and non-medical students toward gene testing across different Universities in Al Madinah, Saudi Arabia. Methods: A cross-sectional study was conducted on 274 participants. The data were analyzed descriptively using statistical package for the social sciences (SPSS). Results: Across the 274 participants, the majority have agreed on the importance of gene studying especially in facilitating the marriage process and assuring healthier generations, while there was also a concern about the security and confidentiality of gene mapping and banking, screening for cancer, and cardiac disorder were on top of interest among the participants to use gene screening in. Conclusions: In conclusion, genetic testing is essential for diagnosing genetic diseases, but predictive genetic tests have limited benefits due to gene-environment interactions. Advances in genome technologies have produced large amounts of sensitive genetic data. Genetic education is necessary to promote informed decision-making, reduce genetic essentialism, and improve genomics literacy. Most study participants acknowledged the significance of genetic disorder screening before marriage to improve their health and their offspring's health.

TINJAUAN FIKIH MUNAKAHAT TERHADAP BERITA PERNIKAHAN DUA WANITA KEMBAR DENGAN SEORANG LAKI-LAKI DI TRIBUNJABAR.ID

Marriage is an attachment relationship between a man and the woman he marries based on sacred and noble Islamic values. Marriage must obey and pay attention to the laws and regulations contained in fiqh munkahat to prevent wrong and invalid marriages. The wedding incident reported by Tribunjabar.id on July 18 2022 is one of the problems of marriage that violates rules and laws. And it is not valid from the perspective of munakahat fiqh studies. This article aims to explain marriage in an Islamic perspective and discuss the law of marriage between a man and two twin girls as quoted by Tribunjabar.id using the perspective of munakahat fiqh studies. The method in writing this article uses descriptive qualitative research. The results of the analysis concluded that every marriage procession must be in accordance with established Islamic law and it is a bad behavior for a man to marry two women who are siblings at the same time based on strong arguments.