People's Private Lives Research Articles

On the Failure of Libertarianism to Capture the Popular Imagination

In this essay, I identify the reasons that libertarian principles have failed to capture the popular imagination as an acceptable form of civil society. By the term “libertarian” I mean a belief in and commitment to a set of methods and policies that have as their common aim greater freedom under law for individuals. The term “freedom” in this context means not only a commitment to civil liberties, such as freedom of expression, but also to economic liberties, including a commitment to a laissez-faire policy of free enterprise and free trade between countries. Libertarians, therefore, are committed to the absolute minimum state intervention in the economy as well as in people's private lives. In a world constrained by these libertarian principles, people should be permitted to do as they please, constrained only by rules that prevent them from encroaching on the liberty of others.

Christian social policy and homosexuality in The Netherlands, 1900-1970.

This essay explores the historical process in which homosexuality became an object for pastoral, medical, and mental health care in the Dutch Catholic community during the twentieth century. The confrontation between a moral-religious approach and the professional (medical and psychological) treatment of homosexuality is the central issue. In a continuing dialogue and a process of changing power relations between clergymen, physicians, psychiatrist, psychologists, and pedagogues as well as Catholic homosexuals themselves, homosexuality was transformed from sin and pathology into a psychological and social problem that could be treated in pastoral and mental health care. The changing attitudes of Catholics towards homosexuality can be explained in the context of the changing relations between religion on the one hand and health care on the other hand. Current viewpoints resulting from sociohistorical studies on the development of the medical and welfare professions have concluded that religion lost importance in modern society because physicians, psychiatrists, psycho-therapists, and social workers not only created new areas of intervention in people's private lives, but also took over the traditional tasks of the church in the field of charity and pastoral care. Medical anamnesis, psychoanalysis, and psychotherapy took the place of confession and pastoral care, thus the argument runs, and remission of sins and redemption were replaced by health and welfare. However, especially in the case of the development of the Dutch welfare state, there was a more complicated interplay between changing religious values and professional strategies. In the Netherlands professional health care and welfare institutions often were organized in a religious context and it is difficult to make a clear differentiation between religious and moral discourses on the one hand and medical and psychological ones on the other hand. Moreover, professional interventions did not take the place of pastoral care; it appears that pastoral care for homosexuals gained ground and was intensified after medical and psychological definitions of homosexuality had found acceptance in the Catholic community. Professional strategies did not supersede religion, but rather contributed to a moral re-orientation and a new pattern of Christian values and appreciations in the field of sexuality.

Morality materialized: Notes on public prevention as a policy system

Public prevention is discussed as a policy system that owes its coherence to a number of “constitutive principles” rather than to an institutional fabric of its own. Notions from Luhmann's autopoietic social systems theory are combined with some recent developments in discourse analysis to outline this discussion theoretically. As to the constitutive principles, first, it is argued that public prevention is negatively constituted by its divorce from the regular healthcare system. Second, it is demonstrated that the constitutive principles of the public prevention system itself stem from the basic insecurities of this type of social policy. Public prevention strategies always have to impose themselves on existing (social) policy fields, and, more importantly, they often intrude upon people's private lives. That is why they tend to locate responsibility “outside,” moralizing the environment and moralizing things.

Working Together

Anthropologists? Yes, anthropologists! The general impression created by Deloria and others was that anthropologists, although well-intended, were detached theorists who made their livings and enriched their universities by studying Indians. Anthropologists weren't seen as malicious; they were portrayed as self-centered and misguided "do-gooders" whose research interfered with people's private lives and whose theories only got in the way of Indians who wanted to solve their own problems.

The experience of burnout and work/non‐work success in male and female engineers: A matched‐pairs comparison

AbstractThis paper explores the experience of burnout and success in the professional and private lives of people in technical careers. Participants in the study were 51 male and 51 female engineers, who were matched as pairs on a variety of personal and job‐related variables. An analysis of the data shows that the sampling design worked: the two groups are very similar in their organizational positions, share a similar outlook on their jobs, and have similar orientations towards their careers and lives. However, gender differences were revealed in the interrelationship between work and private life and its effect on measures of well‐being such as feelings of burnout, satisfaction, enjoyment, and perceived success. Results indicate that male engineers are better able to integrate work success with private life than their female counterparts. For men, work and non‐work success are compatible, while for women they seem to conflict. The results are discussed in the light of a theoretical proposition to view burnout in a person/environment‐fit framework. Implications are drawn for career consultants and human resource managers in organizations that rely on technical expertise.