Canonical communities and Gregorian Reform in the Bordelais (1079-1145). The holding of two councils, chaired by the legates Amat of Oloron and Hugh of Die in Bordeaux in October 1079 and October 1080, marked the introduction of the Gregorian Reform in the Bordelais. The foundation of the Benedictine Abbey of La Sauve Majeure on October 28 1079, with its privileges (exemption, immunity, attachment to Rome), did not constitute the full extent of the Reform in the Bordelais. Less well known, the foundation of the canonical communities at St. Emilion and at Comprian nonetheless illustrate over a long period the role of the archbishops of Bordeaux in their diocese : Josselin de Parthenay (1059-1086), Amat d’Oloron (1089-1101), Arnaud Geraud de Cabanac (1103-1131) and Geoffroy du Loroux (1 135-1158). From the point of view of the archbishop, the totality of these canonical foundations sit neatly within the policy of episcopal control across the diocese. These points of control are located on the principal roads and river crossings, alongside former episcopal monasteries (for example St. Romain de Blaye, St. Seurin de Bordeaux, or even St. Vincent de Bourg) and monastic sites on the coast road where the prelate had important seigneurial rights (Soulac, Mimizan). The case of St. Emilion, equally situated at a river crossing of the Dordogne, illustrates the problems and difficulties encountered by the reformers vis-à-vis the lay powers. The viscount of Castillon defeats the project of Josselin de Parthenay, which was nonetheless of a very Gregorian character, given its indictment of lay investiture and simony. His successor, Arnaud Geraud de Cabanac, is more successful, by introducing the rule of St. Augustine and by appointing an abbot from the abbey of Lesterps.
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