Primitive Way Research Articles

Fascitization by ‘nox-culture’2 and “renegadeness” as reference points of modern reality

“The Renegadeness” is an intermediate culture. The modern «renegadeness», saturated with the corporate spirit, prays only to one god — Deception, considers that the triad: a pleasure, a esires and a consumption — are modus (modus vivendi) of his existence, and therefore remains at the lowest level of organic, for which “storm and onslaught” (according to Darwin and Schiller) was important (and remains) — emotions and violence — those spears that lead their colonus (holder) to success in a ‘primitive way’ — likening among similar ones. The Renegadeness, hustling and standing in line of robotics for artificial intelligence, reduces civilization to a “consumer basket”, hoping to sooth a headache by virtuality, developing pharmacological addiction, developing cosmic escapism, getting used to and not resisting artificial food and laziness, taking to the needle of “blissful idleness”, and proclaiming the manifesto of the generation “indolence” as “the last argument of the kings,” thus gaining for itself an estate equal in privilege to the aristocracy. And this simple packaging of “the bee`s knees” — the so-called elites — is now accessible to everyone thanks to anonymity, offshore zones, scattered on the planet by dandelion troops, usurious offers of banks, profanity of art and education, and spraying consumer goods.

Fascitization by ‘nox-culture’2 and “renegadeness” as reference points of modern reality

“The Renegadeness” is an intermediate culture. The modern «renegadeness», saturated with the corporate spirit, prays only to one god — Deception, considers that the triad: a pleasure, a esires and a consumption — are modus (modus vivendi) of his existence, and therefore remains at the lowest level of organic, for which “storm and onslaught” (according to Darwin and Schiller) was important (and remains) — emotions and violence — those spears that lead their colonus (holder) to success in a ‘primitive way’ — likening among similar ones. The Renegadeness, hustling and standing in line of robotics for artificial intelligence, reduces civilization to a “consumer basket”, hoping to sooth a headache by virtuality, developing pharmacological addiction, developing cosmic escapism, getting used to and not resisting artificial food and laziness, taking to the needle of “blissful idleness”, and proclaiming the manifesto of the generation “indolence” as “the last argument of the kings,” thus gaining for itself an estate equal in privilege to the aristocracy. And this simple packaging of “the bee`s knees” — the so-called elites — is now accessible to everyone thanks to anonymity, offshore zones, scattered on the planet by dandelion troops, usurious offers of banks, profanity of art and education, and spraying consumer goods.

Fascitization by ‘nox-culture’2 and “renegadeness” as reference points of modern reality

“The Renegadeness” is an intermediate culture. The modern «renegadeness», saturated with the corporate spirit, prays only to one god — Deception, considers that the triad: a pleasure, a esires and a consumption — are modus (modus vivendi) of his existence, and therefore remains at the lowest level of organic, for which “storm and onslaught” (according to Darwin and Schiller) was important (and remains) — emotions and violence — those spears that lead their colonus (holder) to success in a ‘primitive way’ — likening among similar ones. The Renegadeness, hustling and standing in line of robotics for artificial intelligence, reduces civilization to a “consumer basket”, hoping to sooth a headache by virtuality, developing pharmacological addiction, developing cosmic escapism, getting used to and not resisting artificial food and laziness, taking to the needle of “blissful idleness”, and proclaiming the manifesto of the generation “indolence” as “the last argument of the kings,” thus gaining for itself an estate equal in privilege to the aristocracy. And this simple packaging of “the bee`s knees” — the so-called elites — is now accessible to everyone thanks to anonymity, offshore zones, scattered on the planet by dandelion troops, usurious offers of banks, profanity of art and education, and spraying consumer goods. Fascitization by 'nox-culture' sets as its goal — “dislike for the native” — through contempt for it, which, with systematic use (frequent), and without proper immersion in the field of Knowledge (objective and universal), instills hatred — first in the minds, and then in the hearts, hardening and de-energizing the Mind, suppressing the Consciousness of others consciously, deliberately placing in the 'region of Darkness' by ignorance, forcing them to instincts — by instincts stupefying, excluding 'independent comprehension' — totally. The word “fascist” was intended to denote people united in a single bundle (from Latin fascis — bunch, bundle) of a nationalist group — “fascists”, it is from “fascist” that the word “fascitization” (an noun of an abstract concept) follows, meaning “process” as the “activities" of a certain group of people — “fascists”. Fascitization by ‘nox-culture’ is the process of forming alien beliefs in the mental “environment” of a single person involved, using an integrated approach and systematic “dissimilarity”, the process of diminishing the “human” in a Human. And “human” in this context of reasoning should be taken as “a person's ability to mental activity”, which allows him to develop his own Consciousness to the size of the universe, creating writing, and helps to form “Culture” as a “sphere of knowledge and reflection of the world” and the space of his dwelling. Ready-made constructions of 'thinking' — clichés, accustoming to the “formality” of understanding any “concept” that explains this or that event/phenomenon, the essence of the “object” or the essence of what is happening/happened, create the habit of “addiction” and “insane absorption” — unrestrained and passive — extraneous “content”, taken in like spaghetti — in one gulp, on clusters — torn courses designed to increase not so much education as “self-esteem”, compiled on the basis of stolen cribs of other people's monographs — give only a temporary effect of 'satisfaction' with life and itself — and soon “greedy accumulation”, troglodytic, leads to “indigestion”, which results (pun intended) in the impoverishment of not only the mind, but also physical ill health: anemia, apathy, panic, melancholy, despair, which, in its in turn, they breed fears — incubi and Goya's “caprichos”, and what kind of “gangrenes” do not crawl out of them! Hatred is that Gorgon that devours you from the inside, and with your full consent, forming the very ‘optimizaing mold’ that now, like a multiplied “portrait of Dorian Gray”, mockingly looks at you from its embrasures of contentment.

Traditional Agricultural Production in Changing Land Use Pattern in the Himalayan State Uttarakhand

Uttarakhand is a Himalayan state with more than 70% population is depended on agriculture and allied activities. Increasing population has its significant role in the changing land use in the world at present. Changing land use pattern is affecting the livelihood practice everywhere. Uttarakhand is a small state with a difficult terrain. A small approximately 14% of plain area, where agriculture is in vast and in a commercial way. But almost 86% of total land in the Uttarakhand is only in sustenance and in primitive way. It has been found that changing land use pattern is directly impacting agriculture practice in the Uttarakhand. This study is aims to identify the status of land use change as well as the status of agriculture in this changing scenario of land use in the Uttarakhand.

Fascitization by ‘nox-culture’2 and “renegadeness” as reference points of modern reality

“The Renegadeness” is an intermediate culture. The modern «renegadeness», saturated with the corporate spirit, prays only to one god — Deception, considers that the triad: a pleasure, a esires and a consumption — are modus (modus vivendi) of his existence, and therefore remains at the lowest level of organic, for which “storm and onslaught” (according to Darwin and Schiller) was important (and remains) — emotions and violence — those spears that lead their colonus (holder) to success in a ‘primitive way’ — likening among similar ones. The Renegadeness, hustling and standing in line of robotics for artificial intelligence, reduces civilization to a “consumer basket”, hoping to sooth a headache by virtuality, developing pharmacological addiction, developing cosmic escapism, getting used to and not resisting artificial food and laziness, taking to the needle of “blissful idleness”, and proclaiming the manifesto of the generation “indolence” as “the last argument of the kings,” thus gaining for itself an estate equal in privilege to the aristocracy. And this simple packaging of “the bee`s knees” — the so-called elites — is now accessible to everyone thanks to anonymity, offshore zones, scattered on the planet by dandelion troops, usurious offers of banks, profanity of art and education, and spraying consumer goods. Fascitization by 'nox-culture' sets as its goal — “dislike for the native” — through contempt for it, which, with systematic use (frequent), and without proper immersion in the field of Knowledge (objective and universal), instills hatred — first in the minds, and then in the hearts, hardening and de-energizing the Mind, suppressing the Consciousness of others consciously, deliberately placing in the 'region of Darkness' by ignorance, forcing them to instincts — by instincts stupefying, excluding 'independent comprehension' — totally. The word “fascist” was intended to denote people united in a single bundle (from Latin fascis — bunch, bundle) of a nationalist group — “fascists”, it is from “fascist” that the word “fascitization” (an noun of an abstract concept) follows, meaning “process” as the “activities" of a certain group of people — “fascists”. Fascitization by ‘nox-culture’ is the process of forming alien beliefs in the mental “environment” of a single person involved, using an integrated approach and systematic “dissimilarity”, the process of diminishing the “human” in a Human. And “human” in this context of reasoning should be taken as “a person's ability to mental activity”, which allows him to develop his own Consciousness to the size of the universe, creating writing, and helps to form “Culture” as a “sphere of knowledge and reflection of the world” and the space of his dwelling.

Fascitization by ‘nox-culture’ and “renegadeness” as reference points of modern reality

“The Renegadeness” is an intermediate culture. The modern «renegadeness», saturated with the corporate spirit, prays only to one god — Deception, considers that the triad: a pleasure, a esires and a consumption — are modus (modus vivendi) of his existence, and therefore remains at the lowest level of organic, for which “storm and onslaught” (according to Darwin and Schiller) was important (and remains) — emotions and violence — those spears that lead their colonus (holder) to success in a ‘primitive way’ — likening among similar ones. The Renegadeness, hustling and standing in line of robotics for artificial intelligence, reduces civilization to a “consumer basket”, hoping to sooth a headache by virtuality, developing pharmacological addiction, developing cosmic escapism, getting used to and not resisting artificial food and laziness, taking to the needle of “blissful idleness”, and proclaiming the manifesto of the generation “indolence” as “the last argument of the kings,” thus gaining for itself an estate equal in privilege to the aristocracy. And this simple packaging of “the bee`s knees” — the so-called elites — is now accessible to everyone thanks to anonymity, offshore zones, scattered on the planet by dandelion troops, usurious offers of banks, profanity of art and education, and spraying consumer goods. Fascitization by 'nox-culture' sets as its goal — “dislike for the native” — through contempt for it, which, with systematic use (frequent), and without proper immersion in the field of Knowledge (objective and universal), instills hatred — first in the minds, and then in the hearts, hardening and de-energizing the Mind, suppressing the Consciousness of others consciously, deliberately placing in the 'region of Darkness' by ignorance, forcing them to ВОПКУЛЬТ.РФ ? ВОПРОСЫ КУЛЬТУРОЛОГИИ ? 4 / 2024 ВОПРОСЫ ТЕОРИИ 323 instincts — by instincts stupefying, excluding 'independent comprehension' — totally. The word “fascist” was intended to denote people united in a single bundle (from Latin fascis — bunch, bundle) of a nationalist group — “fascists”, it is from “fascist” that the word “fascitization” (an noun of an abstract concept) follows, meaning “process” as the “activities" of a certain group of people — “fascists”. Fascitization by ‘nox-culture’ is the process of forming alien beliefs in the mental “environment” of a single person involved, using an integrated approach and systematic “dissimilarity”, the process of diminishing the “human” in a Human. And “human” in this context of reasoning should be taken as “a person's ability to mental activity”, which allows him to develop his own Consciousness to the size of the universe, creating writing, and helps to form “Culture” as a “sphere of knowledge and reflection of the world” and the space of his dwelling.

Fascitization by ‘nox-culture’ and “renegadeness” as reference points of modern reality

“The Renegadeness” is an intermediate culture. The modern «renegadeness», saturated with the corporate spirit, prays only to one god — Deception, considers that the triad: a pleasure, a esires and a consumption — are modus (modus vivendi) of his existence, and therefore remains at the lowest level of organic, for which “storm and onslaught” (according to Darwin and Schiller) was important (and remains) — emotions and violence — those spears that lead their colonus (holder) to success in a ‘primitive way’ — likening among similar ones. The Renegadeness, hustling and standing in line of robotics for artificial intelligence, reduces civilization to a “consumer basket”, hoping to sooth a headache by virtuality, developing pharmacological addiction, developing cosmic escapism, getting used to and not resisting artificial food and laziness, taking to the needle of “blissful idleness”, and proclaiming the manifesto of the generation “indolence” as “the last argument of the kings,” thus gaining for itself an estate equal in privilege to the aristocracy. And this simple packaging of “the bee`s knees” — the so-called elites — is now accessible to everyone thanks to anonymity, offshore zones, scattered on the planet by dandelion troops, usurious offers of banks, profanity of art and education, and spraying consumer goods. Fascitization by 'nox-culture' sets as its goal — “dislike for the native” — through contempt for it, which, with systematic use (frequent), and without proper immersion in the field of Knowledge (objective and universal), instills hatred — first in the minds, and then in the hearts, hardening and de-energizing the Mind, suppressing the Consciousness of others consciously, deliberately placing in the 'region of Darkness' by ignorance, forcing them to instincts — by instincts stupefying, excluding 'independent comprehension' — totally. The word “fascist” was intended to denote people united in a single bundle (from Latin fascis — bunch, bundle) of a nationalist group — “fascists”, it is from “fascist” that the word “fascitization” (an noun of an abstract concept) follows, meaning “process” as the “activities" of a certain group of people — “fascists”. Fascitization by ‘nox-culture’ is the process of forming alien beliefs in the mental “environment” of a single person involved, using an integrated approach and systematic “dissimilarity”, the process of diminishing the “human” in a Human. And “human” in this context of reasoning should be taken as “a person's ability to mental activity”, which allows him to develop his own Consciousness to the size of the universe, creating writing, and helps to form “Culture” as a “sphere of knowledge and reflection of the world” and the space of his dwelling. Ready-made constructions of 'thinking' — clichés, accustoming to the “formality” of understanding any “concept” that explains this or that event/phenomenon, the essence of the “object” or the essence of what is happening/happened, create the habit of “addiction” and “insane absorption” — unrestrained and passive — extraneous “content”, taken in like spaghetti — in one gulp, on clusters — torn courses designed to increase not so much education as “self-esteem”, compiled on the basis of stolen cribs of other people's monographs — give only a temporary effect of 'satisfaction' with life and itself — and soon “greedy accumulation”, troglodytic, leads to “indigestion”, which results (pun intended) in the impoverishment of not only the mind, but also physical ill health: anemia, apathy, panic, melancholy, despair, which, in its in turn, they breed fears — incubi and Goya's “caprichos”, and what kind of “gangrenes” do not crawl out of them! Hatred is that Gorgon that devours you from the inside, and with your full consent, forming the very ‘optimizaing mold’ that now, like a multiplied “portrait of Dorian Gray”, mockingly looks at you from its embrasures of contentment.

Fascitization by ‘nox-culture’ and “renegadeness” as reference points of modern reality

“The Renegadeness” is an intermediate culture. The modern “renegadeness”, saturated with the corporate spirit, prays only to one god — Deception, considers that the triad: a pleasure, a esires and a consumption — are modus (modus vivendi) of his existence, and therefore remains at the lowest level of organic, for which “storm and onslaught” (according to Darwin and Schiller) was important (and remains) — emotions and violence — those spears that lead their colonus (holder) to success in a ‘primitive way’ — likening among similar ones.

Change in reactive pressures and bending moments under the action of various external loads on the strip

The problem of changing the reactive pressures acting on the strip interacting with the soil base is considered when using different soil models: a linear-deformable half-plane, a linear-deformable layer of finite thickness and the Winkler model. The goal is to compare the obtained results with the results of calculating the strip without taking into account its joint work with the soil. The methodology for calculating the "strip - soil" system is based on the method of B.M. Zhemochkin, for which the strip is divided into five equal length sections with a length of s=l/5=10/5=2 m. As a result of calculations it is proved that when any soil model is introduced, the reactive pressure curves will have a curvilinear shape with the highest values under the ends of the strip. The shape of the diagrams of bending moments both when using different soil models and when ignoring the joint work of the strip with the soil is identical. Positive bending moments when introducing a model of a linear-deformable layer of finite thickness are significantly greater than when calculating the strip without taking into account its joint work with the soil. The absolute values ​​of the negative bending moments in this case are significantly smaller than the similar moments obtained by ignoring the joint work of the strip and the soil. If Winkler models are included in the calculations, then the mentioned bending moments differ slightly from the moments obtained in the calculations of the strip in a primitive way. The originality of the work lies in the application of a unified approach to determining the stress-strain state of a strip located on soils described by various models of the "strip-soil" system. It is shown that if the model is applied incorrectly, it is possible to get false ideas about the stress-strain state of the system. For example, if the strip is considered as a strip on a linear-deformation plane, a stretched zone is obtained almost along the entire length of the strip in the lower zone, and in other cases both in the lower and upper zones, and this requires different reinforcement of the strip if it is designed with reinforced concrete. The practical value lies in the need for a serious justification for the use of a certain soil model, depending on soil conditions.

A NOVEL HYBRID METHOD TO DESIGN HORIZONTAL GAS-LIQUID SEPARATORS

Separators are a vital part of almost every oil and gas production facility. Because of their importance, optimal separator design is critical. Semi-empirical design method is a conventional and more primitive way of determining the optimal dimensions for separators. However, because of the simplifying assumptions used to derive semi-empirical correlations, this method can only be used to obtain a rough estimate for separator dimensions. In this study, a novel hybrid method to design multiphase separators is presented using experimentation, dimensional analysis, and CFD simulation. This method contains performing experiments on a pilot two-phase separation unit; CFD simulating of the laboratory-scale separator and validating the simulation using the experimental data; determining a range for the slenderness ratio of practical surface separators using dimensional analysis; CFD simulating the separators with slenderness ratios within the specified range using the procedure, and determining the optimum slenderness ratio. The pilot two-phase separation unit consists of a laboratory-scale horizontal two-phase separator, pumps, compressors and a static mixer to create a two-phase flow, and a liquid filter to extract liquid droplets from the separator gas outflow. The diameter of the trapped liquid droplets and their weight are, then, determined by imaging and weighing processes. The CFD model is validated with the experimental data (with less than 8% relative error). Using these steps, the dimensions of a surface separator for one of the production wells located in phase 9 of South Pars gas field are determined. One of the most important achievements of this research is to provide the necessary basis for the optimal design of surface separators.

Natural Availability of Medicinal Plants Used by the SAD Community in the Bukit Duabelas National Park Area, Indonesia

This article describes the natural availability of medicinal plants used in the community health behavior of Suku Anak Dalam (SAD) in the Bukit Dua Belas National Park (BDNP) area. The SAD community, also known as the Kubu, Orang Rimba, or Orang Ulu, are a minority (marginal) ethnic group who live in remote areas and have minimal interaction with the outside world and maintain a primitive way of life amidst modernization. This level of availability is important in decision-making in the socio-economic empowerment program of the SAD indigenous community through the commercialization of medicinal plants. The survey research was conducted for 2 months in the Air Hitam District, Sarolangun Regency, Jambi Province. Data were collected through field observation and interviews with sources of information from the leader of the SAD group, usually called Tumenggung. The data analysis method used simple mathematical techniques to identify the determinants of the level of sustainability of the supply of medicinal plants. The research results showed that the types of medicinal plants classified as shrubs had a higher sustainable supply from nature. This group of medicinal plant species also has the opportunity to be cultivated so that it can be integrated with efforts to empower the SAD community both in the area (in-sites) and around the BDNP (ex-sites). The preservation of medicinal plants of the SAD community in the BDNP area is still maintained, except for several types of medicinal plants belonging to certain trees that require conservation efforts through protection and ecosystem enrichment. Based on the supply of medicinal plants, it can be concluded that a particular strategy is needed for each medicinal plant in developing its economic value, which is grouped into conservation and cultivation efforts, both in situ and ex situ.

La arqueología japonesa y la construcción del paradigma ainu -más allá del mito del cazador primitivo

The present study aims to historiographically analyze the construction of paradigms referring to the ainu culture since the nineteenth century. Since the introduction of modern archeology and Western models of thought in Japan, this culture has been perceived as the material expression of groups of hunters and gatherers who, isolated in the north of the archipelago, maintained a primitive way of life without modifications since prehistoric times. This perception of the ainu culture found its greatest exponent in the work of Watanabe Hitoshi during the 1960s and 1970s. However, the development of archaeological research in the last three decades has made it possible to clarify that the ainu culture emerged around the 13th and 14th centuries as a result of human and commercial interaction. In this sense, it is necessary to distinguish three essential elements: the indigenous communities of Hokkaidō, the wajin bearers of the satsumon culture, and the members of the Okhotsk culture.

Design and fabrication of remote-controlled seed sowing machine

In most countries of which Nigeria is among, Agriculture plays a very vital role in their economic growth. Agriculture is one of the backbones of Nigeria's economy among oil production. It is on this note that farmers are given all the necessary assistance to boost their production. These include provision of good and improved seeds and seedlings, fertilizers and improved implements/equipment for clearing, planting and harvesting to increase their yield. This research work involves the design and fabrication of remote controlled seed sowing machine to assist local or peasant farmers in seed sowing, thus reducing stress and time wastage involved in the primitive way of planting. A review of the seed sowing machine was conducted. A design concept was developed and the detailed design was carried out. The machine was manufactured using the secondary manufacturing process and tested for performance. The result showed that the control range of 10m was achieved, the machine can also cover 1000 square meter in 5 minutes and its efficiency is 95 percent.

Interview: Blockchain and Digital Transformation in Financial Services, Part I

Gregory: OK. Then I will start with the topic General Blockchain and Digital Transformation, as that's the title of this special issue. How do you categorize your market offering… is it Software-as-a-Service, is it Blockchain-as-a-Service, or something else?Maryanne: So, I want to frame this discussion by saying that markets operate in a primitive way. We have gone from pen

Residents’ perception of pilgrimage tourism sustainability In mountain regions: The St. James Primitive Way Case in Asturias

The main objective of this research is to evaluate the changes in local conditions in the economic, sociocultural, and environmental perspectives in association with the development of the pilgrimage tourism sector from the perspective of the residents of mountain areas through which the St. James Primitive Way passes in Asturias. The specific objective is to evaluate the sociodemographic factors of such perceived changes using Logit regression analysis and seemingly unrelated regression analysis. The results obtained indicate the following: firstly, that, although the residents positively value the non-overcrowding of pilgrims on this primitive jacobean route, their perceptions detect some negative changes in the surroundings of Pola de Allande and Grandas de Salime related to noise pollution, the management, and treatment of waste and the state of the Jacobean route; secondly, residents perceive the conservation and condition of the St. Jacques’ route as poor and that there are no improvements in infrastructure and public transport services; Finally, thirdly, the impacts of the Primitive Way, today, although positive, are very modest and are mainly limited to two sectors: hospitality and accommodation, which are the activities where employment is being generated. Residents surveyed perceive positive changes in employment and income distribution and negative changes in the evolution of the prices of goods and services and the cost of living.

Physicochemical Changes of Commercial “Kounou” During Short Term Storage at Room and Refrigerated Temperatures

Fermented cereal-based drinks as “kounou” are among the most popular indigenous beverages in Northern Cameroon. Because they are made in a primitive way, they are ready to be served while still actively fermenting. Therefore, some physicochemical properties of “kounou” were tested in the current study during 4 days of storage at room and refrigerated temperatures. Samples of “kondourkou” a sub type of “kounou” were purchased from local producers located in the Far North region of Cameroon. During storage at 28 ± 2°C and 4 ± 1°C, total sugars, pH, total acidity, alcohol content, total soluble solids, dry matter, total dissolved solids, and conductivity of samples were measured in triplicate using standards procedures. The results showed that pH decreased from 3.34 to 3.16, and 3.65 to 3.4 after storage at room and refrigerated temperatures, respectively. The decrease in total sugar (30.3%-12.1%) and soluble solids (7.26-4.89°Brix), as well as increase in titratable acidity (0.26%-0.36%) were significant for samples stored at ambient temperature. While no significant changes in all these parameters were revealed for samples stored at cold conditions (54.8%-37.9%; 8.79-8.13°Brix and 0.18-0.25%, respectively). Dry matter and total dissolved solids were lower in samples stored at room temperature (from 10.3-11.2% and 841.9-1002 mg/L, respectively) than those kept under refrigeration (from 12.15 to 12.5% and 1061.2-1231.7 mg/L, respectively). Alcohol content and conductivity were respectively in the range of 3.5-2.35% and 1692.4-2012.5 mg/L for samples stored at room temperature, and 3.18-3.37% and 1692.4-2205 mg/L for those kept under refrigeration. Principal component analysis revealed that samples stored under refrigeration were structured in two sub-cluster, the first formed by those stored for 1 and 2 days and the second including those kept for 3 and 4 days. While samples left at room temperature were separated into three sub groups, those stored for a day, 2 and 3 days, and 4 days. Finally, it would be appropriate to consume refrigerated “kounou” as well as commercialize and/or store it under refrigeration.

A Comparative Study on the Performance of Different Exhaustive Agents Used in Modern Dyeing vis-à-vis Primitive Dyeing of Silk Thread

ABSTRACT Arni, one of the major silk handloom weaving clusters of India, adopted a very primitive way of dyeing using open pan/vessels with direct heating that is invariably carried out without using any exhaustive agent as recommended in scientific way of dyeing the silk yarn. In order to educate the dyers about the quality characteristics of the dyed yarn material, dyeing trials of fully degummed tram silk were taken by using crimson, acid class of dye (CI 262085) with three exhaustive agents, viz., Glauber’s salt (sodium sulfate), sodium chloride, and unilevelon, a chemical preferred by certain dyer, and compared with the existing primitive way of dyeing method. The statistical analysis of the quality characteristics revealed that the color fastness to wash and rub, tenacity and elongation, and unlevelness index have significantly improved while the color fastness to light and color absorption in terms of CIE L*a*b* values have not shown any significant difference. The unilevelon has performed significantly better in terms of unlevelness index when compared to other/exhaustive agents.

THE PORTRAYAL OF A KOREAN ADOPTEE’S EXPERIENCE IN NICOLE CHUNG’S ALL YOU CAN EVER KNOW: A MEMOIR OF ADOPTION

Transnational adoption has become one of the factors of transnational migration to Western countries, including America. Transnational adoption can be viewed from at least two perspectives, South Korea as the origin country and America as the targeted country. From the birth country, transnational adoption becomes a way to help the children from poverty, have a better future, and contribute to the birth country when they return. From the adoption-targeted country, this adoption is a humanitarian way to save the children from poverty, primitive way of life, and God’s blessing. One of the countries which regularly “send” the children to Western countries is South Korea. The children become Korean adoptees and mostly living in white American neighborhoods. Living with white Americans has shaped the Korean adoptees’ behavior and way of thinking same as Americans. Korean adoptees face various problems, starting from adjusting themselves in new environment, finding their cultural roots and identity, and struggling to find their biological parents. This study employed Phinnes’ ethnic identity development to make sense of the experience of a Korean adoptee called Nicole Chung in her memoir, All You Can Ever Know: A Memoir of Adoption. Through the discussion, it can be understood how transnational adoption programs become national agenda and big business field since it is not expensive to have children from other countries. There is also an assumption that the children will have better and happier life when they are taken to America and other western countries. However, throughout their life as adopted children in America, the children also find difficulties, especially in finding their identity.

Pressure Effects on Self-Assembly in Mixtures Containing Zwitterionic Amphiphiles.

To understand the responses of self-assembly in mixtures containing zwitterionic amphiphilic chains to high pressure, we introduce a self-consistent field theory in combination with a molecular equation-of-state model for them in a primitive way. The free energy density for those in the bulk state is first formulated. Its locally equilibrated excess part is then incorporated into Edwards Hamiltonian along with the electrostatic energy contributions to elicit the saddle point approximation to the partition function with proper self-consistent field equations. It is shown that charge-charge correlations enhance self-assembling tendency for the amphiphiles with the opposite charges on one component side, as the medium dielectric constant εr decreases. Those with the opposite charges at the two chain ends respond in a more complicated way to εr. Densification by applied pressure strengthens the self-assembly for both at a moderate εr, similar to typical phospholipids, but pressure effects are strongly dependent on the position of charges along the chains at a lower εr. It is argued that the manipulation of the dielectric environment and disparity in component dispersion interactions can yield useful materials exhibiting various types of baroresponsivity or thermoresponsivity with re-entrant self-assembly.

Flipped Classrooms in Higher Education in Algeria during Period of COVID19: Challenges and Difficulties

Nowadays in Algeria, the recent trend to decentralize educational powers has wheeled an increasing need for innovation in classrooms and at universities and because of Virus Corona too. As a result, one recommendation was proposed that higher education should make greater use of technology and each teacher should use a projector in his lectures, each student should have access to a portable computer and all the teachers are obliged to post their lectures on the site of their universities from March 15th, 2020 to their students. In this period all the universities and institutes are closed. Therefore, students must take and understand their lectures from universities’ sites. In the South of Algeria exactly in Bechar where the department of foreign languages fails to address the needs of students properly in learning languages and many inspectors of education criticize students of English for their lack of professional training and the resulting inability of students to discharge professional duties that lie ahead because most of the students find it difficult to attend classes and there seems to be a need of Flipped Classrooms for greater flexibility in the course delivery. Since the flipped classroom is a hot topic not only among educators but also among the general public especially in this period of the universal virus which is COVID-19. Hence, this study aims to reflect on the use of Flipped Classrooms in higher education in Algeria by investigating its current status, assessing its pedagogical viability in higher education; exploring its different forms; identifying different options to implement the Flipped Classroom concept and related advantages and disadvantages, and considering technical and cost-related constraints of the Flipped Classroom. To fulfill this objective, the researcher used a questionnaire addressed to students and conducted an interview with the teachers of Bechar University. The finding of the research revealed that all the students are against technology; they prefer the handout (copies) which is the primitive way. They are against closing universities; they think it is just political ideas and they believe that Corona Virus cannot reach the Sahara of Algeria.