So far, immigration scholars have mostly taken up the religion issue in terms of adaptation or non-adaptation to the host society and research on the role of religion as carriers of positive social capital in transit countries has not given enough attention. Drawing on the migration histories of two groups of Iranian asylum seekers in Turkey, converted cases to Christianity and Bahais, this paper will examine the differences and similarities between these two groups. It will further discuss the religious identity of these two groups of Iranian asylum seekers in Turkey and how they use their social and religious networks within different congregations and Bahai spiritual assemblies in Turkey to determine destination countries in the transit country and to reach ultimately the West as refugees.