MLRy 98.1,2003 233 disregarded. It has vanished from view to such an extent that the first task of the author of this book was to assemble a text corpus. As a preliminary, however, Caemmerer firsttraces the origins of bucolic literature in classical times with Theocritus and Virgil, their reception in the Renaissance, and the appearance of pastoral drama at the northern ltalian courts in the sixteenth cen? tury. The two prototypes that emerge at the court of Ferrara are Tasso's Aminta (1573) and Guarini's Pastor fido (first printed in 1590), works whose reception in the German-speaking world she then charts, though she also discusses the transmis? sion of pastoral literature via France. In assembling her corpus of German works, Caemmerer casts her net over the whole of the seventeenth century, and across both bourgeois learned circles and German court culture. Although pastoral dramas were usually performed as court entertainments, it was bourgeois scholars who firstmade the genre available in German. Caemmerer then presents a series of individual case studies, chosen to illuminate the contrasting uses to which the genre was put. The pastoral drama can be a panegyric of the ruler or a vehicle for criticism of him or of court life. It can be used as a Christian allegory, a political allegory, or an allegory of love. It can also be used to comment on and satirize bourgeois attitudes. Caemmerer examines works by such little-known authors as Hermann Heinrich Scher or August Augspurger, but also considers those by Dach, Stieler, Harsdorffer, Anton Ulrich von Braunschweig-Wolfenbuttel, Birken, Gryphius, and Hallmann. By the end ofthis study,the reader feels that an important body ofwork has taken on firmcontours and that along the way a picture of how German seventeenth-century literature adopted and transformed Romance literature has emerged. Exeter College, Oxford Helen Watanabe-O' Kelly The Rhetorical Feminine: Gender and Orient on the German Stage, 1647-1742. By Sarah Colvin. (Oxford Modern Languages and Literature Monographs) Oxford: Clarendon Press. 1999. x + 332pp. ?48. ISBN 0-19-818636-3 (hbk). The concern with the preservation of order, or the implicit fearof the chaos that might be unleashed by uncontrolled passions, underlies the preoccupation with the Affekte and their relationship to reason in early modern culture. Dr Colvin's thorough and persuasive examination of seventeenth- and eighteenth-century theatre approaches these issues from the perspective of gender studies, illustrating through an analysis of a wide range of texts that a 'masculinist, Christian-centred world-view' (p. 281) determines the depiction of female characters and representatives of the Orient, spe? cifically Turks, both groups that are characterized by their alterity and the potential threat they pose to the status quo. One of the strengths of this study is its comprehensiveness. It embraces tragedy and comedy, including reference to the works of Gryphius and Lohenstein, Hallmann, Haugwitz, Reuter, and Weise. As such it is able to highlight parallels between high or serious and low or comic drama, demonstrating that both seek to endorse the norms of a patriarchal, rigidly hierarchical Christian society. The presentation of standard female types, such as the assertive seductress, who manipulatesher sexuality to undermine male reason, or the ideal (because submissive) wife, is explored, as is the practice of cross-attribution. Just as the male ruler who becomes subject to corporeal love, traditionally regarded as feminine behaviour, reveals his inability to exercise power, so thefemmeforte,the female endowed with traditional masculine qualities, and the 'good Turk', who displays Occidental values, are shown to have a didactic impact. The study illuminates the rhetorical traditions that determine the depiction of female and Turkish characters. It traces their origins to medieval misogynist writing and the literary 234 Reviews treatment of Turks from the fifteenthcentury, explores their manipulationby successive dramatists, and illustrates that the persuasive force of a drama rests on the dramatists ' mastery of a sign-system based on a common understanding of, for example, mythology, metaphor and emblem, and the connotations of whiteness and blackness. The popularity of opera at this time is acknowledged by the focus on performances staged in Braunschweig and Hamburg, two centres of early German opera. While the norm-endorsing function of...
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