Paramnesia, whether of the simple or reduplicative variety, has recently received a remarkable impetus, both in studies of the phenomena in normal individuals and its occurrences in various psychopathic states, psychasthenias and mental disorders. Recent text books, however, have given it but scant notice, but the current literature is rich in the reports of cases and the formulation of various theories. It bears a certain analogy to those peculiar losses of the feeling of reality, which are transient alterations in the feeling of recognition (or the so-called of familiarity) or, on the other hand, to the feelings of strangeness, the phenomena of the as opposed to the sense of the called by Janet, psycholeptic crises. The purpose of this brief review is to gather together and summarize the recent literature on the subject. Outside of the strictly scientific contributions on the subject, the late Lafcadio Hearn, in a popular vein, describes the phenomena of paramnesia with a rare philosophic insight. (Kokoro, Hints and Echoes of Japanese Inner Life-Boston, I896.) In discussing Shintoism and Buddhism, he raises the question whether the ego is the concentrated sum of the creative thinking of previous lives, and then adds-To the same psychological category possibly belongs likewise a peculiar feeling which troubled men's minds long before the time of Cicero, and troubles them even more betimes in our own generation,-the feeling of having already seen a place really visited for the first time. Some strange air of familiarity about the streets of a foreign town, or the forms of a foreign landscape, comes to the mind with a sort of soft, weird shock and leaves one vainly ransacking memory for interpretations. Grasset (La Sensation du 'Deja vu.' Journal de Psychologie normale et pathologique, Jan.-Feb., I904), again essays to apply his geometrical polygonal scheme, to an explanation of these complex phenomena. He asserts that there are two equally essential elements: I. The recognition of an image, of an emotion, of a psychic state, that one has the consciousness of never experiencing. 2. The ignorance of the origin of the first impression (visual or auditory image), and emotion previously acquired by the In the second case it is necessary that there be in the psychisme of the subject an image or an impression, which shares in it, which has been deposited or formed unknown to the subject. The patient shows a stupefying anxiety, when he ascertains the presence in his mind of an image or a precise impression, whereof he is unable to say when or how it came into his brain. Perhaps unconsciously or unknown to him, he acquires this psychic recognition, which he is able to later utilize in different conscious intellectual operations, without even recalling either the moment or the circumstances of the acquisition of this psychic recognition. The phenomenon is explained by double psychisme and the necessary separation of psychic centres, either superior or inferior (the polygonal schema); the superior being conscious, while the inferior is unconscious or subconscious. The two centres collaborate in an inextricable manner, but they are also able, in certain psychological or extra-physiological conditions, to disaggregate and functionate alone (disagregation subpolygonale). In these states of subpolygonal disaggregation, the inferior psychic states are able to acquire diverse impressions, without the knowledge of the 550