Activism Research Articles

From Panthers to Political Dalits: Revisiting the Legacy of Dalit Panthers in India

The Panthers had created a rupture from the earlier pattern that Ambedkar has strategized to integrate the Dalits as one of the important political subjects of the modern nation state. The Panthers deviated and invested in two radical ideological traits; the Civil Right Movement in the US (including the Black Panthers’ Party) and radical Marxism (Indian Naxalite movement) to transform Ambedkar’s social theory into an aggressive brand of transformative politics. The Panthers showed open discomfort with the given liberal model of democratic politics and attempted to shift the traditional Dalit political ideology into a revolutionary force. Though the Panthers’ innovations have impressed the urban Dalit youths and intelligentsia, it failed miserably in forming a concrete political alternative at the regional or the national level. I have concluded that, with the rise of Bahujan Samaj Party (BSP), the Dalits were introduced to an improvised liberal political agenda, different from the earlier variants of Ambedkar’s participatory politics and the Panthers’ militant rhetoric. It shows that the Dalits are more convinced and engaged with the liberal-democratic model and consciously refute the militant and radical methods for political actions.

Meme-Ing Waves: unpacking political narratives in the Romanian context

ABSTRACT Political memes are no longer (only) a humorous feature of internet culture, but also act as a vehicle for information diffusion and reimaging of politics. Using a mixed-methodology approach, combining content analysis, descriptive statistics, and social network analysis, this study unravels the complex dynamics of political memes within the Romanian context, uncovering how memes reflect and shape political narratives. By focusing on the political discourse surrounding the 2020 Romanian parliamentary elections, this research highlights the underlying power dynamics and themes prevalent within the Romanian political landscape. The study finds that memes frequently amplify the visibility of incumbent political actors from governing parties, unveiling their symbolic importance. Memes also tend to reflect salient themes and issues, such as corruption and incompetence, serving as a means of criticizing the personal attributes of politicians and overshadowing policy matters. Finally, the analysis reveals the intricate web of political affiliations formed through cross-cutting communities within the emerging subthemes of the meme corpus. Overall, this paper contributes to a deeper understanding of memes as a driving force for political commentary, framing, and engagement.

Can informal lobbying be responsible? Evidence from Brussels

PurposeThis study links the notion of responsible strategic communication to the field of lobbying at the European (EU) level. It provides empirical findings on the relevance of informal interaction and communication in EU public affairs (PA). Focusing on functional expectations and uses tied to informality from an actors’ perspective, this study not only includes lobbyists and their attempts to gain influence on political actors but also attempts of lobbyists to control journalistic output through informal relationships and exchange mechanisms. The results are discussed with a view to further inform the concept of “responsible lobbying.”Design/methodology/approachBuilding on a theoretical background from strategic communication, informal politics and interest group research, findings from a qualitative content analysis of 43 semi-structured interviews with actors from PA (n = 27) and journalism (n = 16) at the EU level are reported, focusing on one policy case.FindingsThe study shows motives for establishing and using informality for both actor types. Functional expectations relate to a range of tasks at the core of the respective actors’ day-to-day activities: monitoring political developments, pre-negotiating policy options in protected, confidential spaces with political decision-makers, receiving relevant sectoral background information and “technical coaching” on legislative dossiers directed to journalists.Originality/valueStudies on lobbying have rarely been conducted from a strategic communications perspective, especially focusing the EU level. Albeit widely accepted, the understanding of lobbying and PA as an informal activity has not been scrutinized by academic research.

Documents from Stasys Žakevičius (Žymantas) archive

In 2009, the Museum of Genocide Victims of the Genocide and Resistance Research Centre of Lithuania received documents from the archive of Stasys Žakevičius (who was called Žymantas since 1945), a social activist, lawyer, and participant of the anti-Soviet and anti-Nazi resistance, from the United States of America. The documents from the archive collected and preserved by Žakevičius have not yet been used much in historical research, as they are scattered in various archives and reflect different periods of his biography.

Para pensar América Latina, de lo general a lo localizado

The main objective of this essay has been to formulate a provocation that introduces the relevance and the need to question the way of thinking from Latin America, especially in the face of the urgency of developing localized ways of responding to or questioning the fundamental questions that affect the very existence of the region. The academic essay methodology has been followed for its development and structuring of the text and discussion of results. In this way, three parts are proposed that organize the reflection of the text, namely: 1. Why think from a Latin American philosophy? 2. Thinking from moments of crisis. 3. Why think from a Latin American philosophy? Among the conclusions and results, among other aspects, the need to think from the concern for the particular situation and the occupation to reflect from a regional vision, questioning the evident absences in traditional systems of thought, while thinking in a reflective way is a political act because it manages to imagine and propose changes in social relations. The reluctance to accept subalternity and domination as an ethical and methodological imperative is proposed, while at the same time undertaking South-South dialogues with other former colonies, peripheries and indigenous knowledge. Finally, it is urged to avoid falling into common criticisms in the style of a “critical common sense”, or convenient criticism of the “normal” state of things.

Research on political participation in contemporary Albania – an overview

ABSTRACT This article takes stock of research on political participation and civic engagement in Albania, a country generally perceived as lacking a civil society and a democratic political culture. Rather, Albanian political culture since the 1990s has been characterized by political conflict and a dysfunctional parliamentary life. On top of this comes widespread public dissatisfaction and a general lack of interest in politics. The general assumption is that a democratic political culture remains to be developed. Reviewing articles on public engagement in English-language journals and reports published in the recent decade, the overall picture is that research on Albanian political participation is poorly developed. There is a considerable amount of research and NGO reports dealing with formal political activity (electoral participation and party membership) and – in particular – studies of social movements, including protests and demonstrations. Other forms of participation are largely overlooked, like political consumption, social involvement, and civic engagement.

From Belgrade to Madrid Conferences

Between the Belgrade and Madrid conferences, the main political organisations of the movement for the liberation of Lithuania acting in the West – the Supreme Committee for the Liberation of Lithuania (VLIK), Lithuanian American Council (ALT) and World Lithuanian Community (PLB) – acting both separately and jointly to seek a new quality of liberation activity, kept the case of Lithuanian liberation relevant in the West. The Supreme Committee for the Liberation of Lithuania, in the wake of a positive US Congress resolution concerning the Baltic States, changed its leadership and carried on fulfilling its promise to speak on behalf of the Lithuanian nation about its inalienable and unconditional right to restore sovereignty. Thus, with the Madrid conference approaching, the Supreme Committee for the Liberation of Lithuania deemed it important to use the final Helsinki Act to show the rest of the world that the rights of national self-determination of the Baltic nations were being trampled on, and that human rights were being infringed; they also wished to raise specific requirements with the Soviets: withdrawal of the oppressive administrative apparatus of the Soviet Union from Lithuania, the freeing of political prisoners and exiles, and respect for human rights and freedoms. The main target of the programme for the liberation of Lithuania by the American Lithuanian Council became the implementation of the principles of the final Helsinki Act. With the Madrid conference approaching, the American Lithuanian Council, having conceived those principles as “a new international legislative foundation” was determined to seek full rather than partial restoration of the freedom of Lithuania. Recognising its auxiliary role in the liberation process of Lithuania, the World Lithuanian Community foresaw that the deciding events would take place in Lithuania itself. As confirmation of this, the programme considering the issues of the order of the state of a liberated Lithuania, its borders and relations with its neighbours, was created. With the concept of liberation activities shifting, they focused on political actions, spreading information, and writing studies on events in Lithuania. Due to persistent disagreements between the Lithuanian American Council and the US Lithuanian Community, the Supreme Committee for the Liberation of Lithuania and the World Lithuanian Community, no general liberating conference to include all relevant parties was organised in the period between the Belgrade and Madrid conferences. But the free Lithuanian community, with assistance from the Lithuanian diplomatic service, agreed on a joint Lithuanian delegation to the conference held in the Spanish capital, Madrid. The unions of emigrant political organisations from the Baltic countries, reinvigorated by US Congress resolution No 200 adopted in 1979, which reiterated that the case for the liberation of their countries remained relevant, adopted a united position and deemed it necessary to continue political lobbyism and to act in a unified manner in both the West and during the conference of the Organisation for Security and Cooperation in Europe in Madrid.

Preparing the Future Public Health Workforce: Fostering Global Citizenship Through the Relational Employability Framework—Insights from Two Case Studies

A well-prepared public health workforce is essential for reducing disease burdens and improving population health, necessitating an education that addresses global and complex challenges. This paper explores the integration of the Relational Employability Framework in public health education as a tool to foster critical reflection and cultivate global citizenship among students and graduates. Global citizenship encompasses the social, political, environmental and economic actions of globally conscious individuals and communities, recognising that individuals operate within diverse local and global networks. Relational employability expands traditional notions of graduate employability, incorporating not only foundational career development and human interactions but also connections with more-than-human elements, including ecologies, technologies and materials. Our research, conducted at Edith Cowan University in Perth, Western Australia, involved two case studies using qualitative interviews. Case Study 1, drawn from the Cook’s doctoral research, explored student experiences with the Relational Employability Framework within an undergraduate capstone unit. Case Study 2, a school-funded project, gathered graduate perspectives to inform ongoing curriculum development. The findings indicate that the Relational Employability Framework can help support the development of global citizenship through critical reflective practice, as students reported improved ability to engage with diverse perspectives and societal challenges, and graduates highlighted the framework’s role in supporting ethical, evidence-based practice in professional contexts. Additionally, the framework supported the development of a reflective mindset, which graduates said helped them make informed, value-based career decisions, thus advancing their professional growth. This study suggests that adopting a relational employability approach can prepare globally competent and reflective public health professionals and recommends its implementation across health and higher education.

Organic Community Leadership: An Integrated Perspective

Community, characterised by reciprocity and mutuality, represents one of the fundamental bases upon which society is built. Community leadership is a distinct leadership style that refers to civic-minded individuals who voluntarily and organically self-organise and devote their efforts towards leading issues of importance within their communities. This organic community leadership is a ‘collective relational phenomenon’ that is favoured in dynamic environments; the voluntary action of people within a community can help tackle community challenges at scale, with speed, and result in grassroot innovations. Despite its positive role in society, community leadership faces additional challenges to leadership in organisational settings, including understanding the spatial boundaries of a domain which spans different social fields, fostering linkages among groups where there is no formal authorisation, being receptive to varying ideologies, capabilities, and divergent viewpoints to foster collaboration, and managing unequal power distribution and divergent political agendas. The above opportunities and challenges posed by community leadership has meant that the past few decades have seen growing attention placed on the study of community leadership. Gaps remain in the body of knowledge in supporting the effective execution of community leadership. Authors argue that the leadership literature remains fragmented, many leadership frameworks/models remain agnostic of context, and there is a need for improved understanding of where and by whom leadership is enacted. Most studies to date concentrate on discrete aspects of the community leadership sphere. A more integrated perspective on organic community leadership is needed. Based on a SLR, this paper presents an integrated framework for organic community leadership. The framework emphasises human agency and fostering the collective efficacy of a broad coalition of community stakeholders to work towards a common purpose. It recognises the legitimisation process of emerging leaders and key leader behavioural considerations, framed within the context of fostering an appropriate environment for community cohesion, collaboration, and action. Thus, this paper takes a step towards providing a more holistic stance on the community leadership phenomenon.

The Politics of Christianity in Shaping the Political Dynamics of Zambia

Religion can often be very influential in the political system and political actors frequently take advantage of the leverage that it provides. In the Zambian case, Christianity in particular plays a crucial role in politics and policymaking, dating from the pre- to post-colonial era. Around 1880, Zambia, then Northern Rhodesia, became a British colony and, at the same time, Christianity was introduced within the context of the European culture. Later, 27 years after independence, Zambia was declared a Christian nation, and all Zambian political leaders have embraced Christianity as the nation’s identity. Thus, Christianity plays a critical function in Zambia’s political sphere. The main aim of this paper is to critically examine how Christianity seeks to direct the political agenda in Zambia’s national politics. It demonstrates the interplay between church and state relations linked to how the state seeks to govern the nation in a Godly manner and the implications on public policymaking in Zambia. This paper explores a multifaceted analysis of the existing literature and the ideas around the politics of the state and religion. It argues that (i) Christianity in Zambia is often used as a political weapon to gain political mileage and (ii) Christianity as a religion has been traditionalised in Zambia. It serves as a “national moral campus”, which compromises the nation’s position as a so-called “democratic” state and suppresses individual freedoms. Thus, it corrupts the very nature of fundamental practices of the religion itself, as it has simply blossomed into more of a norm than a religion. Understanding these dynamics is very crucial, especially in the context of how religion is perceived, experienced and exercised in the political arena to circumvent limited policy options for broader problem solving.

Nursing advocacy and activism: A critical analysis of regulatory documents.

Background: Advocacy and activism are dynamic terms representing a spectrum of political action, aiming to achieve social or political change. The extent to which nursing advocacy and activism are legitimate nursing roles has been debated for around 50 years. Nursing regulatory documents, such as codes of conduct and professional standards, may provide direction to nurses on how they should act in the context of advocacy and activism.Aim: To explore what regulatory documents say about advocacy and activism, either explicitly or implicitly, and how they shape advocacy and activism.Research design: We used a Reflexive Qualitative Document Analysis approach with a Critical Feminist lens to analyse contemporary nursing regulatory documents from the USA, UK and Australia.Ethical considerations: This article has no human participants, and informed consent was not required.Findings: We identified eight nursing regulatory documents from the American Nurses Association, Nursing and Midwifery Council and Nursing and Midwifery Board of Australia. We constructed two major themes that reveal how nursing advocacy and activism are conceived and shaped in regulatory documents. Theme 1, Ideological arena describes the gendered and neoliberal subtexts influencing advocacy and activism. Theme 2, A five-pointed star, describes the shape of advocacy and activism in the regulatory documents.Conclusions: Regulatory documents from the USA, UK and Australia support diplomatic nursing advocacy and activism for people, equity, ourselves (nurses), the profession and systems change. However, more oppositional and disruptive advocacy and activism are potentially constrained by gendered and neoliberal subtexts that depoliticise nurses' roles.

Resisting technological inevitability: Google Wing's delivery drones and the fight for our skies.

Efforts to realize on-demand delivery drone networks present a stark example of how the technology industry seeks to dominate new markets, regardless of societal consequences. Analyzing the most advanced of these efforts-Google Wing's operations in Australia since 2017-we identify the instrumental role of narratives of technological inevitability (of tech expansion, and societal adaptation) in catalyzing new sky-based commerce. Yet the interest of this case study lies in a twist. Google Wing's rollout in Australia's capital, Canberra, initially proceeded as a textbook example of tech expansion. However, citizen engagement and public governance dramatically intervened and, we argue, disrupted the logic of technological inevitability. This article is the first to analyze these dynamics, many of which originated with Bonython Against Drones (BAD), a community action group forged from those who first lived under Google's food delivery drones. The article exposes the flawed logic of technological inevitability as the enabling force of tech expansion; characterizes the governance failures that help install corporate visions for public goods; animates the potentialities of communities living with new technologies; and identifies the sky itself, as both a public commons and a vital, living habitat, as a key future locus for participatory governance. This article is part of the theme issue 'Co-creating the future: participatory cities and digital governance'.

THE CONSEQUENCES OF DEFAMATION IN HAMKA’S NOVEL TERUSIR

Defamation is an act that harms an individual’s reputation through the spread of false statements. It is commonly categorized into two forms: libel, which involves written defamation, and slander, which refers to spoken or direct defamation. This research focuses on slander as a form of defamation that deeply impacts Mariah, the protagonist in Hamka’s novel Terusir. The study examines the consequences of defamation on Mariah, who, as a victim, endures severe hardships and social alienation. Adopting a sociological approach to literature, this research situates defamation within the context of real-world social dynamics, emphasizing its destructive potential within both fictional and actual communities. Using a descriptive qualitative method, data were gathered from the novel’s narrative, as well as from monologues and dialogues. Terusir by Hamka serves as the primary data source, supplemented by secondary references that enhance the contextual analysis. Findings reveal that Mariah suffers extensively from defamation: she is publicly shamed and expelled from her home by her husband during a stormy night, symbolizing her isolation and loss of dignity. This defamatory act not only tarnishes Mariah’s identity as a respected mother and wife but also severs her relationship with her son, leading her into a state of near madness fueled by profound emotional turmoil and an overwhelming sense of loss.

Insights on health policies from a political philosophy perspective

Health policies play a crucial role in shaping people’s well-being. While public health often relies on evidence-based policy to improve health outcomes, many non-scientific factors determine the health policy-making process....

Spinoza's authentic solitude

AbstractIn this article, I consider two interpretations of Spinoza's account of the good life in recent literature, which I call the social activist model and the solitary intellectualist model, in order to shed light on his underexamined views on solitude within this context. The former model has gained more support than the latter due to Spinoza's criticism of the solitary life and the importance he ascribes to friendship and living cooperatively with others within his corpus. While I recognize its strengths, I am skeptical as to whether the social activist model appreciates the complexity of Spinoza's account of the good life in the Ethics. For even though Spinoza clearly values friendship, he has a largely pessimistic view of those he calls ordinary people, which bears on the possibility of friendship between the philosopher and ordinary people. Furthermore, intuitive knowledge is unlike reason in that it concerns an asocial and intellectual insight beyond an identification with humanity and imaginative dimensions of ordinary life. It is, thus, conducive to what psychologists James Averill and Louise Sundararajan have called authentic solitude to the extent that it brings about a metaphysical awareness of our ontological status as finite modes of God. Although neither of the aforementioned models offers an entirely accurate representation of Spinoza's understanding of freedom in the Ethics, considering them enables us simultaneously to appreciate the complexity of Spinoza's thought and recognize a problematic tension within it. This tension is due to the gap between, on the one hand, his pessimistic view of ordinary people and his intellectualist portrayal of the philosopher who becomes disconnected from ordinary people as she increases her knowledge of the eternal, and his insistence on the shareability of knowledge and the importance he ascribes to the task of bringing ordinary people to enlightenment, on the other.

The north of Ireland during the interregnum: a Gramcian analysis of power and crisis

ABSTRACT The North of Ireland was induced in to existence over a century ago, yet the polity lacked societal-wide legitimacy. The outbreak of conflict in 1968 signalled the beginning of an interregnal period in which the old order was substantially challenged. Whilst the Good Friday Agreement was idealised as an end to this interregnum, Brexit has re-opened the battle for politico-ideological supremacy. This paper traces the contours of the hegemony-seeking strategies of the various political actors from 1968-present and assesses whether we are in the crucial and final phase of the organic crisis of the North of Ireland.

Introduction to the Tenetehar-Tembé psychology through the rites of construction of women leaders

The article discusses psychological practices and knowledge from the Tenetehar-Tembé (an Indigenous people who live on many riverside regions in the states of Pará and Maranhão, Brazil) tradition. Their rites and narratives carry processes of construction of women as leaders. We argue that, through the community processes of construction of the person, Tenetehar-Tembé women effectively become references for decision-making inside each community and in the articulation between their communities. That is, through the rites and narratives, women become more deeply engaged in caring for the people in their communities. Women are progressively recognized for these practices among families and villages, where they actively participate in productive and political activities. Indigenous psychology, therefore, broadens the understanding of the processes of construction of the woman leader devoting attention to how participating in rites and sharing Indigenous narratives constitute the experiential basis for people’s feelings, thoughts, and actions reflexively oriented in the communities.

When Resisting Is Not Enough: The killing of Latin American Feminist Activists (2015–23)

ABSTRACT The article analyses an original database of 177 Latin American women activists killed that had some connection with feminist social movements from 2015 to 2023. A growing body of literature has focused on the killings of socio-environmental activists in Latin America and where they occurred. However, their activisms are under-researched, precisely because feminist social movements and activists have frequently been killed while advocating for women’s rights in the subcontinent. This article focuses on the circumstances, a few reasons portrayed in newspaper events, and the perpetrators of such violence. Based on a literature review, I argue that taking into account the recent narcodynamics of the region, it is possible to understand such violence within the context of drug-related violence, but also—and more likely—to consider those killings as political feminicides. Political feminicides are then examined largely through transfeminicides and peasant/communitarian activists.

Actors and structures in politics

This manuscript reports, with minor variations, the opening Key Lecture of the Italian Political Science Association Conference held in Trieste on September 12, 2024. This text consists of tentative but hopefully not random thoughts on the topic of the relationship between ‘actors’ and ‘structures’ in politics. It defends some lines of research that the author regards as definitely needed in the current state of the discipline. It covers a great number of complex topics that is compelled to treat succinctly and for this owes apologies to the audience. The title includes three terms; actors, structures and politics. The first two terms do not require special clarification, except for two points. First, they are used as synonymous of the terms ‘micro’ (referring to actors) and ‘macro’ (referring to structures). Second, the text avoids to enter in the extensive theoretical literature that discuss the terms ‘structure’ and ‘structuralism’. The term ‘structure’ is used for the ‘constellation of political actors’, as discussed later in the text. In this context, the term ‘politics’ means simply that the relationship between actors and structures will be seen from the specific point of view of political science. This is a vantage point of view with respect to how the problem is usually framed in sociology and economics.

Who’s in? Variance in top management team definition effect on corporate political activity

Who’s in? Variance in top management team definition effect on corporate political activity