The article highlights the socio-political advantages of educating the intellectual elite of the Ukrainian national liberation movement, which had a Polish civilisational upbringing before becoming Ukrainian figures. The author emphasises the idea that belonging to the European circle of peoples, such as the Poles, allowed Ukrainians of Polish origin to form the idea of Ukraine’s political separateness both among people of similar origin and for ethnic Ukrainians. The latter were under the ideological influence of Russian left and right political thought and rather became political Russians, accepting the postulates of their national idea with the postulate of the «single Russian people». Ukrainians of Polish origin, on the other hand, advocated the construction of a linguistic and cultural border between Ukraine and Russia and Poland; thought in terms of a future independent Ukrainian state; they formed an opinion about a Ukrainian political nation, which, being formed on a Ukrainian ethnic basis, should include other ethnic groups living on Ukrainian land. The author writes about two generations of Ukrainian figures of Polish cultural origin in Dnieper Ukraine: 1) the Hromadovites of the 1860s – 1880s of the second Ukrainophile stage of the liberation movement; 2) the figures of the third, political stage – the 1890s – early 20th century. He emphasises the importance of the work of Volodymyr Antonovych (1834–1908), a professor at St. Volodymyr University and an ideologist of the Ukrainian movement of the Ukrainophile era. He writes about the figures of Chłopomania («peasant-mania») of the early 1860s, who were united by Antonovych: Tadei Rylski, Kostiantyn Mykhalchuk, Borys Poznanski, and Osyp Yurkiewych. In the third stage, Polish Ukrainians of the social democratic and conservative trends stood out. They were represented by the leaders of the third stage, Levko Yurkevych and Viacheslav Lypynskyi. And again, it was Ukrainians of Polish culture who found themselves in the position of ideologues of the Ukrainian movement. Together with L. Yurkevych, the Ukrainian left-wing socialist movement was represented by M. Melenevsky, O. Skoropys-Yoltukhovsky, and B. Yaroshevsky. Instead, V. Lypynskyi created a right-wing conservative Ukrainian movement by organising the movement of Ukrainian Roman Catholics, which was joined by F. Volska, J. Voloshynovskyi, L. Sidletskyi (Sava Krylach), A. Montresor, A. Rokytskyi, and others.
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