Logical Pluralism Research Articles

THE LEGACY OF TOLERATION: J. G. HERDER AND MOSES MENDELSSOHN'S DEFENCE OF PLURALISM

ABSTRACTMoses Mendelssohn's ‘Jerusalem, or on Religious Power and Judaism’ (1783) was a milestone in the promotion of religious toleration – a principle that is constitutive for human rights in their contemporary conception. This article argues that ‘Jerusalem’ borrows from a surprising source: Johann Gottfried Herder's world history, which is entrenched in Protestant theology. Herder's world history presents a non‐hierarchical consideration of peoples. In this framework, Herder called to revalorise oral cultures, previously considered as primitive, as assets for humankind. The article argues that Mendelssohn's promotion of religious toleration employs the logic of Herder's cultural pluralism. Similarly to Herder, Mendelssohn contends that traditional cultures foster a longstanding contribution to humankind. In this vein, Mendelssohn portrays Jewish ritual as exemplary of the vitality of orality. Tracing Herder's cultural pluralism in ‘Jerusalem’ resolves a major tension in Mendelssohn's promotion of toleration: the presentation of Judaism as a superior culture coincides with his call for a non‐hierarchical understanding of cultures.

Derivative normativity and logical pluralism

Derivative normativity and logical pluralism

Models and monism

In this paper, I critically examine the monist interpretation of the logic-as-model view that Erik Stei puts forth in Logical Pluralism and Logical Consequence. I will argue that, in addition to the three dimensions presented in the book, there is a fourth dimension on which pluralism in logic could arise, namely epistemological pluralism. An example of such a form of pluralism is model pluralism, being the idea that we need multiple models to fully account for the subject matter of logic. Such a form of pluralism is well-recognized and widely acknowledged in (model-based) science. I argue that if we endorse the logic-as-model view, then we should also recognize such a form of model pluralism in logic. While model pluralism is consistent with metaphysical monism — the idea that there is ultimately only one extra-systemic logical consequence relation — it does put pressure on the idea that there is one uniquely best model that fully captures that phenomenon.

Rethinking logical disagreements: a critique of verbalism and a normative constraints approach

Logical pluralism posits that various conceptions of logic can coexist, suggesting that all acceptable judgments about the validity of an argument are valid without rivalry. This view implies that disagreements between logical theories are merely verbal. Contrary to Kouri Kissel’s proposal of metalinguistic negotiation as an explanation for logical disagreements, this article challenges the notion that such disputes are purely verbal. Employing inference to the best explanation, the author argues in favor of normative restrictions on belief in premises and conclusions as a more compelling explanation for logical disagreements.

Wholes are fusions

ABSTRACT Metaphysicians of composite objects commonly distinguish two types of composite objects: wholes and sums. The former can survive some changes of parts, while the latter cannot. This paper investigates how the distinction between wholes and sums can be respected, while denying that a sum is an individual composite object. In particular, the view presented here identifies wholes with the fusions of (extensional) mereology – hence going against a common tendency to identify sums with mereological fusions – and identifies sums with the pluralities of plural logic. It is argued that this view better captures the ideas behind the whole/sum-distinction while also avoiding various challenges the other accounts face.

Fusions in Intuitionistic Mereology

This paper investigates two intuitionistic mereological systems based on Tarski’s axiomatisation of general mereology. These systems use two intuitionistically non-equivalent formalisations of the notion of fusion. I study extensionality and supplementation properties as well as some variants of these systems, and defend parthood as a suitable primitive notion for intuitionistic mereology if working with Tarski’s axiomatisation. Furthermore, I arrive at an equi-interpretability result for one of the atomistic variants with intuitionistic plural logic. I discuss to what extent these results support the philosophical pertinence of the mereological systems under investigation as intuitionistic theories of parthood, thereby reacting to a conceptual challenge that we are confronted with when engaging in intuitionistic mereology.

Makers across computers and heliotropic algorithms and can we talk about what to become?

Digitalization needs to be storied for me to become critical of and creative with its functionings. In today’s algorithmic condition, knowledge production and learning are complex posthuman entanglements: the human as materially affective has become fabricated hybrids of organism and machine. Storying is seen as simultaneous processes of fictionalizing and functionalizing hence enabling celebrations of alterations and of irreducible plural logics possibilizing nonlinear material arrangements of concepts creating alliances between the environment, technology and the social. Storying thus making trajectories and becomings present in the other rendering their mutual presence perceptible, asking if we can talk about what to become – together? Storying on the premises of the child and me, that is, highlighting the subject position instead of that of technology. It implies a view of technology that should serve humanity and being oriented toward life-affirming, human-centric goals. Always asking about what we want, and do we want it? And what is it that we currently do not seem to understand? In the posthuman project, humans as affective are significant and I suggest a view of algorithms as heliotropic designed as life engendering tools only. Ignoring the affective dimension of becoming, digitalized environments give way to an ethical and conceptual vacuum, wherein education risk being sacrificed at the altar of technology and development. The primary task for the digital spacemakers/makerspace is thus being to train the imagination through teaching critical and creative encounters affirming intradisciplinary perspectivists ethos. Makerspace/spacemaking first and foremost being an onto-epistemological endeavour pointing paradoxically towards the importance of the teacher. The child being the knower however, the teacher has sadly been trained not to. I address the need for studies approaching digitalization by way of affects and storying: the child seen as a metaphysical political being, as knowing and knowers of affect. Therefore, I meander through some complex ideas and discuss data as bioinformatical practices of data simultaneously situated and fictional. Instead of speaking about evidence-based teaching, research, analysis, and results, I speak of something imperceptible and inclusive that collectivizes digital freedom as processes of subjective becomings, teaching towards moments of non-governance.

Logical pluralism and linguistic relativism:

Logical pluralism and linguistic relativism:

Regrounding the Unworldly: Carnap’s Politically Engaged Logical Pluralism

Recent discussions of logical pluralism trace its origins to Rudolf Carnap’s principle of tolerance; indeed, the principle is seen as one of Carnap’s lasting philosophical contributions. In this paper, I will argue that Carnap’s reasons for adopting this principle are not purely logical, but are rather founded in the Vienna Circle’s manifesto—a programmatic document that brings the Circle’s philosophical work together with a program of social change. Building on work by Uebel, Romizi, and others, I argue that we must understand the principle in light of Carnap’s role in writing the manifesto, and thus as integrated into the larger philosophical and political goals of the Circle. This history illuminates the often-ignored relationship between Carnap’s logical pluralism and his political views. Finally, I turn to the political situation of the post-World War 2 period in the United States. During this time, the Circle’s emigres in the USA transitioned their work from active efforts to reform society to the technical work that we recognize as the foundation of American analytic philosophy today. In this final section, I argue that the reasons that Carnap distanced himself from the political foundations of his view were due in large part to McCarthy-era persecution of left-wing academics.

In Defence of the Indefensible: Exploring Justification Narratives of Corporate Elites Accused of Corruption

AbstractDrawing on the pragmatic turn in contemporary social theory, we explore how corporate elites accused of corruption in the context of weak institutions engage in their justification works. Empirically, we focus on three high-profile corruption scandals that shook Ghana between 2010 and 2020 and inspired widespread public condemnation. Publicly accessible archival documents, such as court reporting, newspaper stories, press conferences, and the digital footprints of corporate elites implicated in the scandals provide data for our inquiry. Focussing on the juxtaposition of ‘sayings’ and ‘doings’, the findings show justification as performative, and rooted in contextual pragmatism that acknowledges the plurality of logics situated between self-interest and folk-logic. Within this framework, the domestic and civic orders of worth emerge as most prominent, with the justification processes manifesting through victimising, scapegoating, and crusading. Building on these insights, we develop a framework that highlights how the use of justifications serves as a critique of the inadequacies within climates of weak institutional frameworks consequently fostering an atmosphere conducive to framing unethical conducts as morally acceptable.

A Contrastive Analysis of Demonstratives in English and Ikwerre Languages

Demonstratives, an essential linguistic element embodying deixis and indicating precise spatial and contextual relationships, serve as fundamental building blocks in communicative processes. This paper, therefore, examines the complex syntactic and morphological dynamics of demonstratives in English and Ikwerre languages and the differences and similarities in the use of demonstratives in both languages which may pose problems to the Ikwerre learner of English as a second language. This study uses the contrastive analysis theory and the descriptive grammar theory to guide its analysis of data. This eclectic approach provides a meticulous and exhaustive analysis, examining the distinctive features, elusive variations, and multifaceted usage of demonstratives within the framework of English and Ikwerre grammar. This paper meticulously explores both proximal and distal forms of demonstratives, dissecting their roles as determiners, adjectives, and possessive markers in the linguistic structures of both languages. The findings of this study reveal that similar to English, Ikwerre demonstratives function as determiners, adjectives, and indicators of possession. Notably, the post-head position of Ikwerre determiners, distinct from English, reflects the language's head-first structure, shaping its grammatical features. In the adjectival function, both Ikwerre and English utilize demonstratives in predicative contexts, imparting specific attributes or conditions to nouns. Structural disparities, such as the head-first language structure and the inclusion of a pronominal element in Ikwerre demonstratives, further distinguish their syntactic characteristics. Morphologically, Ikwerre introduces a unique structure for plural nouns, utilizing both pre-head and post-head demonstratives to enhance specificity. This stands in contrast to English's use of a single demonstrative for plural reference. The findings thus, offer invaluable contributions to the overarching realm of cross-

НЕЗАКРЫТЫЕ ВОПРОСЫ ПО НЕКЛАССИЧЕСКОЙ ЛОГИКЕ (ПАМЯТИ ПРОФЕССОРА Д. В. ПИВОВАРОВА)

As a methodological tool of sorts in the memorial paper makes use of reconstruction of professor Pivovarov’s talks, which often displayed genuine, persevering and always critical interest in non-classical logic. The questions at hand are the question of scientific status and philosophical consistency of deuniverslization of classical logic. The various types of logical systems, whose co-existence was brought about during the XX century, has become an actual phenomenon, insistently calling for a broader philosophical, scientific, and even cultural reflection on the nature of contemporary logic as a body of knowledge. Among the questions three touch upon the problem of the status of non-classical logic, considered as the part of humanities: Should non-classical logic be taken as a response to mathematical logic’s absolute «inhumanity»? Mathematization of logic is related to another crisis of the foundations of mathematics – could one imply the crisis of ultimate methodological principles of social studies and humanities to be the reason for deuniversalization of classical logic? Does non-classical logic fit the natural reasonings? Three other questions address the philosophy of logic: Does contemporary logic – whether classical or not – build upon mathematics still belong to philosophy? Is there distinctive philosophy of non-classical logic yet? Could non-classical logic still serve as the normative discipline, as the «canon of thinking»? The very character of the questions doesn’t lead to any closed, definitive answers. Be that as it may and, having the current scientific studies philosophically reflecting on the logical pluralism backing us up, we aim here at a coherent and a consistent examination of philosophical aspects and problems of non-classical logic. The examination resulted in formulating several key results: non-classical logic’s development effectively was a response to semantic and metatheoretical problems of mathematical logic, that was coming to be, but a kind of «humanistic» aspect is the fundamental non-elimination of the subject in the semantics of the corresponding intensional logics; the actuel stance is supported that various types of reasoning do not correspond to the subject of logic, but can be (and traditionally are) objects of application of various logics as intellectual tools; extrological stimulations and especially intrological resources of logical investigations affect significantly the current understanding of philosophical nature of logic; the question of alterations of ontological and epistemological premises, which underlie the various logical systems – an essential one for the philosophy of logic – is reformulated as in effect being the question of correctness and efficiency of some particular tools in the logical arsenal; logical analysis in general is to be methodologically receptive to different contexts, their specifics in order to avoid destructive conflicts, threatening to eliminate the uniqueness of said contexts. The author voices a hope, that the critical assessment of the results presented as to their being valuable and sound will make the work a proper incentive for perspective and productive discussion of diversity of logic.

Logical Pluralism and Paradoxical Assertions in the Philosophy of Religion

AbstractMany authors show how useful logic can be as a tool for building theories that can account for problems in the philosophy of religion, such as paradoxical assertions. As a consequence, one's philosophy of logic is crucial as well, since it determines which logics, from the set of available and constructible logics, one can use to build a theory. In this paper, we present the relatively recent debate between logical pluralism and monism because the positions in this debate determine which logic(s) can, with justification, be applied to build a theory that addresses problems in the philosophy of religion. We begin by presenting the problem of paradoxical assertions and the debate over logical pluralism that bears on the addressing paradoxical assertions. We then canvass strategies for arguing in favor of logical monism, and pluralism; ultimately, we conclude that the Western tradition has reached a stalemate on this issue. We then turn our attention to the potential for Indian religious traditions to contribute to the debate. We present the five‐step‐syllogism from Nyāya‐Hindu philosophy, the four corners of reasoning from Buddhist philosophy, and the seven‐fold theory of predication from Jaina philosophy. The upshot of our presentation is to lay the groundwork for cross‐traditional logical debate by identifying the ways in which Indian discussions of debate and dialogue relate to modern approaches to logic and the philosophy of logic.

Plural Logics in Marketing Systems: Managing Tensions Within the Social Matrix in an Ecovillage

In this paper, we aim to develop a better understanding of the types of tensions that might arise within a market system and the types of strategies market actors adopt to form and sustain a marketing system. We explore how marketing systems can be sustained albeit the tensions amongst logics that underlie the social matrix framework posited by Layton. We set forth to answer the question: how can market actors navigate tensions amongst logics toward managing the specific elements within the social matrix of a marketing system? We use institutional theory to answer our research question and investigate the tensions that arise within an eco-village. We conceptualize ecovillage as a marketing system that involves a network of individuals working together toward creating a sustainable community. As a marketing system, ecovillages involve participatory processes and emerge in response to or anticipation of demand.

The Acquisition of Strategies to Express Plurality in Hearing Second Language Learners of Sign Language of the Netherlands

AbstractThis study reports on strategies to indicate plural referents in hearing learners of Sign Language of the Netherlands. This is the first explorative study that focuses on L2 expressions of plurality in a sign language. Using data from two datasets, I examined when learners start to express plural and which strategies they apply, and I noted typical learner characteristics. The first study examined spontaneous conversations of three learners, during the first 18 months of their learning. The second study analyzed elicited data from 11 learners during their first year of learning. The data reveal that learners are able to express plural referents in early stages, using strategies that are familiar to them (quantifiers) as well as strategies that do not occur in their mother tongue (reduplication of the noun, use of spatial devices). The early emergence might be explained by the salient nature of the devices and the resemblance with gestural portrayals.

Institutional plurality and a fractured organizational self

PurposeThe purpose of this study is to explore the plurality of logics composing an organizational field and how that plurality affects a sport governing body's (SGB) sense of self. The authors sought to determine what logics exist in a specific field and how they interact according to Kraatz and Block's (2017) types of organizational responses. Finally, the authors explore how an organization's responses affect organizational outcomes.Design/methodology/approachThe authors analyzed 476 unique organizational web pages and documents and 293 news media articles from four news outlets. The authors conduct a content analysis informed by Gioia et al.’s (2013) method to explore the website data to understand the logics of the field. The authors analyze the media articles for media accounts of events and determine how logics inform an SGB's actions (Cocchairella and Edwards, 2020).FindingsThe authors find institutional plurality leads to a fractured organizational sense of self, resulting in poor outcomes. The authors' findings suggest Kraatz and Block's (2017) as well as other previously theorized strategies do not lead to an organization reconciling competing logics. Rather, the strategies employed led to outcomes harming the organization's legitimacy and financial well-being.Originality/valueThere are several calls within the broader management field and the sport management field to address institutional plurality (Kraatz and Block, 2017; Robertson et al., 2022). Unlike previous research studies, this study finds detrimental effects of plurality on an organization. The authors discuss the strength of the strategies employed and why the strategies failed.

Definiteness in plural reference in Shaoxing Wu

This study reports a previously undescribed strategy for definite plural reference in the Wu dialect of Shaoxing: liaŋ22-CL-NP, where ‘liaŋ22′ together with a classifier marks a plural reference. We examine in depth its behaviours in different definite environments. We then show that the ‘liaŋ22-CL-NP’ structure is predominantly used to represent a definite plural in typical definite contexts, except for part-whole bridging situations. Moreover, we argue that the numeral-classifier ‘liaŋ (two)-CL’ in Shaoxing Wu undergoes a process of grammaticalisation wherein the lexical meaning of quantity ‘two’ is lost and the ‘liaŋ-CL’ constitutes a single tonal unit which is employed to encode the meaning of ‘a few’. Finally, we discuss several possible ways to derive the syntactic structure of DP with numeral and classifier elements. In doing so, we illustrate that all of the above properties of the ‘liaŋ22-CL-NP’ can be captured by the two-head analysis, in which the number and classifier are assumed to instantiate two distinct heads.

The versatile classifier və¹³ in Zauzou

Abstract This article presents a frequently used versatile classifier və¹³ in the endangered Ngwi language Zauzou. After investigating seven morphosyntactic contexts in which və¹³ may occur, this classifier exhibits considerable syntactic and semantic overlaps with ordinary classifiers and the inanimate plural quantifier in this language. və¹³ is used as the only classifier for unclassified nouns (i.e., some abstract and count nouns) and an alternative classifier for nearly all kinds of ordinary sortal or mensural classifiers for inanimates, especially when the canonical classifier is not known to the speaker. It shares a wide range of distributions with ordinary numeral classifiers and the plural quantifier and parallels these two classes of determiners in marking various referential values in different noun phrases. However, və¹³ is semantically special in that it may classify nouns of various semantic classes, including abstract and mass nouns, and is underspecified in number. It is compatible with singular, plural and mass interpretations. The final quantity in the reference must be determined in the context. Moreover, və¹³ is a lexical item involved in marking partitives, the function that is not found in ordinary classifiers and the plural quantifier. This study is a systematic description of an under-studied type of versatile classifier, highlighting the internal complexity of a classifier system in Tibeto-Burman languages.

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Jc Beall’s current and potential impact on the continental philosophy of non-classical logics

The continental philosophy of non-classical logics is a relatively new field that seeks to determine whether any aspects of certain continental philosophers’ thinking can be characterized in terms of non-classical logics. Some of the main figures that have been examined so far are Martin Heidegger, Jacques Derrida, Gilles Deleuze, and François Laruelle. Although many of these studies are grounded in the writings of Graham Priest, who wrote some of the seminal texts in the field, Jc Beall’s work also features prominently in a number of cases. After surveying this field and highlighting Beall’s influence within it, I claim that it can be substantially expanded by making further uses of Beall’s writings, especially ones that introduce non-classical logics in ways that are especially suitable for this particular field of study and also that discuss such topics as negation, subclassical logics, logical pluralism, and glutty futures.