Permanent Liminality Research Articles

Introduction: Rupture and Exile: Permanent Liminality in Spaces for Movement and Abandonment

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On the Edge of Existence: Malian Migrants in the Maghreb

Based on ethnographic fieldwork among Malian migrants and migration brokers in Mali, Algeria, Morocco, and France, this article investigates life in exile on the edge of Europe. Zooming in on the experiences of interlocutors in Morocco and Algeria, the article will explore the experiential dimensions of living in an extended liminality. Anthropologically, life in so-called places of transit, such as the Maghreb countries, has often been dealt with through the lens of liminality. In this article my aim is to build on the insights from such endeavors, and re-orient the focus by illuminating what this specific type of permanent liminality entails. I posit that a more suitable term to call this is ‘limbo’. This, I argue, consists of three main features. First, the motivation for leaving Mali is for most migrants embedded in the lack of opportunities for social mobility: the Malian youth who end up leaving, are in Honwana’s words, stuck in ‘waithood’ at home, in what many argue is a liminal social position. Second, social and political structures are not absent in the Maghreb, rather they are quite discernable and can be seen as continuations and mimicking of existing structures. Third, experiences of dramatic ruptures with humanity and morality are key characteristics of life on the edge of Europe.

Baghdad’s thirdspace: Between liminality, anti-structures and territorial mappings

Wedged in-between the dense urban grain of Baghdad, blast walls of t-shaped concrete have littered the streets and neighbourhoods since 2003, after the US led invasion. The idiosyncrasy of these walls lies in their exaggerated spatial liminality. They appear, change location and disappear overnight, and on a daily basis, leaving Iraqis to navigate through labyrinths of in-between spaces. This article critically reveals the new social and power structures that have emerged in the context of the city in response to the condition resulting from this unique urban intervention. This uncanny spatial and social condition of permanent liminality will be analysed through Victor Turner’s critical theories of liminality and anti-structure coupled with Edward Soja’s theory of Thirdspace, interpreting, through a series of territorial mappings, a complex liminal condition in a contested and disrupted city.

Permanent liminality: The impact of non‐standard forms of employment on workers' committees in Israel

AbstractWorkers' committees in Israel are adapting to the neoliberal economy, and the resulting changes in the labour market, by increasingly accepting various non‐standard forms of employment. At the same time, however, they are resisting this reconfiguration of the capitalist economy, in an effort to safeguard workers' rights. Torn between the two positions, workers' committees find themselves in a state of permanent “liminality”, their role reduced to merely seeking compromises and ad hoc solutions. As a result, opposition to the adverse effects of non‐standard employment remains localized and fragmented, thereby consolidating such employment arrangements.

Living Permanent Liminality: The Recent Transition Experience in Ireland

Modernity, or the combination of market economy, liberal democratic polity and a society driven by technological progress, we are led to believe, is the end-state of history; the glorious condition of a fully enlightened society of free citizens equipped with equal rights at which all traditional societies are bound to arrive, after a period of transition which might involve some temporary difficulties or ‘sacrifices’. However, and in contrast to this, modernity rather involves an infinite period of transition, in which the stable elements of social life, representing not just rigid external constraints on individual freedom, but also the condition of possibility of meaningful life, are one by one liquidated. This article argues that the anthropological concept ‘liminality’ is particularly helpful in understanding the formative aspects of transition experiences, like the Celtic Tiger phenomenon in Ireland. It also helps to move beyond the conventional ‘transition to modernity’ framework by pointing out that advanced modernity is identical to a permanent state of transitionality.

‘It's capitalism on coke!’: From temporary to permanent liminality in organization studies

In recent years, organization studies have become increasingly aware of the concept of liminality. In our review and critique of this reception of liminality in organization studies, we emphasize that liminality involves a fundamental suspension of ordinary social structures. Although the prevailing use of the concept in anthropology as well as in organization studies has conceptualized liminality as a temporary state, we focus on permanent liminality. Yet the idea of permanent liminality leads to an inevitable paradox, because the concept, by definition, is a temporary state. Conceptualizing liminality as a constant state of social limbo, we show that the paradox in permanent liminality stems from the impossibility of drawing clear distinctions between different social spheres, especially as they apply to modern work–life. Examining a case study about a management consultant, we illustrate the paradox of liminality in terms of a zone of indistinction between work and life as it is reflected in an empirical self-narrative about a consultancy ‘lifestyle’. We further link these findings to a possible transition from disciplinary societies to societies of control.

Towards an anthropology of critique: The modern experience of liminality and crisis

Critique can be located anthropologically in liminality, particularly the experience of communitas wherein everything is open to question and structures appear as external and meaningless. Rather than an intellectual preserve or an individual achievement, I argue that critique emerges from crises; that it diffuses proliferates and extends these liminal events and can be observed in contemporary politics, economics, media and everyday life. This anthropology of critique is situated alongside the emergent sociology of critique of Boltanski and others, and is historically grounded within chronic crises in modernity characterized by Szakolczai as ‘permanent liminality’. Thus, modernity is constituted by critique and has become, amongst other things, a critical society.

Nature of Conflicts, Tensions and Exploitation in Sharecropping in Rural Sindh

This paper explains the causes of conflicts and tensions in sharecropping relationships, the nature and level of exploitation. It explains the immediate as well as root causes of conflicts that emerge between sharecroppers and landlords. Life-world of peasants of Sindh has been explored at village, sub-regional and regional level. It was found that the historical systemic structures of exploitation still exist in its refined form in peasant life-world. Peasant life within village and among village peasants is relatively peaceful. Conflicts emerge or take serious turn when outside systemic agents get involved in issues related to sharecropper and landlord. Historically property rights given to big landlords and feudal lords by imperialistic forces while snatching the indigenous right of peasants to self-cultivation, is the root cause that has spawned several sub-systemic pathologies in the life-world of peasants. Absentee landlordism, Kamdaari system, debt bondage, social bondage, system of Kann, landlessness, adulterated hybrid seeds, and issues of Sanad are some of the sub-systemic evils that have emerged over the years. All such sub-systemic structures put bigger and influential landlords into strategic advantage over the sharecroppers, particularly landless peasants; the imbalance that perpetuates “permanent liminality” suppresses reciprocal dialogues and discourages mutual negotiations. Outside systemic factors like SHO-Landlord nexus or Feudal-Police-Tapedar troika play central role in conflict creation and exacerbation in landlord-sharecropper relationship leading to bloody conflicts, caste wars, tribal feuds and honor-killings, thus, further differentiating and alienating life-world and the system rural Sindh.

Structuring Liminality: Theorizing the Creation and Maintenance of the Cuban Exile Identity

In this article, we examine the exilic experience of the Cuban-American community in South Florida through the dual concepts of structure and liminality. We postulate that in the case of this exilic diaspora, specific structures arose to render liminality a persistent element of the Cuban-American identity. The liminal, rather than being a temporal transitory stage, becomes an integral part of the group identity. This paper theorizes and recasts the Cuban-American exile experience in Miami as explicable not only as the story of successful economic and political incorporation, although the literature certainly emphasizes this interpretation, but one consisting of permanent liminality institutionalized by structural components of the exiled diaspora. We argue that the story of exemplary incorporation so prevalent in the academic literature is a result of structured liminality. We apply Turner's conceptualization to the creation and maintenance of the Cuban-American Exile Identity (Grenier and Perez, 2003). While testing the theoretical postulates is beyond the scope of this article, we interpret previous research through our new theoretical lens.

Image-magic in A Midsummer Night's Dream: power and modernity from Weber to Shakespeare

This article argues that the modern world is not only produced by, and is promoting, processes of rationalization and disenchantment, but is also the site of `enchanting' influences that are genuinely `charming' or `magical'. Such modes of influencing rely increasingly on the power of images, and on theatre-like performances of words or discourses. The impact takes place under conditions that, following Victor Turner's work, could be called `liminal', and which can be turned through `imagemagic' into a state of `permanent liminality'. A path-breaking analysis of such influences can be found in Shakespeare's A Midsummer Night's Dream, written at a highly liminal moment in European history, the end of the Renaissance and the unfolding of the Reformation. It is argued that the central problem of the play is the source of the power that motivates, from the inside, human beings. Shakespeare attributes this power to images through which human beings can be incited to act, in particular to fall in love, and assigns a decisive role in the manipulation of such images to the Trickster figure of folk-tales and myths. Such image-magic makes its victims believe that they gained enlightenment, maturing to reason, exactly when succumbing to its influence; while its lasting impact is the confusion of the senses, or the power to distinguish and discriminate.

Liminality and Disability: Rites of Passage and Community in Hypermodern Society

Physical disability functions in modern society as a status betwixt and between everyday assumptions about "normal" physical strength and functioning. This creates a situation of permanent liminality, or a failure to be incorporated, in hypermodern society especially in the economic marketplace and architectural construction of everyday life and movement. Turning to more traditional societies to interpret liminality and rites of passage helps contemporary people with disabilities interpret their social status and its problematic, powerful construction.