Perfect Religion Research Articles

Rekrutmen, Seleksi dan Penempatan Syariah

Abstract: The theme of the article is the business concept in Islamic economics. The purpose of writing is: to analyze recruitment, selection and placement based on Islamic law. This article is a study of literature. Islam is the most perfect religion. everything in Islam comes from God. God has revealed Al-Qur’an as a guideline for the Islamic ummah in carrying out every aspect of life. Hadiths are also used as a basis for Muslims. So is the case with the concept of Islamic human resource management. This paper explains how the Islamic Perspective regarding the process of recruitment, selection and placement of human resources. How is the process and implementation of recruitment, selection and placement in the Koran and Hadith which is the main reference for Muslims.

METODE DAKWAH RASULULLAH SAW DALAM MENYEHATKAN UMMAT

Islam is a perfect religion and covers all aspects of life. There is no partition between one life and the other aspects of life. Islam also cannot be separated from the aspects of health and medicine in it. Even the Prophet Muhammad SAW taught us a method of treatment sourced directly from the Owner of Healing. It is through the Qur'an and the Sunnah of the Prophet Muhammad that Islam guides people towards a healthy life both physically and mentally based on the concept of divine, scientific and natural medicine. Thibbun Nabawi is not the only system of health that is systematically monolithic as some people want us to believe. This varies according to conditions, including conditions, preventive medicine, curative medicine, good mental state, spiritual well-being, ruqyah, health care alhmah and surgical practices so that tibbun nabawi unites with mind and body, spirit and body. Thus, the tradition of Prophet-style medicine did not stop at the teaching of medicine by the Messenger of Allah, but rather to encourage people to continue searching and experimenting with new medicine, this implies that Prophet-style medicine is not static. There is room for development and even the basis for new knowledge.

Essence of the dissension in Religion: A Research Analysis in the light of Tafsīr Rūḥ al Ma’ānī

The word "Ikhthilaf" refers to such an approach and way of conversation in which one scholar disagrees with another scholar. Islam being a perfect religion bars its followers from developing mutual conflicts. Islam has clearly stated that Muslim Ummah should not have differences on the basis of opinions in vivid injunctions. Such dissension has been placed nowhere in Islam. Disputes may only arise in case of secondary and vague injunctions. In such situations, each jurist considers himself as right. Such divergence, in the secondary issues based on argumentation and within the ambit of Qur’ān and Ḥadith, is not contemptible one but is the source of blessings due to the depth of knowledge of the jurists. Because of such conflicting opinions, jurisprudence and religious injunctions have the power of adaptability in accordance with the demands of the changing times. In the matters of jurisprudence, establishing consensus on the basis of argumentation must not lead to sectarianism, prejudice and hatred. True jurists have tried their level best to protect Muslim Ummah from sectarian disputes. Among such jurists we have Allama Alusī, the author of Tafsīr Rūḥ al Ma’ānī, as one big contributor. Tafsīr Rūḥ al Ma’ānī is the solid proof of his authentic and deep knowledge. It has a combination of reported sayings and exegesis of consents.

KUALITAS IBADAH DAN INTENSITAS AMAR MA’RUF NAHI MUNKAR DALAM SPEKTRUM RELIGIUSITAS PRIBADI MUSLIM

Quality of Worship and Intensity of Amar Ma’ruf Nahi Munkar in Muslim Personal Religiousity Spectrum. Islam as dienullah is the most perfect religion. Islam has the practice of completely surrendering to Allah, it is the core attitude of Muslim personal riligiusitas and the realization of noble morality (mahmudah). Understanding and reintroducing Islamic teachings is one of the aspects that must be considered is the quality of worship and the importance of being in the way of marriage. This has actually been widely known by Muslims, so what is needed is how to implement and sharpen the sense of religion towards self and others so that it becomes a driver and encouragement in preaching. Da’wah can be interpreted as the process of delivering Islamic religion to mankind. In a process of da’wah it is not only a conveying endeavor, but an attempt to change the way of thinking, the way of feeling, the way of life, the human being is the target of the mission towards the better. The quality of worship and success in preaching are finally seen when behavior is a reflection of faith. So sincerity in devotion to God will be biased to the spirit of work ethic both in the realm of human relations with God and the relationship between humans and humans (hablun minallah wa hablun minannas). This is where the meeting point between the quality of worship and the spirit of preaching in the spectrum of one’s religious reality.

Implikasi Pendidikan Islam Dalam Pendidikan Anak Menurut Irwan Prayitno

Education for children is a principle of human happiness must begin from childhood and is the best time to learn the correct method of life. Ability to capture and follow (lessons), and the sensitivity of receiving knowledge is still very strong in children. According to. Irwan Prayitno child is a very special figure, which in its development requires guidance and guidance from parents in order to realize the figure of a virtuous child. Educating children requires detailed description and precise data collection of the child's behavior. Data collection is needed to direct the potential in children. According to Irwan Prayitno in realizing the figure of a virtuous child, the child requires proper upbringing. According to him the proper education is education based on Islamic values. Because Islam is a perfect religion. It covers all aspects of human life. Including the issue of children's education who get a place in it, Islam is very concerned about families and children who are the basic foundation. on Islamic values as a reference in formulating the applied education. Based on the analysis, there are many similarities between educational concepts. Irwan Prayitno with the concept of Islamic education. So indirectly education. Irwan Prayitno has a close relationship with Islamic education.

DAKWAH SOSIAL EKONOMI DALAM PANDANGAN DAWAM RAHARDJO

<p>Islam is a humanism, a religion that is very concerned with human being as a center destination. This characteristic of Islam brings the consequence that this perfect religion is very big role for human, not only regulate and contain messages that must be implemented in vertical line to God, even role to regulate social life - relative horizontal - as well as other fields such as social, economy, politics , health, culture and so on. Dawam Rahardjo, one of the leading figures of Islamic and Modern Economics, has a view and activity in the field of social economic transformation of dakwah focused on four points (Islamic Economy, Main Society, Zakat and Islamic Self-Help and Work Ethic in Islam), each peeled deeply and applicative, which is his view and experience. Nevertheless each view is inseparable from the advantages and disadvantages</p>

ETIKA INDIVIDU DAN ORGANISASI DALAM BISNIS

Business is a business activity wich is conducted by individuals and organizations for produce and sell goods or services in order to get profit to fulfill basic needs of society. In business by individuals and organizations nowadays are also influenced by moral values so that resulting different economic behavior or especially who applying the moral principles in business. The emergence of the discourse of business ethics thought was encouraged by business reality who ignore moral or moral values. From some parts, business is human economic activity that looking for profit only. Therefore, anything methods may be used to achieve that goal. The moral aspect of business competition, is considered an obstacle to success. In other side, business activity intended to seek the biggest profit, while the moral principles “limiting” business activity. Competition in the business world is capital strength competiton. Businessmen with big capital try to enlarge the reach of his business, so that small businessmen (small financier) are getting dragged. Similarly collusion practice, corruption, and nepotism (KKN) have played an important role in theat process. A prolonged monetary crisis in Indonesia, in fact can’t be released from the process of such economic activity, namely the depletion of moral values in its activitiess.
 Contrast with first group, the second group argues that business can be united with ethics. These circles reasoned that ethics are rational reasons for all human actions in all aspects of life, business aspects are no exception. The thinking of business ethic in islam ccurrently surfacing, on the grounds that Islam is a perfect religion. It’s a collection of rules of doctrine and values wwhich can deliver humans in their life toward the goal of happiness in life both in the world and the hereafter. Islam is a religion that provide a integrated way of life on the rules of social, cultural, economic, civil and political aspects. It’s also a system for all aspects of life, including the spiritual system as well as the system of economic behavior.
 
 Keywords: individual ethic, organization ethic, business.

Sistem Pemasaran Dropship dalam Perspektif Islam

<p><em>Companies that want to survive must be able to adapt and respond to changes in the business environment, whether it's internal and external environment. Companies that are not able to adapt to changing environment then it will fail in his efforts. One of the changes that are happening at the moment is the marketing system with a system of dropship. On the other hand being debated dropship marketing system for the leaders of religion in Indonesia. There are some religious leaders denounce as there are elements of gharar and partly justifies. Islam is the perfect religion. Most of the religious leaders gave an answer that is clearly selling dropship allowed in Islam with a record must meet the Islamic jurisprudence. The solution is through the Covenant of samirah, wakalah and salam. Thus the law of selling dropship system is allowed, as long as there are no prohibited items.</em></p>

Implikasi Pendidikan Islam Dalam Pendidikan Anak Menurut Irwan Prayitno

Education for children is a principle of human happiness must begin from childhood and is the best time to learn the correct method of life. Ability to capture and follow (lessons), and the sensitivity of receiving knowledge is still very strong in children.
 According to. Irwan Prayitno child is a very special figure, which in its development requires guidance and guidance from parents in order to realize the figure of a virtuous child. Educating children requires detailed description and precise data collection of the child's behavior. Data collection is needed to direct the potential in children.According to Irwan Prayitno in realizing the figure of a virtuous child, the child requires proper upbringing. According to him the proper education is education based on Islamic values. Because Islam is a perfect religion. It covers all aspects of human life. Including the issue of children's education who get a place in it, Islam is very concerned about families and children who are the basic foundation. on Islamic values as a reference in formulating the applied education.
 Based on the analysis, there are many similarities between educational concepts. Irwan Prayitno with the concept of Islamic education. So indirectly education. Irwan Prayitno has a close relationship with Islamic education.

Konsepsi Uang dan Kebijakan Moneter Perspektif Ibnu Taimiyah

Islam is a religion other than syumuliyah (perfect) also harakiyah (dynamic). Called perfect because Islam is the perfect religion of previous religions and shari'at regulate all aspects of life, both aqidah and muamalah. In the rule of muamalah, Islam regulates all forms of human behavior in dealing with each other to meet the needs of his life in the world. These include the Islamic rules governing Money and Monetary Policy. Seeing the importance of Money in Islam is even used as an official means of exchange around the world, the discussion of this theme becomes very interesting and urgent.Long before the economic thinking of experts on Money and Monetary Policy, the Islamic world had earlier had a figure who was concerned in this field. He is IbnTaymiyyah, a famous Muslim scholar. This paper will try to compile some of his thoughts on Money and Monetary Policy

THE CONCEPT OF LIFELONG EDUCATION IN ISLAM

<p><em>Lifelong education is a concept of continuous learning from the cradle to the end of life, in line with the phases (stages) of human development. Education is a process that contains the spirit to bring hope to learners. Because humans have desires to do well and be advanced in various aspects of life, a practical level of education is really needed due to the fact that education is the most effective process for humans to meet those needs. Islam as the most perfect religion has the doctrine that human life takes place in two dimensions: the dimension of the world and the dimension of the hereafter. From such a vast scope of life, Islam offers an unlimited education which is practical and applicable.</em><em></em></p>

STRATEGI MEMBANGUN KESADARAN PENERAPAN SYARI’AH ISLAM MELALUI DAKWAH EKSTRAPARLEMENTER

Islam is the perfect religion that governs the relationship between man and his god ( ibadah ), man with his fellow man ( muamalah ) and relationship with himself. This rule is what is meant by Shari'ah. However, today the Muslims can only practice the rules that are ibadah , while muamalah that is implemented today is not in accordance with the Shari'ah. Therefore, there should be a da’wah in openness to Muslims so that they are aware of the problem of the application of shari'ah in all kinds of life. One of the most powerful and open movement of da'wah in the struggle for Islamic Shariah is Hizbut Tahrir Indonesia (HTI). This movement is a non-Minstream movement that was established on Al-Quds Palestine and Indonesia in the 1980s through a cleric from Hizb ut-Tahrir, DR. Abdurrahman Al-Baghdadi. The strategy of hizbut tahrir in carrying out its da'wah activities by opening up, accepting everyone to become a cadre, hizbut tahrir approach from technocrats, students, academics, intellectuals and even they also do pandekatan entrepreneurs who can accept their da'wah idea. Its da'wah strategy through culture and structural or political, this is the strategy of da'wah from other Islamic mass organizations. However, his political strategy is an extraparalementer.

KOMUNIKASI RELIGIUS (STUDI FENOMENOLOGI TENTANG KOMUNIKASI RELIGIUS KONVERSI AGAMA KRISTEN KE AGAMA ISLAM DI GARUT KOTA)

This study aims to discover and explain the motives, experiences and meaning of conversion of religion from Christian Religion to Islam. The theory used is the theory of phenomenology that explains the structure of the conscious experience, as well as studying the form of experience from the point of view of the person who experienced it directly who has the openness and availability to be explored. This research method using qualitative approach through participant observation, depth interview, and literature study. The subject of research is the perpetrator who convert Christianity to Islam as the main informant who represented by purposive sampling technique which amounted to 7 people in Garut City. The result of the research shows that it produces several categorizations related to the motive of purpose (future), that is to get the happiness of the world and the hereafter, enlightenment, life balance, get ridho, magfiroh, togetherness and blessing, and motif because (past) marriage, perfect religion, acceptable common sense and one aqidah in couples. While the perpetrator's experience of happiness is born inward, gaining knowledge of the new teachings of religion, life becomes more valuable and affectionate. While the meaning contained for the actors is the change of life procedures, the procedures of worship, the movement of beliefs and guidelines in life.

Model Pengembangan Pendidikan Tinggi Islam di Indonesia

Islamic Higher Education in Indonesia has changed rapidly to adapt to changing society. They have reformed their curriculum and revised their visions to be modern educational institutions. Now the Ministry of Religious Affairs (MORA) introduces a new policy to (re)integrate a sharp dichotomy between religious and secular sciences by establishing Islamic state university. It attempts to create a model of education that is different from general state university, which does not integrate religion and science in their curricula. With the birth of Islamic state university, the concept of Islam as a complete and perfect religion can be achieved and realized. This change opens up a new hope for Muslims that they are able to develop modern education that is not lack behind their secular institutions so they can make more substantial contribution to the state and society and resolve challenges that arise in the global era.

IMPLEMENTASI MANAJEMEN PENDIDIKAN BERBASIS SYARIAH DI STAI AL-HIDAYAH BOGOR

Islam is the perfect religion that regulates all aspects of human life, including aspects of education. Education is one of the essential needs of man, because through education, people will be able to develop their potentials towards a better life. In the conception of Islam, the main function of educational institution is as a medium of education realization in order to realize servitude to Allah and to develop any talents or potential people in accordance with their respective trends. In the Islamic view, everything must be done neatly, correctly, orderly and organized. The process must be followed properly. Something should not be done carelessly. In this case, the STAI Al-Hidayah Bogor set the vision and mission as an institution of higher education which is based on the concept and practice of sharia in its management which includes kinds of activities, like planning, supervision, organization, evaluation, and so on. This articel is striving to explain the concept and its implementation of education management sharia-based in accordance with studies at STAI Al-Hidayah Bogor. Through this paper is expected to provide knowledge about the concept and model of education management approach to the implementation of sharia in Islamic educational institutions. This study is adescriptive qualitative research methods. The writer restricts the research objects in to the concept and implementation of Islamic-based education management in STAI Al-Hidayah, obtained through a reviewof the relevant reference works of writers before, and observations and interview sconcerning management officers of STAI Al-Hidayah Bogor. The sources of secondary data obtained from books, papers or article general managementand management education that Islamic approach. In-depth study has concluded important basic concepts, namely the concept of implementing Sharia-Based Management in STAI Al-Hidayah Bogor, implemented starting from the planning, organizing, directing, monitoring and evaluation, through the official rules in the regulation of the management of STAI Al-Hidayah has based and adapted to Islamic rule, although it is still much that needs to be refined in the details of its implementation. The writer invites, the Muslim community should give greater attention to the management of educationat every step of its implementation in order to remain committed in the corridor and Islamic guidance, as many practices exemplified by the Prophet Muhammad Kata kunci: manajemen pendidikan, syar’ah, STAI Al-Hidayah Bogor

ISLAM DAN PLURALISME AGAMA

Islam is the last religion revealed by Allah to the whole human beings in the world as peace for all, and perfect religion before Islam. Islam with its universal and inclusive teaching is the only religion that can receive other religion as a faith understanding. Formally, Qur’an also acknowledges the prophets of religions before Islam and does not discriminate other religions. Islam does not make the difference of religion not be kind, not make good social relationship, and not do justice in social life as long as it does not bring about faith contamination and does not get across Muslim community

SUKUT AL-SYÂRI` DALAM PERSPEKTIF IMAM AL-SYATHIBY DAN KEHUJJAHANNYA DALAM IJTIHAD

Islam is a perfect religion and there is no Samawi religion after Islam. All laws are derived from alShari (AllahSwt) and this has covered all forms of human behavior. All these provisions are revealed to the Prophet Muhammad PBUH. So this makes Rasulullah PBUH as the main source in teaching syari `at. However, after Rasulullah PBUH past away there is no more revelations that come down to humans. This is the problem among Muslims. On that basis, Imam al-Syathiby gave birth to the concept of sukut al-Syari ' as one method of ijtihad in answering the absence of legal proof in Islam.

RESPONS MASYARAKAT TERHADAP TWEET USTADZ FELIX SIAUW: ”LAYAKKAH WANITA BEKERJA MENDAPAT SEBUTAN SEBAGAI IBU?”

<p class="IIABSTRAK333">Islam is a perfect religion. A religion which is always honor a woman. In Islam there is no prohibition of a woman to work for a living, as long as follow the terms and conditions according to Islam. Ustad Felix Siauw once twote some statement which was associated with working mothers in his Twitter on 28 May 2013. The amount of the tweet is 25, but the spotlight later evolved into the conversation is tweet #22. It became viral since a working mother wrote an open letter to comment the tweet #22 . This article discusses the phenomenon of public response from various backgrounds and religions to the #22 tweet, and also comments and reasons of ustad Felix Siauw write that tweet.</p>

Analytical Study of Selected Urdu Books Written on Christianity

Christianity is the religion from the Hazrat Essa (A.S) the Holy Prophet of Allah. Christians believe that Christianity is a perfect religion and this religion save them from hell, and this religion is revealed from Allah. Christian knows that their ideology based upon Hazrat Essa (A.S) and they relate themselves towards Hazrat Essa (A.S). Different books in different languages have written on the Christianity like English, Arabic, Persian and other languages there are many books written on Christianity in Pakistani national language Urdu and the books written in many languages have translated in Urdu. The analysis put forward on Christianity in Urdu written books, one thing is clear that which author writes a good, topic on Christianity and on the other hand by studying Christianity students and readers feel easy and will understand about these books easily and search the relevant material easily. This article shows the analytical study of books written on Christianity in Urdu and translation from other languages nominated Urdu books.

Zachodnia globalizacja a uniwersalizm islamu

The globalization policy of the modern West, attempting to create a universal model of life, caused the emergence of Islamic movement, trying to defend their cultural and religious identity. This renewal is accompanied by a call to return to their foundations, which are the Qur’an and Sunnah. It is not a pure repetition of the original religion of Muhammad’s time, but an attempt to define their own cultural specificity against other cultures. The Muslims offer their own, more universal system, which in addition to the values promoted by Western globalization, also includes spiritual values and a reference to God. The link between the Islamic return to their foundations and a call to violence arouses anxiety in the West. It is a specific reinterpretation of their own sources, which present Islam as a divine, ultimate and perfect religion. Islamic fundamentalism tries to accelerate this process by resorting to terror. Although it is not an ideology accepted by the majority of Muslims, but a constant battle with the unbelievers in Allah is inherent in the nature of Islam and will end when the whole world becomes Muslim.