Soul Of People Research Articles

КОНЦЕПТ «РЕВОЛЮЦИЯ» В ЭПОПЕЕ «КРАСНОЕ КОЛЕСО» И ПУБЛИЦИСТИЧЕСКИХ ПРОИЗВЕДЕНИЯХ А.И. СОЛЖЕНИЦЫНА: КУЛЬТУРФИЛОСОФСКИЙ СИНТЕЗ

At present, the issues of studying historical experience, restoring cultural and historical memory, articulating national-specific features and properly comprehending crucial events for the history of Russia are of particular importance. One of the universal and relevant sources here are literary and artistic works written by outstanding and recognized authors. A significant phenomenon in this regard is the revolution and its comprehensive study. Consideration of the concept of "revolution" in the epic "Red Wheel" and the journalistic works of A.I. Solzhenitsyn through cultural and philosophical synthesis is the purpose of this work. The methodological basis of the study was made up of both general scientific and interdisciplinary methods. During the work on the article, the author mainly turned to the cultural philosophical synthesis. According to the results of the study, the author comes to the conclusion that the concept of "revolution" is presented ambivalently in the epic "Red Wheel" (as a positive and negative event). As a positive event, the revolution is presented as a phenomenon of rare spiritual beauty, a continuous celebration of hearts, a musical and attractive event. At the same time, the revolution symbolizes the truth, the renunciation of arbitrariness, concretizes the truth, and also heals the people's soul. The revolution as a negative event is depicted in the narrative as robbery, chaos, cruelty, stupidity, a bloody explosion, characterized by a spontaneous and uncontrollable course. In the space of publicistic works, A. I. Solzhenitsyn also comprehensively comprehended the phenomenon of revolutions, dividing them into moral and physical. The writer considered moral revolutions an unexplored saving phenomenon, the only possible way of radical transformation, a symbol of evolution. Physical revolutions, on the contrary, undermine the historical process, as they are unnatural, pathogenic in nature, sow chaos, bring to life base instincts, the decline of morals, the disintegration of the family, universal hatred. Such revolutions are often born under the guise of denial of culture, morality and religion.

Philanthropy and the Destination of the mind

The study will deal with the topic of charity and its role in preserving the Faculty of reason, in order to highlight the areas of achieving charitable work and the purposes of Sharia in preserving the Faculty of reason. The study will also show that the preservation of the Faculty of mind has two sides: the aspect of being and the aspect of nothingness. Research objectives: the research aims to demonstrate the impact of charitable work in preserving the purpose of preserving the mind from both sides of existence and non-existence, instilling the spirit of initiative in people's souls to establish charitable works; based on what is intended to achieve the reality of charitable work at the level of the Faculty of mind. As for the study method, it relied on the descriptive analytical method and application to some examples and issues in the field of charity work, and the study concluded a set of results, the most important of which are: the preservation of the Faculty of reason is a legitimate purpose, and a great social work urged by Islam, and make those responsible for it the most complete punishment, and charitable work also achieves the purpose of preserving the Faculty of mind, preserving its existence, and avoiding non-existence, and by preserving charitable work of this origin is an intentional interest of the Sharia.

Effectiveness of Conflict Resolution Counseling for The Development of Peace Core Values on Vocational High School Students

The research was motivated by the inability of students to resolve conflicts constructively, so many cases of conflict between students ended in violence. This study examines the effectiveness of conflict resolution counseling for developing core values of peace in adolescents. This research uses the positivism paradigm, quantitative approach, quasi-experimental method, and non-equivalent pre-test post-test control group design. The research participants were vocational high school students in the city of Bandung, totaling 63 people (32 people for the control and experimental groups), which were determined through a purposive technique. The data collection tool is a questionnaire on the core values of peace based on the U NESCO -APNIEVE Thurstone scale model with a reliability coefficient of 0.92. Data analysis to test the hypothesis using the One-Way ANOVA technique. The calculation results show that F hit = 3.401, at p = 0.070>0.05, dk = 1.58, which means that there was no significant difference in the core values of peace between the control group and the treatment group after conflict resolution counseling intervention. Partially, conflict resolution counseling effectively increases the three core values of peace: tolerance, recognition of other people's souls, and gratitude. The research recommendations are aimed at guidance and counseling teachers in vocational high schools.

Worldview Foundations of Social Well-Being in Post-Soviet Russia

The very occurrence of post-Soviet Russia necessarily dictates the need to study ideological foundations of its existence. What are they? How did they influence and continue to influence the social well-being of the country: do they corrupt or contribute to the unity of society; do they strengthen Russians in pondering over the historical path of the country's development, or, on the contrary, bring confusion into the souls of people and prophesy trouble? The purpose of the paper is to study the language of everyday life as a kind of mirror reflecting the social well-being of the post-Soviet Russian Federation. The authors conclude that this social value is associated with the prosperity of both individuals and society as a whole, but of primary importance is the preservation of cultural and civilizational identity, sovereignty of the country, and solidarity. In modern conditions, cohesion seems to be the first step to social well-being of the country.

Valluvar Ullam Displays Graceful Subject Matter

The crown jewel of moral literature is the world-famous Thirukkurala. In any other language in the world, it is very rare that such special life values, morals, cultural elements, social thoughts, humanity, administrative behavior, family virtues, self-respect, sense of self, etc. are all told in one work. Valluvar Ullam is a great book that extols the glory of Thirukkural. The speech delivered by K. P. Viswanatham at the Tamil Thirunal meeting at Ponmalai Thirukkural Kazhagam, Tiruchirappalli, has been published as a book by Thirukkural Faculty, Chennai. In this book, Valluvar's souls are shown from various angles. Through this book, one can feel the depth and meaning of each of the Thirukkurals. The nationalized book, every heart of Valluvar and is revealed in every Kuratpa. Quoting Kuratpa from Thirukkural in every soul and explaining it is enjoyable to read and enjoy. Soul of Country, Soul of Life, Walking Soul, Saint, Moral Soul, Loving Soul, Graceful Soul, Compassionate Soul, Kingly Soul, Beggar Soul, Feasting, Loyalty, Adulterous Soul, Drunkard Soul, Love Soul, Hostile Soul, Friendly, Amazed Valluvar anthams can be classified into four types, which are the soul, evil soul, research soul, people soul, masculine soul, feminine soul, poverty soul, and disease soul. 1. Individual dependent 2. Social dependent 3.Negative dependent 4.Public dependent. In this article, Valluvar is going to talk about the materialism of individualism.

An Investigative Study on the Use of Information and Communication Technology Techniques for the Preservation of Indigenous Medicine Palm Leaf Manuscripts

Sri Lankan Indigenous Medicine (IM) is a science of its existence. It is not a transmission of theoretical knowledge, but a practical set of rules, norms, and a proper knowledge system that help to preserve and maintain the well-being of the body and the soul of people. Preservation of Indigenous Medical knowledge consists of Palm Leaf manuscripts through modern ICT while preserving it with the latest technological know-how is time important. Accordingly, the research will be an exploratory study of the uses of ICT for the preservation of indigenous medicine Palm Leaf manuscripts in Sri Lanka. The main purpose of this paper is to study the role of ICT in the preservation of indigenous medical knowledge of Palm Leaf manuscripts in Sri Lanka. In addition to that, the study focuses on identifying the attitude of IM doctors towards the use of information technology for the Preservation Palm Leaf manuscript of Sri Lankan indigenous medical knowledge, identifying information technology issues faced in the Preservation of Palm Leaf manuscript, exploring traditional medical generations and genealogies in Sri Lanka, studying the measures to be taken by the government for the Preservation of Sri Lankan indigenous medical Palm Leaf manuscript and examining its current strategies for Preservation. In this study, the selected key IM generations using the latest information technology initiatives will be surveyed, and focus will be given to the latest trends in Preservation for their Palm Leaf manuscript and Medicine Knowledge. This research was carried out through a survey methodology using a qualitative research methodology. Research-related data were collected using structured interview methods. Quality data analysis was performed in data analysis using narrative data analysis and content data analysis. Generations of doctors in Sri Lanka in the subject will be used as the sample. Snowball sampling was used in this research to select a reliable sample from which traditional Sinhala Indigenous Doctors were identified comprised of 08 each. Data collection is done through interviews and observation. Data are collected through interviews with the chief medical practitioners.

Monumental Sculpture in the Semantic Structure of a Provincial Russian City

The rapidly growing cultural globalization, while strengthening the foundations of totalitarianism in social management, reveals the effect of losing the already not very bright identity of 'an ordinary' (and sometimes also 'historically young') provincial Russian city, even if this city has a significant name in history. This process is objective, natural, and needs to be understood. Understanding its basis is a necessary condition for managing its flow.Urban monumental sculpture is an important area that can be explored to aid this understanding.The subject of research is the historical evolution of the monumental and sculptural decoration of 'the capital of the Kuban Cossacks: Ekaterinodar/Krasnodar. The purpose of the study is to understand the processes that determine the historical variability of the 'soul of the city"', i.e. the most important indicator of its identity.The analysis shows that the essential basis of the process is the combination of the determining aspects of the 'spirit of citizens' and the 'spirit of the city administration'. In different historical periods, the juxtaposition of opposites changed. If the relative unity of 'administrative spirit of the city' and 'elements of the aggregate of the souls of the citizens is typical for the beginning of the city history, if the Soviet historical period is typical of the severe suppression of administrative-command management of manifestations of 'soul of people, the XXI century is characterized by the eclectic parallelism of opposite worlds. One of the worlds is filled with the 'spirit of the empty official pomposity', while the other shows the 'lightheadedness eclectic incarnation of sentiment'.Spontaneously, in such conditions, the identity of the city and the spirit of the historical center of culture of the Kuban Cossacks can no longer be restored. The development trend of the 'soul of the city', which is involved in the active processes of economic and cultural globalization, does not contain any other way of forming a 'Cossack identity', except through the artificial creation of its simulacrum.

Belonging to The Homeland in The Noble Quran

The Book of the Almighty Allah, the great Quran is considered as a constitution and way of life for humans as it includes interests of people in their religious and worldly affairs. The Quran talks about the residence of man, his homeland, his feeling and inclination towards that homeland and this what is called-belonging (to the homeland). Allah created man with a disposition to love his homeland and incline to it. All men of different ages, races and genders love their homes and the Shariah does not oppose or reject this tendency, feeling and love of the homeland. The researcher depended on the inductive method through collecting texts that study verses related to belongingness to the homeland in light of the Noble Quran. He also used the analytical method to analyze the collected information. The research found the following results. The common sense of humans in term of association of a person with his homeland and inclination to it accords with the Shariah as deduced from the Book of the Almighty Allah and the meaning of its verses which explain legality of association with the homeland. Commitment, adherence to and implementation of values of association with the homeland cornubite greatly to supporting and strengthening the homeland if it is taken and implemented with sincerity and honesty and considered as an act of worship (of Allah). Moreover, several verses of the Quran indicated that the homeland is favour as it includes the residence of man, his livelihood and what Allah put on it from bounties and blessings. Additionally, the Almighty Allah explained in the Quran that the man is inclined to love his homeland, incline towards and defend it. The Almighty Allah also showed the great effect on the souls of people when they leave their homelands and families whether for seeking livelihood, as punishment or for saving their religion for the sake of Allah and His pleasure.

Applications of Data Mining in Mitigating Fire Accidents Based on Association Rules

<p class="0abstract">Due to the increased rate of fire accidents which cause many damages and losses to people souls, material, and property in Basra city. The necessity of analyzing and mining the data of the fire accidents became an urgent need to find a solution. The need increased for a solution that helps to mitigate and reduce the number of accidents. In this paper, data mining techniques and applications including data preprocessing, data cleaning, and data exploration have been applied. Data mining applications is performed to analyze and discover the hidden knowledge in ten years of data (fire accidents happened from 2010 – 2019) which is approximately 20k record of accidents. These data mining techniques along with the association rules algorithm is applied on the dataset. The applied approach and techniques resulted in discovering the patterns and the nature of the fire accidents in Basra city. It also helped to reach to recommendations and resolutions for mitigating the fire accidents and its occurrence rate.</p>

وصف الطبیعة فی الشعر العربی القدیم (دراسة نقدیة موازنة بین ابن خفاجة والصنوبری)

الملخص : عرف الأندلسيون بشخصية مميزة أسهمت في تکوينهم وأخيلتهم وأصلهم وموضع بلادهم؛ فالإقليم مختلف الطبيعة منقسم الجهات متباين الأصقاع، وقد سبب ذلک اختلافا في طبيعة السکان، کان له أثر کبير في نفوس الناس وطباعهم وفنونهم، وانعکس ذلک في خصوبة خيالهم وجمال طباعهم ورقة إحساسهم، الأمر الذي أبدى تأثير تلک الطبيعة على الشخصية الأندلسية. وقد اعتمدنا في ذلک على المنهج الوصفي وما يتيحه من أدوات مساعدة کالنقد والتحليل ... إلخ هذا؛ وقد تهيأت لابن خفاجة ظروف مواتية سمحت له بمخالطة الشيوخ، وغلب عليه العناية بالأدب واللغة ونظم الشعر، فاتجه نحو المؤلفات الأدبية والمعلقات، وأشعار الشعراء الستة الجاهلية، وأشعار هذيل، وديوان ذي الرمة، وديوان الصنوبري، ثم أخذ من أبي الطيب المتنبي طريقته في مزج الحماسة بالغزل. أما الصنوبري فقد نشأ في العصر العباسي الثاني وتأثر به، ومن ثم فهي بيئة تماثل البيئة الأندلسية وقد تکون مثلها. وقد طرق الصنوبري الأساليب العلمية وسبل العلماء في التعبير، وقد کانت مسالک التأثير والتأثر بين أساليب العلم والشعر، فقد استخدم أساليب سلسة رشيقة فيها عذوبة ونقاء مستمدة من البيئة.. Abstract Andalusians were known for a distinctive personality who contributed to their formation, imagination, origin and country. The region is different in nature, divided into different regions, and this caused a difference in the nature of the population, which had a great impact on the souls of people, their character and their arts, and this was reflected in the fertility of their imagination, the beauty of their character and their sense of paper, which showed the effect of that nature on the Andalusian character. In that, we relied on the descriptive method and the auxiliary tools it provides, such as criticism and analysis ... etc. This; Favorable conditions were created for Ibn Khafajah that allowed him to mix with the sheikhs, and he took care of literature, language and poetry systems, so he turned towards literary books and commentaries, the poems of the six pre-Islamic poets, Hudail's poems, the Divan of Dhul-Ramah, and Diwan Al-Senoubri, then he took from Abu Al-Tayyib Al-Mutanabi his method of mixing enthusiasm. Spinning. As for Al-Sanoubari, it arose in the second Abbasid era and was affected by it, and then it is an environment that resembles the Andalusian environment and may be like it. Al-Sanoubari used the scientific methods and the means of scholars in expression. The paths of influence and influence were between the methods of science and poetry. He used graceful, smooth methods that contain freshness and purity derived from the environment.

Existential Crisis, Sexuality and Immutable Plight of Women in the Plays 'Sakharam Binder' and ‘Silence the Court is in Session'

“It's a men's world women are here only to assist, serve and please men. It’s the way the world has always been.”
 In the world there is only one supreme culture prevailing universally in all the societies is the men-centric culture, which is all powerful and all pervasive. This patriarchal culture and its norms are so deeply engrained in the soul of people that they relegate women into fringe or secondary position.
 Women's rights talk about equality in each aspects of life but in India where patriarchy has solid roots in society, it appears to be extremely hard to acquire concordance and equality in power structures. Patriarchy has clasped Indian middle class society in its stereotyped shackles and its hold on society is unbending and heavy which adversely affects the lives of women. The torture born by women is the result of brutal dominating tendency of males and Tendulkar in general, spotlights on the patriarchal society in both of his plays. He indicated how a men centric society and women's liberation are interconnected and how male domination transforms into maltreatment of women. All the power in Indian society is in the hands of the males which at last prompts the pathetic state of females. Power, when gets discordant, without a doubt results into persecution and domination whether it is mastery of man over women or the other way around. Indian middle class has the same imbalanced power structure and consequently male domination exists because of male dominated society. The ruling idea of males tosses women into a well of persecution of each sort. Such state of females is exhibited by Tendulkar in ‘Sakharam Binder' and in ‘Silence the Court is in Session' caused by the patriarchal system of culture wherein the women have to struggle hard and pass through severe plight to establish their place in society. As we see in case of these three women Miss Benare, Laxmi and Champa. All these three are discarded women who strive hard for their existence in society and have to pass through so many inextricable difficulties. But the plight goes immutable, and unending.

الأحکام الفقهية المستنبطة من أحاديث الأحکام بَاب (مَا جَاءَ فِي قِرَاءَةِ الْمَأْمُومِ وَإِنْصَاتِهِ إذَا سَمِعَ إمَامَهُ) من کتاب منتقى الأخبار، نموذجًا. دراسة تأصيلية.

تناولت في هذه البحث جمع ودراسة الأحکام الفقهية المستنبطة من أحاديث الأحکام من باب (ما جاء في قراءة المأموم وإنصاته إذا سمع إمامه)، وهذا الموضوع من الأهمية بمکان؛ لتعلقه بمعرفة أحکام قراءة المأموم وإنصاته إذا سمع إمامه في الصلاة الواردة في الأحاديث النبوية الشريفة، ولأنه بيان لما أولاه النبي r من عناية خاصة بأحکام الصلاة، سيترک أثرا عظيما في نفوس عامة الناس، ويجعلهم أشد تقديرا للصلاة، وحرصا عليها. وقد خلصت في نهاية البحث إلى ظهور عناية الفقهاء بأحاديث الأحکام، وتأثير استدلاهم بها على الخلاف في المسائل الفقهية، وکذلک أهمية دراسة أسباب اختلاف الفقهاء في الأحکام المستدل عليها من أحاديث الأحکام، ودراسة العلاقة بين أحاديث الأحکام وبين القواعد الأصولية والفقهية، ومدى تأثير ذلک على الحکم الفقهي الفرعي، وکذلک الاجتهاد في ربط النوازل الفقهية بأحاديث الأحکام تفقها، واستدلالا، وبيان أثر الاستدلال بالحديث النبوي وصحته على قوة الخلاف وضعفه بين العلماء. Abstract The thesis deals with assembling and study of the jurisprudence rulings inferred from the rulings of Hadith sayings of the part, the loud reciting on the part of the praying person behind Imam and his obligatory listening on hearing the reciting of Imam. This topic is so important as it is concerned with the rulings of the prayers mentioned in the Honorable Hadith sayings. This will have a great impact on people's souls and make them more appreciating to prayers and careful about them. . At the end of the search, I concluded that Jurisprudence Faqeehs gave more attention towards the rulings Hadith and the influence of quoting them by Faqeeh in terms of the different opinions as for the jurisprudence queries I addition to the importance of the study of the reasons behind the arguments over the rulings inferred by the rulings Hadith and to what extend the judgments of the Faqeeh affects the secondary jurisprudence rulings in addition to exerting efforts to link the new jurisprudence rulings with the rulings Hadith and to show the influence of inferring of the prophet's sayings on the prophet's saying and its validity in virtue of the scholar's controversies as for its weak attributing reporters.

LATAR SOSIAL EKONOMI PERIODE MEKAH DALAM AL-QURAN

The socio-economic background of the Mecca period in the Qur'an influenced the attitudes, thoughts, and souls of Arab society at that time. The function of property as a basis for horizontal action is applied in various ways and purposes. This article concludes that worldly-oriented wealth can cause people's minds and souls to lose their minds and morals. Excessive attitude towards wealth accompanied by worries of poverty can affect the attitude of ignoring other people and even God. The Qur'an describes the previous people who were destroyed in their morals because the function of property was not used properly. Assets can be used for macroeconomic management in solving crises and for the benefit of community welfare in the Mecca period.

Cauldrons in the cultural traditions of the Ob Ugrians and Samoyeds: a sacral aspect

The ritual attitude towards the cauldron as the sacred vessel can be found in all religious practices. Archaeo-logical and ethnographic materials indicate the incredible versatility and polysymbolism of the cauldron in the cul-tures of the Ob Ugrians and Samoyeds. The first part of this research, which was published in the previous issue of the present Journal, covered the archaeological context along with the functional, morphological and social aspects associated with the cauldron as a unique ethnocultural phenomenon. The second part presented here aims to consider the sacral aspect of the cauldron. The conducted archaeological and ethnographic research was based on a structural-semiotic approach. In this article, we analyse field ethnographic materials collected during long-term fieldwork (1980s–2018) from Northern (Synya, Voykar, Sob, Kunovat, Polui, Ob, Polar Urals), Eastern and Southern (Salym, Yugan, Pim, Tromyogan, Agan, Vakh) Khanty; Northern and Western Mansi (Northern Sosva, Lyapin and Lozva Rivers); tundra and forest Nenets (Yamal Peninsula, Pur and Agan Rivers). The materi-als of research carried out in Western Siberia and the Urals were also applied. The use of cauldrons in rituals and rites is characterized by a wide diversity and local variability of traditions. Judging by the information presented in the article, the cauldron plays the roles of a divine sacrifice-gift, a guard-talisman, as well as a home-receptacle for gods and the souls of people. The cauldron concentrates the energy of life through participating in the rites of birth-rebirth and the cult of Mother Earth. Besides cult practices, the multifunctional character of the cauldron manifests itself in the funeral and memorial rites of the Nenets, Khanty and Mansi. Cauldrons from burials, as well as products made thereof (masks, mountings, brackets), indicate the social status of the deceased. Cauldrons act as a guard and a receptacle for the soul of the deceased and/or his posthumous image; they are used as an ac-companying item and a vessel for preparing ritual food.

Revitalization of Malay Cultural Values in Regional Regulation of Spatial and Region in Medan City

The enactment of Regional Regulation of Medan City Number 13 of 2011 and Regional Regulation Number 2 of 2016 have not accommodated the importance of Cultural values in the process of formation on spatial and region planning so that the RTRW development carried out by the Medan City government is only based on regulation alone without looking further into the social context and culture. According to Von Savigny's Theory, the formation of law must be based on people's souls (Volkgeist) as the raw material for the formation of law. Therefore, in the formation of regional regulations must pay attention to the cultural values of the indigenous people of an area. The inclusion of Malay cultural values in regional regulations in Medan City is a form of the realization of the state implementing Article 18B paragraph (2) of the 1945 Constitution. Integration of the cultural values of the Malay people in Medan City into regional regulations is carried out through the implementation of the legislative functions of the Medan City Government and DPRD to accommodate and protect the soul of the nation from the original tribe of Medan City whose existence has been marginalized. Revitalizing the cultural value of the Deli Malay in Medan City into spatial and region regulation is a form of protection of the Medan city government towards the cultural, historical and social values of the Malay people in the Medan City.

In the Modern Culture the Protection of Women’s Rights and the Islamic Shariah Rules: A Critical Analysis

The term 'maqsid' (plural: Maqasid) refers to a purpose, objective, principle, intent, goal, end, telos (Greek), finalite (French), or Zweck (German). Maqasid of the Islamic law are the objectives/purposes behind Islamic rulings. For a number of Islamic legal theorists, it is an alternative expression to 'people's interests' (masalih ). 'Maqasid al-Shariah' are masalih that provide answers to the questions about the hierarchy of interests in Islamic law. Maqasid include the wisdoms behind rulings, such as 'enhancing social welfare,' which is one of the wisdoms behind charity, and 'developing consciousness of God,' which is one of the wisdoms behind fasting. Maqasid are also good ends that the laws aim to achieve by blocking, or opening, certain means. Thus, the Maqasid of 'preserving people's minds and souls' explain the total and strict Islamic ban on alcohol and intoxicants. Maqasid are also the group of divine intents and moral concepts upon which the Islamic law is based, such as, justice, human dignity, free will, magnanimity, facilitation, and social cooperation. Thus, they represent the link between the Islamic law and today's notions of human rights, development, and civility.

KEMATANGAN JIWA BERAGAMA

Human beings have two experiences; a) physical, and b) spiritual. The physical growth is based on the chronological age, then that is known as adultery. Whereas the spiritual growth is based on the capability level, and the top of this growth is known as maturity. The growth level that is achieved by every individual will be different. Anyone can be adult physically, not spiritually. To be adult spiritually, someone may be mature in his/her personality soul. The people's soul is mature when the people's mature soul is interrelated with religiosity that is known as a maturity of religious soul. 17zere are six characteristics of maturity: 1) having a good differentiation, 2) having dynamic motivation in spiritual life, 3) having proper implementation of the religion consistently and productively, 4) having comprehensive point of view, 5) having integrated point of view and 6) having high motivation in finding and serving the God.

Mediating effect of psychological capital on the relationship between spiritual leadership and performance

he challenging work environment of the 21st century has resulted in a great deal of global, societal and organizational change (Fry, 2003). We are experiencing a global crisis of confidence that has spread among many people and organizations (Parameshwar, 2005). Corporate fraud (Schroth & Elliot, 2002), negativity stemming from the downsizing of companies, anxieties resulting from emerging technologies (Giacalone & Jurkiewicz, 2003), and the financial crisis have affected the way employers see their organizations and leaders. Congruent with that reality, organizations have started to give more importance to positivity and developing strong characteristics of employees, rather than focusing on negativity and weaknesses (Avey, Luthans, & Jensen, 2009). Similarly, academics and organizational behaviour experts started to focus on positivity and positive sides of organizational life. This change in mentality brought about the need for a more holistic leadership style that can integrate minds and souls of people: namely, spiritual leadership.

Pengaruh Sikap Religiusitas terhadap Perilaku Hidup Bersih dan Sehat (PHBS) Masyarakat Kelurahan Dusun Curup Kabupaten Rejang Lebong

This study aims to determine the influence of religious attitudes toward PHBS community at RejangLebong district. This research is field research, with approach of mixed methods, concurrent triangulation model. The results showed that the attitude of religiosity has a contribution of 83.80% to the community PHBS Dusun Curup. The attitude of the religiosity of society has an influence on the clean behavior of them, as the religious ritual dimension brings influence to the behavior of using clean water in everyday life. Then the dimension of religious consequences in the community in bringing influence on community behavior in combating mosquito larvae. The influence of the attitude of religiosity on the Psychic / Mental health of society is to make people obedient to the leadership who gave command that is Allah SWT. Coachingpeople have a high legislature in carrying out the duty that is given to them. Making people have an optimistic attitude in facing the future. Reassuring people's souls. Encouraging the community face the problems of life with a patient and steadfast heart.Educating people to be sportive and gentleman to admit their mistakes and sin. Avoiding people from doing despicable and evil. While the influence of medical health, has not brought significant influence as there are still many people who smoke, smoking habit has been evenly done by the fathers, not only fathers, but also the youth who are still in school and have not had a job.

Filsafat Dan Agama; Sebuah Kajian Kompromis-Analitis

According to Al-Farabi, philosophy is a knowledge of materiel and a way to investigate the real essence of universe. Whereas religion, according to J.G. Frazer, is a devotion to God who puts in order universe movement. When philosophy and religion are faced one and other, both of them are looked like something incompatible, even in factually they are completing each other. In order to have a better religion, someone needs to have his rationality in the way of understanding religion. And also, to control philosophy which is based on rationality, philosophy needs a religion guidance. Many people perceive that philosophy could not be in harmony with religion, since philosophy anchored its idea to the rationalistic-empiricism basics and religion based its idea to the transcendentally dalîlof Supra Causa. Therefore, Emile Durkheim said, religion was a mystical paradigm where rationality could not get into. So did Auguste Comte, he said people need a religion only when he had no ability to develop his rationality. Even contrary, does religion order people to always "think"? and also, if people have a great rationality, people will realize that to achieve the balance of using, his rationality must be restrained and religion is the best restrainer, this was what al-Ghazali stated. So, actually, philosophy can strengthen the religious soul of people, since philosophy can interpret the universality of the dalîl, philosophy can systemize and definite religious order, philosophy can solve the new problem which is not stated in the dalîl, and of course philosophy also can be a tool to criticize a variety of unlogical religious ideology.