People Gather Research Articles

Strategies of Local Sports for Mitigating Conflict and Peacebuilding in Eastern Sokoto State, Nigeria

Certainly, sports are activities that help individuals to achieve required fitness, stamina and strength in societies. Over the years, there has been increasing commitment by scholars of peace and security studies to explore the role of sports in conflict resolution, mitigation and peacebuilding process in communities affected by protracted hostilities. Different mechanisms have been developed by individuals and organizations to put sports at the centre stage of reconciliation process in conflict zones. Therefore, it can be argued that sports for reconciliation of conflict is an endeavor to make use of the instrument of sports to promote social inclusion and creating bridges between groups that are in confrontation with one another. In addition, it can be stated that sports can play important role through the promotion of friendship, tolerance, normalization of life and building resilience in individuals in communities affected by conflict. This study adopted the use of qualitative approach in both collection and analysis of data. It is on this basis that the data collected were subjected to textual analysis. Certainly, sports have the power to attract large gathering of people as well as serve as agent of development of positive attitudes among individuals in communities. It against this backdrop that this paper seeks to interrogate the strategies of local sports for conflict resolution, mitigation and peacebuilding process in eastern Sokoto State.

PK-12 Lesson Design Competition Awards Introduction

Hundreds of tiny, colorful, plastic cubes lay strewn across tables; dozens of ideas are being tossed about; and a crowd of people gather with a common goal of effectively integrating technology to improve teaching and learning. This was the PK-12 Lesson Design Competition at the 2024 Association for Educational Communications and Technology (AECT) International Convention. The Teacher Education Division (TED) of AECT sponsors this annual design competition. The professional community of TED members promote theory, research, and practice that supports teachers and teacher educators to design effective learning experiences for diverse learners.

COVID and consumers’ food strategies in Madrid, Spain: Towards a resilient city-region food system approach

Lockdowns, restrictions on people's movements and gatherings, and other COVID-19 containment measures have had economic, social, and environmental effects. The pandemic resulted in major disruption to food systems, highlighting serious weaknesses in the way such systems are currently configured. However, the pandemic also created important opportunities to develop transformative actions enabling the creation of more resilient and sustainable food systems. In this paper, we delve more deeply into the strategies developed by consumers, as key stakeholders in the food system, through an in-depth survey and statistical analysis of changes in consumers' habits during the pandemic lockdowns. We adopt a city-region food system (CRFS) approach to explore ways to enhance food system resilience to future crises.Data were collected through a telephone survey of a representative sample (600 consumers), conducted in the region of Madrid in May 2021. First, descriptive analyses allowed different consumer strategies to be identified. Differences in food preferences and behaviour changes between individuals in the sample were analysed by age, gender, income, and level of education using exponential family Principal Component Analysis (EPCA), logistic regression, and Multiple Correspondence Analysis (MCA). Lastly, Principal Component Analysis (PCA) was applied to classify the consumer strategies into four discrete profiles.The findings show significant differences in consumers' responses according to age, income, and level of education. Additionally, the results highlight increased consumption of local and organic products, and online shopping, as typical strategies employed by consumers to respond to the COVID-19 pandemic. In this context, alternative food networks were shown to play a key role in enhancing food security. Interestingly, no significant differences were found between urban and rural areas. Our discussion addresses this apparent homogeneity in consumers’ habits from a resilient CRFS approach.

Design Labs-The Power of With.

Design labs are one of the most exciting multidimensional communication and disruption strategies available to health-care teams today. A design lab can be as simple as a gathering of people who use the framework of design thinking to iterate solutions and innovations to problems in their environment. Design labs support teams in exploring solutions for current health-care challenges, in a safe, creative space. They are a place where nurses can explore their own practice and iterate organizational policies and processes.

Why Do People Gather? A Study on Factors Affecting Emotion and Participation in Group Chats

Group chat socialization is increasingly central to online activities, yet design strategies to enhance this experience remain underexplored. This study builds on the Stimuli–Organism–Response (SOR) framework to examine how usability, chat rhythm, and user behavior influence emotions and participation in group chats. Using data from 546 users in China, a relevant demographic given the dominance of platforms like WeChat in both social and professional settings, we uncover insights that are particularly applicable to highly connected digital environments. Our analysis shows significant relationships between usability (γ = 0.236, p < 0.001), chat rhythm (γ = 0.172, p < 0.001), user behavior (γ = 0.214, p < 0.001), and emotions, which directly impact participation. Positive emotions (γ = 0.128, p < 0.05) boost participation, while negative emotions (γ = −0.144, p < 0.01), particularly when linked to user behaviors, reduce it. Additionally, we discussed the mediating effects, notably that usability significantly impacts participation through positive emotions, while user behavior exerts a significant influence on participation through negative emotions. This research offers actionable design strategies, such as tailoring sensory inputs to reduce cognitive load and implementing reward systems to motivate participation. Positive feedback mechanisms enhance engagement by leveraging the brain’s reward systems, while optimized error messages can minimize frustration. These insights, which are particularly relevant for China’s active group chat culture, provide a framework to improve platform design and contribute valuable findings to the broader HCI field.

The nexus between ecology of foraging and food security: cross-cultural perceptions of wild food plants in Kashmir Himalaya

BackgroundWild food plants (WFPs) play an important role in the traditional dietary habits of various indigenous communities worldwide, particularly in mountainous regions. To understand the dynamics of food preferences, cross-cultural studies on food plants should be conducted across diverse ethnic groups in a given area. In this context, the current study investigated the use of WFPs by seven different cultural groups in the Kashmir Himalayan Region. In this area, people gather wild plants and their parts for direct consumption, traditional foods, or sale in local markets. Despite this reliance, documentation of the food system, especially concerning WFPs, is notably lacking. Hence, our research aimed to document WFPs, along with associated traditional ecological knowledge, and identify major threats to their long-term sustainability in Division Muzaffarabad.MethodsThrough a comprehensive approach involving questionnaires, interviews, focus groups, and market surveys, we gathered data from 321 respondents. PCA was performed to analyze threats and plant use using “factoextra” in R software. Origin Pro was used to create a chord diagram, while R software was used to generate a Polar heat map. Additionally, a Venn diagram was created using Bioinformatics software.ResultsThe study included 321 informants, of whom 75.38% were men and 24.61% were women. In total, 113 plant taxa from 74 genera and 41 botanical families were reported. Polygonaceae and Rosaceae accounted for the majority (17 species each), followed by Lamiaceae (7 species). Leaves were the most used part as food sources (41.04%), followed by fruits (33.33%). Most of the species are consumed as cooked (46.46%) and as raw snacks (37.80%). A total of 47 plant species were collected and cooked as wild vegetables, followed by 40 species used as fruits. This study is the first to describe the market potential and ecological distribution of WFPs in the study area. Cross-comparison showed that utilization of WFPs varies significantly across the region and communities, including their edible parts and mode of consumption. Jaccard index (JI) value ranged from 5.81 to 25. Furthermore, the current study describes 29 WFPs and 10 traditional food dishes that have rarely been documented in Pakistan's ethnobotanical literature. Climate change, invasive species, expansion of agriculture, and plant diseases are some of the most significant threats to WFPs in the study area.ConclusionsThe older age group has more knowledge about WFPs compared to the younger generation, who are not interested in learning about the utilization of WFPs. This lack of interest in information about WFPs among the younger generation can be attributed to their limited access to markets and availability of food plants in the study area. Traditional gathering of food plants has been reduced in younger generations during recent years; therefore, it is crucial to develop effective conservation strategies. These efforts not only safeguard indigenous flora, food knowledge, and cultural heritage, but they also contribute to food security and public health by utilizing local wild foods in the examined area.

Mengembangkan Inspirasi Kewirausahaan dan Kualitas Perdagangan Skala Kecil Melalui Manajemen Aset Manusia

Within the confront of fast worldwide nourishment patterns and modernization, concerns are rising almost the potential misfortune of nearby culinary conventions that exemplify a nation's imaginativeness, culture, history, and character. To address this, STIEPARI Semarang propelled a community benefit extend in Nongkosawit, Gunungpati, pointed at protecting and advancing its one of a kind culinary legacy. The venture included recording conventional formulas and their social centrality, guaranteeing that this information is passed down and shared. The group collaborated with neighborhood cooks to coordinated present day culinary methods whereas keeping up genuineness. Workshops were held to educate the community how to showcase their conventional dishes, emphasizing storytelling as a way to associate with visitors. To maintain these endeavors, the venture presented computerized stages for nearby culinary businesses to reach broader gatherings of people through social media and e-commerce. This activity not as it were jam Nongkosawit s culinary bequest but moreover engages the neighborhood community by making modern financial openings tied to their wealthy social conventions. Throughthese endeavors, Nongkosawit Town represents the significance of defending and celebrating culinary conventions that characterize our social personality.

Effectiveness of Face Mask for Prevention of Respiratory Tract Infection during Hajj: A Systematic Review and Meta-Analysis.

The Hajj is an annual mass gathering of people in Makkah, Saudi Arabia. Respiratory infections are common due to their potential for rapid spread in crowded settings. There is a lack of data regarding the effectiveness of face masks in preventing respiratory tract infections (RTIs), specifically during Hajj. We systematically searched PubMed, Scopus, Web of Science, and Cochrane Central Register of Controlled Trials until July 3, 2023 for studies comparing the incidence or prevalence of RTIs in those who used any face mask during Hajj compared with no mask. Risk ratio (RRs) and 95% CIs were calculated using either a fixed or random-effect model, depending on the heterogeneity. A comprehensive analysis encompassed 10 studies involving 5007 participants. The overall RR favored wearing masks over not wearing masks regarding the incidence of RTIs; however, the difference was not statistically significant (RR = 0.78; 95% CI = 0.55-1.10; P = 0.16). A significantly lower incidence of RTIs was found in those wearing masks most of the time versus intermittently (RR = 0.59; 95% CI = [0.38-0.94; P = 0.02). In subgroup analyses, there was no difference between wearing masks and not wearing masks across different study designs (cohort/case-control), different groups (pilgrims/healthcare workers), and different years of Hajj, except from 2000 to 2008, when there was a significant difference favoring wearing face masks. This meta-analysis found wearing masks most of the time was associated with significantly lower risk of RTIs than wearing it intermittently.

Penggabungan Kearifan Lokal dan Teknopreneurship dalam Wisata Kuliner Desa Nongkosawit Gunungpati Semarang

Within the confront of fast worldwide nourishment patterns and modernization, concerns are rising almost the potential misfortune of nearby culinary conventions that exemplify a nation's imaginativeness, culture, history, and character. To address this, STIEPARI Semarang propelled a community benefit extend in Nongkosawit, Gunungpati, pointed at protecting and advancing its one of a kind culinary legacy. The venture included recording conventional formulas and their social centrality, guaranteeing that this information is passed down and shared. The group collaborated with neighborhood cooks to coordinated present day culinary methods whereas keeping up genuineness. Workshops were held to educate the community how to showcase their conventional dishes, emphasizing storytelling as a way to associate with visitors. To maintain these endeavors, the venture presented computerized stages for nearby culinary businesses to reach broader gatherings of people through social media and e-commerce. This activity not as it were jam Nongkosawit s culinary bequest but moreover engages the neighborhood community by making modern financial openings tied to their wealthy social conventions. Through these endeavors, Nongkosawit Town represents the significance of defending and celebrating culinary conventions that characterize our social personality.

Amat bonus otia Daphnis (Verg. Ecl. V 61). L’ideale della concordia nella Ecloga V

Abstract Amat bonus otia Daphnis (Verg. Ecl. V 61). The ideal of concordia in Eclogue V The concept of concordia plays a key role in the political debate among Virgil’s contemporaries. Virgil himself highlights the role of discordia in Ecl. I 71 and makes concordia the tenet of Eclogue IV (Ecl. IV 46-47). Celebration of peace brought by the new god Daphnis in Eclogue V is couched in terms of concordia as well, as it is pointed out both by the Homeric source of Il. XXII 262-263 on the impossible ὁμοφροσύνη among animals and by the model of Lucretius’ apotheosis of Epicurus, which is significant in that Lucretius deems Epicurus’ doctrine as the means by which sapientes might live together according to the original sense of amicitia and concordia. Moreover, people gathering around Daphnis’ cult as if they were mystery initiates emphasizes the role of community in the eclogue – not least, mystery language is exploited also in Epicurean tradition. Analogies and differences between the iuvenis deus of Eclogue I and Daphnis sharpens the gulf between the two eclogues: in the former, the community of cives is distraught because of discordia, and Tityrus is the only one to enjoy the benefits of the iuvenis deus; by contrast, the latter celebrates a close-knit community worshipping Daphnis in concordia.

Between Desire and Anxiety: Music Performances during The COVID-19 Period In West Sumatera

This article discusses the desire and anxiety of mutual attraction experienced by traditional and popular artists in West Sumatra during the COVID-19 pandemic. Musicians in tradition and entertainment who rely on the survival of music performance services are under heavy pressure by the COVID-19 pandemic situation because performances are rarely performed, even banned. Musicians committed to the creative field of creation experience the same thing. Live music performances are considered to be the cause of the gathering of many people, which results in being vulnerable to the transmission of the COVID-19 virus. However, they still channel the desire to perform live with the risk of getting in the way. Some are creative, using digital internet technology and social media to perform virtually. The research method used in collecting data is a mixture of field and virtual research. The tug-of-war between desire and anxiety is realized through live and virtual performances with non-maximal results.

Predicting the Spread of a Pandemic Using Machine Learning: A Case Study of COVID-19 in the UAE

Pandemics can result in large morbidity and mortality rates that can cause significant adverse effects on the social and economic situations of communities. Monitoring and predicting the spread of pandemics helps the concerned authorities manage the required resources, formulate preventive measures, and control the spread effectively. In the specific case of COVID-19, the UAE (United Arab Emirates) has undertaken many initiatives, such as surveillance and contact tracing by introducing mobile apps such as Al Hosn, containment of spread by limiting the gathering of people, online schooling and remote work, sanitation drives, and closure of public places. The aim of this paper is to predict the trends occurring in pandemic outbreak, with COVID-19 in the UAE being a specific case study to investigate. In this paper, a predictive modeling approach is proposed to predict the future number of cases based on the recorded history, taking into consideration the enforced policies and provided vaccinations. Machine learning models such as LASSO Regression and Exponential Smoothing, and deep learning models such as LSTM, LSTM-AE, and bi-directional LSTM-AE, are utilized. The dataset used is publicly available from the UAE government, Federal Competitiveness and Statistics Centre (FCSC) and consists of several attributes, such as the numbers of confirmed cases, recovered cases, deaths, tests, and vaccinations. An additional categorical attribute is manually added to the dataset describing whether an event has taken place, such as a national holiday or a sanitization drive, to study the effect of such events on the pandemic trends. Experimental results showed that the Univariate LSTM model with an input of a five-day history of Confirmed Cases achieved the best performance with an RMSE of 275.85, surpassing the current state of the art related to the UAE by over 30%. It was also found that the bi-directional LSTMs performed relatively well. The approach proposed in the paper can be applied to monitor similar infectious disease outbreaks and thus contribute to strengthening the authorities’ preparedness for future pandemics.

Prayer Windows With Inscriptions Located Around The Mausoleum Of Eyup Sultan

Prayer windows are architectural elements of various forms that are opened on the surface of the walls of mosques, tombs, lodges, cemeteries, or treasuries in the direction of people's passage and usually have inscriptions. The prayer windows opened on the body or courtyard wall of the tombs exhibit an imposing appearance in a way to attracts people's attention. In front of such windows, in the presence of the deceased, prayers and requests are made to Allah for his sake. Eyüp Sultan Mosque and Mausoleum are places where crowds of people gather on holy days of religious importance such as Friday. The prayer windows were made near the graves of common people who were not considered religious leaders, even if they had a high social status, and buried in the cemeteries around Eyüp Sultan Tomb, and in the openings in the enclosure wall of these cemeteries, have been the subject of our study with their inscriptions ending with the request for Fatiha. It is understood that the prayer windows, which are in the position that constitutes the connection of the treasuries with the street, were opened to request prayer by attracting the attention of people passing by to visit mosques and tombs. We have tried to determine the place of prayer windows in the discipline of art history since they were not applied in the first period of Islam but were an elegant practice that emerged especially in the Ottoman period and had not been studied before. We have endeavored to determine the effect and reflection of the visit tradition shaped by the Ottoman period adherents of the Islamic religion on Islamic art throughout this subject. In our research, we have tried to find the first information about prayer windows. We have tried to determine the place of prayer windows in the discipline of art history since they were not applied in the first period of Islam but emerged especially in the Ottoman period and have not been studied before. We have endeavored to determine the effect and reflection of the visiting tradition shaped by the Ottoman period followers of the Islamic religion on Islamic art throughout this subject. In the first part of our research on prayer windows, Eyüp Sultan Mosque and Tomb in terms of the tradition of visitation in Islam; in the second part, the purpose and importance of the construction of prayer windows and the evaluation of these building elements in terms of form, material-technique, writing, ornamentation, and identity are discussed. In this process, the necessary permissions and usable data were obtained from the Directorate of Tombs, Istanbul Directorate of Cemeteries, and the General Directorate of Foundations Istanbul 1st Regional Directorate for the examination of 11 windows that we identified in the cemeteries around Eyüp Sultan, and the measurements of the windows were taken in a process of approximately two weeks. Within the framework of the necessary security measures, tools such as ladders and tripods were used to take the correct measurements of the high windows. The stumpage technique was applied to the inscriptions and high-relief decorations. There were some difficulties in measuring and photographing the windows due to the location of the land and the passage point of the people. The photographs were taken in detail and shared as general views and only general views were used in order not to exceed the volume of the article. The gravestones related to the subject in the background of the windows were also identified one by one by scanning the whole of the treasuries. With the data obtained because of measurement and photography, the windows were drawn with the AutoCAD program in about one and a half months. Sources on the subject were researched in many libraries in Istanbul and Ankara and on the net and collected in an average of one month. In the evaluation phase, the inscriptions of each prayer window and the associated tombstones were read and analyzed, and inferences about the art and the master were made with the signatures of the artisans on the inscriptions. In terms of art history, subheadings were opened according to the forms of the windows, and definitions were made. As an example of an application specific to the Ottoman period in Islamic architecture and art, our main aim has been to bring the prayer windows opened in the cemeteries around Eyüp Tomb to the discipline of Art History in the context of form, ornamentation, writing, and death. The text created by evaluating all the data is the result of a meticulous, comprehensive, and long-term process. With this study, it has been attempted to understand the Muslim view of death and the cultural heritage developed within this framework based on the building elements in question.

Cultural heritage and urban morphology: land use transformation in ‘Kumbh Mela’ of Prayagraj, India

A Hindu pilgrimage site where millions of people gather to seek solutions to problems related to everyday life, the “Kumbh Mela” is recognised as one of India’s intangible cultural heritages. The site of the observance rotates between four cities, Haridwar, Ujjain, Nashik and Prayagraj. The infrastructure and services in the city that is hosting such a gathering undergo numerous changes as a result of the sizeable gathering. The goal of the study is to monitor the changes in Land Use and Land Cover (LULC) in the city of Prayagraj before and after the “Kumbh Mela” and to evaluate the effect on infrastructure changes in the citry. Analyzing the changes that such pilgrimages and events bring about in cities are fascinating. In 2019, the city of Prayagraj hosted the “Kumbh”, hence, Pre-Kumbh (2016), Kumbh (2019), and Post-Kumbh (2022) phases were taken under consideration for LULC change assessment. Supervised classification was conducted using Maximum Likelihood Classifier to prepare LULC maps. It was observed that urbanisation has significantly increased at the expense of vegetation, fallow land, and agricultural land. The success of the local agroforestry policy and plantation drive is demonstrated by the interesting increase in vegetation that has been observed. The construction of a civil airport, the widening of existing roads, the installation of new railroad tracks, and the adornment of roundabouts on existing roads are the major infrastructure changes. The findings offer fresh insights of increasing urban infrastructure from a cultural perspective. The findings will aid in better planning and policy development for the resilient and sustainable infrastructure, as well as in the development of a long-term strategy for the temporary habitation in the “Kumbh” area of such cities.

Hiding in John Rechy’s Closet

Abstract John Rechy is not interested in representation. Yet Rechy’s refusal to engage with identity using the terms offered to ethnic and queer writers has puzzled critics of his work. This article contends with John Rechy’s evasive novel, City of Night (1963), to reconsider Rechy’s attachment to refusal as a formal and political project that confounds any effort to portray a stable transparent minority subject. Through the novel’s rejection of disclosure and recognition, City of Night moves against forms of political stability (normative coupling, categorical identification, and property ownership) to feature ephemeral spaces in which minoritized people gather and shift around at the very moment the US state is restricting and criminalizing Mexican movement and sedimenting heteronormativity into law. By attending to evasion and refusal, I push the boundaries of Rechy criticism that have found City of Night devoid of politics or attachments to ethnic identity. Rather, I argue that the novel moves against individuation to offer ephemeral moments of entanglement with queer racialized Others through the composite form and figure of the “outsider.” Located in the unincorporated mass or crowd, City of Night’s attachment to the “outsider” thinks across difference to reveal the ways racialization underpins the policing of movement, heteronormativity, and citizenship in the mid-twentieth century. Ultimately, Rechy’s aesthetics of refusal registers the under-examined affinities between migrant, laborer, queer, and brown at the very moment the United States sought to restrict how we think about identity and politics in public.

Nutrition and Foods

“Why do you complain that you cannot afford meat? Why do you not just eat beans?”, by a well-meaning public figure to a gathering of people. It is ok if one is a vegetarian for whatever reason. You might be a vegetarian for religious or health reasons. You might even decide to eat a meatless diet on a whim. However, if your family is regular and not restricted in what they can eat, then suddenly fail to access a diverse diet, then one must think nutrition very seriously. Say a family has young children who have a good appetite and have been drinking milk, then all of a sudden milk is curtailed, advice cannot be “give them any other beverage”. Satiety-wise yes, but not nutrition-wise. So is meat a must in the diet? Yes, because of the unique essential nutrients it provides. And when we talk of meat we have to remember there are different types of meat. There is red meat from cattle, sheep, goats, and wild animals. Then there is white meat from poultry, fish, rabbits, and insects. Consumers delight in such meats for different reasons. Then the milk or eggs of these provide more or less the same nutrients. The human body requires certain essential nutrients, already determined scientifically as far as amounts needed. In most cases, it is a mixed diverse diet, which means both plant and animal sources. So, humans who consume only animal-source food, miss plant-source nutrients, and vice versa. For example, in Kenya, we have the Maasai who eat meat and drink blood and milk. But guess what? That is not all. They also take intestinal juices which help to digest the meat they consume, sometimes in raw form. We did some studies on Maasai eating patterns and found out that, their diet includes fruits, roots, and herbs from the wild. These provide vitamins and minerals to supplement what their meat-lacto diet provides. So, human beings need a mixed diet to be able to meet fully the body's nutritional requirements. Should you choose to, or find yourself eating only meats or vegetables, you will most likely suffer certain nutritional deficiencies. Where you can affordably access good supplements, you better get a doctor's advice to start taking these before you develop nutrient deficiency symptoms. Most cultures seem to have diets where foods complement each other. More studies are needed on this topic. Meantime, let us continue to research and learn more. All these nutrients our body needs work in unison and when you study them carefully, you find out that they are interdependent, in that if you take too much of one or some, the functioning of the others is affected, likely to lead to negative effects on your health.

Perbedaan Perilaku Gosip pada Mahasiswa Universitas Negeri Padang Ditinjau dari Jenis Kelamin, Kelompok Usia dan Kelompok Studi

Nowadays social phenomena are influenced by the exchange of information in it. The exchange of information where people gather and talk about building an interaction with others is a collective culture called gossiping behavior (Sulistyowati, 2016). This study aims to look at differences in gossip behavior between men and women, late adolescents and early adults, as well as social and scientific study groups in State University students. The sample collection technique used proportional random sampling technique using the Gossip Functions Questionare (GFQ) scale. The results of the measuring instrument reliability test were 0.865 and data analysis using two-way anova and mann witney. The results showed that there were no differences in gossiping behavior based on gender indicated by a p value = 0.90 (p> 0.05). There is no difference in gossiping behavior based on age group with a p value = 0.602 (P> 0.05) and there is no difference in gossiping behavior based on study group because the p value = 0.321 (p> 0.05).

Linguistic Codes for Security and Social Stability in Urhoboland: Implications for the Translator

This paper posits that every language is characterized by linguistic codes needed by speakers for their security, identity, and social stability in today’s doubtless several security issues. In Urhoboland, such codes manifest in spoken and extra-linguistic forms with varying degree of meanings to different people at various times and places. The paper explores, among other conceivable objectives, some salient linguistic codes which the forebears of the Urhobo people did not pass on the younger generations as well as their translatability. The theoretical framework underlying the discussion hinges on Bernstein (1971) sociolinguistic theory of language codes which is cognate with language use. Taking cognizance of Urhobo believe systems, their social-cultural and religious practices continue to exert considerable challenges in translation studies as well as their importance to the people in contemporary times. Moreover, a large corpus of interviews and participant observation methods subsist in gathering and analysing relevant data for the research. Finally, the paper concludes that all linguistic codes in Urhoboland manifest themselves in socio-cultural contexts through which the people gather experiences for concentration, attention, and as a panacea for staying out of trouble

Analysis Of The Aviation Security Officer's Role In Ensuring Aviation Security During The New Normal And Endemic

At the end of 2019, the world was shaken by the emergence of a new virus, namely the coronavirus. The more people gather in confined spaces, the greater the risk of coronavirus transmission. Airports are places where many individuals from various countries and regions gather, posing the potential to spread viruses or infectious diseases. By implementing health protocols at airports, it is hoped that the spread of diseases can be controlled, providing passengers with confidence to travel safely by air. This research employs a qualitative method with data collection techniques through interviews, observations, and documentation. Additionally, quantitative methods involve univariate and bivariate analysis of data. Univariate analysis is presented in frequency distribution, while bivariate analysis uses an independent t-test with a confidence interval of 95% (? = 0.05). The data analysis process includes data reduction, data presentation, and drawing conclusions. The results indicate that the average level of active service during the pandemic is higher compared to the endemic period. The increased implementation of flight activities may be attributed to the ongoing transmission of COVID-19. During the endemic era, new practices are observed at airports, including examinations aligned with Standard Operating Procedures (SOP). Additional checks and rules are imposed on prospective passengers and airport personnel, such as the mandatory use of masks and health document inspections for passengers undertaking travel.

«Собирание существования» как один из осевых мотивов творчества Б. Пастернака и Р.М. Рильке

The article deals with the motivic paradigm of “collecting / packing existence” in the work of B. Pasternak. The study aims to determine its role in the lyrical and philosophical concept of the poet and to identify its structure and connection with the creative system of R.M. Rilke. In the first part of the study, the motif of “collecting existence” appears as one of the basic Pasternak motifs. Further — as a point of contact between the creative concepts of Pasternak and Rainer Maria Rilke. That is how the paradigm forms an intersystem metatext. Rilke’s metatext is also conceptual and relates to the philosophical system of S. Kierkegaard, respected by both poets. Then, based on the analysis of the sub-paradigms of the motif of “collecting existence” in the work of B. Pasternak, it is proved that the paradigm has one of the essential roles in revealing autosystem metatext character of his lyrics, artistic, journalistic, and epistolary prose and forms a poetic and philosophical field. Its repeated reproduction in different genres implements an existential understanding of time and the objectness of the world. It combines the motifs of specific actions, such as collecting cars on the train, things on the road, and people in crowds and gatherings, and imaginative motifs: a collection of abstract realities in man, time, space, and the realities of nature into a picture of the world, both an instantaneous one and imprinted in art for centuries.