Lombok People Research Articles

Palelintangan: Sasak Traditional Astronomy

The people of Lombok and Bali initially used palelintangan, but in its development, the Balinese leaned more towards astrology. Most of the Sasak tribe, the people of Lombok, work as farmers and have been friends with nature since their ancestors existed. The evidence is that they utilize nature as a sign before carrying out their activities by calculating a lucky day or the right time, the beginning of the year, and changing seasons based on constellations, besides that natural signs are also considered. However, there has yet to be a complete study. What is palelintangan? How is the concept and implementation of palelintangan? Moreover, how does palelintangan affect the Sasak tribe? This study employs the library method. The main data source comes from a book entitled 'Traditional Astronomical Studies (Palelintangan) in Lombok, West Nusa Tenggara' and the additional data sources are taken from journals and scientific papers related to palelintangan. The data analysis's results discover that pelentangan is a traditional astronomy that has been implemented and was outlined in the form of wariga boards and rowot calendars to calculate the lucky days and determine the time related to the Sasak people's lives.

Kohesifitas Sosial Harmoni Umat Beragama Pada Masyarakat Lombok (Pendekatan Sosiologi Agama)

Lombok society is a pluralism society. The people of Lombok are inhabited by tribes, races, religions and civilizations by upholding the values of togetherness, unity and kinship. Harmony and togetherness occur when there is conducive interaction and a sense of belonging to each other by always prioritizing a sense of humanism and kinship. For this reason, it is hoped that dynamic and open interaction and communication will occur, so that they can implement traditional values that have been rooted in their ancestors. The existence of togetherness provides an identity and pattern of society that is conducive, effective, and productive in order to create a sense of togetherness, brotherhood, unity among religious communities. Thus there is a level of cohesiveness and religiosity strengthening the harmonization of religious communities in Lombok which is safe, peaceful and peaceful. The research method uses qualitative data collection techniques through questionnaires, in-depth interviews, and documents. Data analysis used interpretive qualitative analysis. Document analysis was carried out using several documents obtained from the Office of the Ministry of Religion of West Nusa Tenggara Province. Based on the information and data collected, this study found that the cohesiveness of harmony as a reflection of Lombok society is as follows: a) Forms of social cohesiveness of religious harmony in Lombok society through: humanistic communication and interaction to create peace; b) The process of social cohesiveness of religious harmony in the Lombok community through instilling a sense of brotherhood and maintaining a sense of unity and upholding ancestral civilization, and c) The meaning of social cohesiveness of religious harmony in Lombok society has cultural, social and brotherhood meanings.

JUSTICE AND PEACE: THE RECONSTRUCTION OF INHERITANCE LAW BASED ON TRADITION IN LOMBOK

This article aims to explore the dialectics of inheritance law thought in Lombok, eastern Indonesia. To focus the study, this article only discusses the thoughts of Maulana Syaikh Muhammad Zainuddin; academics, scholars, figures, and thinkers in Lombok. This research is a descriptive-analysis qualitative research based on literature study and field data. The data collection methods in the research were documentation, interviews, and observation. Documentation is conducted by tracing Maulana Shaykh's work in the field of inheritance and articles related to it. Interviews were conducted with the historical actors, students and family of Maulana Syaikh, as well as the Sasak community in the implementation of inheritance. Observations were conducted by observing the practice of inheritance in Sasak society. The results of this study indicate that the people of Lombok have a tradition system in inheritance, and it has been practiced for hundreds of years. Maulana Syaikh's thinking in some of his works on inheritance aims to introduce the main Islamic law on inheritance and its implementation for the community. However, on the practical side, Maulana Syaikh reconstructed the field of inheritance by considering aspects of local wisdom (al-'urf), public good (maslahah), and the porpuse of law (maqashid al-syariah). Islamic inheritance law was used as a solution only when it was assumed that there was a possibility of conflict in the family. The contribution of this article is to provide a conceptual frame work in solving the problem of inheritance in a society that adopts the multi law system.

Toleransi Beragama Berbasis Kearifan Lokal di Pulau Lombok Nusa Tenggara Barat

Tolerance is an effort made by religious people to respect each other and respect each other's beliefs. Lombok community with multicultural religion is very prioritizing the principle of tolerance through local wisdom. The approach used in this study is a qualitative approach with descriptive analysis method. The results of this study reveal that, local-based Tolerance conducted by religious people in Lombok as shown in the religious activities of the community that includes followers of other religions to participate in their religious practices. Such as Christmas, ' Eid, Vesak celebration, and other religious practices. Lombok's muslim community does not hesitate to invite their non-muslim neighbors to enliven the halal bi halal event, the Prophet's birthday and other celebrations, Hindus also invite their neighbors to enliven the ogoh-ogoh event which is their routine religious event, Christians also share and invite their neighbors to enliven their Christmas event. So that tolerance in the local wisdom of the people of Lombok is based on three aspects, namely solidarity, mutual cooperation, and deliberation. These three things are the local culture of the community that has been practiced for generations, in order to achieve a harmonious and orderly life.

Religious Tolerance Base on Local Wisdom in Indonesia

Tolerance is an effort made by religious people to respect and respect each other's beliefs. The people of Lombok with a multicultural religion prioritize the principle of tolerance through existing local wisdom. The approach used in this research is a qualitative approach with descriptive analysis method. The results of this study reveal that local-based tolerance is practiced by religious communities in Lombok as shown in community religious activities that involve adherents of other religions to participate in their religious practices. Such as Christmas, 'Eid al-Fitr, Vesak celebrations, and other religious practices. Lombok's Muslim community does not hesitate to invite non-Muslim neighbors to join in enlivening the halal bi halal event, the Prophet's birthday and other celebrations, Hindus also invite their neighbors to join in enlivening the ogoh-ogoh event which is their routine religious event, Christians also share and invited his neighbors to join in celebrating their Christmas event. So that tolerance in the local wisdom of the Lombok people is based on three aspects, namely Solidarity, mutual cooperation, and deliberation. These three things are the local culture of the community which has been practiced for generations, in order to achieve a harmonious and orderly life.

Distinction of Sacredness and Economic Commodification in Bau Nyale Tradition in Lombok Society

Bau Nyale is a Lombok Sasak tradition associated with Princess Mandalika's sacred and mythological qualities. Every year, this ritual is carried out as a manner of thanking Allah and honoring Princess Mandalika's sacrifice in preserving West Nusa Tenggara's integrity. This study aims to explain the distinction between sacredness and economic commodification in the Bau Nyale tradition. The research method used is qualitative, with a sociological approach to religion. The main informants in this study were forty people from elements of the Chief of Tribal Council, Tourism Operators, Religious Leaders, Village Youth, Village Apparatus, Economic Actors/ Traders, Participants/ Community who joined Bau Nyale, who were selected by purposive sampling technique. The research procedure was carried out in stages: data collection, reduction, presentation, and analysis. This study shows that the distinction between sacredness and economic commodification in the Bau Nyale tradition is seen in the socio-religious and cosmological form of the Sasak people of Lombok, which has an interpretation value between the society and tourism managers. Bau Nyale is a symbol of the success of the feast and a form of gratitude to God for the abundance of grace and gifts to the harvest, both in the agricultural and marine fields. The mythology of Princess Mandalika as a figure of wisdom represents the dignity and worth of the female figure of the Sasak people of Lombok. In addition, the Bau Nyale tradition has a tourism value that should be promoted to be known in foreign countries, aimed at boosting the economy of Lombok, West Nusa Tenggara.

THE GENEALOGY OF MODERATE ISLAM IN THE SASAK PEOPLE’S RELIGIOUS EXPERIENCE

Tracing the root of moderate Islam within the Sasak people’s practices of life is the main concern of this article. It is factually seen that the Sasak people of Lombok, East Indonesia, practice all values of moderate Islam such as tolerance, balance, fairness, nationalism, and denying violence in the name of religion as an inseparable part of their lives. They practice Islam and tradition in the same breath-taking transcending any obstacles in their historical trajectory. This tenacious attitude, this article argues, is rooted in two points of Lombok people’s religious experiences: compatibility of their ancestor’s belief system and the extraordinary roles of Tuan Guru as the true driver of Sasak people’s minds and movements to stay permanently in the gold middle path of religious understanding and practice.

AJARAN MORAL TUAN GURU DAN PENGARUHNYA TERHADAP LAKU KEBERAGAMAAN MASYARAKAT MUSLIM SASAK DALAM PERSPEKTIF ISLAM DAN SOSIOLOGI MODERN

This research departs from an empirical phenomenon that occurs in the social environment of the Sasak people on the island of Lombok, that the Sasak Muslim community in carrying out their daily lives (social and religious) always standardizes what is good and what is bad to them. what Tuan Guru has taught them. For this reason, this research will examine what kind of moral teachings taught by Tuan Guru to the Sasak people and how these moral teachings are used as a philosophy of life for the Sasak people. This research is a qualitative field research (field research) as well as library research (library research) is research that makes books that discuss the themes studied as data sources in research. The object to be studied in this research is Tuan Guru, who is used as a patron in living daily life by the people of Lombok in the social and religious dimensions. As for this study, the authors use the hypothetical structure or theoretical framework of Peter L. Berger's social construction (sociology of knowledge) which will then be used to analyze the social cycle of Tuan Guru and Lombok society in general. As for the results of this study, there are several value systems instilled by Tuan Guru in the Sasak people, namely; faith, piety and social values.

Otoritas Tuan Guru Terhadap Dakwah Islam Pada Massyarakat Sasak Lombok: Analisis Teori Otoritas Max Weber

This research study is about, ''The Authority of Tuan Guru in Islamic Da'wah to the Sasak Community of Lombok using Max Weber's theory of authority analysis, focused on Tuan Guru's authority as an educator, ulama and community leader on the island of Lombok, the theory of authority Max Weber is divided into three main classifications, namely traditional authority, charismatic authority and rational legal authority. This research was carried out based on the differences in the views of the community, characteristics, and the existence of ulama on the island of Java with scholars in the Sasak community of Lombok. Basically the acknowledgment of Tuan Guru (ulama) in the Lombok Sasak community, is based on several things, including: Culture, scholarship, social status and personality. The main purpose of this study is to see how the influence and form of Tuan Guru's authority in the Lombok Sasak community is, and how it affects the Islamic da'wah space on the island of Lombok. The analytical tool that the writer uses in this research is Max Weber's theory of authority, using descriptive-analytical method, data acquisition is based on literature review. The results of the research that the authors get are that Tuan Guru's authority is divided into three main authorities, namely traditional authority, charismatic authority, and rational legal authority and the influence of Tuan Guru's preaching on the Sasak people of Lombok has a high position in people's lives.

Analisis Teknik Bermain Musik Gendang Beleq Sanggar Terune Jaye Lombok Timur

This research aim to introduce the technique of playing traditional musical instruments of Gendang Beleq especially young people and adolescents as an effort to preserve and love traditional music in East Lombok. The method used is a descriptive research method with a qualitative approach. For determination the subject of research, the technique used is purposive sampling. Then in data collection techniques, research uses observation, interviews and documentation. As traditional Lombok music, Gendang Beleq is played in groups. In order for the resulting musical instrument to sound beautiful and harmonious, the cohesiveness in playing Gendang Beleq music is a very important part to pay attention to. Therefore, the expected goal by introducing the technique of playing the traditional music of Gendang Beleq is so that this traditional art can be maintained and enjoyed by the community, especially for the people of Lombok.

SIKAP DAN PEMERTAHANAN BAHASA SASAK PADA MASYARAKAT LOMBOK

This study aims to determine how the attitude and maintenance of the Sasak language in the people of Lombok. Sources of data used are teenagers from Lombok, NTB. This study uses a qualitative approach with collection techniques in the form of observation and interviews. In the discussion topic section and the findings of this study, the people of Lombok NTB still maintain the Sasak language as a means of communication in everyday life. This is done by the people of Lombok as evidence of the attitude and maintenance of the Sasak language as their regional language so that it remains intact and maintains the authenticity of the Sasak language. Keywords: Language Attitude, Language Defense, Sasak Language

APLIKASI PENENTUAN HARGA SONGKET MENGGUNAKAN METODE EXTREME PROGRAMMING

Sukarara Village is one of the largest traditional weaving centers in Central Lombok which has several songket motifs or ornaments that have their own motifs, so that many Lombok people and people from outside the city and abroad come to see how to make songket weaving. and sizes that are sold in the market of course with prices also vary. Such as prices (3 million, 2 million 500, 1 million and 500 hundred), as well as motifs such as motifs (keker, stork, kerit, orchid, subahanale and others), as is the case with thread types such as (silk, marcis, gold, etc.) , cotton and rayon) as well as sizes such as (2 m long – 110 cm wide, 110 cm long – 190 cm wide and 60 cm long – 2 m wide). With the problem of determining the price of songket, one alternative solution that can be used is to design a songket pricing application system that can help provide solutions to buyers. The Extreme Programming method itself is the most widely used approach to software development. So in this study it is very suitable to use Xp because the nature of the application made is done quickly through the existing stages such as: planning, designing, coding, and testing. thread.

Konsep Kebijakan Pariwisata Berbasis Kerakyatan (Studi Pariwisata Di Pulau Lombok)

Abstract— The islands of Lombok and Bali have been designated as national tourism gateways in the MP3EI Corridor V (Masterplan for the Acceleration and Expansion of Indonesian Economic Development). Lombok Island, one of the national tourist destinations with the nickname Island of a Thousand Mosques, has a very diverse and potential tourist attraction. The choice to develop tourism does not always have a positive impact on the community, so a policy concept is needed which is expected to provide positive changes and impacts on the people of Lombok in particular and Indonesia in general. This article is an empirical normative research, meaning that the problems raised, discussed and described in this study are focused on the application of rules or norms in positive law and seeing phenomena in the field. This type of normative juridical research is carried out by examining various kinds of formal legal rules such as laws, literature which are theoretical concepts which are then linked to the problems that are the subject of discussion. The results of this study are to formulate the concept of people-based tourism, namely firstly the presence of policies that are prosperous, secondly policies that protect local wisdom, thirdly policies that protect community participation, fourthly policies that limit foreign investment, fifth, namely policies that optimize corporate social responsibility (CSR). )for tourism development.

The Eco-Theology of The Lombok Community in The Tradition of Bau Nyale

The Bau Nyale tradition is an annual tradition of the Lombok people which has a high sacred value, because it respects the sacrifice of Princess Mandalika. Traditions that are full of sacredness need to be preserved so that there is no bias between the sacred and tourism. Bau Nyale has ecological and theological values ​​for the people of Lombok; this value is interesting to study from a sociological, anthropological and religious perspective. The research is an integrative qualitative research with an ethnomethodological approach, as a way to know the culture of the community directly, the culture of the people here is not only a small community (the community around the Seger beach) but also does not rule out the possibility for a wider reach. The result of this research is that there is a correlation between Man, Nature and God in the Bau Nyale Tradition, this can be seen in the first form, namely the economy (humans), on the basis of awareness of the importance of economic needs that can be fulfilled by the number of visitors to Seger Beach and Mandalika Beach. which makes the Bau Nyale tradition still supported and exists to this day. The second is the environment. The Bau Nyale tradition is not only seen as a tradition of looking for sea worms, but has strong values ​​that are not stated directly, namely preserving the environment on the coast. The divine basis is his view of the Bau Nyale tradition which is based on an understanding of divinity as the basis of habituation that humans cannot rain, arrange constellations, and produce nyale according to their wishes, except for the power of God.

Pendekatan ‘Urf dalam Studi Islam (Adat Nyongkolan pada Suku Sasak dalam Studi Islam)

The ‘Urf approach in Islamic studies is to find out the content of Islamic teachings in a community custom in an area that takes place repeatedly. The purpose of this study to find out the value of Islamic contained in the culture of nyongkolan for the Sasak people in Lombok, where the meaning of nyongkolan is to announce marriage to the local community as in Islam which is announced to announce the news of marriage so that there is no slander in the future. This research method uses literature review, namely taking data source from books, applicable laws and the results of previous research in accordance with the current research theme. Understanding the ‘Urf approach in Islamic studies is like an effort to find out the regulations for registering marriages from a legal perspective in Indonesia. The provisions for marriage are regulated in Article (2) which reads “Every marriage is recorded according to the applicable laws and regulations”. From the provisions of article 2 it explains that every marriage must be recorded according to the applicable laws and regilations as the legal for each party concerned.

DESAKRALISASI OTORITAS KEAGAMAAN TUAN GURU PURIFIKASI SALAFI VERSUS TRADISIONALISME NAHDLATUL WATHAN

This study aims to analyze the traditional Islamic practice of Nahdlatul Wathan (NW) in positioning and attaching the religious authority of Tuan Guru or Kyai, which is being challenged by the Salafi purification movement. This also determines the efforts needed to desacralize this authority by the Salafi elite who united by the perception that the sacredness of certain people, including Tuan Guru, is unknown in Islam, and even contradicts Islamic teachings with claims based on the salaf manhaj. Data collected was based on the phenomena from the ideological contestation at the elite level of the two religious groups that affect the pattern of religion and the internal interaction of religious people in Lombok. It was then analyzed using the contestation theory framework operationally formulated by Antje Winner. Based on empirical tendencies, the result showed that the desacralization of religious authority is not solely influenced by theological factors of religious understanding rather by the struggle for the religious authority of religious elites in the public sphere. This indicates the increase in the number of Salafi preachers who carry the purification theme in various mosques and Majlis Taklim, the higher the probability of seeing educational institutions as a new challenge for Tuan Guru to maintain religious authority. The implication is that there is social fragmentation and conflict involving sectarian sentiments of religious groups, where the contestation of religious elites contributes.

The attachment among generation in pertuating the female genital mutilation in Lombok

FGM is maintained by local people in Lombok from generation to other generations. This study aims to explore how FGM practice still exists in Lombok. The qualitative research was used to discover the point of view of the subjects. The data was analyzed by content analysis. The data were gained from Focus Group Discussion (FGD) and in-depth interviews in three generations: Baby Boomer, Gen X, and Gen Y (Millennial). The research results show that the FGM perpetuates continuously because the attachment among generations. The attachment as one of the factors in pertuating the FGM because of the obedience among generations. Moreover, the religious aspect has a pivotal role in performing the FGM. The practice perpetuates the symbolic violence to the women. As result, both factors lead society’s perspective to consider that FGM as a collective responsibility. This study is suggested for policy-maker.

Warisan Budaya Leluhur Desa Sapit Zaman Pra Aksara yang Menjadi Identitas Masyarakat Lombok

Sapit is a village that is rich in natural resources and in the hospitality of its people. This village is also rich in cultural heritage in the form of relics of the pre-literate era, or the period before writing. The purpose of this study is to reveal information related to the pre-literate heritage of Sapit village as evidence of the identity of the Lombok people. This research uses a descriptive qualitative method, which is carried out through the data collection stage, including observation, interviews, and documentation. Furthermore, the data analysis techniques in this study are data collection, data reduction, and data presentation, as well as drawing conclusions about the cultural heritage of the pre-literate Sapit village. The results showed that Sapit village has a wealth of cultural heritage in the form of pre-literate relics, including dolmens, sarcophagi, punden, beads, menhirs, stone lisung, and statues

Sociopragmatic parameters of politeness strategies among the Sasak in the post elopement rituals

Arranged marriages in Asia involve the consent and approval of family members. However, marriages that condone elopement are shared among the Sasak people in Lombok. The elopement entails taking away the bride from her home without knowing her parents, close relatives, or other family members. As such, events that occur after discovering the elopement are the focus of this study. Post-elopement rituals are held to assuage both sides of the families, where the Pembayun (or adat leaders) are nominated to represent the families. The Pembayun were found to be bound by sociopragmatics in their use of politeness strategies. The analysis of sociopragmatics is based on the politeness theories of Brown and Levinson (1987). A qualitative approach that involved interviews and video recordings were used to collect data from participants and non-participant observation. The study revealed that sociopragmatics play a significant role in Pembayun’s choice of politeness strategies such as social distance, power distribution, rank, situational, and cultural parameters. These factors determine the weightiness of the act and become the basis for politeness strategies in the deliverances of specific acts during the post-elopement rituals.

Seni Sasak Lombok sebagai Penggerak untuk Pengembangan Pariwisata Desa Wisata Setanggor

The purpose of this study was to determine the art of Sasak Lombok as a driving force for the development of tourism in the tourism village of Setanggor. One of the developments that needs to be done is the revival of the cultural arts of the Lombok people which are increasingly less attractive to the younger generation, especially in theater arts, one example of theater art in Setanggor Village is usually Setanggor theater art performed at night with the aim of entertaining the bridegroom at the party. weddings in the island of lombok in particular. Central Lombok Regency With the rapid development of tourism, especially with the construction of the Mandalika City project and the construction of the Mandalika Moto Grand Prix racing circuit, it is hoped that this can be a driving force to improve the welfare of the people of Central Lombok in particular and the people of West Nusa Tenggara in general.
 Research data obtained through documentation and interviews. The sample used in the study were several stakeholders and the community involved in the Setanggor tourism village art studio. The results of this study are expected to provide information and education for the Indonesian people, especially the island of Lombok and tourists both domestically and internationally. The data obtained were processed using qualitative descriptive analysis. Qualitative analysis uses data analysis, data collection, data reduction and conclusion drawing/verification. So that the results of sequential research are clear and thorough.
 The results of qualitative descriptive analysis indicate that there is development carried out by the community and stakeholders involved in the development of the art of Sasak theater in the tourism village of Setanggor.