People Of Java Research Articles

Preservation of Javanese Language on Ganjar Pranowo's Conversation in Pandemic of COVID-19

The research aimed to see a relevance of the preservation of the Javanese language in Javanese conversations that Ganjar Pranowo carried out during the COVID-19 pandemic. The resulting data was about the level in the language that included word level, phrase level, and sentence level. Also, several manners, unggah ungguh, and ethics were produced that could become examples or role models for the people of Central Java. The research applied a qualitative method. The data source was the utterances contained in the uploads of Ganjar Pranowo in the form of video recordings that included primary data in the form of utterances or parts of spoken speech from various speeches and communications from the people of Central Java with Ganjar Pranowo. The results show that preservation of the Javanese language through conversations between leaders and the community has positive implications. This means that the preservation of the Javanese language is carried out optimally in the social sphere. This activity is well recorded and uploaded on social media, Ganjar Pranowo, a figure who has high credibility. The social sphere is an important component used to preserve Javanese language, culture, and traditions.

Social Media Usage to Preserve Local Identity: Indigenous People of West Java

This research observed the people of Kampung Banceuy and Kampung Dukuh in West Java who use social media. Social media, as the medium of communication with high technology, is used by the local people in order to promote and also explain their identity to the public. The assumption that indigenous people tend to be closed does not match the native from those two villages. By qualitative – descriptive method, this research aims to describe social media usage of indigenous people in Kampung Banceuy and Kampung Dukung in West Java. To analyze, this research uses new media theory, innovation diffusion, and identity theory. The result shows that the assumption which was mentioned above about indigenous people tend to be closed and unadaptive to information communication technology are deniable. Instead, they are even more adaptive and use social media to strengthen their local identity.

Application of the Leslie Matrix to Predict the Number and Growth Rate of Women in West Java 2021

Data from the Central Statistics Agency 2019 collected that the total population of women in Indonesia is less than male, which is 131.48 million people if compared to the total male population, which is 132.68 million population. This matter is directly relation to the total female population in West Java which is also less than the male population around 24031252.0 female and 24652609.0 male population(Badan Pusat Statistika, 2019).This should be the focus of the government to balance the population growth of women and men in West Java because of the role of women being central in the population growth of the people of West Java. The targets of the development plan contained in the RPJM 2005-2025 is to improve the quality of human resources, including the role of women in development. The growth of the female population is an important thing that must be observed, considering the role of women is determining the development of the human population in the future, because without the role of women the population will not be able to develop. This encourages researchers to predict the number and rate of female population growth in West Java in 2021. The Leslie matrix is a matrix used to predict the number and growth rate of a population. By applying the Leslie matrix to predict the number and growth rate of women in West Java in 2021, it can be concluded that the number of female populations in West Java is around tends to increase.

KAJIAN HUKUM ISLAM TERHADAP TRADISI SEDEKAH BUMI (KONVENSI TRADISI JAWA) DALAM PERSPEKTIF FIQIH IMAM SYAFI’I


 
 
 Among the people of Java. Especially in the Cangkring Village of Rembang, Karanganyar, Demak. There are various rituals that are sacred and have been hereditary traditions, one of which is the earth alms tradition is a cultural ritual from the past. The community in the Cangkring Rembang Village, Karanganyar, Demak, considers that the real purpose and purpose of the earth alms tradition is a form of gratitude that created the universe namely God who has bestowed agricultural produce for the people in the Cangkring Rembang Village. Therefore, the people of Cangring Village in Rembang always carry out the tradition of alms in the earth, which is in the middle of the moon or dzulqo’dah. In this study included field research in the Cangkring Rembang Village, Karanganyar, Demak. While information is collected by interviews. The data that has been obtained is analyzed using data analysis techniques with descriptive, deductive, and inductive methods. Likewise, almsgiving is a convention of Javanese tradition with Islam. Given the earth alms tradition is a ritual passed down from ancestors to later generations, even though the earth alms tradition does not directly mention it in the Holy Qur'an and the Prophet's Hadith, but it is reviewed from the Islamic law in perspective fiqh, it is still permissible but does not contradict existing Islamic laws, and does not associate partners with Allah SWT.
 
 

The Response of the Participation Rate to Public Islamic Universities: Empirical Evidence from Central Java, Indonesia

The current study aims to investigate the participation rate of people in Central Java, Indonesia to public Islamic universities in the period of 2015-2017, i.e. perceptions, factor analysis, and public interest. Grounded in mixed methods, data were collected through questionnaires, interviews, and documentation. A total of 24,903 parents of prospective students situated in the areas of three public Islamic universities in Central Java became the research population. Proportionate random sampling was undertaken to yield 268 research participants. Study findings promote that firstly, the participation rate of people in Central Java to the government-funded Islamic universities reached 16.9 in 2016, 66.6 in 2017, and 67.3 in 2018 for percentages. Secondly, the average public perception rate to the public universities under the supervision of the Ministry of Religious Affairs was reported at the good criterion well with a score of 22.9. The majority of people demonstrated a positive view of the harmony of science and religious studies. Afterward, the average internal and external factors influence interest in the admission of the Islamic universities with an average score of 69.7 at the good enough level. Lastly, the public interest of Central Java in the universities achieved a score of 35.5 at the quite high criterion. This study also demonstrates that the public Islamic university's services have provided excellent infrastructure, teaching staff, and student academic services. Nonetheless, various improvements are required, e.g. information technology and improvement of quality graduates to compete with other public universities.

REKAYASA LINGKUNGAN PEMELIHARAAN BENIH IKAN BAUNG (Hemibagrus nemurus ) UNTUK MENINGKATKAN PERTUMBUHAN DAN SINTASAN

Hemibagrus nemurus is a local commodity fish that is especially favored by people in South Sumatra, Java and Kalimantan. The low survival rate of H. nemurus in the seed rearing phase is one of the obstacles in developing its cultivation. In this study an environmental modification was carried out in the rearing of H. nemurus seed containers through the addition of aeration and recirculation to increase the growth and survival. The study was conducted at a hatchery of farmers in the Kemang area, West Java. The initial length of seed was 10.1 ± 0.17 mm. The container size used was 300 liters of fiberglass. Stocking density was 10 fish / L. The maintenance period was 1 month. The treatments tested were rearing of seeds in an aquarium using A) Aeration system, B) Recirculation System, and C) Aeration + Recirculation System. The results showed that the use of rearing containers equipped with Aeration + Recirculation system resulted in better growth (29.4 mm) and survival (24.5%) compared to rearing in containers with only aeration or recirculation systems. Key words : Aeration,Growth, Hemibagrus nemurus, Recirculation, Survival rate

Javanese Slametan in Culture the Framework of the Ceremony for Seven Months Pregnant Interchange Able Meaning of Seven Batik

The research problem is that the community is less motivated to carry out the culture of Mitoni, even though the program is very meaningful for the mother and child in the womb. Pregnancy is believed to be the phase in which the prospective baby has begun to interact with the surrounding environment through an intermediary of a mother. Psychic relationship between mother and child has begun to be closely intertwined from this phase. For the people of Java, especially in the regions of Yogyakarta and Surakarta, mitoni culture is still widely practiced. Pregnancy is part of a human's life cycle. Method research kualitative Therefore, the existence of the prospective baby is always celebrated by the people of Java with a ritual called Mitoni, derived from the word pitu or seven. That's because the mitoni is held when the age of the womb enters the seventh month This ritual is intended so that prospective babies and mothers always get safety. The purpose of this article is for Indonesians to preserve this culture as gratitude to God Almighty Keywords: Slametan, Ceremony, For Seven Months Pregnant

Correlation study between gastronomy culture and content of selenium towards prevalence of cardiovascular and diabetes in West Java, Indonesia

Background and aimSelenium (Se) is an important element in the human body. Deficiency or excess of Se can cause harm to human health. A previous study showed an association of Se with cardiovascular and diabetes diseases. One of the food sources of Se is vegetables. In West Java, Indonesia, people consume fresh vegetables such as Garlic, Jengkol, and Petai. This research aims to study the correlation between the gastronomy culture of people in West Java, Se content in Garlic (Allium sativum), Jengkol (Archidendron pauciflorum) and Petai (Parkia speciosa) from several Regencys/cities in West Java, and the prevalence cardiovascular and diabetic diseases. MethodA cultural study was conducted based on a literature review. Cluster sampling was chosen for the sampling method. The prevalence of cardiovascular disease and diabetes in these regencies were obtained from the Ministry of Health of Indonesia. The measurement of Se content in a sample was conducted by the fluorometry method, based on the formation of the piazoselenol complex from the reaction between selenite ion and DAN (2,3-diaminonapthalene). ResultsPeople in West Java prefer to consume garlic, jengkol, and petai as a fresh vegetable as part of their culture. The highest content of Se in Allium sativum was found in Tasikmalaya City with a value of 69.20 ng/g. For Archidendron pauciflorum from Subang Regency values were 498 ng/g. Parkia speciosa found in the Bandung Barat Regency had a mean value 257.9 ng/g. There is a positive correlation between Se-concentration in Archidendron pauciflorum and the prevalence of diabetes while negative correlation with the prevalence of cardiovascular disease. In addition, no correlation was observed for Allium sativum and Parkia Specose might be due to a lower Se-concentration in these vegetables that in the Archidendron fauciflorum. ConclusionDifferent areas have varying concentrations of Se in plants that grow in the region. The gastronomy culture and Se content may play a role to increase or decrease cardiovascular and diabetes prevalence in that area.

Refleksi terhadap kewarganegaraan ekologis dan tanggung jawab warga negara melalui program ecovillage

Penelitian ini mengangkat permasalahan Sungai Citarum yang keadaannya sangat memprihatinkan walaupun pemerintah daerah telah berupaya menanganinya dengan berbagai program dan dengan biaya yang sangat besar. Ecological citizenship merupakan gerakan sebagai upaya mengubah perilaku masyarakat agar sadar lingkungan. Civic responsibility adalah kesadaran akan hak dan kewajiban sebagai warga negara yang bertanggung jawab. Tujuan penelitian adalah menganalisis program agar dapat mengubah mindset masyarakat mempunyai kesadaran untuk mencintai lingkungan. Metode penelitian menggunakan pendekatan kualitatif dengan observasi, dan wawancara. Hasil penelitian masyarakat masih belum memiliki kesadaran untuk membantu program pemerintah daerah, hal ini disebabkan karena faktor pendidikan, status sosial dan ekonomi. Cara yang tepat untuk mempromosikan ecological citizenship dan civic responsibility adalah edukasi tingkat sekolah menengah untuk menghindari krisis lingkungan, ekonomi, dan budaya di masa depan dengan menambahkan Kurikulum Kewarganegaraan. Komunikasi aktif dari pemerintah daerah kepada masyarakat terbangun kesadaran untuk ikut membangun lingkungan. ABSTRACTThis research about the Citarum River problem is in deplorable condition even though the local government has tried to solve it with various programs and at a very high cost. Ecological citizenship is a movement to change people's behavior so that they are environmentally aware. Civic responsibility is an awareness of the rights and obligations of the citizen. The research objective is to analyze the program to change the mindset of having the awareness to love the environment. The research method used a qualitative approach with observation and interviews. The results of the community research still do not have the awareness to help local government programs. It is due to factors of education, social, and economic status. An appropriate way to promote ecological citizenship and civic responsibility is secondary school level education to avoid future environmental, economic, and cultural crises by adding a citizenship curriculum in school. Citizen awareness can build from a good partnership between government and society

The Emergence and Development of Indigenous Tea Plantations in West Java, 1875–1941

Indigenous people in Java in the colonial era were often portrayed as a communal society, socially oriented and not in line with the market economy dominated by the Dutch administration. However, this over-simplifies the picture, especially with regard to the late colonial era, when a number of indigenous people voluntarily participated in the market economy, such as in the cultivation of export crops. This article examines the involvement of local farmers in West Java in tea cultivation for export. While this was mediated by their engagement with the colonial government and the European tea estates and infrastructure, the active willingness of local farmers to embrace market economy was also crucial for the emergence of local tea plantations in the region. Throughout the early 20th century until the end of the Dutch colonial era local tea production tended to continuously increase. In addition, several tea enterprises belonging to indigenous people emerged in the region and at least one of them had considerably expanded by the end of the period. This study shows that the indigenous people were actually willing and able to actively participate in the market economy when they had the chance to do so.

Indigenous Peoples' Economic Empowerment Model as a Strategy in Accelerating National Economic Development

Customary-based economic institutions aim to maintain the local wisdom of the community and accelerate national economic development. The economic life of the community has increased welfare through the empowerment of their customs. In the first year (2019) conducted research on indigenous peoples in 3 provinces: Bali which succeeded in developing the Village Credit Institution (LPD), the Batak indigenous people in North Sumatra succeeded in developing CU Ate Keleng, and the indigenous Dayak people in Central Kalimantan succeeded in developing CU Betang Asi. In the 2nd year (2020) conducted research on the indigenous peoples of 3 provinces: Betawi in DKI Jakarta which succeeded in developing the service cooperative "Jakarta Tentram Sejahtera", the Sundanese indigenous people in West Java succeeded in developing the North Bandung Cattle Breeders Cooperative (KPSBU) Lembang and Social Entrepreneurship The Big Price Cut Group, and the Acehnese indigenous people in Aceh have succeeded in developing the economy with the Baitulmal concept. With this business sector, it can empower indigenous peoples and at the same time improve the economy and welfare of their people. The empowerment of indigenous peoples is based on the concept that every member of the community has an obligation to support their respective customary activities. The customary institutions or types of businesses that exist in each location of this research aim to make it easy for the community to get capital in developing their respective businesses and in selling their products. With the existence of this financial institution, indigenous people experience an increase in their economy and welfare. To achieve this goal maximally and to find a model of economic empowerment for indigenous peoples that can be used as a model for the economy throughout Indonesia, in the 3rd year (2021) research will be continued in the Provinces of Maluku, West Sumatra, and South Sulawesi. In general, this research aims to produce an economic model for indigenous peoples as a strategy to accelerate national economic development. Specific objectives: To find out how indigenous peoples develop their economic systems; to identify forms of economic institutions for indigenous peoples in Indonesia, and to formulate a model for the economic empowerment of indigenous peoples as a strategy for accelerating national economic development. Researchers used qualitative and quantitative descriptive methods (mixed method) with a comparative case study type. Thus, this research is expected to obtain a model in order to accelerate national economic development. Data were collected and analyzed by means of observations, interviews, and documents. The mandatory output of this research is the economic model of indigenous peoples.

ANALISIS KOMUNIKASI KRISIS GUBERNUR JAWA TENGAH GANJAR PRANOWO MENGHADAPI PANDEMI COVID-19

Central Java Governor Ganjar Pranowo's communication with the public in the midst of the Covid-19 pandemic crisis faced by the public came under the media spotlight. That is because Ganjar Pranowo issued a program to prevent the spread of Covid-19 which is different from other regions. If other regions such as DKI Jakarta, West Java and East Java choose Large-Scale Social Restrictions, Central Java launches Jogo Tonggo. This research focuses on the problem of how the crisis communication is carried out by the Governor of Central Java Ganjar Pranowo in the midst of the Covid-19 pandemic faced by the community. So the aim is to find out how the communication made by Ganjar Pranowo in the midst of the Covid-19 pandemic crisis experienced by people in Central Java. Researchers used descriptive qualitative research methods with constructivist paradigms. While the analysis used to study the research problem is discourse analysis and is supported by the Situational Crisis Communication Theory (SCCT) Theory. The researcher has three research informants including senior journalist who is also the Chairman of Central Java Indonesian Journalists Association Amir Machmud as the main informant, Chairman of RW X Rejosari Urban Semarang City Widyanto Tri Handoko informant supporting one and social media activist Arty Yuniarto as supporting informant two. The results of the study showed that crisis communication conducted by Ganjar Pranowo was very intensive both face-to-face and through online media. The high intensity of communication shows the high concern and closeness of Ganjar Pranowo to the community. The results of the discourse analysis in this study stated that the communication made by the Governor of Central Java Ganjar Pranowo in the midst of the Covid-19 pandemic crisis had political motives for imaging towards the 2024 Presidential Election. This research concludes that crisis communication conducted by Ganjar Pranowo had a positive impact on Ganjar Pranowo's reputation as Governor of Central Java.

Therapy of Brain Exercise on The Quality of Sleeping in Elderly

The aging is a natural process that cannot be avoided with age. Even though it is a natural thing, the process of aging still causes problems both physically, biologically, mentally and socio-economically due to a decline which is called a degenerative process The process of degeneration that occurs in the elderly, causes time. World Health Organization (WHO) confirmed that there were 600 million elderly people in 2012 worldwide. WHO also noted that there are 142 million elderly people in the Southeast Asia region. Meanwhile, according to the Central Statistics Agency (BPS), it was noted that the number of elderly people in Indonesia reached 28 million in 2012 from only 19 million in 2006. The results of the data recapitulation of the Central Java health office recorded 3 million elderly people in Central Java. The method in this study was experimental research and quasi-experimental design type with quasi-experimental design and village control group. Sample determination using the Total Sampling technique with a sample size of 30 respondents. Data analysis was performed using the Wilcoxon test. The results obtained before being given an intervention that has a level of good sleep quality amounted to 43.3% and after given an intervention that has a level of quality of sleep that is good, the minimum is 76.7%. Statistically obtained a p-value of 0,000 (<0.05) can be interpreted that there is a significant influence on brain gymnastics on the quality of sleep in the elderly.

The Role of the Jogo Tonggo Program in the Empowerment of the New Normal Era Community in Central Java Province

Community empowerment is very important for the community, especially the government itself because these activities have a positive impact on the surrounding environment. Community empowerment is also one way for people to work together to make the program that has been issued a success. This study provides an overview of the implementation of community empowerment in the ‘Jogo Tonggo’ program initiated by the Central Java Provincial Government to fight the Covid-19 pandemic and looks at the impacts and strategies of the Central Java Provincial Government in reducing the number of people exposed to Covid-19. This study used a qualitative approach with a literature study method in the form of a review of the Jogo Tonggo new normal era program based on references and data in the field. The results showed that this program was also responded positively by the people of Central Java so that even in the new normal, the government did not hesitate to implement the program to reduce the level of people exposed to Covid-19.

BENTUK PENYAJIAN KESENIAN SINGA DEPOK DI DESA LINGGA KUAMANG DALAM ACARA KHITANAN

AbstractThis research aims to reveal the form of the art presentation of Singa Depok in circumcision event in the village of Lingga Kuamang. This research is a qualitative research using descriptive methods. The main instrument in this research was the researcher itself and was assisted by supporting instruments such as stationery and cameras. The data were collected through library study, observation, interview, and documentation. The data analysis was conducted by collecting the data, classifying the data, describing the data, and making conclusion. The results show that Singa Depok art is still performed as an entertainment in the circumcision event in the village of Lingga Kuamang, and Singa Depok show is not obliged to West Java or Sundanese people. As the time changes, Singa Depok has undergone changes in term of the songs played, lion Dolls used as the instrument, and players. Although the inhabitants in the village of Lingga Kuamang are diverse in tribes, it does not make this art disappear. It is due to the fact that the change of the song performed can still be enjoyed by the people watching it. In addition, Singa Depok art has its own characteristic. Thus, Singa Depok art is as an entertainment for the mind of circumcised children.Keywords: Presentation, Singa Depok Art, Circumcision

Discussing Javanese House Using Vitruvius Theory

Javanese House is well-known as one of the significant vernacular architecture Indonesia which is built by indigenous people. The local builder holds on the philosophical and cosmological concept for the spatial plan arrangement of the Javanese house. Each space has its proper function and meaning which is reflected from the society and culture of Java. Javanese architecture has been used on the human scale as its proportion design that gives both aesthetic and symbolic dimension. In addition to the aesthetic and functional value of Javanese house, the indigenous builder builds their house by using their traditional construction method, which is known as teknologi tepat guna. This construction method is not only appropriate to their local availability of material and environment but also have high strength and durability. The vernacular architecture of Java is the product of indigenous people from many times of trials and errors. The aim of this study is to discuss how do indigenous people of Java interpret the Vitruvius theory into their Javanese house. This final design might show that the local builder has followed the application of Vitruvius theory: Firmitas (strength), Utilitas (functionality), and Venustas (beauty).

Kolaborasi Karang Taruna Dalam Tata Kelola Zakat Menuju Jabar Juara

This study aims to see and know the positioning and brand of BAZNAS Jabar, as a government agency that requires coordination, distribution, utilization, reporting of zakat management, infaq, shodaqoh and partnership partnerships with social organizations in West Java. The research method uses qualitative analysis with a SWOT analysis from the perspective of the management of the amil zakat body. This research resulted in a strategic planning in the short-term, medium-term and long-term planning as well as amil zakat management institutions to gain trust and acceptance and pride for the people of West Java. One of the efforts suggested is a collaborative activity with Karang Taruna West Java social organization. The conclusion shows, West Java Amil Zakat Board has more opportunities for improvement, distribution, optimization of utilization and reporting through collaboration with Youth Organization. To get human resources who like and have the capacity with capabilities as not the main in getting support, distribution, utilization, and approval of the management of zakat, infaq, shodaqoh through improving the muzaki and mustahik database with its successor, culture and wisdom of each region in West Java. The West Java Amil Zakat Agency should ideally have a tiered zakat education program to the community, to answer the challenges of the industry era 4.0 by implementing a governance regulation that is supported and optimizing the use of social media for social campaigns in zakat, infaq, shodaqoh, and social social assistance funds the other.

ANALISA TINGKAT KEPUASAN PELANGGAN TERHADAP PELAYANAN PERUSAHAAN OTOBUS XYZ MENGGUNAKAN METODE NAÏVE BAYES

The inter-city public transport competition between provinces encourages otobus companies to require maximum service quality for customer satisfaction. PO. XYZ is one of the otobus companies that is interested in the people of Central Java and East Java in general to the capital city of Jakarta and surrounding areas, but the level of customer satisfaction for the services provided has not been well predicted. Therefore we need an analysis of the level of satisfaction with the services provided. From these considerations, the authors use the Naïve Bayes method to analyze customer satisfaction with customer satisfaction PO. XYZ. The test uses Rapidminer 9.1, and is implemented into a web-based system to make it easier to determine the level of customer satisfaction. Based on the results of the analysis obtained in the research conducted applying the Naïve Bayes method for prediction of customer satisfaction with services from PO. XYZ It can be concluded that, the Naïve Bayes Method is used by using training data to obtain the probability of each criterion for different classes, then the values ​​of these criteria can be optimized to predict new customer satisfaction, namely by testing the data. From the results of tests that have been done, get a high level of accuracy that is equal to 94.00%. Keywords: Customer Satisfaction, Data Mining, Naïve Bayes, Data Training, Data Testing, Rapidminer.

Implementasi Peraturan Serah Simpan Karya Cetak serta Karya Rekam pada Dinas Perpustakaan dan Kearsipan Provinsi Jawa Timur dalam Upaya Mewujudkan Karya Koleksi Nasional

RI Law No. 4 of 1990 updated with RI Law No. 13 of 2018 is very strategic to be used as an instrument in realizing the work of national collections and preserving the work of national culture of children from all regions of Indonesia from Sabang to Merauke. East Java people, publishers, record works producers, universities, local governments, private institutions/ institutions, information users are classified as active and support the Handover and Save Policy of Print and Record Works managed by the East Java Province Library and Archives Service as a deposit/ storage center East Java area collection. Good collaboration and continuity between the East Java Province Library and Archives Service with related parties have shown an increasing number of deposit collections each year and has contributed to the number of Regional Bibliographic Collections and the Indonesian National Bibliography Collection and the Number of Book Publications in Indonesia, meaning that it has succeeded in realizing the work of national collections and has the work of national culture, especially publications from the East Java region.Keywords: implementation of public policies, deposit collections, public libraries

RITUAL RUWATAN MURWAKALA DALAM RELIGIUSITAS MASYARAKAT JAWA

Ruwatan Murwakala is a ritual tradition that is still preserved by most Javanese people. Javanese society is a society that is rich in treasures and traditions from the ancestors and with this the Javanese people have to maintain Javanese culture. Javanese values ​​are stored behind ritual symbols, while some Javanese are no longer able to read and understand the language of these symbols. As a result, Javanese rituals such as Ruwatan Murwakala are increasingly distant from his heir. Ruwatan ceremony is a Javanese traditional ceremony full of meaning. However, explanations and studies that are able to bridge the ritual to the people of Java so far have not understood. The puppet show with the Murwakala play is a depiction of the growth and development of the catastrophe (crime, destruction) and extinction. In order to ward off the threat of the safety of human life, Dalang Kandhabuwana needs to be shown, namely the depiction of Bhatara Vishnu who has the authority to deal with all the disasters waged by Bhatara Kala. Dalang Kandhabuwana is an authorized force and serves as a savior of human life by "breaking" the ferocity of Bhatara Kala. Therefore the Murwakala play is also called the Dhalang Kandhabuwana (murwakala, mastering Bhatara Kala) or Kanalangaru Dhalang. In the traditional ruwatan accompanied by puppet performances. Puppeteer Kandhabuwana is a protector and savior of the world who acts with all excellence: (1) Kandhabuwana is a speaker of the nature of life, (2) is wise and wise, (3) able to read the Kalachakra rajah, (4) can master the Bhatara Kala, and (5) purifier of any interference that threatens humans. Murwakala which to support various participants has various meanings in cultural life and human safety, among others (1) Murwakala ritual ceremony is a sacred custom, (2) Murwakala ruwatan is a pasemon (pralambang) which contains instructions on ceremonies regulating human survival, namely that humans avoid evil (destruction) should be willing to learn about the nature of life through wisdom and policy as illustrated by the qualities of the Dalang Kandhabuwana (Bhatara Vishnu). In a series of ruwatan rituals, Rajah Kalachakra is a way back, it contains a mantra as a repellent or disaster for human safety.