People Of Java Research Articles

Harry J. Benda: An Obituary

Harry benda's association with Asian studies stemmed from bitter accident, for he had been of a Prague Jewish family; when Hitler took over Czechoslovakia, his father arranged for Harry's exodus by getting him a job in a Dutch trading firm in the East Indies. A brother was the only other member of the family to escape death under Nazi rule. In Java, Benda settled down to learn the life of a European merchant, but he had too lively a mind to be content with latter-day colonial society. He saw the remnants of a great indigenous tradition around him, and the stirrings of a new life; he began to meet scholars who were interested in Indonesian culture and from them developed a broad intellectual interest in the people of Java. Many of these intellectuals vanished into concentration camps with the coming of the Japanese; and in 1943 Benda joined them, when the Japanese decided to intern Jews. For many of those intellectuals who survived the camps, the experience was a time of learning and reorientation; so also for Benda, whose interest in Indonesian society deepened into the determination to pursue its study as a career.

Karangwangi people’s (South Cianjur, West Java, Indonesia) local knowledge of species, forest utilization and wildlife conservation

Partasasmita R, Iskandar J. Malone N. 2015. Karangwangi people’s (South Cianjur, West Java, Indonesia) local knowledge of species, forest utilization and wildlife conservation. Biodiversitas 17: 154-161. In the past, many West Javan Villages had a high diversity of wildlife. Nowadays, however, the diversity of wildlife in these villages has tended to decrease rapidly. This is caused by many factors, including the loss or destruction of wildlife habitat destruction, intensive use of pesticides in the agricultural sector, and illegal hunting. Animal hunting is typically undertaken by villagers for various purposes, such as to fulfill household meet consumption, as well as for the capture and trading of pets. Traditionally, the use of wildlife by the Sundanese people of West Java is influenced by corpus (local knowledge) and cosmos (beliefs). As a result, the wild animals have been utilized within a sustainable system that enables wildlife conservation. Today, however, a lot of traditional knowledge or local knowledge of wildlife has eroded. This paper elucidates local knowledge of Karangwangi villagers of Subdstrict of Cidaun, District of Cianjur, Province of West Java, Indonesia on various species, utilization, and the conservation of wildlife. Methods used in this study are a combination of qualitative and quantitative techniques based on an ethnozoological approach. The result of study shows that the respondents recognize at least 45 species of wildlife consisting of 15 mammalian species, 21 species of Aves, and 9 species of herpetofauna. Based on the perception of respondents, those wildlife species have various socio-economic and cultural saliences (eg. household meat consumption, pets, trading, and appearing in mythology), as well as various ecological functions (e.g., crop pests, pest controls, and seed dispersal). Some cultural myths related with wildlife have been recorded and partly determine the utilization of wildlife by village people.

RELIGIOSITAS TRADISI JAWA ISLAM DALAM SENI BATIK

This paper discusses the contents of religious values in batik. Classicalbatik motifs interpreted as decoration that was created in ancienttimes. The ornament is not something that only visually beautiful, butalso given a meaning that is closely related to Javanese philosophy ofhuman life. This means that the Java man, the beauty of decorative batikis more understood as an attempt to provide breath and soul of traditionalclothing. In the life cycle of Java people, Solo batik cloth used in theevent-related customs Javanese ritual called slametan (salvation). Slametanceremony is a socio-religious activities of the Java community.

The Basic Food Crops of Java and Madura

(1961). The Basic Food Crops of Java and Madura. Economic Geography: Vol. 37, No. 1, pp. 75-87.