People Of Aceh Research Articles

Kepemimpinan Kerajaan Sultanah dalam Perubahan Sosial di Aceh, 1641-1699

This research aims to interpret and photograph the social changes that were present during the sultanate's leadership period throughout 1641-1699. With the crowning of a woman as the leader of a country, of course, turmoil has arisen in various spheres of society. Including encouraging the emergence of systemic and comprehensive social changes in the midst of Acehnese society to date. This study uses a qualitative-explanatory method with a literature study approach that visualizes and photographs the causative factors and forms of social change in the leadership of the sultanate in the Sultanate of Aceh Darussalam. The results of this study show that there have been several social changes that have a positive impact and are rooted to date for the people of Aceh. Gender equality in various social spheres, the formation of the Three Sagi Federation (Aceh Lhee Sagoe), and the opportunity to contribute to the military world have made Acehnese women more steadfast in stepping in accordance with the guidance of their customs and religious teachings. The conclusion of this study shows that the leadership of the sultanah is not only a symbol of awareness of the equal roles of men and women in society. Although the various policies set were not a few controversial and gave rise to scholars and nobles who strongly opposed them. Furthermore, the social changes caused have proven to have advanced the next generation, protected all the people under their protection, and become a down-to-earth cultural heritage in the midst of Acehnese society.

Intralingual Understanding of Zakat, Infaq, alms, and Gifts in Islamic Economics In Aceh

The implementation of Islamic economics in Aceh has a positive impact on society. Aceh Province is a region in Indonesia that has an influence on poverty issues because it has been hit by social conflict that has been going on for a very long time so that access to work is not conducive for the people of Aceh. ). Aceh Province with the implementation of Islamic law has a role to play in resolving and minimizing poverty problems. The method used by Aceh Province is to foster the management of zakat, infaq and alms because they are sources of eternal funds. Supporting the importance of previous research on zakat, infaq and alms, this study wants to determine the ability to understand interlingual terminology about zakat, alms and infaq plus one other terminology, namely gifts. This research was a descriptive-qualitative research. The data used are 4 terminologies in Islamic economics, namely alms, zakat, infaq and gifts to be translated interlingually. The four terms to be translated were analyzed using the intralingual equivalence method. The sample is 50 students from the Faculty of Economics who have studied science related to Islamic economics courses. The findings obtained that related to the terminology of zakat, all participants as many as 50 students or 100% of participants managed to answer intralingually. Then, there were the same results between the terminology of infak, sedekah, and hadiah, namely 47 students managed to answer correctly but insignificantly there were only 3 students who answered incorrectly.

Growth optimalization of bileh fish seeds (Rasbora sp.) through different feeding frequencies

Bileh fish is a type of freshwater fish that is sought after by the people of Aceh because it has a delicious taste and is quite tasty. Bileh fish is a local fish species that has the potential to be developed as an aquaculture commodity and its population must be preserved from overfishing. The aim of this research was to determine the effect of different feeding frequencies on the growth of bileh fish fry (Rasbora sp.). This research used a non-factorial completely randomized design (CRD) method consisting of 4 treatments and 3 replications each, namely the frequency of feeding 1 time/day (P1), feeding 2 times/day (P2), feeding 3 times/day day (P3) and feeding 4 times/day (P4). The feed given is commercial feed PF 500 with 39% protein. The parameters observed included survival rate, length growth, weight growth, daily growth rate, feed efficiency and water quality. The results showed that different feeding frequencies had no significant effect on survival rate, absolute length and daily growth rate of bileh fish (Rasbora sp.). However, it has a real effect on weight growth and feed efficiency. The best feeding frequency to optimize the weight growth of bileh fish (Rasbora sp.) is in the P3 treatment with a frequency of 3 times/day.Keywords: Feed Efficiency; Feeding Frequency; Growth; Rasbora

Perlindungan Hukum bagi Warga Rohingya yang Ditolak oleh Warga Aceh

The Rohingya currently find that they are no longer getting a good response from the people around Aceh, especially in the West Aceh section, because some of them refuse some assistance from some of the surrounding communities and leave the refugee camp. This writing method uses a normative method with a juridical-normative approach which leads to legislation and applicable law. The results of this study will discuss the protection of rohingya citizens who fled their country because there were human rights issues where they fled from the government of another country and many victims of rohingya citizens were used as objects of human trafficking and then some of them fled to the West Aceh area and the stigma of the people of Aceh at that time changed from positive to negative due to the behavior of the rohingya citizens themselves and indeed Indonesia has not become a country that is a party to the 1951 refugee convention and the 1967 Protocol but Indonesia still respects the rights of asylum seekers such as the rohingya citizens themselves.

Fiqh dan Negara: Dinamika Penerapan Sanksi Hukuman Zina di Aceh

Fiqh is the most important element in the legal tradition of the people of Aceh. All kinds of problems are resolved through the provisions of fiqh, and the power of fiqh can even override state law. In its application, the legal sanction of zina described in the fiqh book differs from the legal provisions of zina in Qanun Jinayat. This paper is based on a doctrinal study with a historical and legal approach. In order to strengthen the data of this study, some important research results in connection with this study are used in this study. In addition, this research also uses data obtained from online and web news directly from reliable sources. Data analysis was carried out using content analysis of the legal materials obtained and finally in-depth analysis was carried out. in-depth analysis. This research argues that the punishments for perpetrators are not fully taken from the existing law in the book of fiqh jinayat, in the book of fiqh the punishment for adultery is divided into two classifications and the punishment is lashing and stoning. However, in the Qanun Jinayat, the punishment for the perpetrator of adultery is only 100 lashes. However, in the Qanun Jinayat the sanction for the perpetrator of adultery is only 100 lashes, there is no legal sanction of stoning for the perpetrator of adultery muhsan as stipulated in the Fiqh Book.

The Meaning of Symbols in The Peucicap Aneuk Procession in Aceh: A Semiotic Study

The Peucicap Aneuk tradition is part of past culture with historical value. In its implementation there are religious symbols that have their own meaning. The approach used in this research is semiotic theory to read and understand the meaning of the symbols used by the people of Aceh during the implementation of the Peucicap Aneuk procession. with descriptive qualitative research design. primary data of this research comes from field observations of the Peucicap Aneuk procession and secondary data comes from journals, books, and ancient Acehnese manuscripts. This research showed that, in general, the Acehnese people perform the Peucicap Aneuk procession in the morning on the 7th (seventh) day after a mother gives birth to her child. When the peucicap ritual is carried out, there are 17 (seventeen) symbols, namely rice and paddy, sticky rice, Tumpo, On Peusijuek, free-range chicken egg yolk, rice kneaded into porridge, honey, Zam-Zam water, fruits, chicken thighs, chicken liver, turmeric, salt, sugar, coconut, mirror, Quran. In the Peucicap Aneuk procession, this article confirms the expectations of every parent for their children through the representation of cultural symbols. This article shows that there are several relations between the role of these symbols and the spirit of the community to preserve this culture in line with Islamic values.

AESTHETICS OF PLAK-PLIENG GRAVESTONE OF LAMURI KINGDOM ACEH: A STUDY ACCORDING TO SUSANNE KNAUTH LANGER'S AESTHETIC CONCEPT

The Lamuri Kingdom in Aceh has relics in the form of gravestones called "Plak-plieng" stones, which are concrete evidence and records of the history of the kings who were buried with these gravestones. This Plak-plieng gravestone is thought to be a gravestone made by local people during the reign of the Lamuri kingdom with a mixed population who emigrated from outside Aceh at that time. The Lamuri Kingdom was an Acehnese Hindu kingdom that existed in the 4th century, turned into Islam or a sultanate in the 9th century, and lasted until the 15th century. The Plak-plieng gravestone, which is characteristic of the Lamuri royal graves, was rediscovered in 1890. Based on the date written on the gravestone found, the Plak-plieng gravestone dates to the 12th century AD. Thus, the Plak-plieng gravestone was made during the Islamic era, or when Lamuri became an Islamic kingdom. The type of research in this study is research using a descriptive method. The descriptive method is a method used to look for elements, characteristics, and properties of a phenomenon. The method begins with collecting data, analysing the data, and interpreting it. This descriptive research tries to reveal and explain the problems that occur in society, especially the problem of searching for symbolic aesthetics on the Plak-plieng gravestones of the Lamuri kingdom of Aceh. The Plak-plieng gravestone contains various symbolic elements that we can find using Susane K. Langer's theory. The findings of the symbolic aesthetic meaning found are divided into several parts according to Langer's aesthetic theory. On the Plak-plieng gravestones of the Lamuri Kingdom of Aceh, symbolic aesthetics are found as a symbol of art. The implied value of this gravestone gives us an idea of the high artistic value that existed in past societies. In this way, we can see that the level of artistic taste of the people of Aceh in the past was very high. The discovery of the inscription on this gravestone also explains the glory days of a kingdom led by the owner of the gravestone. This day dates back nine hundred years. In this way, we can learn about the value of art in the past through the Acehnese civilisation and how they found materials for making sturdy gravestones and a variety of ornaments that were very complicated and beautiful.

Investigating the role of fiqh zakat knowledge in moderating the behaviour of the Acehnese to pay zakat digitally

Purpose The purpose of this study is to develop and assess the effects of unified theory of acceptance and use of technology (UTAUT 2) constructs – effort expectancy (EE), social influence (SI) and hedonic motivation (HM) – on behavioural intention (BI), as well as the impact of innovation resistance theory (IRT) constructs – usage barrier (UB) and tradition barrier (TB) – on innovation resistance (IR) behavior in the context of digital zakat payment in Aceh. In addition, this study also examines how knowledge of fiqh zakat influences both BI and IR. Design/methodology/approach This was a quantitative study including 350 Acehnese persons who paid zakat online. This research used a Likert scale, and the sampling technique was purposive sampling applied for the Acehnese people. The research respondents were civil servants, private employees, BUMN employees (employees of State-Owned Enterprises), merchants, restaurant owners, professionals and other occupations who had paid professional zakat through a digital system mechanism. The data were analysed using partial least squares structural equation modelling. Findings This research found that the constructs built through the theory of UTAUT 2 explained the position of the EE variable, which had a significant effect on BI. On the other hand, the variable of SI and HM did not significantly affect BI in digital zakat payment. This finding demonstrated that BI significantly influenced actual usage (AU). UB and TB had no impact on IR, according to the theoretical framework developed by IRT. Yet, the knowledge about the fiqh zakat (KFZ) significantly affected the AU. In terms of the moderation role, the KFZ variable moderated the relationship between BI and AU. However, the KFZ variable did not moderate the relationship between IR and AU. Research limitations/implications This research had limitations and could still be investigated further by involving a larger sample. This study does not include all UTAUT 2 and IRT constructs, but only involves UTAUT 2 and IRT constructs based on the phenomenon of digital zakat paying behavior in the people of Aceh. Practical implications This research had a managerial contribution and an evaluation of the use of digital zakat collection services in Aceh and zakat management institutions in various countries. The existence of significant EE should be a reference for zakat institutions to produce continuous payment applications with a higher level of convenience in the future. In addition, the government should encourage more organised fiqh zakat education in society to plan a more optimal zakat collection. The reason for this is that KFZ has been shown to moderate zakat intentions towards actual digital zakat payment behaviour. Social implications The results of this study were then accommodated by the government to design a digital zakat collection system so that it resulted in optimising the collected zakat funds. The greater the zakat funds collected, the greater the economic impact and social resilience of the community was in the midst of the post-covid and global crisis. Originality/value This research provided an essential value in the aspect of collecting zakat funds, especially in the study of the behaviour of paying zakat digitally. The theory of planned behaviour predominated in earlier studies that investigated zakat-paying behaviour. Yet, this research was even more focused as it used the constructs of UTAUT 2 and IRT theory and applied the involvement of a moderator variable like fiqh zakat knowledge that was barely discussed.

Morphometric variations and length-weight relationships of chue snail Faunus ater (Linnaeus, 1758) in the southwest coast estuary of Aceh, Indonesia

Abstract Chue snail, Faunus ater is commonly found on the south-west coast of Aceh. This snail is consumed by the Aceh people and is an important ingredient in the traditional food of the Acehnese. Presently, there is limited information related to chue snails in Aceh waters, including morphological variations and length-weight relationships. These details are crucial for better management planning for this species. Therefore, this research aims to analyze the morphological variations and length-weight relationships of F. ater on the southwest coast of Aceh, Indonesia. Sampling was carried out from July to August 2023 in six estuaries as the presentative of six popula tions covered six districts, namely: Jantang Aceh Besar, Kuala Teunom Aceh Jaya, Kuala Ujong Kalak Aceh Barat, Kuala Trang Nagan Raya, Kuala Lama Tuha Aceh Barat Daya, and Jembatan Kembar Aceh Singkil. A total of 60 samples from each location were used for morphometric analysis using traditional morphometric approaches and the Linear Allometric Model (LAM) for growth patterns. The results showed that the F. ater popula tion was divided into three groups based on the scatter plot, where one group consisted of four populations, namely Jantang (Aceh Besar), Teunom (Aceh Jaya), Ujong Kalak (West Aceh), Kuala Trang (Nagan Raya) and the other two groups were represented by one popula tion or location. The growth pattern of F. ater on the south-west coast of Aceh is classified as negative allometric, the rela tive weight condition factor tends to 100, and the Fulton condition factor is in the range of 1.35-3.33.

Mapping the Bruneian and Acehnese reponses towards sharia law formalization and its implementation

Brunei Darussalam and Aceh are the only two Southeast Asian regions that apply Islamic Sharia law. Both regions have applied Islamic Sharia law for more than ten years and yet have received many reactions from both internal and external regarding the application. This study aims to examine the formulation of sharia in Brunei and Aceh and how the people of Brunei and Aceh respond to its implementation. Based on the findings, Shari law in Aceh hudud tends to appear more liberal and moderate because the ideas are not connected to a school of fiqh. At the same time, Brunei demonstrates a distinct "thread" with traditional fiqh ideas, particularly the Shafi'i school. This article will also discuss groups who accept Islamic law willingly, those who completely reject it, and those who are forced to accept but still criticize it.

The Existence of Non Muslim Minority in Aceh, Indonesia: A Study Civil and Police Institution

The implementation of Islamic law in Aceh had impact for the existence of non-Muslim minority groups. Even though they are guaranteed freedom to worship, harmony and protected, and can live side by side with the Aceh society, on the other hand, they are also feeling the impact of sharia. These implications are experienced by Christian women, not only among civil groups, but also police institutions. This article aims to complement the shortcomings of previous research, by mapping the relationships that existed between Muslim and non-Muslim groups in Aceh during the implementation of Islamic sharia. The research question is, how do these implications occur and why public space is limited for them. This research was conducted in Banda Aceh involving six informants and some were women, civil society groups and several police institutions, namely three Christian policewomen, through in-depth interviews and using several references related to the research subject. The results of the study indicated that, first, there are social spaces that have an impact on non-Muslim groups because they live in areas of Islamic sharia that require them to receive these regulations, such as the obligation to wear the veil for students, teachers and policewomen in police agencies. Then, there are limited facilities for worship, including for policewomen to provide spiritual guidance. Apart from that, there is little access to public space in government, which occurs among non-Muslim minority children who would like to develop their talents, as well as employees and in police agencies who could not develop their careers perfectly. This happens because they cannot have opportunities like the people of Aceh who are the "hosts". In this case, the government must be able to harmonize laws, including for minority groups in Aceh. It is hoped that the results of this research could adding references regarding the importance of increasing awareness and fostering the values of tolerance.

Analysis of the Effectiveness and Contribution of Customs Tax Land Rights Building and Land Tax Building Maintenance and Improvement of the Indigenous People of South Aceh

This study aims to determine the effectiveness and contribution of Tax Customs acquisition of land and building rights (BPHTB) and Urban and rural land and Building Tax (PBB-P2) to the receipt of local revenue (PAD) from 2018-2022. This research method uses a qualitative method that uses a descriptive approach. The object of this study is the Office of the Financial Management Agency of South Aceh region, the source of data used is secondary and primary data, secondary data obtained from the realization of the effectiveness and contribution of tax revenues acquisition of land and building duty (BPHTB) and land tax and Urban and rural building (PBB-P2),and primary data obtained from interviews. Based on the results of the discussion, the level of effectiveness of BPHTB from 2018-2022 is very effective with a percentage level of 167.45%, while the level of contribution is in the good category with a percentage of 45%. For the level of effectiveness of PBB-P2 from 2018-2022, it is quite effective with a value of 80.36%. While the level of contribution is in the medium category with a percentage value of 23%.

Optimalisasi Peran Baitul Mal Subulussalam Dalam Rangka Menurunkan Kemiskinan di Aceh

Baitul Mal in Aceh is different from Baitul Mal in other provinces in Indonesia, where the Baitul Mal Subulusalam Institution is a functional institution while the secretariat is a structural institution that is directly responsible to the mayor. The aim of this research is to analyze the collection and distribution of zakat, infaq and alms funds from philanthropic institutions. The research method uses a qualitative design. The research object is the Baitul Mal Subulussalam institution in Aceh. The data collective conducted interviews with Baitul Mal Subulussalam administrators while data analysis used content analysis. The research results emphasize that the collection of zakat, infaq and alms funds at Baitul Mal Sulussalam comes from three sources. Firstly from the State Civil Apparatus and honorary staff who work in the Aceh Government, employees of state-owned enterprises and regional-owned enterprises in the province of Aceh. The two partners are working together on a government project worth IDR 50,000,000 (Fifty million rupiah). Third, zakat infaq and alms funds from the Muslim community in Aceh. Zakat is levied on employees from class three and above at 2.5% and employees who do not meet the requirements are subject to a 1% deduction from their salary. The collection of Zakat infaq and alms funds at Baitul mall Subulussalam in Aceh has not been implemented optimally even though it has been regulated by the Qonun that every State Civil Apparatus must pay zakat mall through salary deductions. There are still institutions in the government that have not paid zakat mal through Baitul Mal Subulussalam, such as the Republic of Indonesia Police and the National Army in Aceh. So the target for receiving zakat, infaq and alms funds has not yet reached the target. In 2022, the target of receiving zakat infaq and alms funds of twelve billion can only be realized at four point seven billion. The distribution of zakat infaq and alms funds has been carried out to eight eligible asnaf, except for the asnaf riqab, which does not exist. The most dominant distribution of zakat funds is given to Asnaf Fakir and Masakin. Productive zakat has been distributed to ultra-micro traders in order to improve the welfare of the people of Aceh. The distribution of infaq zakat funds and alms distributed for productive zakat is not followed up by providing business assistance.The effectiveness of the distribution of zakat infaq and alms funds at Baitul Mal Subulussalam cannot yet be measured in its success in reducing the poverty rate because the distribution of zakat infaq and alms funds in the form of productive zakat has not been followed up and assisted, so it cannot be measured to what extent the distribution of zakat infaq and alms funds has been succeeded in improving welfare in the form of mustahik turning into muzaki.

Mobilization of Community Resources as a Preparedness Effort for Disaster in Aceh, Indonesia

Aceh is one of the provinces in Indonesia that is a highly disaster-prone area. People in Aceh are required to have disaster preparedness to reduce the disaster risk and impacts. One indicator of preparedness is resource mobilization which can be seen from the preparation of human resources, technical guidance and provision of materials, funding and logistics, social networks, and also monitoring and evaluation. This descriptive study aims to find out how community resources are mobilized. The research method used is descriptive quantitative with a survey approach. The sample collection technique used proportional random sampling with the 257 respondents. Data were collected using the questionnaire used from LIPI-UNESCO/ISDR (2006). A univariate test was used to assess the resource mobilization. The results obtained were 50. 6% of respondents in the poor resource mobilization category. 75% of respondents do not have good human resource preparation, 61.1% of respondents have not participated in technical guidance and provision of materials, 61.9 respondents have not prepared funding and logistics, 77.8% have not prepared social networks well, and 74.3% monitoring and evaluation is still rarely carried out. This research shows evidence that village governments need to increase the mobilization of community resources through collaboration with Non-Governmental Organizations (NGO) to provide disaster preparedness counseling and training. 9 respondents have not prepared funding and logistics, 77.8% have not prepared social networks well, and 74.3% monitoring and evaluation is still rarely carried out. This research shows evidence that village governments need to increase the mobilization of community resources through collaboration with Non-Governmental Organizations (NGO) to provide disaster preparedness counseling and training. 9 respondents have not prepared funding and logistics, 77.8% have not prepared social networks well, and 74.3% monitoring and evaluation is still rarely carried out. This research shows evidence that village governments need to increase the mobilization of community resources through collaboration with Non-Governmental Organizations (NGO) to provide disaster preparedness counseling and training. Keywords: Disaster, Preparedness, Resource Mobilization

From unity in diversity to culture wars? Aceh women's mastery over Adat, Islam, and the state inheritance laws

This article explores “Asian values” and conflicts purported by normative pluralism in Asia from an anthropological approach. Instead of a zero-sum narrative of culture wars, this article proposes a narrative of social order through public reasoning that takes value plurality into account. This article contextualizes the concept of value in a specific social and cultural context as a query to the abstract, homogenizing nature of the concept itself. What happens when religious and state civil laws prescribe certain family values and behaviors, but the same values and behaviors are nonetheless culturally unjustified? This article is based on an anthropological analysis of Muslim women's perspectives in Banda Aceh. The study of inheritance law aims to provide a forum for evaluating legal engagements in a culture characterized by competing and contradictory values, such as in Aceh. The Acehnese hold legal pluralism: Adat, Shari'a, and state civil laws. Acehnese's choices of Adat, Shari'a, or civil laws are influenced by her social relationships and belongings. From an Acehnese standpoint, no single law has complete control over what is good and improper about inheritance. What is clear from the Aceh context is that the state is not the sole provider and protector of rights and justice. Aceh people use the state law and Shari'a law as a last resort when parties with no mutual interest have conflicting claims regarding inheritance. Further, the Acehnese promote public reasoning in which the plurality of laws are valued equally and one's coercion is consistent with one's respect for others.

The Effectiveness of Local Government Policies in Gayo Coffee Farmers' Welfare during the COVID-19 Pandemic

This study aims to discuss whether local government policies affected the coffee farmers’ welfare during the COVID-19 pandemic. Gayo coffee is a superior commodity that supports the economy of almost 90% of Central Aceh people, so coffee-related policies greatly determine their welfare. The COVID-19 pandemic, on the other hand, has influenced the coffee business globally, which has caused difficulties for farmers selling coffee at a reasonable price, and this condition has affected the Gayo coffee farmers, who have been export-oriented. This study used a qualitative method with a case study approach. The informants in this study consisted of 8 people. Data was collected through interviews and documentation, and then the data was analyzed using data reduction, data display, and conclusion drawing. The results showed that the government of Central Aceh fostered coffee cultivation for farmers, helped open export markets to prevent and protect Gayo coffee farmers from the impact of COVID-19, and assisted business capital. Hence, government policies of Central Aceh have not been able to achieve Gayo coffee farmers’ welfare as seen from the shallow targets and goals made.

Islamic Sharia Between Aceh And The Middle East

Islamic Sharia in its implementation in Aceh and the Middle East is full of issues that hinder its implementation. Human rights issues are one form of obstacles and contradictions that are often faced in the implementation of Islamic law in Aceh and the Middle East. In this article, we analyze how Islamic Sharia is implemented in Aceh and the Middle East as well as the obstacles and contradictions faced by the governments of Aceh and the Middle East. The research method used to analyze the problem is using qualitative descriptions with library research data collection techniques. The results obtained from data analysis are that Aceh implemented the Qanun Jinayat which was structured in such a way that there were no elements that would undermine human rights (HAM). In this case, everything has been prepared in law and Qanun Jinayat with the aim of maintaining and respecting human values in Aceh so that the people in Aceh are not oppressed, and in successful implementation it is important to involve Aceh traditional institutions. Meanwhile, in the Middle East, the application of Islamic law is the main basis for establishing law. This is because the Koran and Hadith are the highest law in the Middle East or in other words the law of heaven.

PRODUCTIVE ZAKAT EMPOWERMENT WITH THE STYLE OF A ZAKAT VILLAGE

Productive zakat is currently a growing trend among the people of Aceh. Zakat is also a social activity that can be a solution to the current poverty. Previous studies in several places regarding productive zakat empowerment were still not optimal due to several obstacles that had to be addressed. This study aims to determine the implementation and implementation of productive zakat empowerment with the village zakat model in Aceh Besar District. This research uses a qualitative approach with descriptive methods. The data was collected by interviewing using purposive sampling technique. Samples taken are Mustahiq, Baitul Mal Institute, and Islamic Sharia Service. The empowerment of productive zakat is measured using three indicators of zakat distribution, village feasibility, and business results from productive zakat. Based on the results of this study, productive zakat with the village-based zakat model is a positive activity that can lead to an independent attitude for the community in managing businesses and improving the welfare of the less fortunate and increasing their standard of living.

Keuneneng: Local Knowledge Of Aceh Fishermen

This article discusses the results of research related to local knowledge in Aceh's maritime community. The local knowledge discussed in this article concerns about astronomical knowledge in the fishing communities of Aceh. Where local knowledge in the current era is increasingly being eroded by technological advances, but on the other hand local knowledge is a treasure of the nation. This research was conducted in Aceh, using a qualitative approach. Then this study also uses concepts from interdisciplinary science, namely sociology, anthropology and history. This multi-disciplinary approach to gain a more comprehensive perspective. Based on this research, it can be described that local knowledge is a form of community adaptation to the natural environment in which they interact. One form of local adaptation which later became local knowledge was the astronomical knowledge of Aceh sailors. This astronomical knowledge in the people of Aceh is known as keuneneng. Keuneneng is knowledge in determining climate. Keuneneng is divided into twelve keuneneng, according to the number of months. Starting from the keuneneng dua ploh lhei, to the keuneneng sa. In addition to keuneneng, in Acehnese society, especially Acehnese sailors are also known for their knowledge of astrology. Apart from being a guide, this astrology is also used to detect natural threats at sea. This astronomical knowledge is a form of natural adaptation, which later becomes local knowledge in Aceh.

Local Wisdom of Kenduri Blang in Acehnese Society: Sociological Analysis of Human Ecology through a Functional Structural Perspective

Local Wisdom Kenduri Blang is a traditional ceremony of the Acehnese people carried out by descending into the rice fields. The local wisdom of Kenduri Blang has several values and rules that function to maintain and care for the preservation of nature through its plants. The functional structural perspective in this study is used to see the function of the local wisdom of Kenduri Blang in maintaining environmental sustainability carried out by the Acehnese people in Indonesia This research uses a literature study method with secondary data sources, namely books, previous studies, and studies that have been conducted. Data collection techniques are carried out through information collection, research that has been done, and previous studies. Data analysis techniques use a functional structural perspective and an ecological balance paradigm. The results of this study show that there are two customary processes in the local wisdom of Kenduri Blang which shows a good relationship between the people of Aceh and their environment. Local Wisdom Kenduri Blang illustrates this good relationship through traditional processions that oblige people to preserve rice fields before enjoying the harvest.