Religion Of Peace Research Articles

Islam as an Epitome of Best of Morality and Ethics: Reflections on Dissent and Peace in Islam Through Quranic Verses

This paper explores the Islamic ideals of peace and dissent through the text of the Holy Quran. Prevailing Western talks about Islam portray the Islamic religion as being nontolerant of different beliefs. Notwithstanding, a nearby perusing of the Islamic canon, essentially the Holy Quran, shows that as opposed to this talk, Islamic standards fuse an ethic of peacefulness and claims dissent, quiet concurrence as well as, positive unification of opinions for contrasts and receptiveness to progress through discourse. The instances of contemporary Islamic strict ideas and social practices that encapsulate these positive standards show that this is not only a chronologically erroneous interpretation of the group but a functioning living Islamic practice. The paper concludes that the state's dysfunctional characteristics discourage dissent for its own political and social interests. However, Islam is a religion of peace and directs its followers to solve any matter through consent and mutual respect.

Fostering Diversity and Moderation Through Multicultural Education: Insights from Pesantren Ulul Albab Yogyakarta

This article looks at multicultural education at Ulul Albab Balirejo Umbulharjo Student Boarding School, Yogyakarta. Multicultural education is about understanding and accepting differences in religion, culture, gender, social class, race, ability and age. Multicultural education is the best way to deal with diversity in Islamic boarding schools. Multicultural education helps students deal with globalisation by teaching them about different cultures. Successful multicultural education produces students with high tolerance. With multicultural education, students will understand and appreciate diversity. Multicultural education in boarding schools helps students learn from each other and teaches them to be moderate and to respect other cultures. The research method is qualitative and descriptive. The data was collected through interviews, observation and documents. This study shows that multicultural education training is about not discriminating based on ethnicity, class and gender. Pondok Pesantren Ulul Albab Balirejo Umbulharjo Yogyakarta also teaches Arabic and English. Pesantren Ulul Albab Balirejo Umbulharjo Yogyakarta is an example of Islam as a religion of peace. It promotes pluralism and multicultural education. It also works to reduce institutional egoism and promote diversity. To strengthen its role, it needs to reform its curriculum to integrate multicultural values into character education.

Muhammadiyah Goes International? Challenges and Opportunities

The idea of Muhammadiyah internationalization emerged as a response to the phenomenon of globalization, where Muhammadiyah tried to ensure that its da'wah movement was in line with the conditions of the times. This approach also includes global social issues such as the fate of workers, gender inequality, nuclear issues, and the environment. Muhammadiyah has a high commitment to the values of Pancasila and tries to contribute to achieving Indonesia's national ideals as stated in the Preamble to the 1945 Constitution. In the international context, Muhammadiyah not only plays a role as an Islamic movement but also as a socio-Islamic movement that tries to respond to various global issues. This article discusses how Muhammadiyah tries to develop the concept of peaceful Islamic da'wah amidst the complexity of the international world. Furthermore, it explains how Muhammadiyah's role in international relations involves active participation in conflict resolution, peacebuilding, and humanitarian activities in various countries. Muhammadiyah's internationalization strategy is explained through programs such as sending its best cadres abroad, establishing schools and charitable efforts in various countries, and participating in international forums. The author also discusses the concept of Muhammadiyah internationalization in three dimensions, namely ideas, roles, and movements. The idea of internationalization involves global socialization of the character of the Muhammadiyah movement and teachings. The role of internationalization includes increasing the role of Muhammadiyah in international forums, such as humanitarian missions, peace, and social activities. Meanwhile, the internationalization of the movement aims to make Muhammadiyah a model of Islamic practice that can be adopted globally. Furthermore, this article describes how Muhammadiyah, as an Islamic movement in Indonesia, is actively involved in the dynamics of the international world to encourage the transformation of the role of religions in overcoming global problems. Through internationalization, Muhammadiyah seeks to be part of a global movement that brings enlightenment, promotes Islam as a religion of peace, and contributes to the development of world civilization.

Islam: Universal Life Provisions for Peace and Harmony

Islam is a religion of peace and harmony. This ideal of peace and harmony in Islam is not only for Muslims. This message of peace and harmony of Islam has been announced for all the creatures of the whole world. Before the advent of Islam, there was a large lack of this peace and harmony in the society. Peace and harmony were established in that society within a short period of time under the unique ideals of Islam. Peace and harmony are largely absent in today’s world. But the humanist ideals of Islam still exist, but they are not reflected in society to the extent expected. Peace and harmony are essential for a prosperous and improved society. The golden ideals of Islam contain the ingredients, which if followed will bring the expected peace and success in human society. This ideal of universal peace and harmony of Islam is discussed in the present article.

Islam: Universal Life Provisions for Peace and Harmony

Islam is a religion of peace and harmony. This ideal of peace and harmony in Islam is not only for Muslims. This message of peace and harmony of Islam has been announced for all the creatures of the whole world. Before the advent of Islam, there was a large lack of this peace and harmony in the society. Peace and harmony were established in that society within a short period of time under the unique ideals of Islam. Peace and harmony are largely absent in today’s world. But the humanist ideals of Islam still exist, but they are not reflected in society to the extent expected. Peace and harmony are essential for a prosperous and improved society. The golden ideals of Islam contain the ingredients, which if followed will bring the expected peace and success in human society. This ideal of universal peace and harmony of Islam is discussed in the present article.

KEPEMIMPINAN DAN SPIRITUALITAS: STUDI KEPEMIMPINAN KH. ABDURRAHMAN WAHID

Spiritual leadership is leadership that brings worldly matters to the ukhrowi (ilahiyah) dimension. Namely leadership that is able to inspire, influence through giving examples, and serve with compassion. One of the nation's leading figures and also a global Muslim intellectual, namely KH. Abdurrahman Wahid or Gus Dur. This paper aims to examine Spiritual Leadership in the perspective of KH. Abdurrahman Wahid. This research is in the nature of a literature study, in which the researcher is to obtain the results of an in-depth study related to the literature on Spiritual Leadership in the view of KH. Abdurrahman Wahid. Gus Dur has views on various issues, always assessed by Islamic universalism which prioritizes spiritual values. In his leadership he strictly forbade Islam to use violence because Islam itself is a religion of peace. However, he allowed the use of violence in certain situations, for example when pressed. But as long as the path of peace can still be taken, he forbids using violence, returning to his original law that Islam is a religion that is rahmatan lil alamin. In the political field, for Gus Dur, democracy means equal rights and status of every citizen before the law, regardless of differences in ethnicity, religion, gender and language. Gus Dur's thinking about religious tolerance does not only use the products of traditional Islamic thought, but also emphasizes the use of methodology (manhaj), legal theory (ushul fiqh), and legal principles (Qawa'id Fiqhiyah) within the framework of making a synthesis to giving birth to new ideas as an effort to respond to actual changes in society so that inter-religious conflicts can be avoided.

Let's Avoid Destructive Ideas!

This article states that Islam is a religion of peace. The value of peace in Islam is justified by verses and hadiths. Disruptive ideas are refuted. The topic will be covered in more detail with real life examples. The evidence is from reliable sources.

Moderasi Beragama: Menangkal Islamophobia Melalui Revitalisasi Media Sosial

Islamophobia has recently become more prevalent, both in the West and in Muslim nations. Social media contributes to the dissemination of anti-Islamic material. Religious moderation needs to find a way to moderate arising issues in society to avoid extremism, especially Islamophobia. This essay will look at ways to rejuvenate social media in an effort to combat Islamophobia. Using a qualitative methodology and analytical descriptive approaches, the core reasons for Islamophobia's growth and the ability of social media to combat it are investigated. According to the study's findings, Islamophobia is mostly caused by a misunderstanding of Islam and Muslim culture. Social media, when utilized wisely, has the ability to serve as a tool for public education about Islam, recovering its image as a religion of peace and salvation. The strategies that can be implemented include being moderate, critical, and responsive to Islamophobic content and educating about the wise use of social media. Active participation from all elements of society is needed to revitalize the role of social media in countering the negative impacts of Islamophobia and creating a better understanding in the middle of the community.

Aṡar Ad Dīn Fī Tanmiyaħ Wa Tarsīkh Qīmaħ As Silmi Al Ijtimāī’

The aim of the research is to clarify the concept of peace in Islam, and to define its importance and value in Islam, and that Islam is the religion of peace. The one based on adherence to Islamic values is the one that lasts for a long time, and the research is presented to show humanity’s need for the religion of Islam, and its impact on achieving, strengthening and consolidating the concepts of social peace, which is the prominent feature of this religion, as it regulates people’s lives, and is considered as a revelation that guides minds and thus achieves The integrity and stability of the human soul, as religion is one of the important and necessary aspects of human life and society, as it is the one that guarantees the achievement of justice and equality among people. The descriptive and analytical approaches are a way to achieve its goal, the research plan: the research is organized into an introduction, two sections, a conclusion, and recommendations. search

Exploring the Concept of Peace in Islamic Teachings: A Comprehensive Analysis of Surah Al-Anfal Ayat 61

This research explores the conceptualization of peace in Islamic teachings, focusing on Surah Al-Anfal Verse 61 in the Quran. The method employed in this study is a literature review. The data collected and analyzed are secondary research findings from books, journals, articles, websites, and other relevant sources. Furthermore, the data analysis technique used in this research involves content analysis. The research findings reveal a comprehensive discussion of the relationship between Islam and the principles of peace. Verses in the Quran, particularly Surah Al-Anfal Verse 61, guide believers to lean towards peace and trust Allah when faced with the desire for peace. The Quran portrays Islam as a religion of peace, where peace is the general rule, and war is only justified in specific, compelling circumstances. The fundamental goal of Islam is to transform human thinking, initiating an intellectual revolution based on the oneness of God or Tawhid. The implications of this research extend beyond the academic realm, influencing broader discourse on Islam and peace. The proactive roles of Islamic organizations such as NU and Muhammadiyah in regional and international peace initiatives demonstrate the practical application of Islamic values. This research provides recommendations for universities to actively promote peace in contemporary society by emphasizing the crucial values of peace and security in human existence, as outlined in Surah Al-Anfal Verse 61.

RELEVANCE OF BUDDHISM IN MODERN WORLD

The core message of Buddhism centers around peace and integrity. Buddhism is regarded as a practical religion of peace and non-violence. Non-violence is a way of life free from extremes of passion, such as anger, hostility, pleasure, and pain. The principle of non-violence upholds the ideal of universal peace. We come from the land of Buddha, not from the land of War (Yuddh). “Buddhism is not just a religion of the past or a mere faith as many have thought, but it is a time-tested scientific religion and philosophy which, in the context of the present world-situation, is more relevant today than ever before for establishing world peace . In the 21st century, Buddhists have the responsibility to rediscover how their tradition of Ahimsa, love, and compassion can help individuals achieve peace in their own lives and within the global community.

Interreligious Solidarity in South Africa

South Africa has a unique and vibrant interreligious solidarity movement. During the late 1980s and early 1990s, the interreligious movement played a significant role in the anti-apartheid struggle via the South African Chapter of the World Conference of Religions for Peace. Since the onset of a non-racial and democratic dispensation in 1994, the interreligious movement forms an integral part of South Africa’s burgeoning civil society, attempting to hold the post-apartheid government accountable for its political and moral mandate. This article explores the development of South Africa’s interreligious movement with special reference to the role of the Muslim community. It argues that, relative to its small size, the local Muslim community has played a disproportionate role in shaping the history and trajectory of the South African interreligious solidarity movement during the anti-apartheid struggle (1948–1994) and in the contemporary democratic period (1994–2023).

Menyoal Framework Agama: Upaya Rekonsiliasi HAM Berat 1965

The author's focus in this article is to question the religious framework in viewing the 1965 gross human rights case as one of the reconciliation efforts. Reconciliation of 1965 Gross Human Rights is an important effort to build peace and unity in Indonesia, especially in facing the political year. It is also important for the creation of peaceful politics. However, this effort faces challenges, one of which is the religious framework in viewing the 1965 Gross Human Rights case. The method used in this analysis is a historical study of the 1965 gross human rights violations case, especially regarding the role and involvement of religions in responding to this case. This article offers a religious framework that is more inclusive and emphasizes the characteristics of a religion of peace and love. This framework is based on the principles of humanity, justice and equality. The findings of this research are a new framework of religion that is broader and more open in viewing the 1965 Gross Human Rights Case that emphasizes love. This new framework is the basis for reconciliation for the Indonesian people. It is hoped that from this new framework, all elements of the nation can accept it so that the 1965 Gross Human Rights case has the same perspective in terms of religion. This is expected to bring political stability in Indonesia and free the Indonesian people from the 1965 Serious Human Rights issue.

KEPEMIMPINAN DAN SPIRITUALITAS: STUDI KEPEMIMPINAN KH. ABDURRAHMAN WAHID

<span lang="FI">Spiritual leadership is leadership that brings worldly matters to the ukhrowi (divine) dimension. who is able to inspire, influence through setting an example, and serve with compassion. One of the nation's leading figures and also a Muslim intellectual, namely KH. Abdurrahman Wahid or Gus Dur. This research is in the nature of a literature study, where the researcher is to obtain the results of an in-depth study related to literature on Spiritual Leadership, Gus Dur's leadership study. His views on various issues are always assessed with Islamic universalism which prioritizes spiritual values. In his leadership he strictly prohibited Islam from using violence because Islam is a peaceful religion. However, he allowed using violence when the situation was urgent. But as long as the path of peace can still be pursued, he forbids using violence, because Islam is a religion that is rahmatan lil alamin. In the political field, for Gus Dur, democracy means equal rights and status of every citizen before the law, regardless of differences in ethnicity, religion, gender and language. Gus Dur's thoughts on religious tolerance not only use products of traditional Islamic thought, but also emphasize the use of methodology (manhaj), legal theory (ushul fiqh), and legal rules (Qawa'id Fiqhiyah) in the framework of making a synthesis to give birth to new ideas as an effort responding to actual changes in society so that conflict between religions can be avoided.</span>

Islam: A Religion of Global Peace

Islam is a religion derived from the Arabic word “Salam”, means “peace”. Here, it means peace with Allah as the sole creator of all humans, animals, plants, angels, jinn etc. It also means total submission to the will and command of Allah. As a religion of global peace, Islam has bequeathed to humanity a civilization that has presented itself as the greatest heritage that bestowed to humanity enlightenment, knowledge and prosperity, thereby redeeming mankind from the misery and. Even, when Islam was conquered and dominated by foreign powers, its influence has remained unlike other civilizations remained. It resisted eliminations or even complete burial in the sounds of time. This, was made possible because of the great importance attached to knowledge and the pursuance of it by Islam as can be seen from the Qur’an, the Hadith and books of scholars of Islam. This closely links to the great qualities of peace making exhibited by the prophet of Islam Muhammad (SAW), the role model per excellence the world had ever produced. The Qur’an and Hadith are so fundamental on peace and peacemaking. Both the Qur’an and Hadith have turned the ignorant and ruthless society into a beacon of peace with scandalous characters turned into righteous servants of the Almighty, Who lived with love and fear of Allah, and His glory with him deeply set in their refined hearts. Thus, Islam as religion of global peace has a lot to offer on the problems of insecurity in Africa. The paper intends to show the position of peace in Islam as a solution to the problem of insecurity particularly in Africa

Prophetic Approach to Preserve Human Life

Praisre bae to Good whuo honored us with Islam, and sent His messengers to prevent harm from human beings, best of human beings, upon his family, the best prayers and peace... And after: Our noble Sharia has come entirely to bring about interests and ward off evils. Therefore, we find that it has guaranteed the safety of Muslims and non-Muslims in their money and honor, and has prevented attacks on them and not intimidated them, tortured them, humiliated them, harmed them, or other types and forms of harm in order to achieve the security and stability of the individual. And a guarantee for his dignity (And those who harm believing men, male and female, other than what they have earned - indeed they bear slander and manifest sin.) All the challenges and accusations directed at the Islamic religion are not true and did not arise from a study of reality in an applied scientific manner. Not every action is required to be done by Islam. The deeds of the servants are established and the law of God is magnified, and the one who looks at the prophetic hadiths Divine mercy in many incidents and situations indicates that this religion and this call are not aggressive, and that deterrence, killing, and intimidation are not among their principles. All of this is out of the justice of Islam and that it is a religion of peace, not a! Intimidating Muslims and non-Muslims (such as non-Muslims and non-Muslims) is a dangerous matter because of the anxiety, panic, and deprivation of the rights of others, so all divine laws prohibit that. made my research plan consisting of two topics, the first: the prohibition of terrorizing Muslims, and the second topic: the prohibition of terrorizing people of the people of the Dhimmah, relying in this on studying some hadiths from the noble Sunnah of the Prophet, then concluding the research, asking the Lord to grant everyone success for all good. And Salah.

Dialog dan Kerjasama Antariman sebagai Upaya Pemaknaan Nilai Agama dalam Menangkal Radikalisme

This study aims to discuss the study of religion and radicalism in the realm that focuses on religion as conflict resolution and peacebuilding in an effort to ward off radicalism. This research method is qualitative in nature to describe and systematically interpret the facts of radicalism, using relevant literature study methods, which examine library sources such as research reports (thesis, journals), books and other supporting data related to the topic of religious radicalism, in addition to a descriptive analysis approach that places more emphasis on reviews related to the theme that has been determined and then described according to the formulation, and the results are summarized briefly and clearly. The discussion of this research includes the understanding of religious radicalism, indications and implications of radicalism, and religion as conflict resolution and peace. This study concludes that radicalism is an understanding that requires major changes and reforms by using violence. So there is a ned for conflict resolution to overcome or prevent the occurrence of radicalism, namely the concept of a religion of peace that presents the concept of inter-faith dialogue.

Religious Peacebuilding and its Contemporary Requirements in the Light of Seerat un Nabi (PBUH)

Islam is the religion of peace, security, and harmony. It not only focuses to maintain and establish peace and harmony in its teachings but also uses religion for religious peacebuilding among the humanity. The Holy Prophet (PBUH) attached peace to religion and declared the peace and security of others as an integral part of faith and included peace in the foundations of religion. He (PBUH) provided noble examples and teachings for religious peacebuilding within the faith for Muslims and at the interfaith level so that both internal and external peace can be maintained and established. Within the Islamic faith, He (PBUH) preached to Muslims to live with peace and unity and to avoid quarreling, being divided into sects, and becoming enemies with one another. At the same time, for interfaith religious peacebuilding, He (PBUH) taught and provided many examples to promote religious tolerance and interreligious pleasant relations and harmony. Its contemporary requirements are to follow these teachings and examples of Seerah with true letter and spirit and apply them in the society in this era so that the world can get peace and protection and avail a pleasant and peaceful atmosphere for an excellent living. This article focuses on these aspects of Seerat ul Nabi (SAW) regarding religious peacebuilding.

Islamic Law in Brunei Darussalam: Past, Present and Future

For a conservative Islamic nation, there have been no known conflicts in Brunei’s religious affairs. While being predominantly inhabited by Muslims at 67% of the total population, the rest of the population are allowed to practice their religion in peace. As with other Islamic nations, Islam influences the government in upholding Islamic laws. Brunei has been implementing Islamic Law since the 16th century, and it was in the beginning of 20th Century with the intervention of foreign powers that Brunei had to or was rather forced to abandon it. Before the British implemented its Common Law, the main body of basic law in Brunei was Islamic law and that the law was well executed, administered and it was effective. The law was initiated by the ninth Sultan of Brunei Sultan Muhammad Hassan (1582-1598) and widely known as the Sultan Hassan’s Kanun. In 2011, The Sultan and Yang Di-Pertuan of Brunei Darussalam during a meeting with members of the Brunei Islamic Religious Council (MUIB) proposed the introduction of an Islamic Criminal Act to deal with crimes while maintaining the implementation of existing civil and religious legislations. On 22nd October 2013 the Sultan announced this law, and on 1st May 2014 the Law has been enforced. This paper highlighted this fact that is Islamic law in Brunei Darussalam: past: present and future.

PENYELESAIAN SENGKETA EKONOMI SYARIAH WANPRESTARSI SECARA NON LITIGASI BAIK YANG DIATUR HUKUM POSITIF, HUKUM ISLAM DAN HUKUM ADAT

This research is motivated by the birth of Law No. 3 of 2006 on the amendment of Law No. 7 of 1989 on religious courts that have added authority to the religious courts in the field of sharia economics. Researchers want to know what are the ways to resolve economic disputes Sharia default in non-litigation both regulated punishable poitif, Islamic law and customary law. This research is a type of literature study or in the world of law is called juridical-normative legal research. This study shows that alternative dispute resolution with non-litigation model has several types and parts, including positive law such as Alternative Dispute Resolution, arbitration, and settlement of Sharia economic disputes through consumer institutions. Among them is the religion of peace and Justice.