“It is not by discoveries only, and the registration of them by learned societies, that science is advanced. The true seat of science is not in the volume of Transactions, but in the living mind, and the advancement of science consists in the direction of men’s minds into a scientific channel; whether this is done by the announcement of a discovery, the assertion of a paradox, the invention of a scientific phrase, or the exposition of a system of doctrine.“‘) Th e words are James Clerk Maxwell’s, and they are particularly appropriate in talking about Paul Ehrenfest, who was born a century ago. Ehrenfest did advance science in all the ways that Maxwell mentions. The adiabatic principle -that pillar of the old quantum theory was his discovery, a discovery “found with so much joy”*), as he once wrote. His writings propound and analyze many a most ingenious paradox3). It is hard to imagine a scientific phrase more telling than the one Ehrenfest coined to characterize the devastating implications of the distribution law that classical physics requires for blackbody radiation “the ultraviolet catastrophe”4). There is no exposition of a system of doctrine more incisive, more clarifying than the monograph on the foundations of statistical mechanics written by Paul Ehrenfest and his wife Tatyana for the Encyklopiidie der mathematischen Wissenschaften5). But what makes Maxwell’s words especially relevant to Ehrenfest is their emphasis on science as living in the minds of men. At the Seventh Solvay Conference, held only a few weeks after Ehrenfest’s death in 1933, Paul Langevin described him as having been “at the very heart of the drama of contemporary physics”, and even as having personified that drama in his own life6). For Ehrenfest was passionately committed to his science. His way of being alive involved thinking about physics, talking and arguing about physics, working to his utmost to understand physics, and teaching it to anyone who showed an interest in itstudents, colleagues, laymen, casual acquaintances, children. Others have been as intensely committed to science, but Ehrenfest was unique in his need to have close human contacts as an essential part of doing physics, in the breadth of human experience and the range of emotions that went into his scientific activity. Ehrenfest’s way of being devoted to physics contrasts sharply with that of
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