The purpose of this paper is to interpret Jeremiah 12 focusing on three foci(suspicion, identification, retrieval) developed by the Earth Project team. Before dealing with the three foci, this paper observes some impressive ecocritical points in the text. Scholars tend to think that “the one I truly love” (12:7) refers to the Judahites and personifies them as Yahweh’s wife. But in Yahweh’s poetic speech (12:7-13), it is noted that neither the word Judah nor people appear but only earth and its components. All three words, “house”, “heritage”, and “the one I truly love” can be seen as referring to the land. More earth components such as ‘portion’, ‘bird of prey’, and ‘vineyard’ appear in the rest of Yahweh’s poetic speech. Humans are de-centered.<BR> First, in the suspicion section, it can be judged that the interests of the biblical narrator are generally anthropocentric. Earth and its components are represented as passive tools in human-centered theological messages. However, this situation is neither justified nor considered natural. Jeremiah is very concerned about the suffering of earth and its components, and judges human sin as the cause (12:4). The paper also demonstrates that commentaries and interpretations have been anthropocentric. Interpreters including myself have seen earth components as much less subjective and less of their own voice than the ways they are represented by the biblical narrator.<BR> Second, in the identification section, it is observed that the desolate land has her own thoughts and emotions, and so she mourns and blames Yahweh. All including the wicked, lion, thorns, and foreign peoples are inhabitants of the land, so she mourns over the sad reality affecting all creation. I identified most with the land among many non-human characters, so through eco-midrash, I tried to give a voice to the land.<BR> Third, in the section of retrieval, it is observed that the land’s mourning reveals the narrator’s inner thoughts. Although the narrator says through his lips that the foreign invasion is punishment from God for people’s disobedience, he resents such punishment in his heart. The climax of retrieval is found in Yahweh’s intense love and hate toward the land, especially when she mourns and blames the deity (12:11). Just as Jeremiah’s confessions voice resistance to mainstream theology, blaming the people for the collapse of the state, so the earth voices resistance to Yahweh. When Yahweh complains that no one cares about the desolate land, the deity unwittingly discloses that he responds to the mourning land and cares about her! Yahweh’s love and hate extend even to foreign peoples. They are given a chance to return to their homeland and the possibility to become his people. The land like Yahweh provides the possibility that everyone will become one, overcoming dichotomy between friends and foes, and the Judahites and the foreigners.
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