“Testimonies…are a means through which oral evidence is presented… Indigenous testimonies are a way of talking about an extremely painful event or series of events” (Smith 145). “For a colonized people, the most essential value, because it is the most meaningful, is first and foremost the land: the land, which must provide bread and, naturally, dignity” (Fanon 9). “Many have spoken for us, now we speak for ourselves” are the opening words of the Maasai film Olosho,1 which was produced in 2015 through a participatory workshop with Maasai communities from Loliondo (Tanzania) and the UK-based community development organization InsightShare.2 It was screened during the 11th Native Spirit Indigenous Film Festival 2017 at SOAS University of London. Olosho is an approximately 16-minute long film which features six community members (four women and two men) from five villages, representing three different Maasai clans, in Loliondo. Loliondo is an area adjacent to the Kenyan border, the Serengeti National Park, and the Ngorongoro Conservation area. The film discusses and contextualizes the ongoing struggle for land by the Maasai of Loliondo against the Ortello Business Corporation (OBC), a tourism and wildlife hunting company from the UAE which has cooperated with Tanzanian government bodies to seize Maasai land for its business operations through evictions, displacement, and overt violence. Although Olosho addresses specifically the 2007 and 2009 evictions by OBC and government forces, OBC has recently launched new attempts to occupy Loliondo and displace Maasai communities, continuing the long history of land grabbing, ecological degradation, and displacement of Maasai people from their lands. In August 2017, local police and park rangers burned 185 bomas (Maasai homesteads), rendering 6,800 people homeless. These evictions included harassments, threats, and caused the loss of thousands of livestock while people were forced to pay fines (Lang). In December 2018, two Maasai activists, Supuk Maoi and Clinton Kairung, were detained without bail and after being released a few days later, they were arrested again in January 2019 (IWGIA). These are contemporary snapshots of a history of violence and displacement experienced by the Maasai of Loliondo.