Panchakarma Procedures Research Articles

Exploring the Methods and Benefits of Rookshana: A Review

Rookshana (dehydrating/drying therapy) is one of the six treatment modalities of Ayurveda (Shadvidha Upakrama). Rookshana is a therapy which produces dryness, roughness, non-sliminess in the body or body parts. Rookshana can be imparted internally through diet and drugs and externally using therapies like Rooksha Swedana, Udvarttana and Lepa. Furthermore, depending on the individual's Dosha status and the choice of drugs, Rookshana can also be achieved through Panchakarma procedures such as Nasya, Vasti, and Virechana. Rookshana is an important Ayurvedic modality that serves as a preparatory therapy for Snehanapana, a prophylactic therapy to prevent and manage postoperative complications, and as a standalone or initial line of treatment for a variety of diseases. This review provides a comprehensive overview of various Rookshana methods and their clinical utility.

A Scoping Review of Ayurveda Studies in Women with Polycystic Ovary Syndrome.

Introduction: Polycystic Ovary Syndrome (PCOS) is a complex disorder with diverse clinical presentations. Women with PCOS use traditional, complementary, and integrative medicines, including Ayurveda (traditional Indian medicine) to manage their symptoms. Therefore, it is important to understand the current evidence base and the potential areas that require further research. Objective: This novel study aimed at providing a description of the Ayurveda studies conducted on women with PCOS and identifying gaps for future research. Methods: This scoping review was undertaken using the Joanna Briggs Institute scoping review guidelines. Relevant electronic databases were searched for any peer-reviewed original research that examined the role of Ayurveda (interventions using single/compound formula of herbs or minerals or metals, Panchakarma procedures and other therapies, and Ayurveda-based diet and lifestyle) for managing symptoms of PCOS in women of reproductive age. Two reviewers independently screened the records, extracted the data on population, intervention, comparator, and outcome characteristics and descriptively summarized the data. Results: Of the 1820 records identified, 57 articles met the inclusion criteria; 32 case studies, 13 randomized controlled trials, 9 pre-post trials, 2 case series, and 1 non-randomized trial. Most studies were conducted in India and used either a compound formula or a complex intervention (e.g., panchakarma therapies and lifestyle modifications). The majority of the case studies/series used an Ayurvedic diagnostic approach that influenced the choice of Ayurveda intervention. Among the interventions, shatapushpa (dill seeds) and krishnatila (black sesame seeds) were the most used single herbs whereas kanchanara guggulu and rajapravartini vati were the most used compound formulas. Basti karma (therapeutic enema) was the most used complex intervention. Reproductive outcomes were the most studied; menstruation, PCOS-related infertility, and polycystic ovary morphology. Conclusions: There are a number of clinical studies on Ayurveda interventions for PCOS with a promising role in managing symptoms of PCOS. However, a few gaps were identified. Future research should aim at: (1) exploring a wider range of interventions, including Ayurvedic diet and lifestyle in different settings/locations; (2) exploring the effectiveness of Ayurveda treatments as an adjunct to biomedical treatments (3) a greater range of outcome measures such as obesity, type 2 diabetes, anxiety, depression, and quality of life needs to be further explored in women with PCOS; and (4) finally, safety and adverse event reporting needs to be undertaken rigorously and systematically.

Efficacy of Shirahshoolahar Basti and Shaman Chikitsa in Ardhavabhedaka - A Single Case Study

In Ayurveda remarkable result were found for many “Kashtasadhya Vyadhi”. Ardhavabhedaka is one of the diseases found in routine practice. Ayurvedic oral medicine i.e., Shaman Chikitsa along with Panchakarma procedure are used routinely. Out of Panchakarma procedure Nasya, Shirobhyanga are broadly selected by many Vaidyas but considering Doshadushti of Vatapradhanya Basti is most indicated selection of procedure for Ardhavabhedaka. Also very less work was found on Shirahshoolahar Basti. So an attempt is made to work on this type of Basti. In the present study 32 years old male patient is known case of Ardhavabhedaka was selected. He was barber by profession and suffering since 3 years. Temporarily relieved by analgesics. Thinking on the behalf of the patient was treated with Shaman and Shodhan chikitsa on indoor basis. For Shaman Chikitsa Shirashooladi Vajra rasa, Sutashekhar rasa, Pathyadi Kwath were the Abhyantar drugs given. Shodhanarth Shirahshoolahar Basti were given which contains Gogruta, Dashmoola taila, Mashkashaya, Dadhi, Dadim rasa, Saindhava. Treatment period was 15 days. Before and after treatment patient was assessed. All the drugs used are Vatashamak, Shoolaghna, Pittashamak thus used for Sampraptibhang. Duration between two Vegas prolongs and also intensity of the Vega shows remarkable result. Associate symptoms like Hrullas, Chardii, Bhrama, photophobia etc decrease. Scope of research; by increasing trials on more number of patients may develop some “standardize Ayurvedic Chikitsa” for such Kashtasadhya vyadhi like Ardhavabhedaka.

Role of Panchakarma in Non- Communicable Diseases

The global burden of non-communicable diseases is increasing rapidly, and adopting a healthy lifestyle is an important strategy to combat it. Ayurveda can play an essential role in this regard, as the main aim of Ayurveda is to prevent diseases by following a healthy lifestyle. However, to implement such traditional knowledge (that is based on a healthy lifestyle). Principles of Ayurveda) in actual practice, a systematic process should be followed. Ayurveda is a traditional system of medicine that applies holistic principles that primarily focus on personal health. Ayurveda originated in India and is one of the oldest healthcare traditions. Ayurveda is often known as the "science of life" because "Ayu" in Sanskrit means life, and "Veda" means science or knowledge. Vagbhatt's Ashtanga Haridyama, Charaka Samhita, Sushruta Samhita (400 BC - 200 AD) and Ashtanga Hrudayam contain detailed descriptions of over 700 herbs and 6,000 sutras. This systematic process must involve serious research (i.e., development and evaluation). Ayurvedic-based lifestyle interventions) and behavioural change. This article explains the importance of Panchakarma therapies or procedures mentioned in Ayurvedic classical textbooks and their implementations to counter Non- Communicable Diseases. As a result, there is a greater goal to accomplish. Traditional knowledge of Ayurveda is found in actual practice that is useful for society. The aim is to explore and seek solutions or treatment options available in Ayurvedic classical texts for Non-Communicable diseases. The source for this study is collected from classical Ayurvedic books and commentaries, modern medical science textbooks and different articles from Pubmed, DHARA, GoogleScholar etc. Exploration of various Panchakarma procedures or therapies described in Ayurvedic classical texts helps us better understand pathologies of Non- Communicable diseases from their root causes and allow us to understand how potent Panchakarma therapies have a healthy influence to counter Non- Communicable diseases.

Ayurvedic Management of Acute Dissociative Reactions to Stressful Life Events - A Case Study

Mental diseases known as dissociative disorders are characterised by a sense of discontinuity and separation from one's thoughts, memories, environment, activities, and identity. People with dissociative disorders unintentionally and unhealthily flee reality, which makes it difficult for them to carry on with daily activities. Dissociative identity disorder (DID, sometimes known as multiple personality disorder), fugue, "psychogenic" or "functional" amnesia, and depersonalization disorder are examples of dissociative disorders. Other specified dissociative disorder is subcategory of dissociative disorders that describes presentations in which symptoms are typical of a dissociative disorder but do not fully match the diagnostic criteria for any of the illnesses in the diagnostic class of dissociative disorders. In Ayurveda this condition can be considered as Unmada. 34 year female patient hailing from Malappuram, Kerala, brought to Manasanthi OPD of VPSV Ayurveda College, Kottakka,l by husband and relatives complains of lack of desire to live, wants to end her life, loss of sleep, difficulty to walk and doing daily activities since 3 days. She was very much concerned about the behavioural issues and wellbeing of her elder son since 12 years. According to the informant, the patient was having increased tension, repeated talking about her elder son, making loud noises and suicidal thoughts. Also, she had an attempt to suicide. She was treated on an IP level with a combination of Ayurvedic internal medications and Panchakarma procedures. The treatment protocol includes Snehapana, Virecana, Nasya, Shirodhara, and Dhoopana. Satvavajaya methods including Yoga also administered. There were considerable relief from symptoms and HAM D score was reduced from 21 to 6.

AYURVEDIC MANAGEMENT OF PURISHAJA KRIMI ROGA: A CASE STUDY

Introduction: Worm infection is the most common problem in developing countries and occurs as an intestinal infection. Pinworm infection is an intestinal infection that occurs due to poor hygiene, sanitization, poverty and improper washing. Krimi roga is an important disease in Ayurveda and is used to denote tiny organisms in the human body. Case presentation: A 44-year-old female was admitted with the following complaints of anal itching, bloating of the abdomen, itching on hands, reduced appetite and discolouration on the hand. A thorough clinical examination and investigations like sputum microscopy confirmed the worm infection. The Ayurvedic aspect of this disease can be considered as krimi and specifically as purishaja krimi. Diagnosis and management: The diagnosis is based on the clinical features of the disease, and the management approach of worm infection includes anthelmintic medications and hygienic measures. In Ayurveda, the diagnosis is based on signs and symptoms along with dosha involvement. The treatment approach includes agni deepana, ama pachana, apakarshana, prakruti vighata and nidana parivarjana chikitsa and procedures like kashaya dhara and krimighna basti. Outcome: There was a marked improvement in the disease's clinical features, increased appetite, and decreased worm infection. Discussion: Satisfactory results were obtained, discharged with oral medications, and follow-up was done. This case highlights the role of Ayurveda in managing the disease, and proper diagnosis of the disease, along with oral medications and panchakarma procedures, can be given for significant results.

Case Study of Ayurvedic Management of Spastic Cerebral Palsy

Cerebral palsy is a group of permanent, non-progressive motor impairment syndromes secondary to lesions or anomalies of the brain arising in the early stages of its development. It has a high prevalence rate of 2- 3 per 1000 children. Among the various types, spastic cerebral palsy remains the most common, affecting about 61% of all people with cerebral palsy. In Ayurveda, this could be taken as a Vata predominant condition and included as Sarvangavata. Vatavyadhi treatment like Snehana, Swedana, Shodana and Brimhana, along with supportive therapies could give wonderful results.
 An 8 ½-year-old boy, a known case of post meningeal hydrocephalus with spastic cerebral palsy was treated in the In-Patient Department of Government Ayurveda College, Thiruvananthapuram. He was treated based on the principle of Vatavyadhi chikitsa with various Ayurvedic medicines internally and appropriate Panchakarma procedures, along with physiotherapy and speech therapy. He has been assessed before and after the treatment using the Modified Ashworth Scale and Barthel Index, and noticeable improvement has been got. Here spastic cerebral palsy was managed solely using Ayurveda medicines, the apt Panchakarma procedures and supportive therapies. Significant improvements in the quality of life of the child was seen. Ayurveda treatments along with supportive therapies are highly effective in managing spastic cerebral palsy, thereby imparting a better standard of living.

Effect of Shirodhara with Ksheerbala oil in stress induced insomnia (Anidra): A Case study

Sleep is counted as one of the three pillars of a body. Any disruption from normal sleep patterns affects physical, mental and emotional wellbeing. Kapha Dosha is responsible for Vata's sound sleep and aggravation, and Pitta Dosha is responsible for Anidra. Shirodhara therapy is among the widely prescribed Panchakarma procedures for treating Anidra. This is a case of a thirty-six years old male patient who was suffering from difficulty in falling and staying asleep along with associated complaints like excessive yawning, drowsiness, giddiness, heaviness in the head, body stiffness, and indigestion for a year. Covid 19 pandemic acted as a stress trigger in the patient. Signs of any other systemic illness were absent. The patient was treated with Shirodhara with Ksheerbala oil for fourteen days. The insomnia severity index score reduced from 15 to 5 after treatment and the associated symptoms grading score reduced from ten points to two points. Shirodhara therapy not only reduces insomnia severity index score but also improves the quality of sleep and provided relief to associated complaints.

Clinical Efficacy of Shatapushpa Taila Matra Basti in PCOS – A Case Study

The most prevalent reproductive health issues in adolescent girls face nowadays are irregular periods, acne, and obesity. Polycystic ovarian syndrome is the underlying condition that causes these issues in the most severe way. Initially, PCOS was only thought to be associated to infertility, but it is now well-established that for many people, it begins during puberty and lasts until menopause. In addition to contributing significantly to infertility, the associated endocrine and metabolic disorders with PCOS raise women's risk for type II diabetes mellitus, chronic heart disease, dyslipidemia, hypertension, hyper-insulinemia, and obesity. In order to avoid the problems listed above, it is crucial to treat this illness as soon as possible, not just from the perspective of infertility. One of the Panchakarma procedures is called Basti, in which medicine is given through the anal region, urinary region, or vaginal region in the form of Kwatha or Sneha. The most successful therapies for Artava Kshaya are Basti Chikitsa. A 24-year-old female patient arrived to the OPD and complained of hair loss, acne, weight gain and menstrual irregularities. A USG abdominal scan identified PCOS. The patient sought out Ayurvedic treatment because she had tried numerous allopathic treatments without success. She was therefore treated in accordance with the Artava Kshaya fundamental course of treatment in Ayurveda. With the Ayurvedic treatment, remarkable changes in the ovaries and in menstrual bleeding were seen.

Integrated approach of Pain management in Avabahuka (Frozen Shoulder)-A Case Study

Introduction:Avabahukais a disease that usually affects theAmsa Sandhi(shoulder joint) & it is caused by thevitiated Vata Dosha. The term "Avabahuka"is not mentioned in theVata Nanatmaja Vyadhi, but Acharya Sushrutaand others have consideredAvabahukaas aVataja Vikara. Amsa Shosha, Shira Aakunch, and Baahupraspanditaharamsymptoms are present in Avabahuka.. On the basis of signs and symptoms, Avabahukacan be co-related to frozen shoulder. Restrictions of glenohumeral movement are characteristic of this disease. Both passive and active shoulder movements are painfully restricted by frozen shoulder. Material & method: A female patient aged 38 years known case of Diabetes mellitus since 3 years reported with complaint of pain and difficulty in movingright upper limb. For the last 2 years, she was unable to move right upper limb due to pain and stiffness. Investigation: CBC, blood glucose, plain x-ray of the right shoulder joint etc. Treatments such as Abhyanga with Mahanarayana Tail, Patra Potli PindaSweda, Nasyawith Anu Tail. Other treatment-Pendulum, shoulder wheel, and pulley exercises are examples of motion-stimulating exercises. Observation and Result: The patient had significant relief in pain and stiffness. After using Panchakarmaprocedure and some exercises, the full range of shoulder movement is present. Conclusion: By using Panchakarma procedures such as Patra Potli PindaSwedaand Anu Tail Nasya, the patient does her daily routine work without any restrictions. The VAS (Visual Analogue Scale) pain score is used for the assessment of pain.

Standardization of Koshtha by Koshtha Deciding Scale (KDS): An Observational study

Koshtha is the most important entity when it comes in context with the Panchakarma procedures. Because the treatment as well as its outcome depends upon the type of koshtha one has. Not having knowledge of koshtha leads to various complications. But, assessment of koshtha is tough when it comes to the factors involved in its assessment as well as the factors which influence it. Observing above areas, the knowledge of the standardized factors which help understanding nature of koshtha and helping in assessing it is still a deficient area in terms of research. Hence, this article enlightens the standardize scale for deciding the nature of one’s koshtha. Primary Objective (Aim): - To standardize the koshtha before panchakarma procedures. Material & Methods: -The 102 subjects attending the Outpatient department of Panchakarma of our hospital, fulfilling the criteria of inclusion were selected for the present study. Informed consent was taken after explaining the purpose of the study in detail in non-technical terms verbally. Conclusions: Koshtha deciding scale (KDS) is very helpful practically in deciding the nature of koshtha. Koshtha is changing entity unlike prakruti.

AYURVEDIC MANAGEMENT OF ANKYLOSING SPONDYLITIS – A CASE REPORT

Ankylosing Spondylitis (AS) belongs to the group of spondyloarthropathies (SpAs) and is one of the common rheumatic diseases. It is characterized by inflammatory stiffening of the spine, affecting the cartilaginous joints, sacroiliac joints and the axial skeleton. There are several treatments available in bio - medicine for this disorder such as the NSAIDS (non-steroidal anti-inflammatory drugs) Glucocorticoids, Disease Modifying Anti-Rheumatic Drugs (DMARDs), immunosuppression therapies. In these instances, several Panchakarma procedures have shown to be beneficial. The Ayurvedic method aims to reduce disability while easing symptoms. There is no direct reference to the disease in Ayurveda. AS can be compared to some extent with Ama vata, or Gambhira vatarakta, or Asthi-majjagata vata, but based on the clinical picture, and Amavata Chikitsa can be planned. Here we discuss case of 23 years old male patient diagnosed with HLA-B27 positive that was effectively treated with Panchakarma for a period of 3 months.

Management of Amavata by Langhana Therapy-A Single Case Study.

Amavata is a common crippling and disabling disorder which affects the functional mobility of the patient in jeopardy. Amavata has symptoms similar to Rheumatoid Arthritis. RA has a prevalence of approximately 0.8% of the population, where women are affected 3 times more than the men. Recent reports suggest that RA affect about 1% of world population. Even in allopathic medicine, there is no current complete cure to RA, but managed with mere pain killers and immune suppressing therapies, long term use of which leads to many side effects. In Ayurvedic classic, the general principle for the management of Amavata mentions procedures like Langhanam (Reduction) Swedanam(Sudation) (mainly Ruksha Swedana),Deepana Aushadas (Kindling medicine)like Katu, Thikta aushad (medicine with tiktha katu rasa), Deeepana (kindling),Virechana (purgation), Snehapana (oelation),Vast(panchakarma procedure).This article is a review of Ayurvedic management of Amavata where only Langhana(reduction) line of treatment for Amavata is used, It is considered as the first line of treatment .This article is written to emphasise the role of Langhana Upakrama in Aamavata management without using any one of the Bhrimhana Upakramas(Nourishment therapies).Here a case report of Amavata treated for a period of 16 days and thereby achieving remarkable reduction in pain and swelling with Langhana (Reduction)line of management is explained. Also, a follow up for a period of 1 month is taken where the patient had no recurrence of similar joint pains and swellings.

Effect of Panchakarma therapy in the management of congenital muscular dystrophy

Congenital Muscular Dystrophy (CMD) is a general term for a group of genetic muscle disorder that occurs at birth (congenital) or early infancy. Muscular dystrophies are characterized by weakness and degeneration of various voluntary muscles of the body. The severity, specific symptoms, and progression of these disorders vary greatly. A six and half-year-old female child was brought by her parents to the outpatient department (OPD) of Kaumarabhritya department, with the chief complaints of toe walking, unable to balance her body, tremors while standing, unable to stand from a sitting position without support, and unable to lift up both legs from the supine position. The patient visited the OPD with a diagnosis as CMD. After examination, internal medications: Bilwadi gutika, Ashwagandha churna, Pippali churna, Pravala bhasma, and Shirisharishta were prescribed along with Panchakarma procedures (~five therapeutic procedures) including Udwartana (~therapeutic massage using powders), Sarvanga abhyanga (~whole body oil massage), Swedana (~sudation therapy), Niruha basti (~therapeutic decoction enema), and Anuvasana basti (~therapeutic unctuous enema). After treatment, improvement in muscle power was seen. The total score of the Barthel index before the study was 70 and after the study was 95, which shows improvement in activity of daily life. Serum creatine phosphokinase and serum creatine kinase-MB values were insignificantly improved before and after treatment. Liver function test, kidney function test, and electrocardiogram before and after treatment were within normal limits, this shows the safety of the internal medication and Ayurvedic Panchakarma procedures. Improvement in the activity of daily life and muscle power seen in the present case gives hope, where there are still no satisfactory management options for patients with CMD are available.

A CONCEPTUAL REVIEW ON AROHANA ANUVASANA VASTI

Panchakarma is a unique approach of Ayurveda with specially designed five procedures, ie, Vamana, Virechana, Niruhavasti, Anuvasana vasti and Nasya, in order to eliminate the vitiated doshas from the body. Among Panchakarma procedures, Vasti is considered as the superior therapeutic and rejuvenative procedure and it is considered as Ardha chikitsa, which possess broad spectrum of actions. Vasti is classified mainly into 3 types-Niruha vasti, Anuvasana vasti and Uttaravasti. Anuvasana vasti is a type of vasti in which snehadravya is being administered through anal canal into the rectum.  Anuvasana vasti done in escalating pattern is known as Arohana anuvasana vasti. An attempt has been made here to review the concept of Aarohana  Anuvasana vasti and its dosage in different ayurvedic classics. Detailed description about dose of Anuvasana vasti according to different acharyas are explained in this article.

Contribution of Kashyapa Samhita or Vrddha Jivakiya Tantra in Panchakarma

Ayurveda is one of the most renowned traditional systems of medicine that has survived and flourished from ages till date. There are many avenues still to be explored by the researchers, practitioners and experts in the field who carry the responsibility of keeping the traditional systems of medicine alive and contributing to their growth in the future. Panchakarma is a fivefold treatment modality in Ayurveda used for detoxification of the body in preventive, curative as well as rejuvenative aspect. It includes Vamana (emesis), Virechana (purgation), Nirooha vasti (decoction enema), Nasya (instillation of medicine through nostrils), and Anuvasana vasti (oil enema). Kashyapa Samhita is a renowned book in Ayurveda especially in the field of Kaumarabritya. It elaborates Panchakarma procedures along with its indications, contraindications and doses for children. It contains many points explained in Brihat trayi along with some unique contributions in the field of Panchakarma. The present article reviews the original text and critically analyses the contribution of Kashyapa Samhita in the field of Panchakarma.

A review on ayurvedic management of Sandhivata with respect to Osteoarthritis

Sandhivata (osteoarthritis), a degenerative disorder of the joints especially affecting weight bearing joints like knee joint, elbow joint etc. results in painful and restricted movement of the affected joint. Old age, malnutrition, obesity, working pattern, etc. are the contributing factors for manifestation of Sandhivata. Sandhivata has been mentioned in Ayurved under title of Vata Vyadhi. Various Ayurvedic formulations like Kwatha, Guggulu Kalpana, Ghreeta, Taila, Gutika, Rasa Aushadhi and Panchakarma procedures like, Abhyanaga, Swedana, Basti, Janubasti, Rasayana therapy, Agnikarma have been mentioned in classics for treatment of Sandhivata. Use of these various formulations and treatment modalities, considering Vikara Prakruti, Vikara Adhisthana and Vikara Sammutthana can provide expected results in such joint deteriorating condition. An attempt has been done to review various formulations mentioned in Ayurveda classics for treatment of Sandhivata and tried to establish the guideline for rational use of these treatment modalities in specific pathological condition of Sandhivata, which may be useful for clinician and researcher for their clinical practice and future research plan respectively.

RADIAL NERVE PALSY TREATED SUCCESSFULLY BY AYURVEDA: A CASE STUDY

Radial nerve palsy is a condition that affects the radial nerve, and injury to the radial nerve can occur at any point along its anatomical route with different aetiology. Damage to the radial nerve leads to wrist drop, weakness in finger extension, thumb abduction, and sensory loss in the dorsal web between the thumb and index finger. In Ayurveda, Facial nerve palsy can be considered Ekanga vata, one among Vataja Nanatmaja Vyadhi. The Aggravated Vata dosha affects the sira and snayu of the Bahu, which leads to cheshta nivrutti. In radial nerve palsy, there will be loss of wrist extension and sensory loss at the dorsum of the hand and forearm. By this, we can understand Ekanga vata. Here, an effort was made to treat a 50-year-old male patient diagnosed with Ekanga Vata (Vama Bahu- Hasta mula and anguli) vis-à-vis Radial nerve palsy and treated by the Ayurvedic line of management. He was treated with Abhyanga, swedana, Sadhyovirechana and Nasya along with Shamanaushadhis. The total duration of the treatment was 14 days. There were marked improvements seen after the completion of therapy and after the complete follow-up. The outcome of this case study shows that Radial nerve palsy may be successfully managed with panchakarma procedures and internal ayurvedic medicines.

A Literary review on Buddhi(IQ) and Smriti(Memory)–An Ayurveda approach

Mana (mind) is one of the important things in life which leads to overall health. Smriti (memory) is the remembrance of what has been experienced directly earlier. It is described as one among the eight Aishwaryas (desire of power) which only happen through the concentration of the mind. Buddhi (Intellect) is also known as Mahata (greatness), Upalabidhi (accomplishment), and Gyana (intellectual). Grahana (grasping) and Dharana (retaining) capacity are the most important properties of intellect because of this knowledge can be retrieved by Smriti (memory). In the modern era due to stress, and disturbing emotions there is an increase in incidences of psychosomatic disease. Aim and objectives: The main aim is to explore and review IQ and memory through the Ayurveda approach. Materials and methods: The source for this study is collected from the classical Ayurvedic books and commentaries, modern medical science textbooks and different articles from Pubmed, DHARA, Google scholar etc. Result: There is an elaborate description of various mental faculties like Buddhi (intellect), Manas (mind), and Smriti (memory) in the ancient Indian texts including Ayurveda texts. Conclusion: Exploration of IQ and memory through the Ayurveda approach helps better understanding of IQ and memory which can improve the practical utility and clinical applicability of these Ayurvedic concepts. Clinically, the anatomic and physiologic knowledge of both IQ and memory will not only facilitate choosing the right medicinal formulations but also definite Panchakarma procedures for the best outcome in the prevention of diseases and cure the neuromotor or neuro-behavioural ailments in which both IQ and memory get defected.

Ayurvedic management of hypocontractile detrusor- a case study

Hypocontractile detrusor or detrusor underactivity is increasing day by day. Symptoms of underactive bladder include slow urinary stream, hesitancy, and straining to void, with or without feeling of incomplete bladder emptying sometimes with storage symptoms. In this particular case the disease oc-curred after her delivery (FTND). Hypocontractile detrusor can be corelated with mutrakrcchra in Ayurveda where there is derangement in normal urina-tion process associated with difficulty in urination and dysuria. Avagaha sweda is specifically indicated for the treatment of mutrakrcchra. Role of Ayurveda especially avagaha sweda in hypocontractile detrusor resulted due to strenuous labor is the subject of this study. By proper administration of avagaha sweda; the usage of catheter can be avoided. Thus to improve the quality of life of patients who are effected with Hypocontractile detrusor Along with that we can explore the efficacy of Ayurvedic management and panchakarma procedures in this particular disease more precisely and accu-rately.