Pakraman Village Research Articles

EKSISTENSI TARI BARIS IDIH-IDIH DI DESA PAKRAMAN PATAS, DESA TARO, KECAMATAN TEGALLALANG, KABUPATEN GIANYAR

<p>Hinduism is the oldest religion whose existence follows the region it occupies. In the daily life of the Hindu community in every village Pakraman carry out yadnya activities. Each yadnya implementation there are complementary elements that must have one of them is the dance. As found in the village of Pakraman Patas, the Baris Idih-Idih dance which is used as a complement to Ngepitu Nadi ceremony at Pura Puseh Bale Agung Desa Pakraman Patas. The problems found in this research are: 1) How is the Baris Idih-Idih dance process in Pakraman Patas Village, Taro Village, Tegalalang Sub-district, Gianyar Regency 2) What is the Baris Idih-Idih dance function in Pakraman Village Patas Taro Village, Tegalalang District, Gianyar, 3) What is the meaning of Baris Idih-Idih dance in Desa Pakraman Patas Taro Village, Tegalalang District, Gianyar Regency.</p><p> In research related to Baris Idih-Idih dance, to examine existing problems using two theories are: 1) Symbol Theory is used to discuss the process and meaning contained in the dance of Idih-Idih Line. 2) Structural Functional Theory is used to discuss the functions contained in the dance line Idih-Idih. The technique used by researchers in collecting data is Observation technique</p><p> Based on the result of research, the process of Baris Idih-Idih dance in Pakraman Patas Village is as follows: 1) History of Idih-Idih Line dance, 2) Classified Idih-Idih, 3) Implementation Time Line Idih-Idih, 4) Idih-Idih, 5) Baris Idih-Idih Adjusting Line Companion, 6) Idih-Idih Line Dancers dancers, 7) Line-Idih Processes. Idi-ihih Baris dance Function: 1) Religious Function, serves to invoke the grace of God to be given the abundant natural results. 2) Complementary Function Ceremony, Baris Idih-Idih dance is a wali dance that is used complement in ceremony Ngepitu, 3) Function As the Expression of Gratitude to God, dance line Idih-Idih serves as an expression of gratitude to God for all the gifts that have been given. The Meaning of Baris Idih-Idih dance is: 1) The Meaning of Theology, Idi-Idih Baris dance is a sacred dance which is closely related to the religious ceremony at Puseh Bale Agung Temple Pakraman Patas Village which is payable at this ceremony is Dewi Sri as the goddess of fertility, 2) Symbolic Meaning, Idih-Idih Baris dance is a symbol to request the descent of bhatara-bhatari in order to always give blessings and prosperity for society in Pakraman Patas Village, 3) Social Meaning, educate people to help each other in order to coexist harmoniously among the society.</p>

Identifikasi dan Morfometri Taman Setra di Kecamatan Ubud

ABSTRACTIdentification and Morphometry of Setra Park in Ubud DistrictUbud is one of eight district which is located in Gianyar regency. Ubud was selected as a study site because the distric has a cemetry park which is need to identify. The aim of the study was to identify cemetery park (setra park) in the district of Ubud. The method used was survey method with employing observation, interview, and literature study technique. Purposive random sampling was conducted with number of sample as much as 30 percent of total population of cemetery in Ubud. Overall, there were twelve cemetery selected namely Tunon, Demayu, Kengetan, Singakerta, Mawang, Mas, Peliatan, Padang Tegal, Dalem Puri Ubud, Petulu, Bentuyung, and Kedewataan respectively. Results showed that each cemetery park has a spatial pattern which is similar from one to others. The main part or utama mandala area of cemetery was Pura Prajapati. Likewise, in the middle part of cemetery or madya mandala area were pamuwunan and cemetery for children and adults. Whereas, in lower part of cemetery or nista mandala area there were landfills or remnants from ceremony, but there were some variations in the extent of their area and characteristic of each pakraman (local village institution). In terms of function, all cemetery parks has primary function as a place of burial and bodies cremation ceremony (pengabenan) as well as it additional function as a green open space, aesthetic and sicio-cultural-religious-magical functions. Similarly, each setra park has a similarity in term of layout and park element. Some variations were found in terms of plant species dominancy together with number and types of animals and plants found.Keywords: cemetery park, hard and soft elements, pakraman village, Ubud district

Spiritual Tourism: a Case Study of Foreigners’ Participation in The Pitrayajna Ceremony in The Desa Pakraman of Muncan, Selat, Karangasem, Bali

The influence of globalization appears to occur worldwide and affect any joint of life, including small village near Mount Agung, named Muncan Pakraman village, Karangasem, Bali. When the series of Pitrayajña ceremonies (Balinese traditional cremation series) took place in 2009 at this village, a lot of foreigners from various countries got involved, includeing Germany, Turkey, Israel, the Netherlands, UK, Spain, Belgium and Italy. They were involved not only as a spectators or tourists, but participated in the ceremony for their ancestors, and deceased loved ones and took part in "Ngayah" (working together and voluntarily, without being paid). Pitrayajña ceremony is processions of sacred ceremonies, which usually performed only by Hindus, especially in Bali, was also participated by foreigners (international students of Ratu Bagus Ashram), who were having a spiritual journey to find their true identity. Formally, they were not Hindus, but believed in the teachings of the Hindu religion, and their activities are form of spiritual tourism implementation in Bali. The main problem of research is to reveal how the phenomenon of deconstructing Pitrayajña ceremony in Bali, how the participation of foreign persons in this ceremony, what motivated them, what was the public perception of the deconstruction of Pitrayajña ceremony, the views of the Hindu leaders in Bali to the deconstruction of the Pitrayajña ceremony and whether there was a change of meaning, if the changes are purely the universality of Hindu religion itself, how its impact on society, and its relation to spiritual tourism. With the formulation of a clear scope, this research is also expected to produce maximum findings.

PENYELESAIAN WICARA MELALUI PERADILAN OLEH MAJELIS UTAMA DESA PAKRAMAN (MUDP) PROVINSI BALI

This study aim to describe and analyze in debt about the basic authority in resolving Main Assembly of Pakraman Village or Majelis Utama Desa Pakraman (MUDP) Bali Province speech by justice and how to talk through the judicial settlement process by MUDP Bali Province. This research used normative legal research based legal document research and library research. The conclusion in this study, that authority obtained MUDP Bali to finish the speech obtained a mandate by Council Decision No. 050 Main Pakraman / Kep / Psm-1 / MDP Bali / III / 2006 concerning the results of the Great Pasamuhan I MDP Bali and Completion of speech through the courts by MUDP Bali has been arranged by the Decision of the MDP Bali Number: 002 / Skep / MDP Bali / IX / 2011 on the Implementation Guidelines and Technical Guidelines Speech by Assembly Resolution Pakraman (MDP) Bali as a form of autonomy that is owned by Pakraman.

Politik Kekerasan (Para Jagoan) dan Dendam di Bali

Violent tragedy in Bali has a long history. Violence during the Dutch colonial regime, until the 1965 massacre of local political violence under the Orde Baru occurred. Post-Reform of 1998, the tragedy of violence re-emerged in tandem with the strengthening of indigenous authority (Pakraman Village) that forced silence during the centralized authoritarian Orde Baru regime. Pakraman village go hand in hand with the spirit of strengthening the cultural movement (Ajeg Bali) post Bali bombings of 2002 and 2005. Within institutions of Pakraman Village, there lies pecalangan, a traditional indigenous security forces who participates in the business of security and control of new settlers in these territories. In political violence contestation and strengthening of the culture, the local-hero who has a long history of political violence in Bali plays their vital role through the mass organizations and also joined as pecalangan. This paper tried to describe the relationship between political history of violence in Bali and the pursuit of the local-hero in it. Key words: Political violence, Ajeg Bali, Pecalangan, Pakraman Village, Local-hero

PENGATURAN PERADILAN ADAT DALAM AWIG-AWIG DESA PAKRAMAN: STUDI PENDAHULUAN TENTANG EKSISTENSI PERADILAN ADAT DALAM KESATUAN MASYARAKAT HUKUM ADAT DESA PAKRAMAN

This study aims to determine the regulation on customary justice in the traditionalrules of awig-awig of pakraman village, the rules made by the customarycommunity unit of Pakraman village in Bali. This study focused on structure,competency, mechanism, and principle of customary justice. The result shows thatstructure and competency of customary justice have been regulated clearly onawig-awig of pakraman village, but the mechanism of customary justice doesn’tregulated clearly. Awig-awig of desa pakraman only regulates initial mechanism,namely the process of filing a case, but does not regulate mechanisms after thecase was subsequently processed by the customary justice. It can be identifiedsome principles in awig awig of pakraman village to be a guidance for thecustomary courts in resolving cases that occur on it’s jurisdiction