Osing Tribe Research Articles

Dampak Pariwisata terhadap Aspek Sosial Budaya Masyarakat Desa Adat Kemiren di Kabupaten Banyuwangi

Cultural tourism is the main attraction in the traditional village of Kemiren, Banyuwangi Regency. Macananegara tourists as well as domestic tourists visit the traditional village of Kemiren to witness first-hand the life of the Osing tribe which is still traditional. This research was conducted to determine the impact of tourism on the socio-cultural aspects of the people of the Kemiren traditional village, Banyuwangi Regency. This research is a qualitative research. Meanwhile, the strategy carried out by the government is in the form of preventive actions such as outreach to MSME players, making local regulations on tourism and study tours of tourism management with tourism business actors. The basic conclusion in this study later is, as a cultural tourism destination in general, the ongoing tourism industry activities affect the socio-cultural aspects of the Osing community, the Kemiren traditional village, Banyuwangi Regency. In addition, the increase in the community's economy is also encouraged due to changes in the livelihoods of local residents, as well as local government strategies in the form of policy making are expected to be able to minimize the negative impact of tourism. Cultural tourism in the traditional village of Kemiren, Banyuwangi Regency is used as a tool to maintain the cultural existence of the Kemiren traditional village, which is currently being abandoned by the Osing tribe, the traditional village of Kemiren, Banyuwangi Regency.Keywords: Tourism, Socio-culture, Osing Tribe

Rituals of Elders of the Osing Tribe on Holistic Health (Biopsychosocial-spiritual): A Narrative Review

It is hoped that the elderly in the SDGs program are productive and in good health. A healthy condition based on good health and well-being is health as a whole (holistic), which is viewed from the aspects of biology, psychology, social and spiritual. The “biopsychosocial-spiritual” model in the manifestation of the ritual of the Osing tribe. Elderly rituals carried out from generation to generation have integrated with biological, psychological, social and spiritual indirectly. Indirectly, these rituals are to make a balance between psychological who believe in traditional physical (biological) medicine, a high level of spirituality of heritage and culture that has been carried out from generation to generation without any confusion in carrying it out and is carried out together intensely.

PELAKSANAAN PEMBAGIAN WARISAN DALAM MASYARAKAT ADAT OSING (STUDI DI DESA ADAT KEMIREN KABUPATEN BANYUWANGI)

The implementation of customary inheritance law is still often used by people in Indonesia, as well as for the Osing indigenous people who live in the Kemiren Traditional Village, Banyuwangi Regency. The implementation of inheritance distribution in the area is still guided by the traditions and culture that have been passed down from generation to generation, so that it continues to develop in order to seek justice in the inheritance system of the Osing indigenous people. On this basis, it is necessary to have a legal instrument that can regulate the customary inheritance law of the Osing tribe. This study aims to help answer these problems by knowing the arrangement and implementation of inheritance distribution in the Osing customary community. The method used in this research is sociological juridical. Data collection techniques used in this study were interviews, documentation, and literature study. The result of this research is that the arrangement of inheritance distribution in the Osing customary community applies the Pancer Line and the Kembang Pathways system, with the distribution of two to one for male heirs and female heirs. As for the implementation of the distribution, it is different from the regulation, namely that the distribution of inheritance between male heirs and female heirs is distributed equally, namely one to one. The arrangement for the distribution of inheritance in the Osing customary community has worked well, although in practice there are differences with the prevailing rules, however, the distribution should be adjusted according to the rules so that customary values ​​are maintained in accordance with the characteristics of Osing's customary inheritance law

Community Based Rural Tourism (CBRT) : The Impact on Local Residents Quality of Life in Indonesia

Kemiren village is well known today as one of the tourist destinations that has a distinctive appeal to the culture of the Osing tribe, which is one of the tribes found on Java. The purpose of this study is to examine the impact of community-based rural tourism (CBRT) activities with an approach to the economic, socio-cultural and natural environment dimensions associated with the quality of life of residents in Kemiren village. The results of the research conducted show that tourism activities in the area have been able to become a source of income for most households in order to improve the standard of living of the Kemiren villagers. However, the development of tourism activities that occurs has an impact on changes in the livelihoods of local residents because of the high profits obtained from tourism activities. Increased job opportunities have also led to a high flow of people working there. Protection of the environment is seen as not a priority in relation to tourism activities in development carried out by local governments. However, Kemiren village’s resident still have high concern and are actively involved in preserving the environment. Local people believe in development of tourism activities will impact their welfare.

DIALEKTIKA BAHASA JAWA DALAM ADAT PERANG BANGKAT SUKU OSING KECAMATAN SINGOJURUH

ABSTRACTPerang Bangkat Ceremony is one proof of the diversity of cultures in Banyuwangi. Thiscustom is held at a bride and groom event at the Osing tribe, but not all weddinggatherings use the Perang Bangkat Ceremony. Perang Bangkat is used when the brideis the eldest and youngest child in her family.The Osing people believe that if the eldestchild marries the youngest child, then in his household there will be many problems ortemptations that occur. This is where the osing community feels it is necessary to do thePerang Bangkat in the event of a wedding gathering which is intended to keep theobstacles or obstacles in the household that will be lived by the bride and groom. Withthe above conditions it can be known at this time that very few people understand theJavanese language spoken at the traditional ceremony of the Perang Bangkat. So thatin determining the respondents the author uses the snowball method. The data collectionused the method of observation, interviews and documentation. From the explanationabove, the writer would like to examine further the meaning contained in the BangkatCustomary Ceremony as an effort to increase knowledge about Javanese language andcultural heritage which are intended to increase love and care for the BangkatCustomary Customs in the modernization era. Therefore the authors feel the need tofurther study the customs of warfare and conduct research with the title "Dialogue ofJavanese Language in the Form of Osing Tribal War Sing Singuruh Subdistrict" Themethod used in descriptive qualitative data analysis with interactive analysis techniquesand using the checking of findings by triangulation source.Keywords: Javanese dialectic, Perang Bangkat

PERBEDAAN TINGKAT KECEMASAN (ANXIETY) DALAM OLAHRAGA BERBASIS PERBEDAAN ETNIS (SUKU OSING, JAWA, DAN MADURA)

In this modern era, sport is increasingly popular with Indonesian people. As sports develops, coaches continue to develop physical, technical, and psychological training models to achieve optimal performance in their built athletes. Psychology is one important aspect in sports. Many potential athletes fail because of psychological factors, namely mental. Anxiety factors (anxiety) possessed by individual athletes affect the appearance in the match. An athlete is an individual who has its own uniqueness, especially in a different tribe. He has his own talents, his own habits and his own culture and background that specifically affect him. Various differences that cause anxiety levels (anxiety) in sports will also not be the same. This type of research is a non-experimental quantitative research (ex post facto) with a survey approach. The samples in this study were the Osing, Javanese and Madurese using cluster sampling techniques. Respondents are athletes from the student volleyball team. The results showed that the anxiety level of Javanese and Madurese in the category of "little" and "never". while the osing terms in the "few" and "sometimes" categories. The conclusion in this study is the level of anxiety athletes in the face of competition from each tribe, especially the osing tribe still depends on the material of the opposing players.

Legal Views Related to Steal Marriage (Nyolong) Osing Tribe in Subdistrict of Singojuruh, Regency of Banyuwangi, Province of East Java, Indonesia

This study aims to determine the legal view of nyolong in the Oseng tribe in Banyuwangi. This study was designed using qualitative research with an emancipatory approach, with marriage theory. Data collection is done through observation, in-depth interviews, and documentation studies and literature studies. The analytical method used is descriptive. The results of the research are the factors causing the occurrence ofmarriages nyolong and the settlement process ofmarriages nyolong in the Singojuruh community. is a man who fled a woman who would be made a wife without the knowledge of the female parents without an application or proposal process, while the process of settling amarriage nyolong in the Singojuruh oseng community was after the theft or helping the male send one of his closest relatives to convey the occurrence of female theft to women's parents / families, the families of men and women negotiating to complete the next process, and discuss the implementation of the marriage procession.

Javanese Traditional Songs for Early Childhood Character Education


 
 
 Character education in early childhood is not new, and character education is also not just a transfer of knowledge, but something that needs to be built early on through various stimula- tions. This study aims to develop the character of early childhood through audio-visual media with traditional Javanese songs. Using educational design-based research to develop audio-visual media from traditional songs, this media was tested in the field with an experimental design with a control group. Respondents involved 71 kindergarten students from one experimental class in one control class. The data revealed that character education in children shows the average value of the experi- mental class is higher than the control group, this means character education in children can be built through traditional songs. Further research can be done to improve the character of early childhood through a variety of media that interests children.
 Keywords: Early Childhood, Character Education, Javanese Traditional Songs Media

Ethnopedagogy of the osing tribe folk song: exploration and formation of biology learning character

Exploration of ethnopedagogical values of the Osing tribe is essential to uncover the values of biological characters because the Osing tribe 3closely related to the application of biological science, for example, in utilizing plants for traditional ceremonial activities or as medicinal plants. This study aims to explore the character values contained in the folk song of the Osing Banyuwangi tribe, related to the formation of attitudes or characters needed in studying biology. The study was conducted using a survey method using structured interview techniques, semi-structured interviews, and in-depth interviews of 15 informants selected using Purposive Sampling and snowball sampling techniques. Data analysis consists of 3 stages: data reduction, data presentation, and making conclusions. The results of the study mentioned that the ethno-pedagogical values are found in “Tetak-tetak” and “Nggolek Ilmu” folk song of Fatrah-Abal. These two songs express explicit and implicit values of biological characters. The tetak-tetak and nggolek ilmu folk song became a community media in instilling the attitude or character values needed in studying biology at pre-school age. These values ​​will be further developed in learning biology in schools, which are carried out in an integrated manner in affective aspect.

Meanings Possessed by Gajah Oling Batik in Seblang Rituals Performed by Osing Tribe in Banyuwangi

Batik was originally used as an adiluhung (or noble) work for the royal palace's clothings and worn during traditional ceremonies or important events such as a wedding, a funeral, or birth and others. However, batik nowadays has no sacred values. Instead, it has become a commodity in a global market, and it results on making batik a profane value for daily needs of the society. Batik cannot be understood using its philosophical meanings and values unless by looking it back at the concept of space and time as it was originally created, to be used for traditional ceremonies and rituals. Seblang is one of the traditional rituals in Banyuwangi district which is still held and consistently uses Gajah Oling batik motif as one of its main devices. The study method used to explore and describe the socio-cultural background of batik used in Seblang ritual is qualitative research, supported by phenomenological theory approaches. Seblang is a ritual held once every year, in two different villages, and performed by an old woman or a girl in Bakungan village and Olehsari village respectively. Gajah Oling batik motif is worn by the performers of Seblang ritual as scarves, long clothes, and udeng(a headband).

PERSPEKTIF GENDER SUKU OSING DI BANYUWANGI DALAM PENILAIAN KEMANFAATAN TANAMAN

The different roles and responsibilities of male and female of the Osing tribe influence the knowledge of the use of plants. The aims of research is to analyze the values of the benefits of plants based on gender perception. The research used a qualitative and quantitative methods. Data collection for the value of plant species utilization were carried out using Pebble Distribution Method (PDM) and analysis used Index of Cultural Significance (ICS). The Osing community recognised 86 plant species that were grouped in to eight beneficial groups. The male in three villages have a better understanding of ethnobotanical knowledge and practice than female on crops as staple foods, medicines, fruits, and firewood, while understanding of ornamental plants are relatively the same for both male and female. Female have a broader and more detailed understanding on vegetables, plant species used as building construction, and traditional rituals. The high PDM value in eight beneficial groups was supported by the high value of each ICS.

Ethnoecology: The traditional landscape of Osing Tribe in Banyuwangi, Indonesia

Prasetyo B, Chikmawati T, Walujo EB, Amzu E. 2018. Ethnoecology: The traditional landscape of Osing Tribe in Banyuwangi, Indonesia. Biodiversitas 19: 2003-2009. There is a concern that the decreasing area of Osing tribe in Banyuwangi may cause the decline of the farming culture that has been rooted in their daily lives. This research aimed to analyze the traditional knowledge of Osing tribe in the management and utilization of landscape units generated from farming activities and the benefit assessment of landscape units based on gender perception. The research used explorative method with emic and ethic approaches. The importance of each landscape element is assessed through MLA (Multidisciplinary Landscape Assessment) by scoring with Pebble Distribution Method (PDM) in Focus Group Discussion (FGD). The respondents consisted of females and males with three age categories: 11-17 years, 18-45 years, and ≥ 46 years. The results of PDM showed that the Osing tribes in the three villages of study sites considered their yards as the most important landscape unit in their lives (PDM = 42.82), followed by paddy field (PDM = 26.05), garden (PDM = 16.12), and finally field (PDM = 15.01). Based on gender perception, a house with a yard had higher importance (PDM = 45.09) in female’s perception than in male’s (PDM = 40.55). Three canopy strata or layerswere found in village landscapes, namely yard, paddy field, garden, and field.

CULTURAL CSR IN PERCEPTIONS OF CULTURAL PRESERVATION OSING

aim of this study is to obtain a model of the development of Corporate Social Responsibility culture that will be used by companies as a form of participation of indigenous cultural preservation Osing tribe. This study analyzes the public response to the social awareness of the cultural aspects of the company, to explore and understand the cultural values that exist in society Kemiren village for the preservation of indigenous culture. So the paradigm in this study is ethnometodology interpretive approach. The results of this research to the development of culture through the implementation of the ceremonies, each group of informants have the same perception, that the ceremony is a ritual and custom that must be implemented. The shape of the execution in accordance with the ritual that had been implemented, with funding coming from the individual and society through muphu (dues). To the development of culture through the development of art galleries, each group of informants have different perceptions; Culturalactors:they feel the studio that they have never received funds, whether from the government or from the company. Funding for the development of art galleries, either for exercise or to perform (b-fest or staging) is carried out by independent fee. Culturalfigures:they are self-financed owner of the art galleries, should they get help for example in the form of equipment. TheGovernment:government provides assistance in the form of actualization of art. The galleri was given the freedom to create and actualize in art. Model CSR developed in this study to seek the establishment of effective communication between the company, CSR forum, council Blambangan arts and cultural actors/ art galleries owner. With the development of the model is expected later CSR funds disbursed by the company through Art board blambangan (DKB) or directly to the cultural actors/ art galleries owner as sponsorship or development of art galleries can be precisely targeted. Keywords: Corporate Social Responsibility culture, custom culture Osing, culture actors, art gallery