The practice of using classical capital lettering was introduced north of the Alps from Italy in the second half of the 15th century, and appeared very early in the Kingdom of Hungary. The article contains six case studies on the problems of architectural carvings, stone tabernacles, tombstones and the classical inscriptions on them. I. Tabernacles. All’antica tabernacles were produced in large numbers in late mediaeval Hungary and survive in churches from monumental to very small. The tabernacle frames, which followed the antique architecture of the façade, were accompanied by inscriptions: quotations about the Eucharist or, less frequently, inscriptions referring to the maker. II. Inscriptions outside the royal court. Outside the Buda residence of King Matthias, inscriptions engraved with humanist capitals also appeared, earlier than in the royal court, according to our present knowledge. The earliest dated inscriptions in Hungary survive in Veszprém and are attributed to Bishop Albert Vetési, the best known being a text written on ribbons running on a Gothic console (1467). The all’antica heraldic stones known from several places in the country are often dated, the earliest being found in the Nógrád castle of Miklós Báthory, the humanist bishop, with the date 1483. III. The royal court. Monumental all’antica inscriptions adorned the royal palace in Buda: building inscriptions, statue bases. Their texts are mostly known only from sources, as few original stone carvings have survived. These inscriptions were sometimes in bronze letters, but there were also engraved ones. The monumental inscriptions were associated with King Matthias, while the inscriptions known from the time of Vladislaus II are smaller in size and do not have bronze lettering. IV. Epitaphs. Antique letters also appeared as circular inscriptions on late medieval tombstones. The epitaph written in distychs was often engraved in a tabula ansata. Rarely, the wording was also antiquated, as exemplified by the abbreviations DOM, DOMS, DM. V. Inscriptions around Hungary in the Jagiellonian period. The commissioners of early inscriptions were familiar with the all’antica inscriptions of the Buda court. In Vienna, the first known all’antica inscriptions can be attributed to a citizen of Buda, Peter Juncker, and in Moravia to the lords of Tovačov and Moravská Třebová (Ctibor Tovačovský z Cimburka; Ladislav z Boskovic). VI. Architectural inscriptions of the Jagellonian period in Hungary. Inside the sepulchral chapel of Tamás Bakócz in Esztergom there is a bronze donation inscription (1507), in keeping with the perfect Renaissance centralised space. After 1500, all’antica building inscriptions became common in Hungary. We know of many of them, mainly in the Transdanubian region, written in pure classical capitals. In the northern part of the country, the early humanist capitals are more common; the Biblical quotations and proverbs on the staircase of the town hall of Bártfa were written in such letters. In Transylvania, classical capitals are again common: the inscriptions of the Lázói Chapel, built next to the cathedral in Gyulafehervár, or the Várday Chapel were also carved in such letters.