Order Indonesia Research Articles

Islam and Prosper Indonesia: Contestation and Fragmentation of Contemporary Islamic Thought

The following article examines Islamic thought and changes in state structure in Indonesia since the reform era from 1998 to the present. The fundamental change of state order in Indonesia is marked by the amendment of the 1945 Constitution and the wide space open for the people to participate in the life of the country. In this situation, progressive Islam, mainstream Islam, and political Islamist thought emerged. The main problem in this article is how Islamic thought is transformed by three variants of Indonesian Muslims in changing state order in the reformation era of Indonesia. The basic theoretical framework that is used to explain Islamic thought and changes of state order above, in addition to using the people's approach as full citizens before the state, also uses a socio-historical approach, political economy. Then the analysis used in this article is political philosophy. The main sources used are the official publications and decisions of each figure and organization related to changes in state order during the reformation era in Indonesia from 1998 to the present. The results of the study can be concluded that three variants of Islamic thought in Indonesia that are very prominent in responding to and directing the changes in state order in Indonesia become a just and welfare state.

Communism Issues in Kompas Daily, Transformation from the Old Order to the New Order Era

The editorials of large national mass media naturally become a part of the history of political power transitions. Such is the case for Kompas Daily, one of the oldest mass media in Indonesia. Despite being banned nationally since 1966, communism is still a topic of discussion within media editorials. This research aims to present new evidence of the role of journalism in raising the issue of communism in the mass media during the regime transition from the Old Order to the New Order in Indonesia. This research uses the historiography method with a constructivist approach and found Kompas Daily editorial dynamics in responding to the issue of communism that occurred during the regime transition. The authors used data collected from the mass media, research studies, publications, online technology, interviews, and academic literature related to the communism issue in the Kompas Daily media practice, supported by a check-list for the classification of research materials, map of writing, and format of research notes. The study results show that when dealing with power, Kompas Daily practices swing journalism that adapts to developing situations and conditions. Swing media allows Kompas Daily to create a position that lets them maintain journalistic independence while remaining politically secure in accommodating the ruling regime.

The shift in the regime of silence: Selective erasure of the 1965 massacre in post-New Order Indonesia’s official narrative

This study revisits the regime of silence surrounding the official representation of the Indonesian 1965 massacre after the collapse of Suharto’s New Order regime in 1998. Focusing on the educational arena, where textbooks convey knowledge as well as moral meaning of the past, I conceive textbook authors as memory agents and seek to highlight narrative strategies in their representation of the 1965 killing. I argue that the narrative strategy opted by post-New Order textbook writers underscore silence as a selective erasure, featuring a continuance as well as a shift in the regime of silence before and after 1998. This article suggests that while before 1998, Suharto’s New Order regime imposed an official narrative that emphasized the leading role of Suharto pertaining to the 1965 killing, after the collapse of Suharto’s New Order regime in 1998, the official narrative instead opts for the strategy of selective erasure, circumventing a direct link between Suharto and the 1965 massacre while maintaining the rest of the New Order’s account of the perpetrators, victims, as well as when, how, and why the killings took place. This study further contributes to the existing discussions of strategies opted for maintaining or breaking the cycle of silence pertaining to the past. Through the strategy of silence as selective erasure and by crafting double-layers of silence, not only do state-supported memory agents in this study perpetuate the cycle of silence, but they also pave the way to join contesting efforts to shape post-memory of the past despite more than two decades of regime change from an authoritarian to a more democratic political system.

Legal Protection of Notary in The Eradication of The Land Mafia in Indonesia

The land mafia has undermined the legal order in Indonesia, not only at the level of investigations, but also at the end of the judicial system. Conflicts between the land mafia and the people often become conflicts between the strong and the weak. The rise of the land mafia shows that land is a high and promising economic investment community that attracts interest in owning and controlling it in various ways, resulting in lawlessness, disputes, and conflicts in the land sector. These land mafias have a variety of modes that can be used to be able to take over land owned by others. The eradication of the land mafia in Indonesia has been specially instructed by the President of the Republic of Indonesia Joko Widodo by deploying law enforcement officials and the Attorney General's Office to prevent the eradication of the land mafia in Indonesia. This research discusses law enforcement in the eradication of the land mafia in Indonesia and discusses the legal protection of Notaries /PPAT in the case of land mafia in Indonesia. This research is a normative juridical research using a statutory approach, a concept approach, and an analytical approach. Data collection techniques are obtained by means of literature research and data analysis using descriptive qualitative analysis. The establishment of the Anti-Land Mafia Task Force aims to eradicate criminal practices indicated by the land mafia and the modus mosud of the land mafia. The modes of the land mafia are very diverse such as falsifying data, entering the yards of houses without rights, taking away the property rights of others, etc. Law enforcement in the eradication of the land mafia should be a priority for the Government. The establishment of the Anti-Land Mafia Task Force is an instruction from the President of the Republic of Indonesia Joko Widodo, but the President who is the head of state should not only instruct but the President must also evaluate the performance of the Anti-Land Mafia Task Force. Notaries/PPAT do not have duties and obligations in eradicating the land mafia because Notaries/PPAT there are general officials and state officials who have the obligation to make an authentic deed. Notaries/PPAT need to protect themselves and their profession from land mafia cases. Notaries/PPAT need to apply the principles of accuracy and prudence in making authentic deeds. The principles of accuracy and prudence used by Notaries / PPAT are able to minimize the crime rate of the land mafia in Indonesia.

The Effectiveness of Human Resources Performance from the Indonesian National Police Organization in Maintaining Regional Security and Public Order in Indonesia

Performance is the contribution level made by employees to the goals of their work units and companies/organizations as a result of their behavior and the implementation of their skills, abilities, and knowledge (Bacal, 2015: 153). The performance of Indonesian National Police (Polri) members is essential in an effort to achieve the goals that have been set following the police vision and mission. Polri makes performance a strategic instrument to measure the ability of its members to carry out their duties based on the laws that have been regulated. This study aims to analyze and describe the effectiveness of the human resources performance of the National Police Organization in maintaining regional security and public order in Indonesia. The results revealed that the improvement of Human Resources performance that the National Police Organization has carried out had not provided optimal results until now. This can be seen from the survey, which states a lower level of public trust in the National Police than in other law enforcement agencies, which is only 66.3%. More of this is due to the high number of disciplinary violations of police members from the 2018-2021 period reaching 8,760 violations. Thus, it impacts the poor image of the police in the community as well as the effectiveness of the performance of organizational human resources in maintaining regional security and community order that needs to be optimally implemented. It is evidenced by the number of crimes that occur in the community is still 34,894 cases in 2021 to all provinces in Indonesia nowadays.

Advokat sebagai Officium Nobile Berasarkan Undang-Undang No. 18 Tahun 2003 tentang Advokat


 The Advocate profession is an honorable profession (officium nobile) that is subject to a code of ethics by the provisions. The position of an Advocate that is equal to other law enforcers makes Advocates have an important role in the legal order in Indonesia. Seeking truth and justice based on morality, integrity, and knowledge. This study aims to find out how the role of an Advocate as officium nobile is based on Law No. 18 concerning Advocates. By using research methods with a normative juridical approach concerning legal norms and relevant literature. So that the result is that Advocates are referred to as noble professions (officium nobile) because they carry out the task of helping provide justice and enhancing human dignity. The naming of an Advocate as officium nobile is because of the aspect of trust that is carried out to fight for people's rights. As a noble profession, advocates are required to be able to assist free of charge in helping people seek truth and justice.
 Keywords: Officium Nobile, Justice, Law Enforcement

Pembinaan Pupuh Macepat “Surki” pada Sekaa Pasantian Swasti Marga Brata di Desa Selisihan Klungkung

“Surki” is an acronym for the word sasur siki. Sasur (pasasur) means thirty-five, and asiki means one. Therefore, in this context, pasasur asiki is 36 pupuh (traditional poem) verses/stanzas containing the implementation of 36 items of Pancasila (Five Principles of Indonesia). It is summarized into seven types of pupuh/macapat songs by an art maestro, I Made Sija, namely pupuh Sinom, Pucung, Ginada, Durma, Maskumambang, Pangkur, and Dandang. What makes it unique is that the lyrics contain Pancasila’s noble values, namely divinity, humanity, unity, democracy, and justice, applied in thirty-six pupuh verses that adopt 36 Pancasila values. During Suharto’s New Order in Indonesia, this activity belongs to the Program of Guidelines for the Appreciation and Practice of Pancasila (P4). Then in PKM, the development of the Macapat songs focused on identifying the importance of fostering the Pupuh Macepat “surki” as a medium for guiding Pancasila values for the people of Selisihan Klungkung village. In addition, there has never been a pupuh containing 36 points of Pancasila values and the preservation of the “surki” pupuh by the Pasantian group of people in Selisihan Klungkung village.

Identity Cards, Semiotic Instability, and Signs of State Recognition for Indonesian Warias

ABSTRACTFollowing the authoritarian New Order in Indonesia (1965–1998) the state‐issued identity card was transformed into a symbol available for reproduction by ordinary citizens. One Indonesian transgender population known as warias used the card to engage with the terms of recognition offered by the state. In 2014, warias in Yogyakarta made organizational membership cards that closely mimicked but did not copy the visual form of the original. Warias efforts to expand the state's bureaucratic form through the manipulation of the symbolic and material qualities of cards raised the possibility that the state did not hold a monopoly over powers of recognition.

Islamic Populism in Rural Indonesia: An Agrarian Change Approach

A massive demonstration in Jakarta called “Aksi Bela Islam” (Action to Defend Islam) marks a continuity of the Islamist currents in post-New Order Indonesia. Many observers called it “Islamic populism”, a populist, cross-class alliance on behalf of the Islamic masses or “ummah” against capitalist development that has marginalized Muslims in the struggle for access to economic and political resources. However, despite this refreshing approach, many studies on Islamic populism still concentrate on the state (instead of capital) and the urban areas in explaining the development of Islamic populism. This article, therefore, offers a different approach to analyzing Islamic populism through the understanding of capitalism as a social relation and shifts to the countryside as its empirical basis by focusing on the case study of Bulak village in West Java. By combining insights from the literature on agrarian change and populism as a political strategy and adopting qualitative methods namely in-depth interviews (including oral history) and field observation, this article found that contemporary Islamic populism in Indonesia is a result of the specific development of capitalist relations in the context of rural agrarian change. In addition, it also found that Islamic populism is not a phenomenon confined to the urban areas, since it also spreads to the countryside. Moreover, Islamic populism in the countryside has distinctiveness, related to context, social background, and the ways it is mobilized.

Pancasila Sebagai Sumber Tertib Hukum Tertinggi (Suatu Kajian Filsafat): Pemahaman Bagi Mahasiswa UNJAYA, UNIMUGO dan UMK

As a philosophical study, Pancasila is a conceptualization of living values in people's lives, where in this case one of the parts is realizing Pancasila as a source of law and order both in the life of the nation and state, namely in social relations between citizens and citizens, citizens and communities. country. This understanding program is a community service that is led by General Achmad Yani University Yogyakarta, Muhammadiyah University of Gombong and Muhammadiyah University of Kupang. This program aims to provide an understanding and strengthen the importance of understanding Pancasila as the source of the highest legal order in Indonesia (a philosophical study), through the Learning System method. With this, it is understood that Pancasila, in today's phenomenon, is only the main reference or legal basis for making all kinds of laws and regulations. However, the term Pancasila is no longer found as the source of all sources of law or legal order in all dimensions of national life. In particular, the legal system and modern legal scholars have been heavily influenced by the legal positivism school of thought, especially legism which only recognizes written regulations. For this reason, it is a mistake to not explain explicitly about Pancasila as the source of all sources of law.

The City, the Body, and the World of Things

Abstract In late New Order Indonesia, industrialization generated among Jakarta’s intellectuals a sense of entrapment in an ‘onrushing century’ where the storm of progress had thrown their life into turmoil. What did it mean for them to find their urban experiences structured by this turmoil, which poet Afrizal Malna called an ‘architecture of rain’? Sensing that corporeal and material history may hold the key to this question, I look into why a section of New Order Jakarta’s intellectual class felt they were leading a hyper-fast, overheated life, and how they tried to come to terms with it. Focusing on thing-centred and embodied experiences, I use the tension between Jakarta’s social history and Afrizal Malna’s biography and literary work to spark a different understanding of contemporary Indonesian urbanism.

Filmmaking and Critical Pedagogy Amongst Youth as Cultural Empowerment in Banyumas, Indonesia

The local film community run by cultural activists typically conducts several film practices, such as film production, distribution, and exhibition independently. In post-New Order Indonesia, the Banyumas subculture has become an alternative site of struggle for producing critical films against mainstream and commercial films. This study questions how Banyumas cultural activists develop critical learning and nurture an awareness-raising process for local students through filmmaking and how Banyumas’ local film production forms a new culture enacting social change. The authors adopt a qualitative approach with multiple case studies to investigate the phenomenon. The data was obtained by conducting in-depth interviews with cultural activists and the vocational/high school students as a filmmaker, observation, and documentation of the films they produced. This study implements Paulo Freire’s idea of critical pedagogy through collaborative filmmaking performed by Banyumas cultural activists and local young students within a specific cultural and outside-classroom setting. Through collaborative filmmaking, the local subjects interrogate the current sites of power and social roles by encouraging dialogue and problem-posing methods. Using visual media, the practice of empowering local cultural identities finds its embodiment in filmmaking as a process and result. As a living cultural expression, films preserve the local culture, redefine the value of humanism, and raise critical awareness about larger social, political, economic, gender, and cultural issues.

The Pedogenesis of Inceptisols on Southeast Toposequence of Mount Manglayang in West Java, Indonesia

DOI:10.17014/ijog.9.2.195-208The most potential soil order in Indonesia is dominated by Inceptisols, whereas the topography combined with a climatic factor are the main factors to regulate pedogenetic process. This research was intended to determine the pedogenetic process and soil development on various terrain positions at the southeast toposequence of Mount Manglayang areas that have hilly topography. The researched area was 28.83 ha. Based on those conditions, this research aims to study the pedogenetic process and soil development in the southeast slope toposequence of Mount Manglayang, the relationship between the physical, chemical, and mineralogical soil properties, the soil classification to family level based on soil taxonomy, National Soil Classification, and FAO soil classification systems. This research used survey, descriptive, and comparative methods. The result showed that the pedogenetic processes identified were the formation of B horizon through clay accumulation, soil colour, and soil structure development, and the formation of amorphous kaolinite and halloysite minerals. Based on soil taxonomy, the soil were classified as Fluventic Humudepts, coarse-loamy, kaolinitic, isohyperthermic at the upper slope and Fluventic Dystrudepts, fineloamy, kaolinitic, isohyperthermic at the middle and lower slopes. According to National Soil Classification, the soil is Humic Cambisol at the upper slope, Distric Cambisol at the middle slope, and Cromic Cambisol at the lower slope. FAO classified the soil as Umbric Cambisols at the upper slope and Dystric Cambisols at the middle and lower slopes.

The implementation of labor strike rights: Between freedom and order in Indonesia

This research aims to investigate and know about the implementation of labor strike rights, between freedom and order in Indonesia. The methodology of this research is normative legal research using a qualitative descriptive approach, and data collection techniques using library research techniques. The results of the study indicate that a labor strike occurs when unjust labor practices occur in which workers/workers hold their jobs to protest against employers who are considered to have violated the applicable labor laws. Workers who strike because of unfair labor practices cannot be legally dismissed or replaced permanently and this is guaranteed by law in Indonesia. However, some efforts are needed to navigate the potential for a labor strike that can be carried out by improving the quality of working life in the company. Through the implementation of the quality of work-life, it is hoped that workers will feel involved in the workplace. If there is a problem at work, the workers/workers want to be heard by the company's leadership, and they want to know that there is a fair settlement process as regulated by the prevailing regulations and laws so that this is the best solution to prevent and deal with labors to strike rights.

TOLERANCE WITHOUT LIBERALISM

There has been a rising Islamic fundamentalism, and intolerance cases in contemporary Indonesia. The fundamentalism problem in Indonesia particularly points to the Wahhābi for its puritanical ideology as the root of the intolerance cases. This article aims to analyse Indonesia’s largest Muslim organization, Nahdlatul Ulama (NU) and its responses towards the Wahhābi group. Being the forefront for the struggle against fundamentalist Muslim groups in post-New Order Indonesia, this article argues that NU adopts an intolerant approach in dealing with Wahhābi groups and their Islamic dakwah (preaching) activism. Taking a close look at a local branch of NU in Jember, East Java, the organisation’s approach is indeed ambiguous. On the one hand, NU calls for religious moderation, pluralism, and anti-violence approaches, but on the other hand, it also violates the principle of pluralism and democracy and is prone to authoritarianism for banning the Wahabi group’s rights to establish their educational institution in Jember. Based on a series of field research, this article contributes to the complexities of NU’s responses towards religious pluralism and the limits of the NU’s tolerance in contemporary Indonesia.

TOLERANCE WITHOUT LIBERALISM

There has been a rising Islamic fundamentalism, and intolerance cases in contemporary Indonesia. The fundamentalism problem in Indonesia particularly points to the Wahhābi for its puritanical ideology as the root of the intolerance cases. This article aims to analyse Indonesia’s largest Muslim organization, Nahdlatul Ulama (NU) and its responses towards the Wahhābi group. Being the forefront for the struggle against fundamentalist Muslim groups in post-New Order Indonesia, this article argues that NU adopts an intolerant approach in dealing with Wahhābi groups and their Islamic dakwah (preaching) activism. Taking a close look at a local branch of NU in Jember, East Java, the organisation’s approach is indeed ambiguous. On the one hand, NU calls for religious moderation, pluralism, and anti-violence approaches, but on the other hand, it also violates the principle of pluralism and democracy and is prone to authoritarianism for banning the Wahabi group’s rights to establish their educational institution in Jember. Based on a series of field research, this article contributes to the complexities of NU’s responses towards religious pluralism and the limits of the NU’s tolerance in contemporary Indonesia.

Perlindungan Hukum Terhadap Eksploitasi Tubuh Sales Promotion Girl; Studi Komparasi Hukum Islam dan Hukum Positif

The topic of discussion in this journal is the legal protection against exploitation of the sales promotion girl (SPG) body which is discussed in the legal order in Indonesia. Sales Promotion Girl (SPG) then received various forms of physical and non-physical exploitation which referred to Law no. 13 Regarding Manpower and the Criminal Code. Sales Promotion Girl (SPG) is a profession for women who are active in marketing or promoting a product by the company. Sales Promotion Girl (SPG) in carrying out their work not infrequently workers have to go to the field in the midst of a crowd to sell or promote products from companies where most of the consumers are men. The Sales Promotion Girl (SPG) body seems to play an important role in marketing the company's products because attractive appearance is the main criterion in this job, workers often experience other forms of exploitation and abuse at work. the author takes the understanding that there is exploitation of women's bodies as Sales Promotion Girl (SPG) and how the law provides legal protection against forms of exploitation experienced by Sales Promotion Girl (SPG) workers and how the analysis of Islamic law and positive law on the exploitation of women's bodies as sales promotion Girls (SPG).

Analisis Risiko dan Perilaku Pencegahan Penyakit DM Tipe 2 Pada Usia Produktif di Wilayah DKI Jakarta Tahun 2021

Introduction: Diabetes Mellitus type 2 is a type of diabetes mellitus that often occurs in society, accounting for about 90% of cases of insulin production that are inadequate and total inability to respond to insulin known as insulin resistance. Type 2 DM is more common in parents, but more common in children, adolescents, and early adults. Diabetes Mellitus is a chronic disease and is the fourth leading cause of death in Indonesia. The prevalence of Indonesian people with Diabetes Mellitus is 1.5%. For the Jakarta region in 2018 the prevalence of Diabetes Mellitus was the first order in Indonesia that was 26%. Objectives: This research population is a community in the district of DKI Jakarta with a sample of 599 respondents who filled in the online quiz using the google form. Method: Research was done on March-August 2021, with a kind of qualitative research descriptive using first-reserved data using the online quiz (google form) and secondary data obtained from 2018 RISKESDAS and Profil Kesehatan Kota DKI Jakarta 2018. Result: Research results show that the majority of people in Jakarta still smoke actively (52%) and are passive smokers (48%), those who do not do as much physical activity (24.7%), and those with poor eating patterns (25.8%).

Urbanization in (post-) New Order Indonesia: connecting unevenness in the city with that in the countryside

ABSTRACT This article explores the relationship between the uneven outcomes of development in Indonesian cities with exclusionary outcomes of capitalist development in rural areas. Combining concepts of planetary urbanization with critical agrarian studies, we show how sociospatial and socionatural differentiations in (post-) New Order Java result in the emergence of the Kaum Miskin Kota, a ‘stagnant relative surplus population’ residing in precarious flood-prone urban spaces. These forms of differentiation are dialectically related to rural enclosures caused by the creation of political forest and political water. Tracing such relations forms a good basis to connect rural- and urban-based social movements.

Transformasi Tarekat Qadiriyah Arakiyah Di Indonesia

Qadiriyah Arakiyah order is an order that has not long spread in Indonesia. This order entered Indonesia in 2006 brought by Sheikh Muhammad Hilmi Ash-Shiddiqi al-Araki, a Kiai who is one of the members of the large family of Pondok Pesantren al-Husaini Bandung. The arrival of The Qadiriyah Arakiyah Order from Sudan to Indonesia with socio-cultural differences between Sudanese society and Indonesia necessitated a transformation in spreading this order in Indonesia. This transformation is done so that the Qadiriyah Arakiyah Order is able to ground and civilize so that it can be more accepted by the people of Indonesia. This article aims to explain some of the transformations that make the difference between the Qadiriyah Arakiyah Order that exists in Indonesia and the Qadiriyah Arakiyah Order that exists in Sudan. The research method used is qualitative research with a phenomenological approach. The data in the study was obtained through interviews, observations, and documentation. Data analysis techniques use descriptive-analysis methods. Qadiriyah Arakiyah Order underwent several transformations after entering Indonesia. Among them are dhikr, language, and clothing. Although there have been some such transformations, they do not change the substance of the teachings of the Qadiriyah Arakiyah Order