Obligations Of Women Research Articles

Community Empowerment Through Legal Counseling: Increasing Legal Awareness and Justice for Women and Children in Cijeruk Hamlet, Tasikmalaya City

Legal education about justice for women and children is an important step in understanding the Cijeruk Hamlet community about the rights and obligations of women and children in a legal context. This activity aims to fill this gap in understanding and increase understanding about the equal rights and obligations of women and children. In this activity, Article 30 of Law Number 1 of 1974 concerning Marriage was socialized as a legal basis that guarantees equal rights for women and children. This activity also involved PKK women in Cijeruk Village, who have an important role in spreading information and understanding about justice for women and children in their environment. In addition, group counseling is carried out to provide opportunities for group members to share knowledge and experiences in overcoming family problems. The result of this legal education activity is an increase in public awareness, especially PKK women, about the rights and obligations of women and children under the law. The impact is the formation of a women's group that cares about justice for women and children.

LEGAL STATUS OF WOMEN IN TANGUT SOCIETY (based on materials of the Tangut Code)

This article examines the legal status of women in the Tangut society based on the materials of the “Amended and Approved New Code of Regnal Era of Heavenly Prosperityˮ, as well as the basic laws that establish the rights and obligations of women in the state of Xi Xia. The articles of the code that define women by social status, are raised. The women’s status is analysed in the whole variety of their social roles in the Tangut state – mother, wife, daughter, widow, concubine, nun, slave. Laws, indicating restrictions on marriage and divorce, and establishing a distinction between a lawful wife and a concubine were also considered. Serious attention is paid to female victims of family crimes. Topicality of the theme is due to the high interest in the culture of the peoples inhabiting the territory of China in the past, since the development of their culture had a lot of influence on the development of China itself, which today is a multinational state.

THE ROLE OF WOMEN ENTREPRENEURSHIP IN THE HOUSEHOLD ECONOMY REVIEWED FROM AN ISLAMIC ECONOMIC PERSPECTIVE

Women entrepreneurs play an important role in helping stabilize the economy. Women's orientation to become an entrepreneur is influenced by goals, motives, women's identity and individual characteristics. The realization of women's empowerment and gender equality is one of the priority targets of the Sustainable Development Goals (SDGs). Female entrepreneurs are still considered physically and mentally weak, considered more emotional and less able to balance household work with their business activities. The aim of this research is to analyze the rights and obligations of women who work as businesspeople in terms of gender equality based on a sharia economic perspective. This research analyzes various library sources, both primary sources such as the Al-Quran and Al Hadith as well as library sources from contemporary Islamic figures. The research results show that Islam does not prohibit women from carrying out activities outside the home. Doing good deeds, both men and women who believe in Allah and His Messenger will be rewarded with happiness in this world and the hereafter. Women may carry out activities outside the home but do not abandon their obligations as a wife and mother.

The Experiences of Female Partners of Patients With Erectile Dysfunction Due to Prostate Cancer Treatment in China: A Qualitative Exploration.

Because of sociocultural factors, Chinese female partners of patients with prostate cancer (PC) may have perspectives and needs that differ from the more published reports of female partners living in Western cultures. The aim of this study was to explore the experiences of female partners of patients with PC experiencing erectile dysfunction in China. In this interpretive descriptive design, qualitative data were collected from semistructured telephone interviews with purposively sampled participants from the urology outpatient unit in a hospital in South China. The interviews were audiotaped, transcribed, and analyzed using a constant comparison approach. Three themes emerged from the analysis of the participants' narratives: (a) acceptance of ceasing sex; (b) preserving intimacy through caregiving; and (c) the need for sexual health-related information. Participants in this study reported that their own sexuality and intimacy were affected by their partner's erectile dysfunction, but they adjusted to sexuality and intimacy changes through their caregiving of their husbands owing to Chinese traditional perspectives on women's obligations. They also reported having unmet informational needs in improving sexual well-being for the sake of their partners, lending further support to the likely benefit of couple-based educational interventions addressing sexual wellness in dyads affected by PC and erectile dysfunction. The present study findings highlighted the need for more research attention to the support of Chinese female partners of patients with PC regarding sexual and intimate topics.

Social problem analysis of gender inequality in Donggala district

<span lang="EN-US">The difference in treatment between women and men affects the lives of women and men themselves, either directly or indirectly in society, is a source of gender problems. Discussing gender issues is not a problem for women facing men, but gender issues are a common community problem, which requires a process of mutual awareness in the division of roles and positions that does not ignore the rights and obligations of women and men in the family, community and other lives. This study aims to produce an analysis of gender problems in people's lives in various fields of development. The method used is to conduct a qualitative analysis of the gender profile data contained in regional apparatus organizations in Donggala Regency. The results of the study indicate that gender issues are an important issue in the implementation of development in Donggala Regency, Central Sulawesi Province, this can be seen from the gender profile data so that an analysis of this is needed. The results of this analysis are expected to be the basis for the preparation of development programs in the fields of health, economy and employment, as well as in the fields of politics and decision-making. It is concluded that the high maternal mortality rate, the large number of poor female family heads and the low political participation of women are the main problems that are difficult to resolve.</span>

FEMINISM OF WOMEN'S ROLE IN ENGLISH TEXTBOOK “ENGLISH ON SKY 2 FOR GRADE VIII”

This study aims to finding out the roles of women represented in pictures in the English textbook. Since the demand for gender equality or women's emancipation or feminism has developed women can do some things and jobs that are usually done by men.This study uses a qualitative descriptive method and uses Peterson's 2004 theory to show the role of women in pictures. the results found are 29 images that represent the role of women. The results found were from 4 types of Peterson's theory which said the concept of the role of women in the new era, namely 1). women's freedom , based on this type, the role of women represented in the book English on sky 2 totals 4 pictures, with a percentage of 14% 2). A woman's obligation to herself, amount found 5 pictures, with a percentage of 17%. 3). A woman's obligation to her family, amount found 18 pictures with a percentage of 62% and 4). Education and seclusion, the amount found are 2 pictures with a percentage of 7%. It is hoped this research will be useful for readers who want to learn about the role of women

Media and Women’s Economy: an Empirical Analysis of Gender Equality Construction of Salafi Congregation in Lampung

Gender equality is an important aspect of building harmony in the family. Salafis, with their teachings of Islamic purity, is considered a religious organization that severely restricts women's activities. This reality makes the public think that Salafi women are domesticated, subordinated, and discriminated against in terms of gender. This study examines and explores the concept of gender equality in the Salafi family and how it is contextualized in reality and women's economic movements. This qualitative research uses observational data, periodic WhatsApp application interviews, and documentation studies. This study shows that, first, an understanding of gender equality has been developed in Salafi families in Lampung, although its implementation still requires negotiation by considering the rights and obligations of women in the family, as wives, mothers, and both. Second, while still paying attention to religious norms, Salafi women utilize social media, the internet, and digital technology to build businesses, partner, and connect with many parties. Third, the creativity of Salafi women in building homes as a place for entrepreneurship, no longer a domestic space, has been able to form alliances instead of causing conflict between home and workplace and clouding public perceptions that they are domesticated.

Iddah dalam Mazhab Fiqih dan Perundangan Indonesia

After a divorce occurs, a woman cannot immediately marry a man she considers capable of replacing her husband. There are different waiting periods for divorce cases based on the female subject. This waiting period is known as 'iddah in Islam. In its development, there are differences of opinion among scholars regarding the periods of 'iddah. Each school of thought has its own views and provisions regarding the duration of the iddah, the conditions that terminate iddah, and the rights and obligations of women during the iddah period. This research is a qualitative research with a library research approach. This article discusses these differences, as well as the arguments and legal basis which are the basis for each school of thought in determining the length of 'iddah. We will explore the theological and legal perspectives that shape the views of each school. From the research it was found that in general the iddah according to the 4 Schools of Fikh is almost the same, a sharp difference is in the iddah of divorce for women who are still menstruating and not pregnant, which is based on differences in the meaning of the word qur'u.

STUDI HISTORIOGRAFI: KONSEPSI BUNG KARNO TERHADAP STATUS SOSIAL DAN PERANAN WANITA DALAM BUKU SARINAH

This study examines the Sarinah Book by Ir. Soekarno in a historiographical review entitled Sarinah: Women's Obligations in the Struggle of the Republic of Indonesia to see the social status and role of women in Bung Karno's conception. The problems raised in this study are formulated in two formulations (1) How did Bung Karno's background and zeitgeist influence in writing Sarinah's book (2) What were the social status and role of women in Bung Karno's depiction in Sarinah's book. The author uses library research methods which are classified as qualitative research. The steps of this research are as follows. First, find and collect research sources consisting of Sarinah books published in the Old Order period. And relevant work or similar. In collecting research sources, there are three interrelated stages. (1), the researcher prepares research tools and equipment. (2), the researcher arranges work steps. (3), reads and makes notes on the reading. Second, analysis and interpretation, and classification based on the categories that have been compiled by researchers. Third, presenting the data that has been researched in a work in the form of a thesis. The result of the research is that the position of women in a country is very important. men and women must synergize for a progressive movement. women in Indonesia must walk side by side with men in the struggle and efforts to fill Indonesia's independence. The struggle was carried out first to gain independence and second to play an active role in eliminating all forms of colonialism in the forms of imperialism, colonialism, and capitalism. Seta was active in fulfilling independence in striving for the realization of a socialist order in Indonesia.

MAKNA-MAKNA SEKSUALITAS DALAM UPACARA NGEUYEUK SEUREUH SEBUAH KAJIAN SEMIOTIKA

This study is aim to describe the Sundanese pre-wedding tradition, namely Ngeuyeuk Seureuh. The Ngeuyeuk Seureuh ceremony means processing betel, carried out by the bride and groom before the wedding as a guide for running the household. This tradition is to provide sex education as part household life guidelines for the bride and groom. The Ngeuyeuk seureuh tradition has latent meanings of sexuality as Sundanese culture thinks that sex education is a taboo. This study uses an analytical descriptive method to explain how the Ngeuyeuk Seureuh ceremony operates and uses a Barthes semiotic approach to reveal the denotative and connotative meanings and myths in the Ngeuyeuk Seureuh ceremony. It can be concluded that in the ngeuyeuk seureuh procession there are various sexual knowledge to guidelines for running the household. This tradition still displays patriarchal culture in Sundanese society and is evidenced by the issue of virginity and domestic work is considered an obligation of women in a marriage.

Macierzyństwo jako klucz do refleksji na temat godności i powołania kobiety w myśli Jana Pawła II

The work presents the basics of St. John Paul II’s reflection on women, their dignity, nature and vocation, pointing to motherhood as the key to the development of the Pope’s teaching, organizing his statements. An analysis of the writings of John Paul II shows that, regardless of his reflections on human dignity, he supports his reflections on women by emphasizing their ability to physical motherhood, assuming the impact of this ability and the possibility of its realization on the tasks and obligations of women towards all humanity. An analysis of the Pope’s writings shows that he did not devote the same amount of attention and space to reflection on the meaning of masculinity and the vocation of men.

Egalitarianism: Consciousness-Raising In Women’s Position In The Islamic Family

Introduction: The Muslim community in the world, including in Indonesia, perceives Islamic family law as very patriarchal. This is because in the discussion related to Islamic family law, it only refers to Al QS. AN-Nisa [4]: 34,which translates women's subordination from men..Purposes of the Research: The purpose of writing this article is to describe a different side of Islamic family law which is always narrated by gender bias by the community, including the Muslim community itself, both in interpretation and even in its implementation carried out in a patriarchal manner. In fact, Al QS. Al-Hujuraat [49]: 13 implies that the rights and obligations of women and men on this earth are purely egalitarian.Methods of the Research: Normative research with the consciousness raising method is in the form of a communication approach related to the position of women in Muslim families, with a communication approach in Muslim communities related to critical awareness to add knowledge of actualization of Muslim communities in Islamic family law which actually does not burden women.Results of the Research: That the excess of men over women must be interpreted as that men are responsible for the maintenance and/or regulation of household affairs, not as rulers, supervisors or superiors of women. So it can be concluded that the concept of a man being the head of the family and a woman being a housewife as conceptualized by Article 31 of the Marriage Law and Article 79 of the KHI is no longer relevant at this time considering that based on the experience of women themselves and data showing an increase in the number of women family heads and women filing for divorce from year to year. As well as the fact that the wife helps her husband to prosper the family and even has to double burden because of it, must also be aware of his independence and not feel isolated because there are economic rights that they must obtain according to the efforts they have done as QS anNisa: 32.

Analysis of working women in Bareilly, Uttar Pradesh in context to work life balance

Economic and societal factors have altered the roles and obligations of women across the globe. Thus, women who work are under great pressure to achieve professional success on par with their male colleagues while retaining an active role in their home life at the same time. Because of their increasing responsibilities, many working women are finding it more difficult to take time for themselves. Today's knowledge-based culture is overburdened with stress due to the proliferation of high-tech gadgets like smartphones, laptops, and other portable computing devices. All three aspects of a person's health are affected by this. In order to maintain a high standard of living while working, women must learn to strike a WLB. Women in the workforce have particular challenges in juggling their professional and personal lives. These are the questions that we want to answer with this study. This study found that a broad variety of factors affected married working women's ability to maintain a healthy WLB. The Industrial Society's handbook on work–life balance was used for this study. In a survey of working women in Bareilly,Uttar Pradesh, some shocking findings were found on the difficulties they encounter in juggling job and family obligations.

Kedudukan Perempuan Dalam Masyarakat Hukum Adat Melayu Riau

The purpose of this paper is to determine the position and role of women in the Riau Malay customary law community and to find out the Rights and Obligations of Women in Leadership and Election of Riau Malay Customary Heads. It was found for the first time that the position and role of women in indigenous peoples in Riau differed between regions. This is because the customary system in Riau also varies from one region to another. The two rights and obligations of women in the Leadership and Election of Customary Heads are not too big. women do not even have the right to become tribal leaders, but in certain areas women have the special right to reject the chosen adat leader. This may result in re-election, provided it is in accordance with custom.

HAK DAN KEWAJIBAN PEREMPUAN DALAM PERSPEKTIF SYARIAT ISLAM

Islam has its own views regarding women's equality. For example, it can be seen from the more prudent and far-sighted Islamic efforts to strive for women's equality on the one hand without eliminating that womanly nature on the other. Islamic society in this and other problems, is subject to what has been stipulated by Islamic law. Based on the above problems, what needs to be studied in this paper is how women are in the perspective of Islamic law, as the main study is the source of the law, rights and obligations of women in Islamic law. This study uses a literature approach that discusses relevant books on feminism and is filtered in Islamic law or sharia. This study concludes that in relation to the rights that women have, having a special responsibility to be implemented is not the same as that of men.

Menelisik Kewajiban Suami: Membuka Tanggung Jawab Keluarga Menurut Kitab-Kitab Klasik

This article aims to explain the husband's obligation to his wife from the point of view of classical books and Islamic literature. Household activities which include cooking, washing and caring for children are considered a woman's obligation. The stereotype that emerged in the community was that a woman who was a wife had to prepare all the needs of her husband including cooking, washing, and caring for children. The method used in writing this article is a descriptive qualitative method with a literature study approach, namely studying Islamic literature. The results of this study indicate that based on the results of the classic books, husbands are obliged to provide physical and spiritual support for their wives, including cooking and washing because it includes birth. While the obligation of a wife is pleasing and obedient to her husband.

Attitude towards Equality between Men and Women and its Source of Formation among Palestinian Post-Graduate Education Students

This study examined post-graduate education students’ attitudes towards gender equality. It also explored the factors that influenced their formation, in addition to studying the differences in attitudes due to gender and social status. A mixed design was used. Quantitative data were collected from a random sample of 168 students using a questionnaire prepared by the researchers. The qualitative data were collected from three focus groups with six students each. The findings showed high awareness of women's rights in areas related to family, social and political matters. Female and unmarried students showed attitudes that are more positive. Results indicated that there are factors that influence the formation of students' attitude including family, culture, education, personal and life experiences. Recommendations highlighted the importance of raising the awareness of the community towards the Islamic perspective of the rights and obligations of women and men in addition to linking this to the international humanitranian right laws and agreements, and to issue the necessary policies and laws support their implementation.

Attitude towards Equality between Men and Women and its Source of Formation among Palestinian Post-Graduate Education Students

This study examined post-graduate education students’ attitudes towards gender equality. It also explored the factors that influenced their formation, in addition to studying the differences in attitudes due to gender and social status. A mixed design was used. Quantitative data were collected from a random sample of 168 students using a questionnaire prepared by the researchers. The qualitative data were collected from three focus groups with six students each. The findings showed high awareness of women's rights in areas related to family, social and political matters. Female and unmarried students showed attitudes that are more positive. Results indicated that there are factors that influence the formation of students' attitude including family, culture, education, personal and life experiences. Recommendations highlighted the importance of raising the awareness of the community towards the Islamic perspective of the rights and obligations of women and men in addition to linking this to the international humanitranian right laws and agreements, and to issue the necessary policies and laws support their implementation.

GUIDES FOR MRS NAWAWI

This article explores how texts circulating in the Malay world on the subject of the religious obligations of women reflect currents of Islamic reform transmitted across the Indian Ocean. The focus is on Abdullah b. Abdul Rahim's Kitab muhimmah and Raja Ali Haji's Syair Siti Sianah, both apparently 19th-century reformist responses to the substantial corpus of Malay works setting out the duties of wives, paramount among which is devoted service, bakti, to their husbands. A comparison with these bakti texts and with the major source of reformist teachings on women's conduct – the chapter on marriage in al-Ghazali's Ihya' ‘ulum al-din – suggests how the process of dynamic adaptation of disparate elements functioned. Perhaps unexpectedly, Kitab muhimmah, which is still in use among Malay Muslims today, reveals more traces of ‘unreformed’ elements than does the little known Syair Siti Sianah.

Improvement of Older Women's Sexuality Through Emancipatory Education

The purpose of this action research (AR) was to explore the ways in which sexuality is experienced daily and to improve the expression of older women's sexuality. The pedagogy of autonomy as proposed by the Brazilian educator Paulo Freire theoretically supported this AR, with the participation of six older adult women living in a rural setting in southwest Brazil. The older women's experiences regarding sexuality, their concerns, and their educational demands could be summarized through five phrases: the improvement of self-esteem as a way to promote sexuality; sexuality impaired by loneliness and lack of affection; men's sexual satisfaction seen as a woman's obligation; women's sexuality controlled by the society; and relinquishment of the companion to attend to the expectations of family members. Dialogical and participative educational approaches and continuous observation–participation strategies were performed to support the women's care and educational requirements.