Objectives Of Sharia Research Articles

Analisis Pengaruh Islamicity Performance Index terhadap Profitabilitas Bank Umum Syariah di Indonesia Tahun 2014 – 2018

Sharia banking performance needs to be measured with an approach that is by sharia objectives in addition to using conventional approaches. An kalternative kto kthis kapproach kis kto kuse kthe Islamicity Performance Index. This study was conducted to pobtain pempirical pevidence pabout pthe peffect pof pIslamicity pPerformance pIndex pcomponents pon pthe pprofitability pof pIslamic pcommercial pbanks pin pIndonesia pwhich pis pproxied pby pReturn pon pAssets p(ROA). This research was conducted using seven samples of Islamic banks in Indonesia using the 2014-2018 quarterly financial reports. The sample selection method uses purposive sampling. The kdata kused kin kthis kstudy kare ksecondary kdata kobtained kfrom keach kIslamic kbank's kwebsite. The method used in this research is panel data regression using the eviews 10 application program. The results of this research indicate that simultaneously the selected component of the Islamicity Performance Index has a significant effect on the profitability of Islamic Commercial Banks in Indonesia. Partially, the profit sharing ratio and zakat performing ratio have no significant effect on the profitability of Islamic Commercial Banks in Indonesia. Meanwhile, the bequitable bdistribution bratio bhas ba bsignificant bpositive beffect bon bthe bprofitability bof bIslamic bCommercial bBanks bin bIndonesia.

PENGEMBANGAN E-LEARNING DALAM PERSPEKTIF MAQ?SHID SYAR?’AH

E-learning is one of much needed educational media. Especially since the Covid-19 pandemic occurred. Where education is carried out in online. Education needs to adapt to this new phenomenon. And one of the most powerful is the use of digital technology media for education. E-learning is education that is implemented using information and communication technology as a tool. However, the use of information technology in education needs to be done carefully, because if not, it will greatly affect the effectiveness of learning. That's why the development of e-learning requires principles to increase its effectiveness. On the other side, a development principle from a sharia perspective is also needed, to see the exact law, priority scale, and priority scale.
 This research is a descriptive qualitative research. This type of research is literature study. Where data sources are obtained from literature references, books, research reports, and others. Then processed critically to find the conclusion for the results.
 The results of this study can be formulated in two points. First, e-learning as a medium is wash?lah for education, where education is wash?lah for the protection of reason. Second, the principles of developing e-learning in the maq?shid of sharia are three things: 1) the principle of strengthening the objectives of sharia, 2) the principle of priority (pedagogy, objectives, media, and suitability), and 3) the principle of virtue.

Pandemi Covid-19: Tantangan Ekonomi dan Bisnis

The Covid-19 pandemic is currently sweeping the world including Indonesia, which has had various impacts including the economic sector.This study aims to determine the impact of the Covid-19 Economic and Sharia Business challenges in Indonesia. This type of research is a type of library research and using the qualitatif analysis. The results of this study indicate the impact of the Covid-19 Pandemi that occurred on the global economy including the economy in Indonesia. From this pademic impact the decline in demand for sharia products and hampered production of sharia because raw materials come from outside countries, the impact of this pademic affects this hampered the realization of investment. No exception, investors who plan to invest their capital in Islamic businesses. Increasing the risk of Islamic financial institutions from this challenge Sharia economic and business strategies can overcome the impact of the Covid-19 pademic. It is expected that Islamic economic and business actors show empathy and solidarity with stakeholders. Sharia business people compile more profitable business strategies. Sharia business actors utilize and support stimulus programs from the government. Islamic banking and other financial institutions must start revising growth targets, applying digital transaction technology in one solution. Sharia economics and business can play a role in restoring economic shocks by prioritizing the attainment of sharia objectives (sharia maqashid) Keywords: Covid-19 Impact, Indonesian Economy, Sharia Economy and business.

Analisis Maqashid Al-Syariah Dalam Sistem Ekonomi Islam dan Pancasila

<p>The development of the Islamic economy in Indonesia has made the significant progress. Islamic economics has the spirit to integrate between the economy with religious theology. Indonesia has claimed itself as a country based on Pancasila and Constitution of 1945. Among Muslim economists, there are various opinions on the relationship between the state and religion that related to the position of the Islamic economy in a framework of the Indonesian State.This paper aims to strengthen the Islamic economic system in Indonesia, to strengthen Pancasila is according to maqashid al-sharia in economic terms, and a relevant alternative relationship between Islamic economy and Pancasila. The results of this study are The Islamic economy system in Indonesia is done in line with Pancasila as the basis of the State. This is based on the idea that Pancasila has included the interests of Muslims that are relevant with the objectives of sharia (maqashid al-syariah).</p>

A Scientific and comparative study of Four Schools of thoughts Regarding the Definition, Interpretation and Applied Forms of Nikāh.

Nikah is a sacrosanct social contract in Islamic Sharia that brings a man and a woman into formal and lawful relationship as husband and wife and creates the institution of family to serve a number of objectives of Sharia. In view of its centrality in Islamic social life, it has attracted significant scholarly debate among scholars of the four schools of Islamic jurisprudence. However, it is not easy for ordinary readers to grasp in the finer conceptual aspects that attend the concept of Nikah, more so in view of the enormity of the scholarly works on the subject penned down by scholars of the different schools of Muslim jurisprudence. Based on the analysis of the views and explanations of some leading men of letters of various schools, this article attempts to frame a kaleidoscopic picture of the concept of Nikah in Islam, its literal meaning, and the various tricky points related to Nikah. In doing so, it compares and analyses the juridical opinions of the jurists of the four schools. As a qualitative research, it is primarily textual and critical analysis of the written and published works of the scholars on the issues being examined. It entails hermeneutics, thematic analysis and synthesis of various views in order to derive and clarify key themes and issues related to the concept of Nikah.

Dissenting Approaches of Islamic Economics: The Contemporary Juristic Discussion of Riba

Along with the rapid growth and spread of Islamic economic enterprises, some of their products have prompted debates among the Islamic scholars about their permissibility and whether they comprise usury (riba). Eventhough riba is one of the central concepts in Islamic economics, the ruling of riba and its definition are still among those objects of the ongoing long debates and discussions among Islamic scholars and economists. This issue comes about from a broader question about which kind of Islamic economic system should be developed as an alternative of its conventional counterpart. By examining discussions on riba found in contemporary literatures, it can be seen that the question is discussed through different approaches. At the same time, these approaches are used to understand and implement Sharia juristic principles in the field of economy. In general, there are three approaches; the modernist approach, the revivalist approach, and the literalist approach. To further understand these approaches, this paper identifies some main topics of the ongoing debate among the proponents of these approaches, namely, the position of Fiqh opinions in defining Islamic economic concepts, the objectives of Sharia to comply in economic activities, and also the question of the applicability of concepts concluded by each approach.Seiring dengan cepatnya pertumbuhan dan penyebaran perusahaan berbasis ekonomi Islam, beberapa produk dari perusahaan tersebut telah memicu perdebatan di antara para sarjana Islam tentang legalitas dan keterkandungan unsur riba di dalamnya. Meskipun riba adalah salah satu konsep sentral dalam ekonomi Islam, legalitas riba dan definisinya masih menjadi objek perdebatan panjang yang terus berlangsung di antara para sarjana dan ekonom Islam. Masalah ini muncul dari pertanyaan yang lebih luas tentang bagaimana seharusnya model sistem ekonomi Islam yang dikembangkan sebagai alternatif dari ekonomi konvensional. Dengan menelaah diskusi tentang riba yang ditemukan dalam literatur kontemporer, dapat dilihat bahwa pertanyaan tersebut didorong oleh berbagai pendekatan yang digunakan untuk memahami dan menerapkan prinsip-prinsip Syariah di bidang ekonomi. Secara umum, ada tiga pendekatan; pendekatan modernis, pendekatan revivalis, dan pendekatan literalis. Untuk lebih memahami pendekatan ini, makalah ini mengidentifikasi beberapa topik utama dari perdebatan di antara para penganut pendekatan tersebut, yaitu posisi fikih dalam mendefinisikan konsep-konsep dalam ekonomi Islam, maqāsid al-Syariah yang harus dipedomani dalam aktivitas-aktivitas ekonomi, dan juga pertanyaan tentang efektivitas penerapan konsep-konsep yang dihasilkan.

المقاصد الشرعية في مصارف الزكاة وبعض تطبيقاتها المعاصرة

the purpose of this research is to detect the sharia objectives concerning zakat groups beneficiaries; in order to apply them in jurisprudential deductive relating to each group. it has adopted the analytical deductive method. the research has concluded that zakat tends to meet the needs of some types of society and to fulfil some of the ummah (muslim community) duties. the research also concluded that several principles must be considered in zakat distribution; so that zakat will not be used for anything other than what it is set for. key words - zakat, islamic, purposes, contemporary, application.

AL-‘UQŪD AL-MURAKKABAH SEBAGAI PROGRESIFITAS MAQĀŞID ASY-SYARĪ’AH DALAM SISTEM EKONOMI ISLAM

Al-‘Uqūd al-murakkabah is a contract development method which is currently practiced in almost all sharia financial institutions, banks or non-banks. Normatively, the development of al-‘uqūd al-murakkabah has several methods that must establish their ability in sharia. However, normatively, there are many rules that must always be written as part of normative references. In this paper, al-'uqūd-murakkabah is analyzed from the perspective of progressif of maqās}id asy-syarī'ah, with the hope that it can be found the meeting point between sharia objectives and economic goals through the al-'uqu method al- murakkabah

Analisis Program Kampung Keluarga Berencana Perspektif Maqasid al-Syari'ah (Studi di Kampung Logam Ngingas Waru Sidoarjo Jawa Timur)

This article analyzes the programs of family planning village in the Ngingas Waru Village, known as the Kampung Logam (Blacksmith Village), Sidoarjo, East Java in the perspective of maqāṣid al-Syarī'ah (the theory of sharia objectives). In Islamic law, the family planning program is disputed, including the use of contraceptions. The author examines the implementation of the village planning program consisting of Tribina (BKB, BKR, BKL), UPPKS, and PIK-RM, in which they are then analyzed with the concept of maqāṣid al-syarī'ah. The results of the study concludes that the purpose of the formation of the family planning village programs in Ngingas is to improve a prosperous community, both in the fields of religion, health, education, descent, and economy. This concept is in accordance with the objectives of ḥif al-mujtama’ or ḥifẓ al-ummah in order to protect the rights of citizens related to maintaining the religion, the lives, the consciousness, the lineage, and the wealth.

Analisis Hukum Bunga Bank Ditinjau dari Perspektif Maqashid Syariah

The background of this research is the exixtance of the difference opinion between ulama and moslem scholars about the law of interest in Islam, which is until now still not discovered the solusion opinion and it make interesting for the researcher to make a research about the object more deep and more wide. But the researcher will not use Islamic law perspective as analysis basic, the researcher will use the objectives of sharia as analysis basic.This research is limited by several problems as following: (1) Why bank interest is needed by conventional banks? And (2) How is the law of interest if observed from the objectives of syariah (maqashid sharia)?This research is a library research. In this research the researcher choose to use a conceptual approach because the purposes which need to be achieved trouhg this research is to result an Islamic law thought about the law of interest which is not being bounded by the opinions or theories launched by majority of the moslem scholar. So this research can originally refer to the objectives of the sharia as what has been agreed by majority of ulama.The results of this research there are: (1) the interest is a money amount addition which have to paid by bank to the costumer based on the loan percentage that given by bank to their customer. Bank interest is used for the Bank's operational costs, if there is no interest instrument, it is likely that the Bank will not be able to survive. And (2) there are three opinions of ulama’s law judgments about the law of interest, it is forbidden (haram), permitted (halal) and dubious (shubhat). If this law opinions observed based on the objevtives of sharia, the researcher can make a conclusion that the opinion which is permit the interest is the most according to the objectives of sharia, and it is related to the concept of hifz al-nafs (take care of soul) and hifz al-mâl(take care of property) than the opinion whih has been forbid the interest. The permitted law of interest in the concept of hifz al-nafs (take care of soul) can be located in the dharuriyah, hajiyah and tahsiniyah degrees. While The permitted law of interest in the concept ofhifz al-mâl(take care of property)can be located in the dharuriyah and hajiyah degrees. Keywords: Interest, Usury, Maqashid Sharia, hifz al-nafs (Take care of soul), hifz al-mâl (Take care of Property).

Komparasi Kinerja Perbankan Syariah Di ASIA Dengan Pendekatan Maqasid Syariah

The purpose of this research was to analyze whether there are differences the performance of Islamic banking in Asia, based on the concept of Maqasid al-Shari’ah, using MI (Maqasid Index) value. This research was using data from financial report and annual report which were provided by each Islamic bank sample. This research was using 3 samples of Islamic banks for each country (Indonesia, Malaysia, Iran, Saudi Arabia, United Arab Emirates, Kuwait, and Qatar), so the total sample of Islamic banks were 21 Islamic banks. The total observation were 63 during three years period (2013-2015). The Kolmogorov-Smirnov tests were used to test the normality of data and the hypothesis testing was using Analysis of Variance (ANOVA). The result of this research showed that MI value, second sharia objectives called establishing justice, and third sharia objectives called public interest in Islamic banking in Indonesia showed no significant difference with Islamic banking in Malaysia, Iran, Saudi Arabia, United Arab Emirates, Kuwait, and Qatar

The Commodification of Religion in the Maqāṣid Al-Shariah Perspective

This article discusses the problem of the commodification of religion in Islam, namely looking at the perspective of Islamic law on a process that directs the symbols and religious expressions of Muslims in the framework of market-based power as a commodity or business object. The theory used is the Maqashid ash-Shariah theory, to find out whether or not the objectives of sharia law are maintained in the religious practices which intersect with the economic dimension. This becomes relevant because for a Muslim the conformity with the objectives of sharia is the materialization of maslahah which is the wisdom of establishing a law in Islam. It employs a normative approach in the perspective of Maqashid jurisprudence. The results of this study indicate that in the Islamic context, there are several things that reveal the symptoms of religious commodification which are packaged in various forms of industry. Some types of industry still exist which are built with economic rationality to seek mere worldly benefits and ignore the principles of benefit. For this type of business practice, the government with its various instruments or institutions must continue to carry out sharia-compliant supervision. Meanwhile for the sharia-based business practices or industries, there is no legal issue in complying with sharia objectives there.Keywords: Commodification of religion, Maqasid al-Sharia, Islamic law, religion with economic dimensions.

Hak Asasi Manusia Dalam Islam

Human rights are fundamental rights that are inherent in human beings and cannot be eliminated by humans, not by someone, organization or anything but purely a gift from Allah SWT. Muslims must be aware of and understand the rights they have as stated in the Koran. Al-Qur'an as the first source of law for Muslims has laid the basic foundation of human rights and truth and justice, long before any thoughts about it arose in the world community. This can be seen in the provisions contained in the Qur'an, among others: the Right to Life, the Right to Freedom, the right to gain knowledge / education, the right to self respect and the right to possess. In the context of Indonesian-ness, Human Rights found its relevance if it was built based on the orientation of the maqasid as-syari'ah (the basic objectives of sharia), namely to realize and maintain the goodness and prosperity of society. the interests of society, this became known as mashlahah ‘ammah.

THE HUMAN RIGHTS IN ISLAM (The Study of Al-Muwafaqat by Imam Al-Syathibi)

The zhahiriyyah school is a school that stores certain texts by forgetting the global objectives of sharia. Among them there are those who are more dominant with the nature of religion, and among them there are those who are dominant in the nature of politics, even though they are all the same in terms of understanding literalism. The Zhahiriyya have been exaggerated in extracting text literalism to bring them to the strange understanding rejected by religion and reason. Zahiriyyah characteristics literal understanding and interpretation in understanding and interpreting texts without seeing things hidden in them, both in illat form and intentions that can be known by profound researchers: 1) Difficult and difficult; 2) Arrogant towards their opinions; 3) Don't accept different people; 4) Kafir people who have different opinions; 5) Whatever slander. The Bathiniyyah school is the opposite of the forgotten zhahiriyah school, even deliberately refusing, certain texts. This flow claims that they see the common good and global goals. This flow dares to oppose religious texts brought by the revelation ma`sum, both the Qur'an or al-Sunnah. They reject the text without caring, and freeze it without knowledge and guidance unless they follow the nature of themselves or others who want to make slander against the teachings of truth revealed by God. When they annulled religious texts in the name of human benefits. They claim that from these spies they are not out of the Shari'ah, they defend their intentions and maintain their spirit and substance, even though they do not maintain symbols and forms. Characteristics of the divine; 1) Superficial understanding of sharia `ah; 2) Dare to think without knowledge; 3) Follow westward. The third characteristic of the bathiniyyah school is to follow the other, west, both capitalism, liberalism or marix, all born in the west. From this they want to impose Western philosophy on the life, western views of religion, the concept of western scularism, and western, social, political, linguistic, and cultural legal theories for us. Some of them said, "we have to eat when they eat, dress when they are dressed, write when they write

قواعد المصلحة وتعلقها بنوازل فقه الأقلیات الإسلامیة

تناولت في هذا البحث قواعد المصلحة وتعلقها بنوازل فقه الأقليات المسلمة، هادفا من ذلک إلى بيان براعة علم الأصول، ومقدرته على مسايرة مستجدات الأمة ونوازلها في کافة العصور، وبخاصة فيما يتعلق بالتأصيل لنوازل فقه الأقليات المسلمة موضوع الدراسة؛ بغية المساهمة في معالجة الکثير من النوازل التي ألمت بالأقليات المسلمة ولها تعلق بقواعد المصلحة، فإن معرفة القواعد وضبط المفاهيم وإدراک کيفية ابتناء الأحکام لتکون موافقة وملائمة لمقاصد الشريعة أمر من الأهمية بمکان. وقد انتظم البحث في مقدمة شملت أهمية الموضوع، وأسباب اختياره، وأهدافه، ومشکلته، ومنهجه، ودراساته السابقة، وتمهيد: تطرقت فيه للتعريف بمصطلحات الدراسة، ومبحثين، تناول المبحث الأول: القواعد المتعلقة بالمصلحة وانتظم تعدادها في ست قواعد ارتبطت في مجموعها برفع الحرج ودفع المشقة، وکان المبحث الثاني عن ضوابط استعمال قواعد المصلحة في نوازل فقه الأقليات الإسلامية وکيفية ابتناء أحکام نوازل الأقليات عليها، ليشمل الحديث عن ضوابط وموانع استعمال قواعد المصلحة في نوازل فقه الأقليات المسلمة، وکيفية ابتناء أحکام نوازل فقه الأقليات الإسلامية على قواعد المصلحة، وحاجة الفقيه والمفتي إلى معرفة، ثم کانت الخاتمة والتي ضمت نتائج البحث وتوصياته المقترحة. الکلمات المفتاحية: مستجدات الأمة- نوازل الأقلية- قواعد المصلحة- الأقليات المسلمة. The Principles of Public Interests and its Relevance to Issues on Disaster-Related Jurisprudence for Muslim Minorities By: Dr. Bandar Manahi Zhi‛ar Areej Seconded Lecturer at the Department of Principles of Jurisprudence, Sharia College, Kuwait University Dr.bandarzaar@hotmail.com Abstract This paper tackles the principle of public interests and its relevance to the issues of the jurisprudence related to Muslim minorities. The objective is to elucidate the ingenuity of the science of the Principles of Jurisprudence, and its ability to cope with the newly emerging issues related to the Muslim Nation, especially with regard to establishing rulings for the contemporary issues of the Muslim minorities presented in the present study. It aims to deal with many of the emerging issues that arise with the Muslim minorities, which are related to the principle of public interests. It is of great importance to realize the principle, understand the related concepts, and grasp the underlying fabric of issuing rulings in accordance with the objectives of Sharia (the Islamic laws). The conclusion presents the research findings and the suggested recommendations. Key words: newly-emerging issues – minority disasters – principles of public interests - Muslim minorities.

Strategi Kebijakan Pembangunan Ekonomi Dalam Perspektif Islam (Studi Kritis Terhadap Pemikiran Ekonomi Neo Klasik)

Liberalization and deregulation which are at the core of Neo-Classical economic policy have led developing countries to the brink of poverty. Although economic growth has increased but the problem of equity and fulfillment of basic needs cannot be overcome, this can be seen in Indonesia as one of the users of Neo-Classical policies. According to data from the statistics center in March 2017 the number of poor people reached 27.77 million people. Maluku and Papua have been named as the regions with the highest percentage of poor people, namely 24.14% of the total population of Indonesia. This figure is the highest percentage of poverty in Indonesia. Even though Papua is an Indonesian gold barn. In 2011, Indonesia’s Gini ratio reached 0.41, meaning that the level of inequality in Indonesia is quite high. This indicates the failure of Neo-Classical policies in building the economy. This research was conducted to fi nd out how Neo-Classical economic policies and Islamic economics in economic development, as well as to fi nd out the views of Islam on Neo-Classical economic policies in economic development. Research research library is a study of criticism using books as a source of research, and using descriptive-analytical methods that provide an overview of Neo-Classical policies with an analysis of Islamic perspectives. Primary data of Adam Smith’s thinking from the literature of books, journals, papers, magazines and articles. Secondary data from the thoughts of Islamic economists from the literature of books, journals, papers and articles. The results of the analysis of this study can be seen that Islam has elements of interconnected strategies that can achieve economic development goals, namely the mechanism of moral fi ltering, correct motivation, socio-economic restructuring, fi nance, and the role of the State. Five policy actions include human resource development, wealth equity, economic restructuring, fi nancial restructuring, and strategic policy planning. In the Islamic perspective, liberalization is recognized but has social responsibility, while deregulation means anti-government. In Islam the government must be responsible for fulfilling 5 sharia objectives. In implementing development policies and strategies, the government is expected to be able to instill Islamic values in every economic activity by creating a healthy socio-economic without disturbing individual rights and motivating the community with this maqashid sharia will be achieved.

تحديات في فهم السنة النبوية دراسة تحليلية نموذجية

This research addresses some of the challenges in understanding the Prophetic Sunnah and is studied by an analytical study. It is based on the historical-inductive method of tracking evidences, issues and cases related to the challenges that hindered the understanding of the Prophetic Sunnah and the analytical approach that analyzes these challenges in terms of their causes, motives, effects and consequences, then the specific rules can be drawn in expanding perception of the Ummah in understanding the Sunnah of Prophet peace be upon him. Accordingly, the research’s theme revolves around: Studying the effective measures in understanding the Sunnah, from the collection of narratives, or the denotations in the language, or the objectives of Sharia, etc.. Studying the motives and reasons for the lack of understanding of in the Sunnah, like the motives which are related to insincerity such as sectarian, ideological, political, or matters related to lack of understanding, such as ignorance of the objectives of Shari'a or the meanings of language, or lacking in terms of modern workmanship/skills. The study of historical and contemporary challenges in understanding the Sunnah of the Prophet, demonstrating the impact of modern technology on the growing understanding of the Sunnah and how to benefit from it.
 يتناول هذا البحث عرض بعض التحديات في فهم السنة النبوية، ويدرسها دراسةً تحليليةً، ويرتكز بدوره على المنهج الاستقرائي التاريخي المعني بتتبع الأدلة والقضايا والمسائل ذات الصلة بالتحديات التي ساهمت في إعاقة فهم السنة النبوية، والمنهج التحليلي الذي يعنى بتحليل تلك التحديات من حيث أسبابها ودوافعها وآثارها ونتائجها، ومن ثم رسم القواعد المعينة في توسعة مدارك الأمة في فهم سنة النبي r. وبناءاً عليه فإن محاور البحث تدور حول دراسة الضوابط الفاعلة في فهم السنة، من واقع جمع الروايات، أو مدلولات اللغة، أو مقاصد الشرع،....الخ. دراسة دوافع وأسباب القصور في فهم السنة، كالدوافع المتعلقة بسوء القصد كالمذهبية، والفكرية، والسياسية، أو المتعلقة بقصور الفهم، كالجهالة بمقاصد الشرع أو مدلولات اللغة، أو قلة الصنعة الحديثية. مدارسة التحديات التاريخية والمعاصرة في فهم السنة النبوية، بيان أثر التكنولوجية الحديثة في تنامي مقدرات فهم السنة وكيفية الاستفادة منه.

Sistem Waralaba Dalam Kaidah Maslahah Mursalah

Franchising is a business of cooperation among the parties. One party is called a franchisor and another party is called the franchisee to increase market penetration, growing new businesses and open working opportunity. Maslahah mursalah is used to address and answer new issues and developments that arise due to the progress of science and modern technology, both in setting the law against new problems, no provision of law and a new law to replace the old laws that do not conform any more with the circumstances, situations, conditions and welfare of the people of today. Maslahah mursalah is one method of laws istinbath that is made hujjah. For examples of problems set by maslahah mursalah ruling, it is shown that laws enacted by the method is more nurturing and more able to realize the sharia objectives, and it is the effectiveness of maslahah mursalah in setting the Islamic rules. Franchise system has a lot of benefit. Although not perfect, but overall it gives any favor by minimizing business risks, taking maslahah and keep madharat. The franchise system, of course, has been in accordance with the rules of maslahah mursalah

Sistem Waralaba Dalam Kaidah Maslahah Mursalah

Franchising is a business of cooperation among the parties. One party is called a franchisor and another party is called the franchisee to increase market penetration, growing new businesses and open working opportunity. Maslahah mursalah is used to address and answer new issues and developments that arise due to the progress of science and modern technology, both in setting the law against new problems, no provision of law and a new law to replace the old laws that do not conform any more with the circumstances, situations, conditions and welfare of the people of today. Maslahah mursalah is one method of laws istinbath that is made hujjah. For examples of problems set by maslahah mursalah ruling, it is shown that laws enacted by the method is more nurturing and more able to realize the sharia objectives, and it is the effectiveness of maslahah mursalah in setting the Islamic rules. Franchise system has a lot of benefit. Although not perfect, but overall it gives any favor by minimizing business risks, taking maslahah and keep madharat. The franchise system, of course, has been in accordance with the rules of maslahah mursalah. Keywords: Franchising, Business, Maslahah Mursalah

The Objectives of Sharia between Tradition and Modernity – A Comparative Study

The Objectives of Sharia between Tradition and Modernity – A Comparative Study