Objectives Of Sharia Research Articles

Reinterpreting Iddah for Career Women: Najmuddin Tufi�s Maqashid Sharia Approach

This study aims to reinterpret the concept of iddah (waiting period) for career women using a maqashid sharia approach based on Najmuddin Thufi�s thought. Iddah is an Islamic ruling intended to protect family and societal welfare, yet it presents challenges for modern career women. The traditional rules of iddah, which restrict activities outside the home, can impact women�s social and economic well-being, particularly for those who work. This research employs Najmuddin Thufi�s approach, which emphasizes public interest (maslahah), to explore whether the rules of iddah require adjustment for career women without compromising the fundamental objectives of Islamic law. Using a qualitative methodology with a library research approach, this study gathers data from literature on Islamic law, maqashid sharia and Najmuddin Thufi�s theory. The study finds that reconstructing iddah for career women is feasible by applying maqashid sharia principles, particularly through Thufi�s emphasis on maslahah. In the context of working women, traditional iddah rules�which limit activities outside the home�present challenges, especially concerning economic and social well-being. Based on the principle of maslahah, the iddah rule can be adapted without disregarding the core objectives of sharia, allowing career women to continue working during the waiting period as long as they uphold personal dignity and adhere to Islamic legal regulations. This approach offers a contextual and adaptive interpretation of Islamic law that aligns with modern developments while preserving the objectives of Sharia. The study concludes that iddah for career women can be reconstructed to bridge the gap between religious obligations and contemporary socio-economic needs.

Fishermen Empowerment Through Product Diversification Viewed from the Maqashid Syariah Perspective in Pantai Labu District

Economic empowerment is one way to change people's lives for the better. Pantai Labu sub-district is known as a coastal area that has the potential for abundant marine catches. This study aims to evaluate the effectiveness of the product diversification-based fishermen empowerment program by using the maqashid sharia perspective as an analytical framework. This research was conducted in three fishing villages in Pantai Labu Sub-district, by identifying the potential product diversification that can be produced from marine products. The research method used was a qualitative case study with a descriptive analysis approach. Data collection was carried out through in-depth direct interviews. The results show that product diversification such as seafood processing and home industry development has had a positive impact on the income and food security of fishing communities. In addition, this empowerment also encourages the achievement of Maqasyid Sharia objectives, such as increased income that safeguards wealth (al-mal), increased skills that support the intellect (al-aql), and family welfare that supports offspring (an-nasl). However, despite its great potential, product diversification often faces various challenges in business development, such as capital constraints, limited market access, and lack of product innovation

The Development of an Inclusive Social Science Based Contextual Interpretation Model: A New Approach to Address Contemporary Challenges in Quranic Studies

This research aims to develop a contextual interpretation model that connects Quranic studies with social sciences to ensure the Quran's relevance in addressing contemporary social challenges. This study employs a qualitative method using a library research model. The findings show that through an interdisciplinary approach, the integration of Quranic teachings with modern social, cultural, political, and economic realities can be achieved. This contextual interpretation approach emphasizes not only a literal understanding but also an analysis of the historical and social contexts surrounding the revelation. The study highlights the importance of the maqashidy approach, which focuses on the objectives of Sharia, as a framework for interpreting the Quran to ensure its teachings remain relevant to issues such as social justice, gender equality, and human rights. Furthermore, the findings indicate that the contextual interpretation model provides a more applicable and dynamic understanding of the Quran, ensuring that its messages remain relevant and can be applied in the lives of Muslims in the modern era.

The Provisions of Using Elephants’ Ivory Bone: An Applied Jurisprudential Study

The study aimed to clarify the rulings on the use and utilization of ivory in Islamic jurisprudence. It followed both the inductive and analytical methods, elucidating the nature of ivory and the rulings on the purity of bones from deceased animals, with a particular focus on elephant bones, through presenting the opinions of jurists. It also addressed the rulings on the utilization of ivory through sale and its use in various industries, as well as its use in medicine and treatment. The study sought to determine the most authoritative opinion based on evidence and in alignment with the objectives of Sharia. The study concluded with several findings, including that elephant bone is considered pure according to the most authoritative opinion, that the sale of ivory is permissible, and that it can be used in various industries and in the field of medicine, such as being implanted in the human body, when necessary, without affecting the validity of prayer. The study recommended incorporating the rulings on the utilization of ivory into academic curricula and presenting papers at conferences to explore this topic in a manner consistent with contemporary realities.

A Second Violation of the Sharia Provision: Egypt’s SCC’s Ruling of 12 May 2013, in the Case No. 37/xxxiii (Annotated and Translated)

Abstract In mid-2013, Egypt’s Supreme Constitutional Court found a statutory provision in force at the time of the decision to be in violation of the constitutional provision declaring the principles of Islamic sharia the chief source of legislation (Article 2). It was the second time since the provision was originally introduced in the Constitution in 1971 and later amended in 1980. It had only happened once before, in 2006. In the ruling considered here, the Court confirmed its conventional construction of Article 2, and declared that in the case at hand the legislator had simply overstepped its boundaries by restricting the exercise of the grandparents’ visitation rights to the case of the absence of parents. In the eyes of the Court, the legislator was entitled to regulate grandparents’ visitation rights, but in doing so it did not properly align its intervention with the overall objectives of sharia (maqāṣid). The ruling was issued in a relatively peaceful phase that followed a fierce and prolonged confrontation between the Court and Islamists the previous year.

Analisis Iuran dan Kamar Rawat Inap Standar di Badan Penyelenggara Jaminan Sosial Kesehatan dalam Perspektif Maqashid Syariah

This research began with the issue of national health insurance contributions which basically became a polemic in society regarding obtaining health insurance by the Government in accordance with the mandate of the 1945 Constitution of the Republic of Indonesia. Health is an important aspect in fulfilling human rights and is a benchmark. welfare in society.The aim of this research is to analyze the implementation of contributionsSocial Security AdministratorHealth from the Maqashid Sharia Perspective. To analyze Maqasid Syariah's views on the increase in contributions for health insurance. To analyze Moaqasid Syariah's views on the implementation of standard inpatient rooms. Object of researchSocial Security AdministratorHealth, this type of research is normative qualitative, the data source used is secondary data in the form of regulations relating to BPJS Health, fatwas from the ulama council. The data analysis technique used in this research was descriptive analysis.First research results: Implementation of contributions from the Social Security Administering Agency Health from the Maqasid Syariah perspective is an important effort in realizing a just, equitable and sustainable health system. By continuing to improve efficiency, transparency and service quality, this system can be more effective in achieving the main objectives of Sharia, namely protecting and promoting the welfare of individuals and society as a whole. Second, from the Maqasid Syariah point of view, the increase in contributions in health insurance is acceptable and is even necessary if (1) It is carried out with the principles of justice and solidarity. (2) Increases access and quality of services. (3) Transparency and accountability, (4). Not burdening the underprivileged. Third, from the perspective of Maqasid Syariah, the implementation of inpatient class standards in the Social Security Administering Body supports the main objectives of Sharia in the following way: (1). Increasing Justice and Solidarity, (2). Guaranteeing Mental Health and Safety, (3) Improving Mental and Intellectual Well-being (4). Protecting the Health of Future Generations, (5). Managing Resources Efficiently.

Tinjauan Maqāṣid Al-Sharī’ah terhadap Pemboikotan Produk Israel

The conflict between Palestine and Israel has led to a boycott of pro-Israel products. Several countries, including Indonesia through MUI Fatwa No. 83 of 2023, promoted the boycott of products affiliated with Israel as a form of support for Palestine which has caused good and bad impacts, especially for companies associated with Israel, especially in the United States, so the issuance of this fatwa has encouraged Muslims to take a boycott stance with stronger conviction. That is why it is worth studying in the maqāṣid al-sharī’ah study. The type of research method used in this research is qualitative research. This research in collecting data uses the library research study method (Library research). The result of this research shows that the influence of MUI fatwa Number 83 of 2023 for Muslims on the boycott of pro-Israel products, especially in Indonesia, has a strong Sharia foundation because the Muslim community already knows that Israel's actions are colonialism against Palestine. While in the maqāṣid al-sharī’ah review, the boycott of pro-Israel products is to help fellow Muslims to realize the objectives of sharia to achieve the welfare of fellow Muslims and weaken the power of Islam's enemies.

ANALYSIS OF PRIORITY BANKING OFFICER (PBO) MARKETING STRATEGY IN INCREASING THE NUMBER OF PRIORITY CUSTOMERS VIEWED FROM A MAQASHID SYARIAH PERSPECTIVE: BANK SUMUT KC SYARIAH PADANGSIDIMPUAN

Maintaining the excellence of PT Bank Sumut KC Syariah Padangsidimpuan requires an effective marketing strategy to be implemented in order to realize a competitive advantage and achieve predetermined targets in the marketing process. Bank Sumut KC Syariah Padangsidimpuan certainly has goals and strategies with Sharia-based purposes (Maqashid Sharia) or is more than merely material. In this context, the target in question is Priority Customers. This writing analyzes the Priority Banking Officer's marketing strategy for increasing the number of priority customers at PT. Bank Sumut KC Syariah Padangsidimpuan is reviewed from a Maqashid Syariah perspective. The research method used is descriptive-qualitative. The data collection techniques in this research were observation, interviews, documentation, and literature. Moreover, researchers used descriptive analysis techniques. The result of this writing is that PT. Bank Sumut KC Syariah Padangsidimpuan, in implementing marketing strategies to increase the number of customers, applies the Marketing Mix 7P component. Marketing Mix is a tool for marketers consisting of various marketing program elements (product, price, promotion, place, people, process, and physical evidence) that must be considered to implement the determined marketing strategy. Bank Sumut KC Syariah Padangsidimpuan, in carrying out the marketing mix strategy, contains Maqashid Syariah principles containing sharia values ​​that are by sharia objectives (Maqashid Syariah). The marketing mix aspect (product, price, promotion, place, people, processes, and physical evidence) contains sharia values ​​by the 5 principles of maqashid sharia (sharia goals), namely protecting religion, soul, will, descendants, and property.

Stratification of Al-Maqashid Al-Khamsah (Preserving Religion, Soul, Reason, Heredity and Property) and Its Application in al-Dharuriyah, al-Hajiyah, al-Tahsiniyah, and Mukammilat

The stratification of al-maqashid al-khamsah (preserving religion, soul, reason, offspring and property) and its application in al-dharuriyah, al-hajiyah, al-tahsiniyah and al-mukammilat is a study that elaborates the implementation of the objectives of sharia in order to bring benefit and reject the glory of human life. The research method used is library research which is presented in descriptive form from literature that discusses al-maqashid al-khamsah then analyzed. The findings of this study are; The importance of al-maqashid al-khamsah maqashid al-khamsah is the purpose of shari'a to preserve (maintain) the five elements that must exist for the realization of the benefit (al-maslahat) of religion and the world. If this does not exist, it will cause damage (al-mafsadat) and even loss of life and life. There are differences in the opinion of scholars in placing the order of al-maqashid al-khamsah but what is popularly used is the opinion of al-Ghazali, namely hifzh al-din, hifzh al-nafs, hifzh al-'aql, hifzh nasl and hifzh mal. The main objective of sharia is to protect man from harm in five things maqashid al-khamsah safeguarding religion, soul, reason, offspring and property grouped into four strata namely primary needs (al-dharuriyat), secondary (al-hajiyat), complementary (al-tahsiniyat), and perfecter or complement (al-mukammilat)

Determination of the Minimum Age Limit for Marriage: Balancing Legal Supremacy and the Objectives of Sharia in Indonesian Marriage Law

Determination of the Minimum Age Limit for Marriage: Balancing Legal Supremacy and the Objectives of Sharia in Indonesian Marriage Law

Rulings on Excess Wealth of Unknown Sources According to Islamic Law

Islamic law places a paramount emphasis on safeguarding wealth and preserving it from loss, and it deems its preservation as one of the objectives of Sharia. Islamic law views wealth in a general sense and regards unexplained surplus wealth from a humanitarian perspective. The aim is to elucidate the comprehensiveness, adaptability, and relevance of Islamic Sharia, demonstrating its capability to address contemporary needs by providing rulings that uphold benefits, prevent harm, and contribute to enlightening people about the principles of wealth preservation. Contemporary and emerging issues are numerous and require clarification of their legal rulings, particularly new forms such as the treatment of abandoned funds in customs, the status of deposits in commercial banks, the handling of profits in banks with unknown owners, funds in the possession of money changers, and those held in exchange centers. These issues fall under the purview of Islamic jurisprudence, akin to the concept of "lost property," due to their significant importance in jurisprudential deliberations and contemporary practical applications. The resultant conclusion is that surplus funds of unknown origin are treated akin to lost property. Contemporary and emerging matters necessitate a legal ruling, and if the owner of such funds cannot be found, they are generally allocated to charitable causes, which are broader than the concept of Muslim interests. These causes encompass various charitable endeavors, such as aiding the poor and constructing mosques, as they are considered avenues of charity.

Consumer Behavior Assolo’ Pada Acara Pernikahan Suku Kajang Dalam Pesektif Maslahah

The purpose of this research is to describe, explain about consumer behavior assolo’ the wedding event in Suku Kajang in perspective maslahah. This research is qualitative research, the type of research is field research and using an ethnographic approach method. The data collection methods used were observation and interviews. The research results show that consumer behavior assolo' the wedding event in the Kajang Tribe in perspective maslahah namely: 1) pregnant maslahah in the form of maintaining honor and self-respect/say',2) pregnant Maslahah in the form of taawwun values ​​and the embodiment of friendship, and 3) containsThe Value of Maslahah as a Means of Transaction, Distribution of Wealth and Welfare of Property Ownership.So starting from the description above, it can be understood that consumer behavior assolo' the wedding event in the Kajang Tribe in perspective maslahah directly maintain the objectives of Sharia'. Because considering the benefit dimension, besides that assolo' People hold wedding ceremonies to make it easier for them to live their lives, and to keep them away from the negative stigma of society's views.

Urgensi Pemilihan Pemimpin Beretika dalam Perspektif Maqashid Syariah Menuju Tatanan Sosial dan Politik yang Sehat

This research explores the urgency of electing ethical leaders, where the challenges of globalisation and the complexity of contemporary problems make ethical leadership particularly relevant. Using the Maqashid Shariah theoretical framework, this study examines how ethical leaders can contribute to the benefit of the people through the protection of five critical aspects of life: religion, soul, mind, offspring, and property. Utilising desk research involving descriptive-analytical analysis of primary data sources such as books, journals, and relevant websites to comprehensively understand leadership ethics and its application in achieving sharia objectives. The results show that ethical leaders play a crucial role in building a healthy social and political order through fair and responsible policy-making, promoting justice and the common good, strengthening the foundations of democracy, and facing global challenges. In addition, ethical leaders are also crucial in promoting a culture of integrity and accountability, vital for crisis management and combating corruption. From a Maqashid Shariah perspective, the election of ethical leaders supports Islamic principles that favour the development of a just and prosperous society, confirming the relevance of electing ethical leaders not only in the broad political and social context but also within Islam's ethical and moral framework. This research invites stakeholders to adopt a leader selection paradigm that combines professional prowess with moral excellence, opening new insights into the importance of ethical criteria and integrity in leader selection for sustainable development.

The Construction of Islamic State Law in the 5.0 Era from the Perspective of Maqasid al-Shariah

The discourse on Islamic constitutional law is consistently captivating and remains relevant for discussion. Islam, as a religion of mercy for all creation, takes the Quran and Hadith as its primary guidance without providing a specific qath’i (definite) pattern for formulating a state. Nonetheless, Islam has presented several general principles that can serve as the foundation and align with the objectives of Sharia in shaping a system of governance. This includes principles of justice (al-adalah), equality before the law (musawah), democratic consultation (as-syura), and the upholding of human rights and freedoms (al-hurriyah). This research aims to describe the principles of Islamic constitutional law while examining the characteristics of laws that can be implemented for Islamic societies as per the developments toward the era 5.0. Utilizing a qualitative research approach based on both digital and classical literature sources rooted in Islamic teachings (turats), this study formulates that the ideal Islamic constitutional law in the era 5.0, after adhering to its principles, should be dynamic, humanistic, and substantial. This assertion is substantiated by several laws that have been implemented, particularly in Indonesia, significantly contributing to the creation of harmony and tranquillity among its diverse population.
 Keywords: era 5.0, Islamic constitutional law, Maqasid Sharia

Zakat Infaq and Sadaqah as a Modern Fiscal Instrument in Indonesia

This study investigates the integration of Zakat, Infaq, and Sadaqah (ZIS) in Indonesia's modern fiscal policy framework. The research method involves analysing the impact of ZIS on economic growth, wealth distribution, and social inclusion. The background problem arises because although ZIS has been proven to contribute positively to the welfare of society, its integration as a critical component of fiscal policy is still limited. Challenges involve regulatory formulation, efficient fund management, public awareness, and harmonisation of sharia objectives. This research is expected to provide recommendations to policymakers to design effective strategies for integrating ZIS in fiscal policy, with positive impacts on Indonesia's economic efficiency, social cohesion, and economic justice.

The Role of the Office of Religious Affairs in the Prevention of Underage Marriage in the perspective of Maqashid Syariah

This study discuss role of the Office of Religious Affairs in preventing underage marriages from the perspective of maqashid syari’ah. This study used qualitative approach with a case study methodology. Both primary and secondary data were utilized in this study, employing data collection techniques such as observation, in-depth interviews, and written document analysis. The findings of this study show that the role of the religious office in preventing underage marriages involves the implementation of two preventive activities, namely, religious study sessions (majelis ta’lim) and the formation of mosque youth groups. The role of the office in preventing underage marriages should be further enhanced, advocating for the optimal implementation of religious study programs and the formation of mosque youth groups in prevention efforts. The challenge factors include insufficient funding and a lack of community attention. From the maqashid syari’ah perspective, the role of the office in preventing underage marriages does not align with the Sharia objectives in preserving lineage (hifz nazhl). This misalignment arises because the office role falls short of regulating marriages in accordance with the dictates of Sharia and the Marriage Law regarding age regulations. Implications of this study call for the necessity of enhancing the office role in preventing underage marriages to align with maqashid syari’ah universally.

The Implementation of Maqasid Shariah in Zakat Studies

This research aims to find out how much research on maqasid sharia and its coverage based on journals published with the theme "Maqasid Zakat". This research uses various scientific journals as data sources. By using keywords to find publications in the Dimensions database with the phrase "Maqasid Zakat". There are 132 journal articles from that have been published which is in line with the topic. Trends in publication development were used to analyze information relating to the study's subject using the bibliometric-displaying software VOSviewer by using meta-analysis technique. From the bibliometric authors mapping the author who did the most publications related to the theme "Maqasid Zakat" was Ab Rahman, Azman. There are several keywords that are classified into four clusters. In the first cluster there are 12 words that can be grouped into the theme "Sustainable Development and Poverty Alleviation". In the second cluster there are 11 words that are grouped into the theme "The Use of Zakat to Achieve Maqasid Sharia Objectives". The third cluster has 8 words related to the theme "Islamic Law and The Obligations of Muslims". The last is cluster four which consists of 1 words related to the theme "Maqasid Shariah".

استنباط ِ احکام میں امام شوکانی ؒکے مخصوص اسالیب (ایک تحقیقی و تجزیاتی مطالعہ)

Imam Shukani was skilled not only in hadith and jurisprudence but also in various other sciences and arts. This is the reason why his biographers have given him the status of Muhaddith and Faqeeh, as well as Mufassir (مفسر), Usooli (اصولی), Mua`rrikh (مؤرخ), Adeeb (ادیب), Nahvi (نحوی) and logician (منطقی). Since our subject in the present paper is related to his jurisprudential derivation, ten important styles of his derivation of rulings have been selected and copied here, and here they are: He decides on the basis of argument in deriving jurisprudential rulings. Consider the apparent meaning of the text as much as possible. He is convinced of the collection and implementation of arguments. In deriving rulings, it relies on the principles and rules of the Arabic language. Convinced to combine Furoo` (فروع) with principle. Where necessary, he makes inferences from rational reasoning. It also pays attention to the practical aspects and the prevailing situation of the problem, keeping in view the social foundations. Respect the objectives of Sharia. In jurisprudence, he adopts the approach of independence. These points will be presented in detail in this paper.

PANDANGAN ANTROPOLOGI TERHADAP PRAKTIK AKAD MUSYARAKAH DAN PROBLEMATIKANYA DI LEMBAGA KEUANGAN SYARIAH

This research will comprehensively answer, describe, and explain in detail the context of problems that occur in musyarakah contracts. Therefore, this research will reveal the veil of understanding by focusing on the anthropological view of the implementation of musyarakah contracts, both in terms of the application of the contract and sharia principles, as well as the problems that often occur in musyarakah contracts in the operations of sharia financial institutions. This research is a type of normative-empirical research, which is an anthropological approach. The data used are primary and secondary data which are then analyzed using argumentative analysis techniques. The results and conclusions of this research are that musyarakah exists as a method for practicing and implementing Islamic religious values, where this also includes the concept of hifdz mall (maintenance of assets) which is essentially part of the objectives of sharia itself. Although problems often occur in the musyarakah contracts carried out intentionally by the parties or unpredictable force majeure, these musyarakah contracts can be maximized again by using good and correct solutions by Sharia financial institutions. With the concept of the musyarakah contract, Sharia financial institutions have a mission to fight ignorance, poverty, tyranny, evil, and injustice in economic activities to achieve al-falah (prosperity in this world and the hereafter).

A Mediator Between Sharia and State Law: Aḥmad al-Khamlīshī’s Legal Thinking and Contribution to Reforms

With the 2004 reforms on the Moroccan Personal Status Law, the Moroccan Family Code (Mudawwanah) is considered one of the most egalitarian codes in the Muslim World. The reforms was a product of long-lasting public debates for decades in Morocco. Aḥmad al-Khamlīshī has been actively involved in the debate since the beginning of the 1980s and explained that the Personal Status Law is man-made law open to interpretation, revision of which should be undertaken through ijtihād. Shortly after ascending to the throne, in 2001, the King Mohammed VI appointed the Royal Advisory Commission in charge to reform the Moroccan Personal Status Code. The King charged the commission for making a substantial change in the Code by respecting the main objectives of Sharia (maqāsid al-Sharia) and also responding to the necessities of the time and society by means of exercising ijtihād. He encouraged members of the commission to consider the public interest and to strive for consensus and moderation in any proposed changes. The commission worked for around two and a half years on the proposed changes, but could not reach a consensus on many issues. Everyone on the commission has, more or less, had some leaning towards either of the two main groups, namely, the reformists and traditionalists. Aḥmad al-Khamlīshī was one of the members of the Royal Advisory Commission. He was a person who shared views of the reformist group, but also used the language of the traditionalists. He became a reference point for reformist groups with his critical but moderate views that remain within the Islamic legal framework. In this paper, I argue that al-Khamlīshī was the mastermind behind the reforms of 2004. By applying data analysis method, this study primarly uses al-Khamlīshī’s writings, his interviews and speeches. To reveal the difference and similarities of his understanding, the literature was consulted and comparisons were made. Following a brief background, this paper will discuss al-Khamlīshī’s mediating role between text and context, his influence on the debate of family law reforms, and thus his stance on Sharia-state relations. This paper will then focus on his understanding of ijtihād with reference to his views on the concept of the closure of the gate of ijtihād, qualifications of mujtahid (one who is capable to deduce legal rulings from the revealed texts), and his suggestion on collective type of ijtihād (ijtihād jamā’iʻ); as it was exercised by the Advisory Commission. Al-Khamlīshī’s methods of legal reasoning will be examined with regard to family law.