Objectives Of Islamic Education Research Articles

Integrating Religious Moderation into Islamic Religious Education: Strategies and Impacts

This study examines the implementation of religious moderation values in Islamic religious education at SMK TI Bali Global Klungkung. Through a qualitative approach, the main finding of this research is the identification of ten religious moderation values being implemented: justice, balance, tolerance, centrism, love for the country, deliberation, improvement, pioneering, non-violence, and cultural friendliness. The implementation is achieved by integrating these values into the curriculum, evaluation techniques, and daily life practices, as well as through habituation and exemplification. The results have positive implications, such as establishing harmonious relationships between Muslim students and the community, increasing student achievement and creativity, and boosting the number of Muslim students in the school. The findings align with the concept of moderation in Islam, behavioristic theory, and expert opinions on religious moderation as a solution to the problem of radicalism. This research contributes to forming students with moderate, tolerant, fair, balanced, and non-violent characters who can adapt to a pluralistic environment following the objectives of Islamic education. The limitation of this study is that its scope is confined to one school.

PEMIKIRAN PENDIDIKAN HASAN LANGGULUNG TENTANG TUJUAN PENDIDIKAN DAN RELEVANSINYA DENGAN TUJUAN PENDIDIKAN

The aim of this research is to analyze and describe Hasan Langgulung's thoughts about the aims of Islamic education and its relevance to the aims of national education. This research uses qualitative methods descriptive with a type of literature study (library research) carried out through literature review and research. The primary data in this research is a book by Hasan Langgulung which was collected using documentation techniques and then reviewed, examined and discussed using the content analysis method which was carried out inductively. The findings and results of this research are, First, the objectives of Islamic education according to Hasan Langroll are (1) to produce students who are pious and have noble character who realize their devotion to Allah and realize their duties as caliphs (2) to create a pious society. Second, the aim of Islamic education in Hasan Langroll's thinking is relevant to the aim of national education, namely to produce students who are faithful, devout and have noble character and to produce students as good, democratic and responsible citizens.

Penerapan Pembelajaran Futurisktik pada Pendidikan Islam

This This article discusses the application of futuristic learning to Islamic education. The aim is to find out the extent to which the futuristic learning model is implemented while maintaining the basic principles of Islamic education. This research uses a literature review approach from several book sources, journal articles and websites. The results of the research show that futuristic learning is applied proportionally, pays attention to all aspects of students and does not overdo the use of digital learning media, is able to bring a progressive mindset to students, is not left behind with the times, but is also not easily carried away by the current of the times and infected with addiction. digital. Of course, with strict control and supervision, both from parents and teachers. Without abandoning the basic principles and objectives of Islamic education, the most important capital for students to face the times in the future, with their behavior, whatever their various names, then Muslims have confidence, that with the principle of holding fast to the rope of Allah subhanahu wa ta'ala, in the form of the Qur'an and Sunnah, humans will not be lost forever.

The Objectives of Islamic Education In The Perspective of The Tabligh Congregation In Indonesia

Jama'ah Tabligh is a da'wah movement that seeks to invite Muslims to return to the pure practice of Islam, with the main goal of awakening the spiritual soul in every Muslim, both personally and in social life. The Da'wah of the Jama'ah Tabligh has entered all lines, including educational institutions, therefore this article aims to explore the concept of Islamic education in the Jama'ah Tabligh group?. For this reason, the author has conducted field research with data collection techniques of participant observation, qualitative interviews, and documentation. The results of this study were found: the purpose of Islamic education in the Jama'ah Tabligh is to make a person more pious to Allah SWT, and the indicator of piety is being close to the mosque and carrying out the sunnahs of the Prophet Muhammad, and to achieve this goal one must go through the process of khuruj fii sabiilillah, and in these khuruj activities there are several programs, namely: bayan, muzakarah, deliberation, ta'lim, and jaulah. The educational goals of the Jama'ah Tabligh are in line with the national education goals of the Republic of Indonesia, Pancasila and the 1945 Constitution, and the concept of Islamic education of the Jama'ah Tabligh is in accordance with the four indicators of religious moderation issued by the Ministry of Religion of the Republic of Indonesia. and to achieve this goal, one must go through the khuruj fii sabiilillah process, and in the khuruj activities there are several programs, namely: bayan, muzakarah, deliberation, ta'lim, and jaulah. The educational goals of the Jama'ah Tabligh are in line with the national education goals of the Republic of Indonesia, Pancasila and the 1945 Constitution, and the concept of Islamic education of the Jama'ah Tabligh Jamaat is in accordance with the four indicators of religious moderation issued by the Ministry of Religion of the Republic of Indonesia. and to achieve this goal, one must go through the khuruj fii sabiilillah process, and in the khuruj activities there are several programs, namely: bayan, muzakarah, deliberation, ta'lim, and jaulah. The educational goals of the Jama'ah Tabligh is in accordance with the four indicators of religious moderation issued by the Ministry of Religion of the Republic of Indonesia.

Comparative Study Between: Independent Learning Education Orientation in Indonesia and Islamic Education Vision in QS. Al-Jumu'ah Verse 2

Education is an absolute necessity in a country. The country needs quality education to build superior human resources. The decline in socio-economic aspects of society, moral decadence, low and unhappy quality of life is caused by the Indonesian education system has not been successful in efforts to build the nation. Minister of Education Nadiem Makarim initiated the concept of Independent Learning to revolutionize the education system in Indonesia. Islam has a strong educational direction and has not changed in the Qur’an. This study aims to determine the comparative study between the vision and objectives of Islamic education in QS. Al-Jumu'ah verse 2 with the vision of education of the Independent Learning program. The research method used is library research. Data analysis and comparison techniques are presented in the form of descriptive writing. The results showed that the purpose of Independent Learning education in the philosophical theory of progressivism & constructivism is the same as the goal of QS Islamic education. Al-Jumu'ah verse 2 in the interpretation of Al-Misbah. Meanwhile, the goal of Independent Learning in holistic humanistic philosophical theory is the same as At-Thabari's opinion in his book of interpretations. However, Independent Learning has not touched the aspect of religiosity as the vision of Islamic education stated by Ibn Katsir in his verse interpretation. Thus Independent Learning as a concept that determines the direction of Indonesian education is not perfect, because it has not included elements of religiosity in it, namely the vision of education in Islam. The vision deals with the balance between worldly and ukhrawi matters

TUJUAN PENDIDIKAN ISLAM MENURUT PARA ULAMA SALAFI

This research aims to find out the educational thoughts of the salafis regarding the purpose of Islamic education. The salafi scholars who will be examined and compared regarding the objectives of Islamic education are Shaikh ʾIbn Bāz, Shaikh ʾAl-Albāniy and Shaikh ʾAl-ʿUthaimīn. Based on the place, type of data and source of research, this research is qualitative research and is categorized as library research. Data is collected from primary data sources in the form of written works and biographies and secondary data sources, namely supporting data sources in the form of articles, newspapers, magazines, journals, theses and books from other researchers related to research studies. After the research was conducted, the following findings were obtained: Shaikh ʾIbn Bāz views that the purpose of Islamic education is the wisdom of human creation itself, namely the monotheism of Allah, which is realized by offering worship only to Allah. Shaikh ʾAl-Albāniy emphasized that the purpose of education is tawheed, which is the foundation of Islam, namely worshiping only Allah, as practiced by the Messenger of Allah (peace and blessings of Allah be upon him) and his companions. Shaikh ʾAl-ʿUthaimīn implies that the purpose of Islamic education is the purpose of the creation of man himself by Allah, namely to monotheize Allah in worship only to Him. The purpose of Islamic education according to these three scholars is in accordance with the wisdom of the purpose of human creation, and in accordance with the da'wah of the prophets and messengers, including the Prophet Muhammad (peace and blessings of Allaah be upon him) and his companions, namely tawhidullah, to glorify only Allah in worship.

Kompetensi Pedagogik Guru dalam Pendidikan Islam Perspektif Tafsir Al Quran

Indonesia is still a country with a low quality of education. The low quality of education in Indonesia can be caused by poor infrastructure and teacher competence. The purpose of this study was to determine the pedagogical competence of teachers in Islamic education from the perspective of Al-Qur'an interpretation. This research is library research, with descriptive method of qualitative analysis. The researcher describes the Teacher's Pedagogic Competence in Islamic Education, then analyzes it in detail and depth with the Al-Qur'an Tafsir Perspective. Namely the book Tanwir Miqbas Min Tafsir Ibn Abbas, Tafsir Jalalain, Tafsir al Qur'an al Azim. Research results: research results include: 1. Understanding of students; Effective Communication (qaulan balighah/words that leave scars and qaulan makrufah/good words) 2. Objectives of Islamic education; 3. Obligation to seek knowledge; 4. Curriculum 5. Evaluation 6. Learning Models and Methods: Uswatun Hasanah (Good Exemplary) Method, Teaching to be Thorough, Detailed and Responsible, Lecture Method with Wisdom and Mauidlah Hasanah, Collaborative Discussion Learning Method with Creative Thinking, Story Method / Story, Method of Approaching Imagery as Lesson, Method of Reward / Targhib / Reward and Punishment / Tarhib / Punishment, Method of Reading, Studying and Studying with Basmalah and memorization method.

NURCHOLISH MADJID ON INDONESIAN ISLAMIC EDUCATION: A HERMENEUTICAL STUDY

Indonesian Muslims need a well-established Islamic education that can accommodate diversity as the characteristic of Indonesia. Nurcholish Madjid (1939-2005), a neo-Modernist, has an inclusive and philosophical Islamic thought that can be used as the philosophical paradigm of Indonesian Islamic education. This study intends to interpret the thinking of Nurcholish Madjid related to Islamic education using Hans Georg Gadamer’s hermeneutic model. This study shows that knowledge is a manifestation of ‘aql, one of human potential as khalīfah. Cak Nur’s objective of Islamic education is divided into four categories that led to the awareness of human existence as God’s servant and khalīfah. The model of Cak Nur’s education is humanistic education which focuses on moral education. The multicultural education of Cak Nur, which comes from the generic meaning of Islam, is tolerance education to the diversity of religions, religious understanding, and the acceptance of local wisdom. Cak Nur's educational thinking is not a practical theory, but a philosophical foundation that is easily accepted by people with the epistemology of burhānī thought.

Telaah Kritis Eksistensi Pesantren sebagai Refleksi Pendidikan Islam Holistik dalam Membentuk Generasi Muslim Berkarakter

This article reveals the position of pesantren as a reflection of holistic Islamic education. Compared to other educational institutions, pesantren has a distinct advantage in terms of habituating Islamic values for students. Using a qualitative methodology and van Dijk's discourse analysis approach, this article was prepared by examining and analyzing all relevant references for the sake of obtaining a systematic conclusion. This article comes to the synthesis that pesantren has tremendous potential in shaping the personality of future generations of Muslims based on the Qur'an and Hadith. The role of the kiai is very vital and supported by activities laden with high levels of Islamic morality making pesantren have a very promising bargaining value for the realization of the objectives of Islamic education, namely the formation of our people. Therefore, without ignoring other Islamic educational institutions, pesantren must continue to be supported and at the same time synergize with other institutions in order to be able to spread these characteristics so that future generations of Muslims truly have Islamic character in their daily lives.

The Concept of Islamic Education According to Ibn Sina and Ibn Khaldun

This study aims to analyze the similarities and differences in the views of Ibn Sina and Ibn Khaldun in the concept of Islamic education. The research approach is a qualitative type of literature. The data source of this research is literature in the field of Islamic education, especially about the Muqoddimah and As-Sifa 'books and other related literature. Data collection techniques are carried out by tracing related references, both manually and digitally. The collected data is then displayed, reduced and constructed into a new, complete and stressful concept. Data analysis was performed using content analysis that prioritizes intertextuality and meaning creativity. The results showed that the similarities between Ibn Sina and Ibn Khaldun, which lie in the objectives of Islamic education, together form a good human being, educators or teachers must have everything in order to know the methods, techniques, science that suit the needs of students, and in science, both agree that science must be in accordance with its use so that knowledge is not in vain. Whereas in terms of the difference covering the curriculum, the eye of Ibn Sina and Ibn Khaldun's Equation, lies in the goal of Islamic education, together forming a human being, educators or teachers must have everything in order to know the methods, techniques, knowledge that suit the needs of students, and scientific, both agree that science must be in accordance with its use so that knowledge is not in vain.

Pendidikan Agama Islam (PAI) Dalam Kurikulum Nasional

Islamic religious education is part of national education taught in schools, especially in Islamic educational institutions with the aim that students believe in, understand and practice Islamic values correctly. This study aims to analyze Islamic Religious Education (PAI) in the national curriculum. The method used in this research is descriptive qualitative research. With this method, researchers can freely understand, analyze and describe research data accurately with regard to Islamic education in the national curriculum. The results showed that Learning Islamic religious education is a mandate of the law that must be taught to students who are Muslim. The objectives of Islamic education are very relevant to the goals of national education. The existence of an integrated Islamic religious education curriculum with the national curriculum.
 Keywords: National Curriculum, Islamic Religious Education, Education Curriculum

Integration of Science, Technology, and Islamic Values to Enhance Expected Learning Outcomes in French Higher Education

Learning strategies like integrating Islamic values into learning can be applied to improve learning outcomes. Integrating Islamic values into learning science and technology provides opportunities for students to integrate science and technology with concepts and experiences in real life as Muslims so that they can feel that their learning is meaningful. This study aims to investigate the effect of learning science and technology that is integrated with Islamic values on the expected learning outcomes (ELO) of students. The learning material covers the basic material of science and technology. The population included lecturers and second-year students of the Institut National des Sciences Appliquées (INSA) Bourges France. Data were analysed using the Revised Ones Assignment Method. The results show that learning science and technology integrated with Islamic values has a significant effect on the expected learning outcomes of students. To achieve this, a minimum cost incurred by universities in France of 38 Euros was spent for six lecturers. They were assigned to ensure that students could explain education and its various terms (ELO1), the basis and scope of Islamic Education (ELO2), the objectives of Islamic Education (ELO3), Islamic Education methods (ELO4), Islamic Education material (ELO5), and Islamic Education evaluation (ELO6).

Konsep Jilbab dalam Perspektif Al-Qur’an dan Relevansinya dengan Tujuan Pendidikan Islam

Thie inspiration for this study came from the emergence of modern hijab models and designs, most of which are still far from the criteria for the syar’i hijab. So that the hijab is currently only used as part of a lifestyle which Islamic law, as written in the al-Qur’an and As-Sunnah. Besides, because of the lack of public knowledge about the obligatory veil. This type of research is library research. The data in this article are presented in the form of qualitative data. So that it is presented in non-numeric from namely in the form of sentences, statements and description. In this case the writer examined the material from various literary sources related in relation to the statement of the veil in the perspective of the al-Qur’an and its relation to Islamic education. Then the writer performed data analysis and drew a conclusion. This study's finding are presented that the criteria for the syar’i headscraf are as follows: hijab must be able to cover all parts of woman body, and the cloth used must be thick and loose enough not to expose the curves of the body, besides that the clothes be similar to the clothes of the opposite sex, and when wearing them it must not be intended to be decorated, not to gain popularity. In addition, this study also that there is a very relevant relationship between to the concept of the veil in the al-Qur’an and the objectives of Islamic education.

FUNGSI MANAJEMEN TERHADAP PENDIDIKAN ISLAM

The management function of Islamic education is very important as well as the management function in education in general. Where the management of Islamic education orientation Islamic educational institutions managed by Islam also to achieve the objectives of Islamic education effectively and efficiently. Experts differ in formulating the management process, but in essence there are several similarities that include four management functions that must be considered, namely Islamic education planning, Islamic education organizing, implementation of Islamic education, and supervision of Islamic education. By paying attention to the four functions of education management above, it is expected to improve the overall quality of education.

STRATEGI PEMBELAJARAN PAI DALAM KONTEKS IMPLEMENTASI NILAI-NILAI RELIGIUS DI SMP ALAM BANYUWANGI ISLAMIC SCHOOL

The learning strategy is one of the important components in Islamic education learning. In embedding religious values, a competitive learning strategy is needed so that the objectives of Islamic Education can be realized. SMP Alam Banyuwangi Islamic School is one of the education institutions that apply a special system in learning with a boarding school approach. Through a philosophical approach, this research focuses on uncovering the types of learning strategies at SMP Alam Banyuwangi Islamic School and their implementation in learning in the context of cultivating religious values. The researcher chooses the type of qualitative research in presenting the data according to the research focus with historical, philosophical and theological approaches descriptively. Based on the data and analysis in this research, it can be concluded that Islamic education learning strategy in SMP Alam Banyuwangi Islamic School uses a Contextual Teaching Learning (CTL) approach based on multiple intelligence with the category of student-centered learning strategies (Student Center Strategies). In addition, in the process, the implementation of Islamic education learning strategy at SMP Alam Banyuwangi Islamic School is actualized in three stages of learning. They are: pre instructional in the form of a learning design formatted in the RPP PAI material, vision, and mission of SMP Alam Bnyuwangi Islamic School; learning activities use the actualized R.U.P.E system with several activity formats; and the evaluation also uses the R.U.P.E system, whose assessment accumulates all learning activities that have been designed at SMP Alam Banyuwangi Islamic School.

PEMBELAJARAN KONTEKSTUAL PENDIDIKAN AGAMA ISLAM : PERSPEKTIF IBNU KHALDUN

This study aims to describe: 1) the objectives of Islamic Education according to Ibn Khaldun, 2) the concept of contextual learning according to Ibn Khaldun, 3) the relevance of Ibn Khaldun's educational thought to modern contextual learning. The research method used in this study is library research. While the analytical method used is descriptive qualitative. The results of this study indicate that, 1) the purpose of Ibn Khaldun's contextual learning is to form a perfect human person, while at the same time forming a human personality to be able to live in society, 2) the concept of contextual learning according to Ibnu Khaldun is practically realistic, namely the concept of learning oriented to experience and realistic towards the needs of human life, 3) Ibn Khaldun's educational thought is relevant to modern contextual learning.

Organisasi dan Desain Pengembangan Kurikulum PAI

Islamic education curriculum is not separated from its relation to the basicand objectives of Islamic education. Some parts of the curriculum materials can bedeveloped by the demands of the times and the human environment but considered thetimes and the human environment, but considered that the curriculum of Islamiceducation should be substantive in the purpose of Islamic education. The curriculumorganization is considered to be able to achieve that goal. Acting as a determinant ofhow a defection will take place, of course, this curriculum organization is one of the important factors. Curriculum design is a framework in drafting curriculum organization and is a preparation of one component of the curriculum that is the content of curriculum material. This research uses library research by analyzing the data, documents related to the discussion is systematically analyzed. The purpose of this research is to know the form of the Islamic Education curriculum organization, the design principles of the Islamic Education curriculum, and the Islamic Education curriculum design.

Konsep Ulul Albab Dalam Manajemen Kepemimpinan Pendidikan Islam

Leadership is the spearhead of the management of Islamic education. In essence every human being is a leader for himself, responsible for what happens to himself. Islam has the Messenger of Allah SWT as an example of a true leader. As khalifah fil ardh, man has the nature that exists in him to lead, both himself or an organization. The figure of the leader in the management of Islamic education is a prime mover figure and determinant in which direction an educational organization goes. Ulul alab leader character is a leader who has a high intellectual, always remaind and pray to Allah SWT. The main point in determining the figure of a leader in the management of Islamic education is the leader who leads in accordance with the teachings of the Islamic religion and the objectives of Islamic education.

KONSEP PENDIDIKAN ISLAM PERSPEKTIF MAHMUD YUNUS

The condition of Islamic education in Indonesia has existed since the Dutch colonial period, especially Islamic education is in a very dwarf condition that is not yet able to contribute to the progress of the nation. This happens due to the narrow mindset of the community in interpreting the verses of the Qur'an. In addition, there is discrimination by the colonialists against Islamic education. Education established by new Muslims around Islamic boarding schools which are considered unable to meet the demands of the times. This research focuses on the concept of Islamic education according to Mahmud Yunus by using qualitative research, content analysis approaches that examine historical, textual, and comparative approaches. Findings from the results of this study according to Mahmud Yunus, education is more specialized in moral education than the objectives of Islamic education, in the process of learning that places priority over methods. Thus the researcher is able to conclude about the concept of Islamic education from Mahmud Yunus from the objectives, methods, institutions, systems, and curriculum that really gives a great influence on Islamic education in Indonesia.

Konsep Evaluasi Pendidikan Islam

Islamic education aims to develop the natural potential in humans to become human beings. So that, all components in education must be accordance with the objectives of Islamic education. To find out the goal is achieved, evaluation is needed. This study uses literature studies by examining several books and leaders' thoughts, researchers will discuss more deeply about the evaluation of Islamic education both epistemology, terminology, axiology, and ontology. Evaluation can be interpreted as an effort to determine the level of success and weakness from Islamic education process, that covers all the components in it to achieve the stated goals. In the process of implementing the evaluation must apply several principles, techniques and procedures that must be followed for the good results to be obtained.