During the past few decades, research on and work in phenomenology has increased remarkably in the Nordic countries. One concrete manifestation of (and perhaps also a partial reason for) this development is the Nordic Society for Phenomenology (NoSP), which was established in 2001 in order to promote dialogue and cooperation between phenomenologists in the Nordic countries. This forum has been highly successful and has attracted a lot of attention. Membership statistics speak for themselves: in 2004, the Society had about 100 members, by 2008, the amount of members had tripled and, today, the Society already has more than 800 members. In light of these numbers, it hardly comes as a surprise that NoSP has also attracted a lot of attention outside the five Nordic countries (Denmark, Finland, Iceland, Norway and Sweden). The number of submissions for the annual meetings of the Society indeed makes it evident that the Nordic countries constitute and comprise an important focal point in contemporary phenomenological research. Does phenomenology from the Nordic countries amount to a distinct Nordic perspective on this branch of philosophy? Although the Nordic countries do share a set of ethnic, religious, and historical characteristics, and although there is something like a recognizable cultural unity in the Nordic region, there is no clearly identifiable Nordic approach to phenomenology. Nevertheless, when taking a bird’s eye perspective on the way phenomenology has developed in the region, one noteworthy feature is the extent to which phenomenologists have engaged and cooperated with other traditions, schools of thought, and scientific disciplines. Ties have been made with analytic philosophy, critical theory, pragmatism, and
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