non-Muslim Nations Research Articles

Analysis of the Influence of Inflation, Rupiah Exchange Rate, and Interest Rate on the Export of Halal Products in Indonesia Year 2018-2022

The global market for halal products is now developing at an extremely fast pace. Every year, there is a growing need for halal items. The reality is that Indonesia, the largest Muslim nation, is still under government scrutiny due to its poor exports of halal goods to the global halal market and its significant lag behind non-Muslim nations. This study used a quantitative methodology and multiple linear regression analysis to assess secondary data that was obtained via the Central Bureau of Statistics and Bank Indonesia’s official websites. According to the partial research findings, the Rupiah exchange rate (X2) and the inflation variable (X1) have a favorable impact on Indonesia’s export of halal items (Y) from 2018 to 2022; however, interest rates (X3) have a negative impact. Indonesia’s halal product exports were impacted concurrently in 2018–2022 by the following variables: interest rates (X3), the Rupiah exchange rate (X2), and the inflation variable (X1). In terms of Islamic economics, export is allowed since it is a type of commerce that involves the purchase and sale of products and services. All transactions involving these kinds of transactions must adhere to Islamic law, one of which concerns the halalness of the goods and services being delivered. Keywords: exports of halal products, inflation, Rupiah exchange rates, interest rates

Perceptions of Halal-friendly attributes: a quantitative study of tourists’ intention to travel non-Islamic destination

PurposeThailand's Halal-friendly destination attributes are the focus of this study. The purpose of this study is to investigate the impact of Halal-friendly attributes on tourists’ intentions to visit non-Muslim destinations. Also, this study analyzes the impact of Muslim tourists’ attitudes on Halal-friendly characteristics and their intentions to visit countries that are not predominantly Muslim.Design/methodology/approachTo accomplish objectives, a survey was used to gather the data by using a convenient non-probability sampling approach from Muslim-majority countries Malaysia, Indonesia and Brunei. A proposed structural equation model was used to assess the influence of the variables above on the outcomes.FindingsThis study found that the factors of Halal-friendly facilities and Halal-friendly service positively influence the visiting intentions of Indonesian, Malaysian and Brunei Muslim tourists. In contrast, the social environment, food/beverages and local and staff attributes do not influence visit intentions. The tourist attitude mediates the relationship between the intention to visit and three dimensions of Halal-friendly attributes (social environment; food/beverage; and locals and staff).Research limitations/implicationsThis study did not investigate different kinds of dimensions for Muslim tourists visiting Thailand, such as preferences regarding personnel and families, cultural and artistic characteristics and the attributes of events and festivals. These dimensions cover a wide range of Halal-friendly tourism aspects. Second, this research did not investigate the associations between the demographics of Muslim tourists (age, gender, education level and income level) and the model variables. Such an investigation could have helped business developers and marketers in Thailand develop an efficient strategy for target marketing. The results of this research provide fundamental guidance and information for tourist enterprises in non-Muslim nations on how to enhance Muslim travellers’ images and intentions. However, because of the influence of other variables, locations in various areas of Asia, Africa and Europe may exhibit somewhat different effective qualities (e.g. environment, culture, history, etc.).Practical implicationsThis study sheds light on the factors contributing to visitor satisfaction in the context of a desire to go to a Halal-friendly site. This insight from this study can be adapted and applied by tourism managers and marketing executives to build or develop the Halal-friendly destination image of a tourist destination (Phuket) in the right dimensions. It is a possibility that the image of a tourist attraction has a tight relationship with travelers’ perceived value, contentment and loyalty (Hsu et al., 2008; Khunrattanaporn, 2013; Pike, 2008). Battour et al. (2022) found that Muslims’ behavioural intentions are affected by the Halal attributes of the destination. It indicates that Halal attributes are very important for Muslim tourists when selecting a destination. To attract Muslim tourists, this study can be used for strategies and planning.Originality/valueThis study sheds fresh light on the concept of Halal tourism. It examines the perspective of Muslim tourists using Halal goods or services in anticipation of a future trip to a non-Muslim location (Phuket). This study is crucial for destination tourism operators, managers and marketers who lead Muslim tourists to non-Muslim destinations.

Mental Health and Suicide Decriminalization: Connecting the Dots

Suicide is a current public health crisis as every year, more than 800,000 individuals die by suicide worldwide. According to World Health Organization (WHO) estimates, 77% of these deaths occur in low- and middle-income countries (LMICs). In context of mental illness only, the reported percentage of completed suicides varies from 60% to 98% of all suicides.2,3 Many of the remaining episodes have to do with interpersonal or financial issues, and the crises that follow. Nonetheless, prejudice, violence, and armed conflicts can be some of the other reasons.3 At the start of the twenty-first century, depression accounted for thirty percent of deaths worldwide from unnatural causes. Substance-use disorders came in second with eighteen percent, schizophrenia with fourteen percent, and personality disorders with thirteen percent.2 In June 2022, twenty nations had suicide attempts criminalized and subject to penalties.4 One prominent defense of criminalization of suicide was that it deters people from trying to die by suicide and thus may be a successful suicide prevention strategy but according to the literature, this idea is at best false and at worst deceptive. According to a recent study, there is no conclusive evidence that nations with criminalized suicide have lower suicide rates than the worldwide average.4.In fact, the suicide rates in five of the seven nations where it is illegal were higher than the global average.4 A recent ecological study of 171 countries has shown that suicide laws are linked to increased national suicide rates particularly among women in non-Muslim nations with low Human Development Index scores.5 Women may be more susceptible to suicidal thoughts due to the patriarchal culture's lack of support and the laws that criminalize suicide. This clearly shows that there is no positive benefit of criminalizing suicide while on the other hand research has shown that suicide rates are decreased by laws that restrict access to fatal suicide methods (pesticides, weapons, and so forth).6 While many countries do not prosecute people who attempt suicide rigorously ,7criminalization of suicide discourages people from seeking help, stigmatizes those who try suicide, and makes it difficult to accurately quantify suicide rates due to misclassification of the event because of law. The care process for people who attempt suicide is complicated by the criminalization of suicide attempts.8 Treatment can be considerably delayed by the criminal justice system.

Introduction of Takaful (Islamic Insurance) as a Potential Business Model in Indian Market

Globalization has prompted many companies to invest in foreign markets, as a result of which many countries are implementing business models that appeal to investors. Takaful is one type of Islamic insurance system that has proved to be highly popular in Muslim nations. Many individuals who intend to start a new venture will benefit from this type of business model, which has also gained popularity in non-Muslim nations. This paper will analyze the suitability of Takaful to be introduced as a business model in India. This study adopts a mixed method of quantitative and qualitative analysis using surveys and interviews. The number of respondents selected was 50 for quantitative analysis with the target participants being people of India through social media and LinkedIn. Apart from that, for Qualitative analysis employees related to insurance companies in Malaysia were selected to assess their points of view of the Indian insurance market. The conclusion reveals that the Indian market is suitable and favorable for the Takaful business model irrespective of religion, people are willing to accept the model. Hence it is recommended that the model be introduced in the Indian market. Originality/Value: Unlike prior research, which focuses primarily on Muslim nations, this study provides valuable insights for policymakers and industry stakeholders in non-Muslim countries. Our findings underscore the potential viability of Takaful in India, emphasizing its inclusive nature and ability to cater to diverse insurance needs. Overall, this paper offers a fresh perspective on Islamic finance and the adaptation of innovative business models in emerging markets.

TRAINING TO IMPROVE THE ABILITY TO MANAGE FINANCES BASED ON SIMPLE CASH FLOW AND HALAL CERTIFICATE ASSISTANCE THROUGH SELF-DECLARATION FOR UMKM ASSISTED BY THE COOPERATIVE AND SME OFFICE OF SOUTH SUMATRA PROVINCE.

Based on the religious life report from 2013, Indonesia is one of the world's largest Muslim countries, home to about 237,641,326 people. Some of its food imports come from various non-Muslim nations. As a result, the halal certification and labeling procedure for goods that are in use worries some Muslims. And this research in this study explains how to see and distinguish how important the halal label is on product packaging. The participants in this activity were 40 MSME business actors assisted by the Cooperative and UKM Office of South Sumatra Province, at the Entrepreneurship Laboratory of the Faculty of Economics and Islamic Business, UIN Raden Fatah Palembang Jakabaring Campus

Does Islamic financial development foster economic growth? International evidence

Purpose Several studies link Islamic finance to economic growth. There are at least two major limitations in these investigations. First, the proxy used to measure Islamic finance may not represent the whole impact of Islamic finance on economic growth because it only considers a subset of variables like Islamic banks’ deposits or sukuk issuance, etc. Second, it is difficult to extrapolate findings to other markets because most studies were conducted in just one nation or a small group of countries. Overcoming these issues is the driving force behind this research. In doing so, the study aims to use the overall Islamic Financial Development Index as a proxy for Islamic finance. The index measures the quantitative growth, knowledge, corporate social responsibility, governance and awareness of the Islamic financial sector. Design/methodology/approach Using a panel data set of 67 countries starting from 2012 to 2020, this study investigates the relationship between Islamic finance and economic growth. Findings The authors find that Islamic finance contributes to economic growth. This connection is more robust in Muslim and developing nations than it is in non-Muslim and developed nations. Practical implications To promote a country’s economic growth, the authors propose that regulators should focus on development of Islamic finance. To increase the reach of Islamic products, the government should take initiatives to raise public awareness of Islamic finance. Social implications The findings imply that Islamic finance may have a more significant impact on socio-economic development in countries with a higher concentration of Muslim population and those in the developing stage. It highlights the potential role of Islamic finance in addressing socio-economic challenges and promoting inclusive growth in these regions. Originality/value This is the first study to use a more comprehensive sample of countries, covering both Muslim and non-Muslim nations, as well as both developing and developed nations. In addition, this study, unlike its predecessors, used a more robust and comprehensive index of Islamic finance developed by Thomson Reuters.

The Controversy of Muhammad Baqir Ash-Sadr's Thoughts (Eastern Capitalist) with the Thoughts of Karl Marx and Max Weber (Western Capitalists) in the Context of Global Islamic Economic System

The fight in the globalization field between Eastern business people and Western industrialists shows strength for both. This article examines the improvement of Islamic financial matters in light of the contemplations of Muhammad Baqir Ash-Sadr, Karl Marx, and Max Weber in the humanistic perspective by taking a gander at the standards of worldwide Islamic financial matters in helping out a few non-Muslim nations. This research method uses library research, namely, taking information from books and scientific articles relevant to the problem to be answered. The consequences of this study show that the reasoning of Marx and Weber about the Islamic monetary framework encountering a decay was gone against by Muhammad Baiqr Sadr. That's what sadr censures if Marxism denies things connected with a powerful way of thinking; without anyone else, Marxism has isolated itself from things not related to science. The standards of Islamic lessons as the principal reason for making progress in business are demonstrated to have the option to contend worldwide. For instance, Saudi Aramco organizations, Islamic Development Bank (IDB), Qatar National Bank (QNB), Ooredoo, and the Fly Emirad Company are clear confirmations that they are huge organizations and impact financial backers in Western nations.

Shifting Identities of Kashmiri Women

Secularism and Islamic Law are two of the most important factors in understanding the socio-religious aspects of Muslim society in non-Muslim nations. When it comes to Muslim Personal Laws, in India, a Muslim may choose to follow state law, which is based on religious law, which demonstrates that the state is trying to go in a more liberal manner. Half-widow has been a significant cause of discomfort in Kashmiri society, state and federal authorities, human rights, activists, and religious ulama for a long time, ever since the war began there. A search for their identity, survival, and safety was unnecessary as long as their spouses were part of mainstream society or culture. They are neither a married lady nor a widowed woman. Zoon's (one of the Half-widows from Jammu and Kashmir's district Srinagar) struggle that changeover her from wife to Half-widow and subsequently from Half-widows to widow would help us understand the crises of changing identities. Though the Half-widow problem is not easily comprehended, it may be grasped by examining the different societal ramifications that impact economic and theological reality. The purpose of this study is to examine how Islamic and State Laws are intricately woven together to ensure the operation of the Indian Muslim society.

Re-experience Japan Post Covid-19 Pandemic: The Impact of Muslim-friendly Japanese Street Food on Malaysian Muslims Tourists Behavioral Intention

Several chapters of the Holy Quran have mentioned that tourism is a "Muslim's right." The Quran also revealed that Muslims could visit non-Muslim countries for entertainment, religious, and educational purposes; but has warned its followers to avoid indulging in any behaviors against Islamic law, potentially diluting their faith. Food is a significant component of tourism. However, information about non-Muslim country's local street food effects on Muslim tourists' intention to revisit the destination is somewhat limited. Therefore, this study aims to understand Muslim-friendly Japanese street food's impact on Malaysian Malay Muslims' intention to re-experience Japan post-Covid-19 pandemic via the extended Theory of Planned Behavior. The research may perhaps be part of the early initiatives toward examining Malaysian Malay Muslim tourists' fondness for Muslim-friendly street foods in non-Muslim nations (such as Japan). It may well be an indication of their desire to revisit those countries post the Covid-19 pandemic. Recognizing the variations of food choice behaviors, especially across cultures, denotes a vital information source for relevant agencies in Malaysia and Japan involved in marketing and promoting Japan as a tourist destination post-Covid-19. Japanese street food may well act as the catalyst to revive the tourism economy of both nations.

Wahhabism and the Shariah State in Indonesia

This article investigates the Wahhabi movement in three Saudi-funded schools in the world’s most populous Muslim nation of Indonesia. Wahhabism is a reformist Sunni Islamic movement established in Nejd, Saudi Arabia in the 18th Century that underpins Saudi state ideology and law. Its ideology, rooted in puritanism, has been exported to non-Muslim nations around the world with a reformist agenda. In looking at the phenomena of exporting reformation, agenda directed the article to examine how Wahhabi scholars in Indonesia work to negotiate the local cultural practices of Muslim community; that is, how they seek to cleanse Islam from cultural influence, and as a result, often end up producing social violence in communities. Further, the article explores responses to Wahhabi deculturalization discourses and how local people negotiate their religious identities as they are transformed and influenced by Wahhabi teachings and ideology. In doing so, I look at the role of Wahhabi discourses in shaping radicalism and how individuals who identify as Wahhabi understand and engage radical practices their striving towards the establishment of an Islamic and sharia state.

GLOBAL HALAL INDUSTRY: REALITIES AND OPPORTUNITIES

The purpose of this study is to realize the opportunities of Halal industry exploring the driving factors of this fastest growing industry in the world. The global Halal industry as a whole is estimated to worth around USD2.3 trillion (excluding Islamic finance) a year, is now one of the fastest growing markets. Simultaneously, the global market growth is estimated to reach at an annual rate of 20 percent per annum. Such expansion of the industry is because the global halal market of 2.18 billion Muslims is no longer confined Muslims only. Similarly, the Halal industry is no longer confined to food and food-related products, but rather to include pharmaceuticals, cosmetics, health products, toiletries and medical devices as well as service sector components such as logistics, marketing, print and electronic media, packaging, branding, and financing. This paper attempts to examine the current realities of the global halal industry by observing the factors determining such increasing demand for Halal industry in addition to the opportunities that are offered from on recent global development in the market.� According to the Islamic rules and regulations the word halal is rooted from an Arabic word which means �permissible� or �lawful�. The concept of halal is not bound to food-related items only but to multiple other aspects such as products, which can be further categorized into various groups, for instance, cosmetics, self-care, health, tourism and services. A global survey discovered that the Muslims spend on food, beverages and lifestyles amounting to USD$2 trillion in 2016. Moreover, the global Muslim market spends on travel reaching USD$169 billion in 2016 and expected to increase to USD$283 billion in 2022. Meanwhile, the Muslim average per capita income (GDP) has risen from USD$1763 to USD$6530 from 1993 to 2010. To achieve the objectives of the study, a methodology of analyzing secondary data was adopted in this paper. The sources of all secondary data and information were extensive literature review, library search, a number of different websites, online journal publications, conference proceedings, thesis, different institutional reports and publications. The findings show that there are three major factors driving the rapidly growing global halal market. First, sizable and growing Muslim population at 1.8 per cent per annum, Second, growing economic development and hence increasing purchasing power among the Muslim. Lastly, emergence of the potential halal market in non-Muslim nations and halal industry players. Nonetheless, numerous challenges confronting Halal industry players. These include the standardization of halal, lack of data, animal right, halal is not compulsory in many Muslim countries and others. As a way forward, industry players need to deepen knowledge and understanding of the Muslim market (pattern and behavior), regularly update data, and exploit untapped market niches as well as product sales and promotion. Findings and recommendations of this work will be a great resource for future researchers and scholars in relevant areas as well as policy makers to make their strategic decisions in the fields of Halal Industry.

Erzincan’dan Tek Nefli İki Kilise: Değirmenliköy ve Yaylabaşı Kiliseleri

Fırat nehrinin yukarı havzasında, bir ova içerisine kurulan ve Doğu Anadolu bölgesinin önemli şehirlerinden biri olan Erzincan’ın bulunduğu yerde ilk yerleşimlerin tarihi milattan önce 3. bin yıla kadar inmektedir. Tarihi süreci içeresinde çok sayıda medeniyet ve devletin çerçevesine giren şehirde mimari faaliyetler de paralel olarak varlık göstermiştir. Gayrimüslim milletlerin Anadolu coğrafyasında yaşam sürmelerinin doğal bir sonucu olarak Hristiyan dini mimarisi, örneklerini Erzincan ve çevresinde de sunmuştur. Bu çalışmada Erzincan İli merkez ilçesinde bulunan tek nefli planlı iki kilise plan, mimari ve süsleme özellikleri bakımından incelenmiştir. Yapılar Erzincan ve Anadolu’daki benzer özelliklere sahip yapılarla karşılaştırılarak bir değerlendirmeye tabi tutulmuştur.

Resemblance of Non-Muslim Nations, Principal Quests and Implementation: In the Light of Inferences of Jurists

Islam, as a religion, has a clear distinguished. It gives evident rules, religious obligations, terms and conditions to his followers. Every Muslim should follow these commands. The logic behind the traditions of holy prophet (pbuh) which are in prohibition of resemblance with polytheist and unbelievers is, these are compulsory for a religious person to remain in touch his own culture and civilization. Through the traditions of the holy prophet, we concluded that he (pbuh) strictly disliked any Muslim to adopt and copy of non-Muslim’s deeds which leaving Islamic culture civilization, because all the non-Muslims have their own religious obligations. However, Islam condemn all religious obligations, festivals and conditions that are against Islam. If, a Muslim is doing such deeds against the teaching of Islam, what would be the result of this behavior and attitude according to Islam? in this article, same rules and conditions are discussed to discriminate the differences and its impact between the cultures of Islam and other religions. what would be the result of this behavior and attitude according to Islam? And author presented many principles is this regard so a Muslim may be able to distinguish his religious and as well as his cultural values in Islamic society.

Pathways into Terrorism: Understanding Entry into and Support for Terrorism in Asia

ABSTRACTHow do individuals join Islamist extremist groups? Why do individuals support such groups? What factors contribute to a decision to join? What are the pathways into Islamist extremist groups? Drawing on examples from Pakistan, Bangladesh, Indonesia and the Philippines, the articles in this special issue address these critically important questions drawing on original fieldwork, new datasets and large scale national survey research. These articles explore the experiences and perceptions of men and women, South and Southeast Asians, living in majority Muslim and non-Muslim nations. Collectively, they illustrate the importance of social bonds&kinship ties, friendship, teacher-student ties and online relationships in creating a powerful sense of community that fosters a sense of belonging and eventual commitment. The goal of this special issue is to highlight the contributions that Asian cases can make to the often Middle Eastern and European-centric discourses on radicalization, joining and support for militancy.

Filosof Islam Pertama (Al-Kindi)

This research aims to analyze the first Islamic philosophers (Al-Kindi). Philosophy which developed in the Islamic world is a legacy of Greek philosophy. Many Muslim philosophers took the thoughts of Aristotle, Plato, and Plotinus, so many Greek philosophical theories were taken by Muslim philosophers. It is this influence of Greek philosophy which is the basis of the counter-expression around the problem of philosophy in Islam. The results showed that the birth and development of philosophical thought in Islam was a necessary historical reality because of the interaction that was built between Muslim Arabs with conquered areas (non-Muslim nations), namely the Persians, Indians and especially Greek people. , so Islamic philosophy is said to contain many elements of Hellenism.

Countering Violent Extremism Strategies in the Muslim World

The first part of the article provides an overview of the efforts, initiatives, and contributions led by the Muslim World to confront the threats of violent extremism. I explore these efforts by highlighting contemporary key initiatives in two major categories: (1) global cooperation and (2) national strategies. The second part of the article provides an analysis of what is required to support the Muslim World in its efforts in countering violent extremism and what is the best approach to integrate these efforts into the wider global commitment to defeat violent extremism. These initiatives need continued support, and I argue that non-Muslim nations must continue to consider the Muslim World a strategic partner in the global efforts to prevent and counter violent extremism.

CHALLENGES IN IMPLEMENTING ISLAMIC BANKING AND FINANCE IN NIGERIA: A LEGAL INSIGHT

God’s Laws, as contained in the Scriptures, form the nucleus of society. They are therefore a veritable social mechanism for enhancing Christian-Muslim partnership. This is especially true in economic relationships, such as Banking and Finance in the pluralist society of Nigeria; as Islamic Banking and Finance (IBF) is now accepted in non-Muslim nations worldwide. The licensing by the Governor of the Central Bank of Nigeria in 2011 of the then Jaiz Bank International PLC, the first fully fledged Islamic Bank in Nigeria, triggered a soaring Muslim-Christian relationship. The methodology of concurring provisions of the Quran and the Bible on the subject of finance; and inferences to the acceptance of IBF by non-Muslim nations can be used to harmonize application of IBF in society. The objective is to create a conducive legal, economic and social atmosphere for the smooth, acceptable and uncontroversial operation of IBF through demonstration of the scriptural and international unity on IBF. It is also to enhance peace, unity and prosperity in Nigeria as obtained in other pluralist and secular environments worldwide. The study proved that all scriptural laws have the common goal of ensuring societal prosperity, good health and peaceful coexistence. The IBF symbolizes and seeks to provide those benefits in Nigeria, as are obtained in other jurisdictions sharing the legacy of legal and judicial pluralism founded during the period of British colonial rule.

CHALLENGES IN IMPLEMENTING ISLAMIC BANKING AND FINANCE IN NIGERIA: A LEGAL INSIGHT

God’s Laws, as contained in the Scriptures, form the nucleus of society. They are therefore a veritable social mechanism for enhancing Christian-Muslim partnership. This is especially true in economic relationships, such as Banking and Finance in the pluralist society of Nigeria; as Islamic Banking and Finance (IBF) is now accepted in non-Muslim nations worldwide. The licensing by the Governor of the Central Bank of Nigeria in 2011 of the then Jaiz Bank International PLC, the first fully fledged Islamic Bank in Nigeria, triggered a soaring Muslim-Christian relationship. The methodology of concurring provisions of the Quran and the Bible on the subject of finance; and inferences to the acceptance of IBF by non-Muslim nations can be used to harmonize application of IBF in society. The objective is to create a conducive legal, economic and social atmosphere for the smooth, acceptable and uncontroversial operation of IBF through demonstration of the scriptural and international unity on IBF. It is also to enhance peace, unity and prosperity in Nigeria as obtained in other pluralist and secular environments worldwide. The study proved that all scriptural laws have the common goal of ensuring societal prosperity, good health and peaceful coexistence. The IBF symbolizes and seeks to provide those benefits in Nigeria, as are obtained in other jurisdictions sharing the legacy of legal and judicial pluralism founded during the period of British colonial rule.

Islamic Banking Scheme : A New Silver Bullet in Banking Industry

Islamic banking scheme is one of the most recent banking system in this industry. Directing banking based on Shariah principles is known the Islamic banking and more than 100 various Islamic financial products and services is offered by different banks around the world through utilizing multiple Islamic concept and principles. Accordingly, this study is an attempt to show and conceptualize this banking scheme in detail. Besides, it is an effort to indicate to the opportunity that Islamic banking system can provide for different countries, even non-Muslim nations to motivate banks’ customers to trust the banking industry again, which in turn the world economy could be saved.

POSISI DAYA SAING PRODUK DAN KELEMBAGAAN AGROINDUSTRI HALAL ASEAN

Indonesia is the largest Muslim population in the world. By establishing Halal-based agro-industry, Indonesia is expected to avoid the status of the largest world’s largest Halal market. Indonesia need to gradually develop its capability as internationally recognized competitive Halal products producer. Malaysia, Thailand and Brunei Darussalam as ASEAN members have been globally recognized as the world’s Halal products hub and building their Halal industry as their main platform of agro-industry development to penetrate international market. High level of competition abounds from both Muslim and non-Muslim nations, including ASEAN members which have been aggressively setting up their industrial estates and marketing their Halal products around the global market. This study observed Halal-based Agro-industry Competitiveness among six ASEAN countries. Quantitative SWOT analysis and Multi Criteria Decision Making (MCDM) analysis were used to find out the details of intrinsic and extrinsic factors in each country. The result showed that Malaysia and Thailand placed as the most advance country among ASEAN countries, while Indonesia placed as number five due to its weakness in some most important intrinsic and extrinsic factors