Conway, Brian. 2014. “Religious Public Discourses and Institutional Structures: A Cross-National Analysis of Catholicism in Chile, Ireland, and Nigeria.” Sociological Perspectives 57(2):149–66. Original doi: 10.1177/0731121414523400 . In the June 2014 issue of Sociological Perspectives, there were some data discrepancies in the text and Tables 1 and 2. Please find the corrected tables and data below: [Table: see text][Table: see text] 1. On page 152, line 32; “Chilean. . . Nigerian” should be “Nigerian. . . Chilean.” This is despite the fact that—as Table 1 shows—the greatest post–Vatican II generational personnel shift within the episcopacy took place in the Irish hierarchy, followed by the Nigerian hierarchy, and then the Chilean hierarchy. 2. On page 154, line 27; “7” should be “11.” For this content analysis, the full document—ranging in length from 2 to 109 pages, with an average length of 11, 14, and 25 pages for the Chilean, Irish, and Nigerian pastoral letters, respectively—was the unit of investigation. 3. On page 156, lines 17, 18, 19, and 20; “20” should be “16,” “13” should be “10,” “1” should be “2,” “9” should be “7,” “2” should be “4,” and “34” should be “21.” I found that the church in Chile and Nigeria appealed to national identity more than its counterpart in Ireland (see Table 2)—in Chile, 16 percent of pastoral letters in the faith and morals category and 10 percent in the social action category made mention of national identity, compared with 2 and 7 percent, respectively, in the Irish case. In Nigeria, 4 percent of faith and morals and 21 percent of social action pastoral letters invoked references to national identity. 4. On page 157, lines 28, 29, and 30; “20” should be “16,” “13” should be “10,” “2” should be “4,” and “34” should be “21.” When the Chilean and Nigerian cases are compared, however, I found that the church in Nigeria was more likely to mobilize national identity in the social action domain while the church in Chile was more likely to do so in the faith and morals domain—in Chile, 16 percent of pastoral letters in the faith and morals category and 10 percent in the social action category invoked national identity compared with 4 and 21 percent, respectively, in the case of Nigeria. 5. On page 158, lines 37 and 38; “42” should be “47” and “56” should be “53.” A total of 47 percent of legitimations by the Irish hierarchy in the social action domain belonged to the secular category compared with 53 percent falling into the Catholic category.