Reviewed by: Lectures de Descartes ed. by Frédéric de Buzon, Élodie Cassan, and Denis Kambouchner Steven Nadler Frédéric de Buzon, Élodie Cassan, and Denis Kambouchner, editors. Lectures de Descartes. Paris: Éditions Ellipses, 2015. Pp. 515. Paper, €35.00. A fair number of recent monographs and essay collections on Descartes cover the same old ground, rehashing well-worn problems (and well-worn solutions) and taking us for another tour in Cartesian circles. Much to be preferred are those studies that go beyond the familiar and truly advance our understanding of Cartesian metaphysics, epistemology, science, ethics, and philosophical theology, especially with new insights into their complex relationships. The best anthologies will also contain original essays by both well-established scholars and new colleagues, thus providing a nice snapshot of the state of the art at the time of publication. There is much to be learned about the development of the field by comparing, for example, the Anglo-American essay collections on Descartes from the 1960s and 1970s—mostly analytic pieces focused mainly on the Meditations—with more recent volumes containing historically and textually sensitive essays by international casts that cover a wider range of Descartes’s writings and their philosophical, scientific, political, and religious contexts. Lectures de Descartes, a collection of essays by European scholars, is a superb case in point. It is part of a series titled “Lectures de. . .” that includes volumes on early modern, late modern, and recent thinkers and trends, including Hobbes, Spinoza, Kant, Bourdieu, Sartre, and analytic philosophy. The goal of the editors of this Descartes volume is to take us beyond a caricatured Descartes who has been reduced to certain overworked themes (hyperbolic doubt, the cogito, the provisional ethics, etc.) and give the reader a better picture of the rich variety of topics that Descartes addressed as well as a finer sense of “la densité et l’inventivité” of his philosophical views. The charge they set for the French, Italian, and Dutch contributors is to put to rest Descartes’s image as a thinker whose only legacy is a bundle of errors, and to dispel some of the prejudices that have tainted his reputation and the reading of his works. As the editors put it, they seek “à déplier des complexités le plus souvent ignorées, et d’abord à rendre à la pensée cartésienne les nuances qui en sont constitutives” (7). We are, they insist, far from being finished with trying to understand what Descartes really wanted to accomplish and precisely how he went about doing it, whether in general or on some specific topic or another. While I do not believe that the best recent scholarship on Descartes is guilty of the reduction, prejudice, and caricaturing that the editors cite, still, on this last point, they are absolutely right. And what the chapters of this book, taken together, are intended to provide is a holistic understanding of Descartes’s project by revealing the intimate relationships among its various parts—especially the connection between his metaphysics and his “science,” so often separated (the editors say) by those who think that the former alone is worth the trouble of examining and by those who believe that the latter can be detached from its metaphysical foundations. On these terms, the chapters succeed admirably. The pair of essays by Stefano Di Bella (“Le programme métaphysique de Descartes”) and Frédéric de Buzon (“Le concept de la physique”) does an especially good job of providing an integrated picture of these two parts [End Page 168] of Descartes’s scientific project. Denis Kambouchner’s chapter on Descartes and political theory (“L’horizon politique”), a rarely discussed topic, while conceding that in an important sense there really is no politique cartésienne, manages to draw some intriguing conclusions from a letter to Elizabeth and to consider its Machiavellian background. Delphine Antoine-Mahut’s chapter on Descartes’s mechanistic account of the human body (“La machine du corps”) draws on some of Descartes’s less studied writings as well as the anatomical works of Nicolas Steno and William Harvey. To be sure, some of the essays do cover familiar territory and stick fairly closely to the...
Read full abstract