November–December 2013 • 61 Elsie Augustave The Roving Tree Akashic Books Iris Odys is caught between two worlds: the politically oppressive Haiti of her birth and the culturally uninviting America into which she was adopted. Iris’s ensuing cultural identity crisis causes her to write a letter to her own newborn daughter. This personally addressed autobiography makes up the bulk of The Roving Tree. Augustave ultimately illustrates the devastating rootlessness of cultural disaffiliation. Jacob M. Appel The Man Who Wouldn’t Stand Up Cargo Publishing The Man Who Wouldn’t Stand Up is the debut novel by prolific short-story author, playwright, and columnist Jacob M. Appel. The narrative begins in 2004, at the height of post-9/11 patriotic fervor, when introverted New York botanist Arnold Brinkmann refuses to stand up during a rendition of “God Bless America” at a Yankees baseball game. Appel satirizes jingoism in the decade following tragedy through the slings and arrows that rain on his main character. Nota Bene Louis-Philippe Dalembert. Ballade d’un amour inachevé. Paris. Mercure de France. 2013. isbn 9782715234536 An earthquake is one manifestation of the forces of nature. In the province of L’Aquila, Italy, an extracom is subject to two other forces: one of acceptance, embodied by Azaka’s wife, seven months pregnant, and, belatedly, by his in-laws, and one of rejection, xenophobia exacerbated by racism. It is within the force fields of pro/creation and destruction that Dalembert deftly sets his interrupted Ballade. Azaka—no last name given— is an extracomunitario from Haiti, although that’s never stated explicitly . Some twenty-five years before the earthquake at L’Aquila, the young Azaka, trapped for three days, was rescued from the rubble in Haiti by a rescuer from Abruzzo. Thus, Dalembert links two countries stricken by earthquakes. Mariagrazia Settesoldi comes from a small village near L’Aquila. She met Azaka, who runs a photocopy shop he miraculously acquired, when she needed ten copies of her master’s thesis for the next day. Their attraction was immediate, but subsequently Mariagrazia must orchestrate the introduction of her lover to her family—into which Azaka ultimately integrates, not only through their marriage but also through his conversion to Catholicism and his mastery of Italian. The depiction of their intimacy and Azaka’s gradual integration is one of Dalembert’s finest achievements. She would pull him close to her in public, for example, to let him know that she wasn’t afraid to confront the staresofothers.Then,oneEasterSunday , the fidanzato was invited to lunch with the family. Evoking her light gray eyes and his light gray sweater , their favorite Italian songs, their sex, her premonitory nightmare, the baby’s kicking, his occasional error in accenting the local dialect, Dalembert successfully elaborates the couple’s inner harmony. That intimate harmony established between Mariagrazia , characterized by her empathy, and Zaka, by his equanimity, acquires added importance through its opposition to the culture of rejection. The Lega Nord and fascism, with which Mariagrazia’s father flirted, are mentioned , as are roving bands of young vigilantes. Mariagrazia is the not-so-virginal bearer of Azaka’s child, whose gender—a male would have been an appropriate choice from a Christian perspective—only she knew. Azaka, who didn’t want to know before the fact, preferred a female child and called the unborn child Sarah, after a girl he’d loved who mysteriously disappeared in his youth. Moreover, he’s afraid a male child would be disappointed with its father, as he was with his father, who took advantage of the above-mentioned earthquake in Haiti to abandon his family and move in with another woman. After the earthquake, the status of the child, which the pregnant mother tried to protect with her arms, remains indeterminate : the gender isn’t revealed, and il bambino / la creatura is hovering between life and nonlife in a hospital incubator. Ultimately, Dalembert evokes two seismic convulsions taking place simultaneously in L’Aquila. One occurs every three centuries. The other should be happening daily—in the minds of men. Robert H. McCormick Jr. Franklin College Switzerland The Donkey Lady and Other Tales from the Arabian Gulf. Patty Paine et al...
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