Kinship Networks Research Articles

Black Families’ Social and Cultural Capital During COVID: Families Talk About Coping and Supports

We used NVivo for inductive semantic coding of 619 Black caregivers’ qualitative responses from the RAPID Survey regarding about they were coping with the challenges of COVID-19. Kinship networks and religion/spirituality were the two most frequently mentioned coping strategies followed by government financial support (e.g. stimulus money, food stamps), workplace flexibility (e.g. working from home or taking time off), engaging in COVID-related health behaviors (e.g. social distancing), and maintaining an optimistic outlook despite the challenges.

Vaccination homophily in ego contact networks during the COVID-19 pandemic

Vaccine hesitancy is an inevitable risk for societies as it contributes to outbreaks of diseases. Prior research suggests that vaccination decisions of individuals tend to spread within social networks, resulting in a tendency to vaccination homophily. The clustering of individuals resistant to vaccination can substantially make the threshold necessary to achieve herd immunity harder to reach. In this study, we examined the extent of vaccination homophily among social contacts and its association with vaccine uptake during the COVID-19 pandemic in Hungary using a contact diary approach in two cross-sectional surveys. The results indicate strong clustering among both vaccinated and unvaccinated groups. The most powerful predictor of vaccine uptake was the perceived vaccination rate within the egos’ social contact network. Vaccination homophily and the role of the interpersonal contact network in vaccine uptake were particularly pronounced in the networks of close relationships, including family, kinship, and strong social ties of the ego. Our findings have important implications for understanding COVID-19 spread dynamics by showing that the strong clustering of unvaccinated individuals posed a great risk in preventing the spread of the disease.

Infants and toddlers in the United States with more close relationships have larger vocabularies.

Young children learn language from their caregivers, family members, and friends. However, with few exceptions, contemporary developmental scientists have studied language input and language learning through the lens of the primary caregiver and the nuclear family, rather than the infants' broader communities. In many communities-and increasingly in the United States-nonnuclear family structures are common, and extended kin, fictive kin, and intergenerational relationships are relied upon for child care. Understanding children's relationships within kinship networks can allow for more inclusive depictions of children's social interactions and their language experiences. We drew upon methods used by researchers studying social networks to assess U.S. infants' and toddlers' network composition. Results showed that young children with a greater number of close relationships (but not those with larger networks overall) had larger vocabularies, after controlling for age and socioeconomic status. These findings suggest that distributed models of child-rearing are an influential factor in early language growth and call for increased attention to social networks for understanding children's developmental trajectories. (PsycInfo Database Record (c) 2024 APA, all rights reserved).

The gender of inheritance in an upper-class family network: Dallas, 1895–1945

Inheritance increasingly drives the global wealth gap. But we know little about variation in bequest practices across wealthy populations, beyond the fact that eldest sons have traditionally inherited the largest fortunes. This article offers a case study of one wealthy population, combining the full kinship network of the Dallas upper class from 1895 to 1945 (n = 12 323) with probate data for a sample of elites who died in Dallas during that time period (n = 551). Although the population was highly patriarchal, suggesting that elites would unequivocally favor male heirs, women inherited three times more wealth than men. Less surprisingly, women and men inherited different types of wealth: income-producing capital flowed to men, and trusts and durable consumption assets flowed to women. Overall, family wealth arrangements formed a private, gendered safety net designed to maintain an upper-class lifestyle for all close kin, rather than simply preserving a patrilineal dynasty.

The big heroine genre: motherhood and the maternal body in postsocialist Chinese television

This article explores the feminist social critique in the ‘big heroine’ drama, a newly emerged genre of television that focuses on empowering yet dramatic stories of urban women in contemporary...

Communist General Mircho Spasov and the Rise of Lawlessness. Psychoanalysis, Language and History

Using the linguistic turn in psychoanalysis (J. Lakan, J. Kristeva), the author analyzed the unpublished autobiographical memories of State Security General Mircho Spasov, a mass murderer responsible for the eitsblishing of communist concentration camps. His memories are compared with his personnel file in the State Security. The lack of a father, the suicidal mother who abandoned him, the alienation from kinship, religious and institutional symbolic networks lead to a rethinking of the punishing in a rewarding social situation with the help of communist anti-language, conspiratorial publicity and the grandiose utopia for an all-powerful, self-sufficient, phallic "Mother Communist Party". Sado-masochic pre-Oedipal regression is associated with early narcissistic trauma and the problem of the Other – eroticizing the power over Others and the power of the Others. The analysis is supported by the similar biographical profiles of the Head of State Todor Zhivkov, a friend of Mircho Spasov, and his col-league from the State Security – the terrorist Mitka Grubcheva.

Brown Gathering

Abstract Through a sustained engagement with The Precarious Life of the Parol, an installation art exhibition by the Filipinx artist Diane Williams, this essay theorizes “brown gathering”: a quotidian practice of archiving that mobilizes the kinship networks of minoritarian subjects as an affective and circulatory infrastructure of collecting, preserving, and (re)signifying the objects of brown life. Brown gathering simultaneously attests to the intimacies of state violence and the practices of minoritarian subjects. In Parol, named after a Filipinx Christmas ornament of Spanish and native origin, Williams turns toward this curatorial practice of making art with trash objects as a way to reckon with the archival absences of Philippine history. This investigation of Williams’s pieces, all made from trash objects that her family donated to her, concerns three categories: skeletal frames (wood and wire), used to explore archives of excess and mess; plastics, used to speak about the temporality of diaspora; and discarded food containers (SPAM cans and sauce mixes), used to theorize the politics of the brown body. These objects, like the brown subjects that signify them, are testaments to the ongoing plunder of empire and to what empire jettisons around the world.

When women left their patrie: transborder mobility, women’s sexual agency, and moral panic in Turkey

ABSTRACT The labor exchange agreements signed between Turkey and several European countries in the 1960s resulted in a large population move to Europe. While the majority of workers were men, the share of women had increased over the years. Initially overlooked, women’s transborder mobility came under public scrutiny from the mid-1960s onwards. Migration scholarship has demonstrated that sending states may impose restrictive policies on women’s transborder mobility to regulate their sexuality. However, this research often relies on a binary model (travel bans/no bans) where attention is paid mostly to cases in the former group. Under the rubric of moral panic, this paper offers an analytical framework to explore how control over women’s sexuality can be maintained in contexts where no travel bans are adopted. Drawing on archival research, this study reveals that women’s mobility triggered a moral panic in Turkey, prompting various political demands for prohibitive policies, which were met with state reluctance. Still, the disciplinary control over women’s sexuality was maintained through a transnational network of ethno-national kin, spontaneous and independent of any state authority. While it was not designed to fill any power vacuum, the network effectively exercised disciplinary control over numerous Turkish women, employing discursive and punitive practices.

Comparative study of kinship network community detection approaches

This study employs five community detection methods on a rooted tree network with 600 nodes and 599 edges based on the Galo tribe’s kin naming system in Arunachal Pradesh, India. The network was originally assumed to be made up of three communities, which the algorithms were able to further divide into smaller groupings. The Louvain approach produced the most balanced distribution of community sizes, with skewness and kurtosis values close to zero, implying that the detected communities were reasonably evenly distributed in size and without major outliers. However, the Louvain algorithm found 25 communities, which is more than the network’s previously reported three communities. Further investigation may be required to integrate some of these communities in order to obtain the original known communities. Overall, this study highlights the importance of selecting an appropriate community detection algorithm for a given network and research question.

In Pursuit of Equanimity: Managing Change and Adversity in Early Modern English Households, c.1570–c.1670

Abstract This article establishes equanimity as an important emotional ideal in the late sixteenth and seventeenth centuries. In showing how equanimity served to strengthen positive emotions and temper disruptive states, it promotes a more positive view of the era’s emotional landscape. The article employs the pursuit of equanimity as an intimate analytical device for uncovering the agency of ordinary people, and thus offers historians a new perspective on momentous change and adversity in the early modern period. It charts personal experiences of adversity—from physical and spiritual threats to familial disputes, uncertain patriarchal power and economic precarity—alongside individual management of religious, social and political change following the English Reformations and during the Civil War. Where other scholars have examined how different social groups reactively negotiated new realities, this microhistorical study of one gentry family in the North West of England urges historians to refocus their attention on the proactive courses that people took. Through a detailed examination of 541 manuscript letters, domestic decorative schemes, and archaeological evidence of ritual practices of protection, the article uncovers how the Moretons of Little Moreton Hall in Cheshire managed change and mitigated disaster. It discusses instances where equanimity played a persistent role in motivating the family’s actions and behaviours in daily life, and argues that practices designed to promote emotional harmony were crucial for preserving kinship networks and managing personal well-being, as well as gender relations within households, in early modern England.

A Sustainable Approach to Telerehabilitation in Europe: Patients Are Ready, but Caregivers Are Essential.

Several studies have demonstrated the effectiveness of telerehabilitation. However, it remains unclear what proportion of people in need of rehabilitation can confidently use telecommunications networks and related devices. The aim of this study is to estimate the proportion of patients who possess either the requisite digital literacy to perform telerehabilitation independently or have a family caregiver capable of providing effective support. Synthetic populations with a realistic kinship network (i.e. family trees) representative of European countries are built. Age, sex, and location-specific prevalence rates of rehabilitation needs and digital skills are combined to estimate the percentage of digitally literate patients and patients with digitally literate relatives. In Europe, 86% of people in need of rehabilitation are potentially eligible for telerehabilitation. However, in four out of five cases, eligible patients over the age of 65 require caregiver support. Telerehabilitation has the potential to spread in Europe. Caregivers have an essential social role in ensuring sustainable access to telerehabilitation.

Social Network Analysis of Farmers after the Private Cooperatives’ “Intervention” in a Rural Area of China—A Case Study of the XiangX Cooperative in Shandong Province

In China, private-owned cooperatives are becoming increasingly involved in agricultural production. In order to find the key characteristics of smallholders’ social networks after the appearance of cooperatives and better organize different farmland operators, this study completed a field survey of 114 smallholders who adopted farmland trusteeship service of a private-owned cooperative in China and applied the social network analysis to reveal the following results. (1) Compared to the theoretical ideal value, smallholders’ social networks showed low network density, efficiency, and little relevancy. (2) In the social network of mechanical-sharing, neighbor, kinship, and labor-sharing relationships, some isolated nodes existed, but no isolated nodes are found in the synthetic network. (3) The mechanical-sharing relationship among smallholders was stronger than the other relationships. (4) Machinery owners, farmers whose plots are on the geometric center and experienced older farmers showed higher centralities in the network, but village cadres did not. (5) The centralities and QAP correlation coefficients among different networks inside the cooperative were lower than that inside a single village. As a result, this paper confirmed that the ability of cooperatives to organize farmers’ social networks is not ideal. Farmers’ trust of farmland to a cross-village cooperatives does not help them to form a larger social network than their villages. In the future, the answer to the question of “who will farm the land” will still lie with the professional farmers and highly autonomous cooperatives.

Kinship and Care: Racial Disparities in Potential Dementia Caregiving in the United States From 2000 to 2060.

Although the family plays a pivotal role in older adults' care, there is limited research on how evolving demographic trends affect older adults' support networks and how the trends vary by race. To fill this gap, we examine the influence of shifting family demographics on future care needs for older adults with dementia, emphasizing the unequal health and potential caregiving burdens by race in the United States. Using demographic models of kinship, we estimate the availability of potential caregivers, and dementia prevalence among one's kin by race, kin type, and the age of a focal person from 2000 to 2060. We introduce an index called the Dementia Dependency Ratio to assess dementia caregiving demands at the population level, taking into account the age and kinship structure of the population. Our findings suggest that Black individuals tend to have more children, grandchildren, and nieces/nephews as they age. However, Black individuals also tend to have more kin with dementia compared to their White counterparts. This elevated prevalence of dementia among Black kinship networks counterbalances the advantage of having more kin as potential caregivers. A further projection analysis suggests that the racial gap in caregiving demand within the kinship network will widen in the next 4 decades if the racial gap in dementia prevalence remains unchanged. These findings emphasize the urgency of reducing racial inequality in dementia prevalence rates and increasing public support for families with extended members affected by dementia. With the shrinkage of nuclear families and population aging in the next few decades, extended family members may undertake more caregiving responsibilities for dementia. We call for a kinship perspective in understanding dementia care in future research.

Hedging desperation: How kinship networks reduced cannibalism in historical China

Survival cannibalism persisted across human societies until recently. What drove the decline in cannibalism and other forms of violence? Using data from the 1470–1910 period, this paper documents that in historical China, the Confucian clan—an institutionalized kinship network—acted as an informal internal market to facilitate intra-clan resource pooling and risk-sharing, thus reducing the need for cannibalism during times of drought-related famine. The risk mitigation role of the clan remains robust after controlling for economic development and other factors and ruling out alternative channels. Thus, kinship networks and their associated culture contributed to human civilizational development before the advent of formal markets.

Caste, gig-economy, and youth: the resurgence of a new age caste politics in urban Gujarat

ABSTRACT This article interrogates the connections between caste and gig economy, and how these connections play out in the political actions by youth in the erstwhile mill-neighbourhoods in the western Indian city of Ahmedabad, in the state of Gujarat. It asks, how do the gig-economy workers from the lower castes navigate in the highly caste segregated urban spaces of Ahmedabad? What drives them to join their own caste collectives while looking for gig work in the city? The article explains through ethnographic inquiries that while the recent emergence of the gig economy provides the young jobseekers from the lower castes an escape route from the caste-based occupations in the rural, their caste identities are strategically masked and highlighted in informing their choices, political aspirations and economic anxieties while navigating in the urban. The unpredictable and uncertain nature of the contractual work consolidates caste and kinship networks to get work and information about available work in the urban gig economy. This in turn facilitates a renewed political activism of the youth in the urban neighbourhoods that strengthens caste politics in the region.

What Cecilia Knew

Abstract This article explores how, in 1784 New Orleans, Cecilia Conway—a recaptured maroon woman—asserted that she was pregnant and thereby leveraged the power of her reproductive labor. Her claims about her body briefly slowed down the system of capital punishment activated in response to her marronage by altering the trajectory of the state-sanctioned sexual violence inflicted on her. The conversations between Cecilia and the prison’s authorities that this article unearths constitute an original archive of Cecilia’s assertions while accounting for their heavily mediated and yet remarkable presence. By centering the details of Cecilia’s life, this article helps recast the threat of marronage in colonial Louisiana from simply one of male-led armed rebellion to one of reproduction, thorny kinship networks, and a potential maroon society.

Telling abortion stories: The life of Florence P. Evans (1913–1935)

AbstractThis short article provides a coda to the special forum on ‘Reproductive Rights Beyond Roe’. It merges the history of abortion with what Stéphane Gerson calls ‘personal family history’ to consider how historians should imagine, remember and narrativise histories of abortions within their own families and networks of kin. The article does this by way of exploring the life of Florence P. Evans, the author's great aunt, who died of abortion‐related complications in 1935 at the age of twenty‐two years.

Smoothing consumption in times of illness: Household recourse mechanisms.

We study the welfare impacts of illness shocks on rural agricultural households in the semi-arid tropical and humid eastern regions of India. These regions are characterized by rainfed agriculture, missing markets for credit and insurance, and limited access to publicly funded healthcare infrastructure. We find that illness shocks increase households' medical expenditures and reduce wage income. However, aggregate non-medical, food, and non-food consumption expenditures are insensitive to illness shocks. Disaggregating illness by the age and the gender of the household members, we observe that illness in male children leads to the largest increase in medical expenditure, and illness in prime-aged adults leads to the largest decline in per-capita wage earnings. We also find illness shocks leading to changes in household dietary diversity, higher travel expenditures, and a compensating reduction in spending on education and entertainment. Analysis of risk-coping strategies reveals that households rely on transfers from kinship networks and loans from informal sources like local moneylenders to smooth consumption. While large landowners rely on gifts from kinship networks, landless and smallholders increase borrowings from informal sources.

Divine Power and Fluid Bodies: Tirunaṅkais in Tamil Nadu

This article analyzes the complex ways in which religious practices influence the formation of identity and community among tirunaṅkais, male-to-female transgender people in Tamil Nadu. I argue that tirunaṅkais draw on longstanding religious resources to enact nonnormative identities that operate outside of the secular constructions of the modern subject that undergird governmental “uplift” efforts as well as the liberatory projects of Western feminist scholars such as Judith Butler. I focus in particular on three arenas in which tirunaṅkais negotiate their identities in specific religious and social contexts: the kinship network, the annual Kūttāṇṭavar festival, and public rituals associated with Hindu goddesses in Tamil Nadu. The tirunaṅkai kinship network deploys multiple religious rituals while at the same time transcending boundaries of religion, caste, and class in its inclusivity. The enactment of marriage and widowhood at the annual festival to Kūttāṇṭavar foregrounds the divinity of the male-female form that tirunaṅkais emulate. Serving as vehicles of the divine who embody particular goddesses through ritual possession in public temple spaces provides affirmation of their ritual efficacy and power to mediate between the human and divine worlds.

Structural disadvantages to the kin network from intergenerational racial health inequities.

This article utilizes the Panel Study of Income Dynamics to demonstrate how disadvantages in healthy life expectancies accumulated across generations create disparate kin structures among African American families in the United States. The analysis quantifies the overlap in parents' healthy years with their adult children's healthy life expectancies and examines how much the overlap coincides with the adult children's childrearing years. Non-Hispanic Black adults experienced parental illness and death sooner than non-Hispanic White adults, and their parents' poor health coincided longer with their own health declines. Non-Hispanic White adults, on the other hand, enjoyed more years in good health with two healthy parents. The intergenerational accumulation of unequal healthy life expectancies directly translated into unequal kin structures for the subsequent third generation. Race inequities in the intergenerational kin structure and health were greater among women than among men, and non-Hispanic Black women spent the most years raising children in poor health with unhealthy or deceased parents. Disparities in the intergenerational tempos of fertility, mortality, and morbidity are building profound structural racial inequities within a fundamental social institution-the family.