<p>本研究以共文化理論為框架,試圖理解臺灣同志家庭與外部社會協商家庭認同之溝通取徑與傾向。研究者與五個女同志、三個男同志家庭家長進行長期、數次深度訪談後發現,受訪同志家庭嘗試以「堅定自信」、「非堅定自信」與「挑釁」等溝通取徑,預期達到「順應」與「同化」等家庭認同的協商結果。論文指出共文化理論化框架需結合弱勢群體「交織性」及「非典型弱勢身份原型」等概念綜合討論,以強化其理論內涵。研究結果同時反映受訪同志家長的「厚交織」與「交織階序隱形」身份,對於家庭認同協商過程的具體影響。</p> <p>&nbsp;</p><p>The current study adopts Mark Orbe&rsquo;s co-cultural theory as the research framework and aims to understand the communication approaches and orientations used by Taiwanese same-sex families to negotiate their family identities with the outside world. After conducting a series of long-term in-depth interviews within two years with five lesbian and three gay parents of same-sex families, the researcher found that the interviewed same-sex families tended to use co-cultural communication approaches, such as &ldquo;assertive,&rdquo; &ldquo;non-assertive,&rdquo; and &ldquo;aggressive.&rdquo; It is expected to achieve the results of &ldquo;accommodation&rdquo; and &ldquo;assimilation&rdquo; of family identity negotiation. The study suggests that the theoretical framework of cocultural communication should take into account the concepts of &quot;intersectionality&quot; and &quot;atypical prototype&quot; of minority groups in order to become more solid and comprehensive. The findings of the research also reflect the importance of &ldquo;thick intersectionality&rdquo; and &ldquo;intersectional hierarchy invisibility&rdquo; of the interviewed samesex parents in shaping the negotiation process of their family identities.</p> <p>&nbsp;</p>