Negara Kesatuan Republik Indonesia Research Articles

Maps Pelantar Benua Malaysia 1979 and Negara Kesatuan Republik Indonesia (NKRI): Malaysia Approach to Settle Overlapping

This paper examines the Negara Kesatuan Republik Indonesia (NKRI) map issued by Indonesia in 2017, which affects the Malaysia maritime zone based on Peta Pelantar Benua Malaysia 1979 (Peta Baru 1979), as well as and Malaysia approach to settle the overlapping with Indonesia. This paper has three objectives. First, to describe Peta Baru 1979 and NKRI Map 2017; second, to compare the responses of Malaysia and Indonesia towards overlapping issues; third, to analyse the Malaysian approach to settle the overlapping issues. The concept used for this paper is national security to support discourse surrounding the actions of Malaysia. The method used in this paper is a qualitative one derived from secondary data sources collected from reliable printed and online documents. The findings of this paper are that first, there is an overlapping maritime zone area between Malaysia and Indonesia based on a map issued by both countries; second, the Malaysian and Indonesian government responses to settle the overlapping issue without involving war; and third, Malaysia adopts a diplomacy approach in relation to the resolution of maritime delimitation issues. This paper concludes that Malaysia's approach and strategy in addressing the issue of overlapping maritime boundaries and at the same time maintaining relations with Indonesia as a neighbouring country.

Nationalism In Realizing The Goals Of The National Pillars: Challenges, Creative And Innovative Ideas That Youth Should Have

The importance of understanding the four pillars of nationalism in the life of the nation and state for today's young generation, especially nationalism, is so that youth have the values of national insight and patriotism in themselves so that they have a sense of responsibility in providing the best for their country. To fulfill this, the youth must have creative and innovative ideas and ideas in building the nation and state. The four pillars of nationalism consisting of Pancasila, Undang-Undang Dasar Tahun 1945, Bhinneka Tunggal Ika and Negara Kesatuan Republik Indonesia have the value of moral principles to achieve the life of an independent, sovereign, just and prosperous Indonesian nation as stated in the goals of the Nation and state in the UUD Negara Republik Indonesia tahun 1945. This is reflected that these 4 pillars have important purposes and meanings and are useful for current and future generations.
 It should be realized by today's youth that the younger generation must be required to face all the challenges that exist today, namely globalization which is very extraordinary in affecting the sense of nationalism of youth. We can also see the many law violations that occur committed by youth as a result of the lack of actualizing the values of the 4 pillars of nationalism in family life, society and the nation and state.
 As for other efforts that can be made to foster a sense of nationalism, namely by making a work with the theme of love for the country, heroism, and so on that is national in nature so that in the process of making the work the younger generation will be reminded of the struggles of the nation's heroes before and thus a sense of nationalism in themselves will be embedded and grow in their souls. Related to the above, there are actually many positive activities that can be carried out by young people to build their country so that the sense of nationalism can be maintained.

Community Empowerment in Outermost Small Islands in Maintaining Territorial Integrity and Realizing Indonesian Maritime Defense

Negara Kesatuan Republik Indonesia (NKRI) is an archipelagic country. Indonesia's struggle to gain world recognition as an archipelagic country was first obtained through the Archipelagic State Concept in the Djuanda Declaration on December 13, 1957. Indonesia's maritime territory is an area rich in resources that are beneficial for the welfare of society. So far the development of the outer islands has not shown good results. This is caused by many factors, among others, geographically the location of the outermost islands is difficult to reach, there are limited business scales, methods of exploiting marine resources that are not yet effective, limited facilities and infrastructure, limited ability to manage available natural wealth. This research aims toanalyze community empowerment activities living on these islands as one of the efforts to maintain territorial integrity and realize Indonesia's maritime defense. This research is a qualitative research. The research design is descriptive analysis. The results of this study arecommunity empowerment in the outermost small islands in maintaining territorial integrity and realizing Indonesia's maritime defense through the Service of the Indonesian Navy, Development of Regional Resilience and Social Communication and the Government of Natuna Regency providing various types of assistance, such as socialization of fish farming and fishing gear.The empowerment cooperation carried out by Lantamal IV Batam with the Regional Government of Natuna Regency has not gone well, the actors involved in implementing the empowerment cooperation have not worked together optimally and there are still obstacles faced, namely uniting community empowerment activity programs between Lantamal IV Batam and Natuna Regency.

Echoing Syari'ah in City Spaces: The Framing Process and Political Mobilization of the Islamic Movement in North Sumatra


 This article discusses the Islamic political movement in fighting for sharia as an ethic of life in urban areas in Indonesia. In a more detailed manner, this article explores the idea of sharia as the main ingredient in the framing process and explores the movement's strategy to resonate with this frame, which then opens up opportunities for the formation of a wave of support for serial movement actions in Medan, North Sumatra. With the framing model in social movement studies, the data was collected from observations and interviews with several movement actors, and several supporting documents. This study found that the idea of this movements such as “Negara Kesatuan Republik Indonesia Bersyari’ah” (Indonesia Nation State based on Sharia) which is close to the social psychology of the masses met with the right events to generate great support for the movement. The ability of the elites to concoct the movement ideas, and the management of social media to spread such framing, made a mass wave of supporters strengthen. The struggle for sharia in the public space played by the movement here basically does not have a clear political agenda unless, temporarily, it is used only in electoral momentum, resonating as an expressive channel of the defeat against other groups in controlling the city's political economy space. Here, I argue that the study of ideology in social movements requires an expansion of dimensions that can explain more fully why a movement immediately grows or shrinks briefly or lasts a long time.

Navigating Diversity in Plural Indonesia

The research aimed to show the supposedly unquestionable national slogan ‘Unity in Diversity’. It still got severe challenges today, as proven by the rise of religious, political, and psychological underpinnings of intolerance surrounding the 2019 presidential election, politically dividing Indonesian into pros or cons of NKRI (Negara Kesatuan Republik Indonesia or The United Nations of Indonesia). This was a reader response research of EnglishDepartment students using short stories to gather their perspectives on the role of Multicultural Literature (ML).The short stories were taken from internationally recognized authors from Indonesia, the USA, Japan, France, China, and Egypt. Questionnaires and interviews were used to intensively collect the participants’ experiences and ideas. The results of the research show that diversity problems are identified, and solutions are proposed through the literary learning curriculum design and process. It also shows the need to promote multicultural literature practice for English department students. The mastery of Multicultural Literary Competence is finally proposed as one of the golden goals of Indonesian national education, where diversity is the true color of Indonesia to easilyequip graduates to become global citizens. Today’s interconnected, globalized world has required millennials to possess CQ (Cultural Quotient) regardless of their diverse background. This CQ can effectively be cultivated through multicultural literature in a multicultural education system. Only through mastering CQ cultivated through ML are Indonesian graduates ready to enter the global and digital competition as global citizens.

Majelis Taklim Rumah Moderasi Beragama KUA Kecamatan Tongas sebagai Upaya Aktualisasi Moderasi Beragama

In the context of Negara Kesatuan Republik Indonesia (the Unitary State of the Republic of Indonesia) where the people are multicultural, religious moderacy is a strategy in maintaining the national harmony and unity. The existence of Majelis Taklim Rumah Moderasi (Da’wah Forum of Religious Moderacy House) at KUA Kecamatan Tongas is interesting for further research to find out the role of Majelis Taklim Rumah Moderasi, the programs of Majelis Taklim Rumah Moderasi as means to actualize religious Moderacy, as well as the supporting and inhibiting factors of Majelis Taklim Rumah Moderasi KUA Kecamatan Tongas in the actualizing religious Moderacy. The type of research is descriptive qualitative with data collection methods namely interviews, observation and documentation. The conclusion from the results of this study is that Majelis Taklim Rumah Moderasi KUA Kecamatan Tongas has an essential role in the actualization of religious Moderacy in society. The roles are: 1) as a medium for disseminating Islamic Moderacy and Islam Rahmatan lil Alamin, 2) as a non-formal educational institution, 3) as a unifying medium of religious believers, and 4) as a mediator for religious conflicts in society. The programs of Majelis Taklim are useful for increasing and complementing knowledge and religious insights of the community and making them understand the importance of moderacy and being moderate in religion. In short, the existence of Majelis Taklim Rumah Moderasi KUA Kecamatan Tongas is a da’wah house in the context of actualizing religious moderacy in society.

UPAYA PENCEGAHAN PERILAKU RADIKALISME DI KALANGAN PEMUDA

<em><span>The phenomenon of radicalism which is rooted in differences in ideology, understanding, schools of thought, politics, and beliefs becomes a social problem that can harm and disturb the peace of society. Early detection and preventive efforts to protect the nation's next-generation from radicalism. The government and educational institutions play a strategic role in equipping youth with knowledge and skills under the character of the Indonesian nation, namely Pancasila, the 1945 Constitution, Negara Kesatuan Republik Indonesia, and Bhinneka Tunggal Ika.</span></em>

TINJAUAN YURIDIS PENGELOLAAN ROYALTI HAK CIPTA LAGU DAN/ATAU MUSIK MENURUT PERATURAN PERUNDANG-UNDANGAN YANG BERLAKU DI INDONESIA

Songs and musics are a creation of human being that being protected by the law. This protection is made for giving welfare for certain people that created the songs or musics, in economics or non-economics ways. For those, Indonesian government make some rules, from the very beginning like Undang-Undang Dasar Negara Kesatuan Republik Indonesia 1945 until the specific ones like Peraturan Pemerintah No.56. These rules also supported by many norms such as Peraturan Kementrian Hukum dan HAM, and the other positive law which exist in Indonesia. The purpose of this efforts is to decrease uncertainty law about songs and musics sharing profit in Indonesia

RELATION BETWEEN RECHTSSTAAT CONCEPT WITH LEGAL CERTAINTY IN MONEY LAUNDERING ASSET TRACING REGULATION WITH CORRUPTION AS THE PREDICATE CRIME IN ECONOMIC CRIME

Rechtsstaat Nation–law-based nation–is an ideal habitat for human rights because there is a guarantee for human rights through the independence of justice, legal proceedings, and other justice tools. Through this concept, it is expected that law certainty can take place. In Article 1 number (3) UUD 1945, it is clear and pronounced that Negara Kesatuan Republik Indonesia is a legal state. Therefore, the presence of legislation is expected to bring legal certainty, including Law No. 8 of 2010 about the Prevention and Eradication of Money Laundering which regulates asset tracing. However, factually, there are still some weaknesses in that legislation in regulating asset tracing, such as redundant articles, the development of “follow the money” concept that is still unknown to many parties, and so on. Thus, it can be seen that the existence of legal state concept does not guarantee a perfect law certainty.

Multikulturalisme di Indonesia: Relevansi Pancasila, Islam, dan Kebangsaan

The Indonesian nation is full of religious, social, political and cultural diversity, as well as various others. All the diversity that exists in Indonesia makes this nation called a nation of multiculturalism. Islam has formed a unity in line with human history of more than 15 centuries that have passed. Islamic theology almost never contradicts the validity of culture, except for something that is contrary to human values. Islam also justifies the principle of multiculturalism in accordance with what is contained in the Qur'an. Thus, the events of Islam in Indonesia spread very swiftly and widely. As for the problems that occur in Indonesia, such as Islamic doctrinalism, it is in line with traditional cultural values in Indonesia. The largest Muslim country in the world is Indonesia, which has a distinctive social, cultural, political, linguistic and religious diversity. However, the diversity in Indonesia does not diminish unity and is still able to maintain the integrity of the country. Indonesia has an ideology that people believe in until now, namely Pancasila. There are 5 main values stated in Pancasila, that these values undeniably contain Islamic social values in multiculturalism, manifested by the integration of diversity in the form of (NKRI) or the “Negara Kesatuan Republik Indonesia”.

IMPLIKASI ORGANISASI MAHASISWA KESATUAN AKSI MAHASISWA MUSLIM INDONESIA (KAMMI) DALAM MEMBENTUK KARAKTER MELALUI DAURAH MARHALAH I

The background of this research is the existency of extra campus organizations which have an ideology contradicting with Pancasila as the Nation Ideology and its democracy system which according to researcher it strongly threatens the integrity of Negara Kesatuan Republik Indonesia. On the other side, there are many news in various media which issues the confusions between Islamic Mission becoming the spirit of Islamic students organizations and the practice of some cadres in field such as fighting among islamic students and destroying campus or public fasilities. Absolutely recruitment curriculum is an important aspect to be analyzed more deeply considering from where it will be seen the direction of this students’ movement working, the background and spirit of organizations. Therefore, the researcher focuses on something important to be analyzed especially related to the role of islamic student organization of extra campus on the forming of students’ character of KAMMI cadre in UIN Sunan Kalijaga. The selection of organization around UIN Sunan Kalijaga is chosen because of the location in Yogyakarta, in which mostly becomes a place for the establishment of student organizations and UIN Sunan Kalijaga it self has a massive organization climate. This researchs are to describe the role of islamic student organization of extra campus in the forming of student characters by using a qualitative approach with the subject of research (informant) consisting of Leader, Secretary and Leader of Public Policy division. The metodes of data collection used are interview, observation, and documentation. Data analysis uses Milles Huberman model with data reduction technique, data presentation, and conclusion. The results of research show that: Firstly, The implementation of cadre curriculum KAMMI is as the method which has Guide in DAURAH MARHALAH called MC Instructor whose duty give introduction before presenter, guides the learning process in class and fgd/fanel companion, while the speakers is called the instructor. The method of study which consists of lecture method, question and answer, fgd/sgd, panel, group dinamics and debate. Second, the role of curriculum shows eight characters religious, tolerance, discipline, democratic, friendly/communicative, like to read, social care and responsible

PERAN MASYARAKAT, PEMUDA DALAM BELA NEGARA (The Role of Society, Youth in Defending the Country)

Indonesian Abstract: Upaya bela negara adalah sikap dan prilaku warga negara yang di jiwai oleh kecintaannya kepada negara kesatuan republik indonesia. Sikap tersebut berdasarkan pancasila dan UUD 1945 dalam menjamin keberlangsungan hidup bangsa dan negara. Setiap manusia secara naluri akan melindungi, membela, dan mempertahankan apa yang di miliki dari gangguan orang asing. English Abstract: The defense effort is the attitude and behavior of citizens imbued with his love for the Unitary State of the Republic of Indonesia. This attitude is based on Pancasila and the 1945 Constitution in ensuring the survival of the nation and state. Every human being will instinctively protect, defend, and defend what is possessed from the interference of strangers. Reporting from the official website of the National Defense Council of the Republic of Indonesia, awareness of national defense is essentially devoted to the state and willingness to sacrifice to defend the country. The country's defense spectrum is vast, from the subtlest to the loudest. Starting from good relations among citizens to jointly ward off the real threat of armed enemies. The values developed in defending the country are the love of the motherland, national and state awareness.

The exploration of ethnomathematics in the cultural heritage of musi rawas regency through ethnographic studies

Ethnomathematics as the crossing between culture, historical traditions, socio-culture and mathematics. As a part of an entity from Negara Kesatuan Republik Indonesia which has a diversity of cultures, its influenced by various civilizations that seen from the cultural heritage in Musi Rawas regency through ethnographic studies. Data collection techniques used observation, field notes, interviews and document checks. Based on the search from cultural heritage that spread across 6 sub-regency include Rumah Pangeran Roes, Makam Keramat Ka Jogel, and Raudhatus Sa’adah Mosquew. The most mathematics concept in the three cultural reserves were geometric shapes in the form of space, motif and carvings.

Islamic Expansion in the Ideology of Pancasila and State Sovereignty

Islam is a religion that is adopted by the majority of Indonesian people and is believed to be a guide to life in order to obtain salvation in the world and in life after death. It makes a significant contribution to the initial process of negotiations to formulate the nation's philosophy of life, namely Pancasila. As a life guideline, the Pancasila nation and state are the main reference to conceptualize the sovereignty meaning which is then derived into International Law owned by Indonesia. This article uses the approach of discourse analysis in the implementation of Islamic values in the ideology of Pancasila. Islam's most important contribution to Pancasila is the 'monotheism' element which is the essence of Islamic teachings. Therefore, the dichotomy of Islam and Pancasila, or Islam and Negara Kesatuan Republik Indonesia (NKRI) becomes no longer relevant.

PENINGKATAN PENGETAHUAN MELALUI SOSIALISASI EMPAT PILAR KEBANGSAAN PADA PELAJAR DI SEKOLAH MENENGAH DAN KEJURUAN (STUDI PADA SMAN 2 DAN SMKN 3 KOTA BENGKULU)

Indonesia has culture diversity considered as national asset . But , if culture diversity is not managed well , it will trigger gap , conflict , disunity and violence . Therefore , the attempt to reconstruct four nationality pillars is essential . The goal is to give concept of be -Indonesian as integrati ve , c omprehensi ve, and also become the foundation to enhance national unity . Four nationality pillars are : Pancasila as national ideology , basic law of 1945 as national constitution , Negara Kesatuan Republik Indonesia (NKRI) as the form of the country and Bhinneka Tunggal Ika as the national motto . The target of this program is students in 3 senior high schools and vocational high school in Bengkulu city . The methods in community service activities are workshops through the provision of material which begins with pre-test activities and ends with post test, FGD, and mentoring. After the activity, the knowledge of the students about the four nationality pillars has increased significantly. From the activities conducted in 2 schools, it is found that the average increase of students' knowledge about the four pillars of nationality increased up to 30.8% and 38.7%. Each school always disseminates knowledge about the four nationality pillars through teaching in each school. The distribution of knowledge about the four nationality pillars is not only done among students, but also for the teachers. The goal is to be able to reconstruct and internalize the four nationality pillars as an effort to strengthen the soul of nationalism and minimize acts of violence that can be a potential for radicalism and national division. Keywords : Four Nationality Pillars , Na t ionalism, Student

The Solidarity of Jesus Christ and The Comprehensive Handling of The Problem of Radicalism and Terrorism in Indonesia

Jesus Christ has never shown an act of solidarity toward men as a result of being cornered by their failures to obey His commands, but as an active conduct that reflected Himself as an all-loving, all-knowing, and most sovereign Individual.
 This study found that: first, radicalism and terrorism in Indonesia emerged right after the fall of the New Order regime. Initially these movement only demanded justice for the oppressed Muslims. However, in their development during the nation’s post-reformation era, they position themselves as an opposition to the ruling government and threaten the existence and the continuity of the Unitary State of The Republic of Indonesia or known as NKRI (Negara Kesatuan Republik Indonesia), urging the government to revise Pancasila, the philosophical foundation of Indonesia and the Basic Constitution, UUD (Undang-Undang Dasar) 1945 to suit their own agenda. The Indonesian Goverment has been giving its serious and continous efforts to tackle this matter through the National Counterterrorism Agency or BNPT (Badan Nasional Penanggulangan Terorisme). Second, the government, religious leaders and the community must synergise to build good communication among them and to provide a fast and “down to earth” solution as to take down factors that blossom the radicalism and terrorism. Third, the Church needs to engange courageously in positioning itself to support the government that is anti-radicalism and anti-terrorism. A forum for inter-religious communication needs to be improved by advancing contributions with positive impacts rather than just becoming a passive follower; a decent interfaith dialogue and a “SERMIAH” preaching model can be adopted as options for evangelism and for achieving the spiritual maturity of the believers.
 The types of approaches used in this research are: historical approach, hermeneutical approach, and leadership approach.

DIASPORA AND FORMATION PROCESS OF INDONESIANESS: INTRODUCTION TO DISCUSSION

This Working Paper is actually a wide research plan of its effort to review Indonesianess spirit which is lately facing a hard test and challenge. The odd thing is the threat to Indonesianess continue to occur when the age of NKRI (Negara Kesatuan Republik Indonesia) becomes older and older (currently, the age is 66 years old) and the macro economy is developed more (included in G20 Countries), the world respects formal existence of any country, human rights, the information technology development becomes more sophisticated.There are sufficient reasons to prepare indications that the glue for Indonesianess becomes more fragile and experiences deterotiation process. The question may arise: awhat is the glue and adhesive material for Indonesian people and what is the function of the flue and adhesive material in formation and development process of Indonesian nation? This glue and adhesive material are very important because Indonesian nation is formed by various and different ethnic, social, religion, race which in pre-Indonesian era, they became the cause of any serious conflict. Moreover, in many cases, race and ethnic become the glue in formation process of nation. In relation to the question concerning the glue and adhesive material in Indonesian nation formation process, leaders of the first national movement quoted Ernest Renan opinion that the collective wish and hope (in order to become a nation) will become the glue and adhesive material of the nation itself. He said that a nation is a soul, a spiritual principle.

HUKUM ISLAM MANDIRI DAN TERINTEGRASI (Berkontribusi Menguatkan Sistem Hukum Nasional berwawasan ke Indonesiaan)

The implementation of Islamic law in Indonesia has been going on for a long time, which was marked by the birth of several theories of the jurists as well as through legislation both before and after colonialism, and after independence. This paper aims to look at Islamic law in the construction of the national legal system. It is concluded that Islamic law has strengthened the national legal system, grows and develops along the progress of this nation, its enforcement occurs either independently or integratively within the framework of Negara Kesatuan Republik Indonesia (the Unitary State of the Republic of Indonesia).

PERJUANGAN MULTIKULTURALISME PERHIMPUNAN INDONESIA TIONGHOA DALAM PERSPEKTIF REKOGNISI AXEL HONNETH

<p>ABSTRACT<br />Social equality among human beings is the ideal condition that has been initiated by philosophers such as Hegel and Mead, but Axel Honneth offers a different perspective on both implementation levels and a more holistic perspective. One of the thoughts related to the acquisition of Honneth's recognition through his postulate, has illustrated that there is a struggle on the basis of awareness of respect and recognition of cultural identity in the realm of multiculturalism. In the struggle there are several steps that must be passed to obtain mutual recognition of the particular identity, where the working principle starts from the affective level of love, then the cognitive is in the realm of the legal order, until the intellectual intuition is poured in the form of solidarity. These three become forms of reciprocal relationships that lead to the acquisition of recognition in several stages in every phase of society's development. This is in line with the struggle of the Chinese Association of China (INTI) which is always at the forefront of diffusing the implementation of multiculturalism to the wider community. Recognition of the equal rights and obligations of citizens is an essential human role, as well as the ethnic Chinese Indonesian community that has become an integral and fundamental part of the Unitary State of the Republic of Indonesia (NKRI). Unfortunately, past political policies 'scratch' history track record that actually creates a negative perception related to the existence of this ethnic.<br /><strong>Keywords:</strong> Axel Honneth Recognition, Multiculturalism, Perhimpunan INTI</p><p><br />ABSTRAK<br />Pemikiran Rekognisi Axel Honneth melalui postulasinya bahwa terdapat perjuangan pemerolehan rekognisi (the struggle for recognition), dimana prinsip kerjanya lebih didasarkan atas: cinta (love), tatanan hukum (legal order), dan solidaritas (solidarity). Hal ini sejalan dengan perjuangan Perhimpunan Indonesia Tionghoa (INTI) yang senantiasa berada di garis terdepan mendifusikan implementasi dari multikulturalisme pada masyarakat luas. Pengakuan akan kesetaraan hak dan kewajiban warga negara merupakan sesuatu peranan manusia yang sifatnya hakiki, demikian pula masyarakat etnis Tionghoa Indonesia yang telah menjadi bagian integral serta fundamental dari Negara Kesatuan Republik Indonesia (NKRI). Sayangnya kebijakan politik masa lampau ‘menggoreskan’ rekam jejak sejarah yang justru menimbulkan persepsi negatif terkait keberadaan etnis ini.<br /><strong>Kata kunci:</strong> Rekognisi Axel Honneth, Multikulturalisme, Perhimpunan INTI</p>

POLITICAL VIEW AND ORIENTATION OF THE ROHIS MEMBERS TOWARD THE FORM OF THE STATE

This study aims at describing the model of religious value transmission communication that occurs in Rohis organization as a form of Islamic proselytizing, at viewing the students’ view toward the form of the state government, and at viewing the political orientation of the Rohis members. By using the qualitative approach, this study has successfully gathered the following findings. First, the model of religious value transmission through the Rohis organization is the one way traffic communication. This transmission process involves communicators namely the mentor, the Rohis coaching teachers, da’i/mubaligh from values mass organization background (political parties and non-government organizations), and alumni. The internalization of such religious attitude has been conducted both verbally and non-verbally using the social media (WhatsApp, Instagram, Twitter, and Line). Second, the Rohis members had peculiar political view and orientation in relation to the leader and the form of the state. In relation to the leader, the Rohis members will vote for the male and Islamic leader. Then, in relation to the form of the state there are two groups among the Rohis members. One group demands the Unified State of Indonesian Republic (NKRI, Negara Kesatuan Republik Indonesia), while the other group demands the Islamic state. However, the supporters of the unified republic are quite bigger than those of Islamic state.