The Language of Thought Hypothesis (LOT) is at the centre of a number of the most fundamental debates about the mind. Yet many philosophers want to reject LOT out of hand on the grounds that it is essentially a recidivistic doctrine, one that has long since been refuted. According to these philosophers, LOT is subject to a devastating regress argument. There are several versions of the argument, but the basic idea is as follows. (1) Natural language has some important feature, X.1 (2) Defenders of LOT appeal to an internal system of representation in order to explain this feature of natural language. (3) Yet the hypothesized language of thought also has X. (4) This raises the following dilemma: If we offer an analogous explanation of the language of thought’s having X, we are off on a regress. If we offer some other explanation, then the alternative explanation should have been given for natural language in the first place, avoiding the detour through the language of thought. In Laurence and Margolis (1997), we argued that even the most ardent supporters of LOT have been too generous in their responses to the Regress Argument; when seen in the proper light, the Regress Argument itself does nothing at all to impugn LOT. The crucial point is that the Regress Argument gains its rhetorical force from the tacit assumption that the only point to positing a language of thought is to address the explanandum cited in the regress. For suppose that there are independent motivations for positing a language of thought – that is, motivations apart from explaining how natural language has feature X. In that case, the LOT theorist is free to appeal to the language of thought in accounting for natural language possessing feature X, but she is not required to. Presumably, she should appeal to the language of thought if doing so has theoretical advantages over explaining feature X of natural language directly. And it can be argued that explaining feature X by reference to the language of thought does have many advantages, even though the language of thought itself has feature X. LOT theorists have jumped on this point, effectively challenging the second horn of the dilemma. However, this response grants far too much to the regress argument. For